Oshe paure

Oshe paure

Orunmila and God are the ones who know the most.

Other names for Oshe Paure:

  • Oshé Wori.
  • Oshé Páure.
  • Oshe Lowo.
  • Oshé Lo Páure.
  • Oshé Mobeyo.

What is born in the odu of Ifa Oshe Paure?

  • That ORI is OLOFIN in every human being.
  • That ORUNMILA and God are the ones who know.
  • The Dissertation of the Kingdom of Ifá (limited)
  • All religions.
  • The perdition of man by woman.
  • The heaven's Door.
  • OSHE PAURE was born to work the spiritual field and not for Ifá.
  • BABA AGRONIGA (Saint Lazarus), who makes the great cures in the world.
  • The ADIMU INSHE (has a job inside)
  • That to give Ejá Tútu to ORULA you have to have Oddu.
  • Why OSHE PAURE has to be born an orphan to be OSHE PAURE and why he sometimes looks at home and sometimes outside.
  • That OSHE PAURE is an Ifá of Purgation and Redemption.
  • That when an Awó dies his implements do not accompany him, only the Ikínes of ORULA, if he wishes.
  • Men use the sixth sense to communicate with each other, without using their eyes (mental evidence such as ashé).
  • The light, darkness and twilight of the evening only last as long as OLOFIN has allotted it.
  • The pact was made between the world of the dead and the sanctuary of the prison (harden the heart so that its true personal spirit can never live there).
  • OSHE PAURE walks through the lands that did not see him born.
  • It was born: That ORI is the indestructible part of the spirit of man, it is a part of God in man himself, it is the most superior part of the spirit.
  • That ORI (the head) is the only thing that always accompanies the human being in his consecrations even beyond death.
  • EJE ORO, the global symbol of OLOFIN on Earth, is sacrificed to replenish and renew ORI's powers in Lerí.
  • Men erected altars to worship the Gods.
  • Siju speaks.

The Oshe Iwori sign points out:

  • OSHE PAURE is Obbá LELE EGUN (Mighty King of the dead).
  • OSHE PAURE does not have ashé in his mouth or in his hands, for betraying his own EGUNs.
  • OSHE PAURE's weapon is ants.
  • OSHE PAURE is a master of Heaven who wears EGUN's clothing to make his head healthy.
  • Talk about Arthritis and Bursitis.
  • Talk about schizophrenia.
  • Speak Glaucoma.
  • ORULA consecrates the forces of IGUN EKUE.
  • OSHUN gives everything in OSHE PAURE, it is the owner of the owó.
  • Orishá AYE is received for monetary stability.
  • The secret ewé is the River Carnation (Ewé Ewuro Odo).
  • The Barbel or Catfish is the fish that represents OLOFIN on Earth.
  • You have to have ORI.
  • OSHE PAURE must receive ORISHAOKO, OSAIN, ORUN and INLE.

You can read: Ifa Iwori Boshe sign

Meaning of the odu Oshe Paure:

This Oddun speaks of power and greatness, but warns that abuse of these powers can destroy family or home.

When you have too much emphasis on work, you threaten family relationships. Where you should pay more attention to it.

When he goes out in Atefá, the Godfather and Oyugbona have to give EYABO TUTO to ORUNMILA and the Awó OSHE PAURE, when he receives KAKUANARDO, he has to give an EYABO to his Ifá and if it were EJA GOLD it would be much better.

In Atefá this Oddun indicates that the Awó will hit many jars and that is why he will bring misfortune on him.

OSHE PAURE dies of a heart attack in the street, falls to the ground and gets up, and when he falls again, he does not get up again.

OSHE PAURE has a gourd with Omí and Orí in front of his Ifá and in the morning when he gets up, he takes the gourd, goes out to greet the stars and prays: Orún Bale Mini Mini Olorún Moforibale Mini Mini Drawo Mini Mini Tashuma Moforibale Obalewa Mini Mini Ashé Moforibale Olorún Bogbo Orumale Fiedenu Oshanlá Fiedenu Ara Onu Fiedenu

Then he washes his face and says: Oshé Mele Bi Awó Wele Oshé Bawaya Bi Awó Kuku Badamese Oyá Badouse Ama Laviña Amu Owese Ono Okolo Kini Koko Isume Kilema. Unshemi Igsi Oshé Kuanda Fun Oshé Iyo Touro Omana Ti Ohasho Beni Manasida Ato Shango Kolomio Oshé Obolole Ebbó Kuele Oshé. Atishe Atishe Umbato Iyá Iyá Abadan Alon Komitan

 OSHE PAURE is cowardly, fox and hypocritical.

Women destroy it, even their own.

You always have to have a person in your house and go out with them, so that they collect all the bad that their enemies send them.

OSHE PAURE marks a parent's concern for the loss of a child.

Everything bad is discovered by a bird.

You have to have OSAIN out of necessity.

The person, before being OSHE PAURE, apologizes for repentance for all the bad things he did to human beings.

You have to have a cross inside your Ifá for your salvation.

OSHE PAURE's weapon is ants.

In OSHE PAURE they speak the 7 pains and the 8 truths that open the doors of Heaven and Earth.

In this Ifá, OSHUN visits Earth as a sorceress and gives the money.

The Awó guesses seated, opens the doors of the ashé to the Saints of Heaven and to all the celestial spirits that exist, giving the firmness of the sentence on Earth and Heaven.

OSHE PAURE always tastes coppery in the mouth.

You must have a necklace of pearls, ivory and silver within your Ifá.

Speak SOYI by the Aará road.

OSHE PAURE has the power of the afternoon and next to the springs the penis is washed with a sponge with spring water, that is why it is called the Ifá of the bewitched penis.

In order to live, he has to take the medicines on time and use the afternoon to kill the witchcraft that they do to him and heal health.

The war and the massacre are on his heels and they always pursue him, since at this stage of his life he came to spy on the murders and fires that he committed in his previous life.

OSHE PAURE does not mention his first name in prayers, he must use another, his real name is OBA LELE EGUN (Mighty King of Heaven).

OSHE PAURE is wrong and takes another path, he thinks he is the King of ARA ONU, he does a lot of damage and therein lies his downfall, because he spies on the mistakes made in his previous life and instead of being docile, kind and human, he is the opposite , he underestimates his brothers. That is why OLOFIN and ELEGBA expect everything. OBATALA is given three towers of yam, one with Epó, another with Orí and another with Etá from the winery, to solve problems.

OSHE PAURE runs a town with OLOFIN's blessing and everything he does comes out well, even with insignificant things.

A woman impresses OSHE PAURE so much that she does what the woman says, even damaging her own Ifá with Oggú.

OSHE PAURE, for Oggú, loses his sight.

OSHE PAURE always has to have a jar of Eyó loaded and must carry it with him, so that the world can walk without difficulty.

OSHE PAURE, like swallows live in bewilderment and with a peremptory nest, their life is confused and crazy. Thus he emigrates from one land to another, he is born an orphan, that is why he has to turn to his parents to obtain power and authority.

OSHE PAURE is as soon as the Awó of the house as that of the people, he makes his home both in the water and on land.

OSHE PAURE always causes the death of its mother because whenever it engenders its body, the mother is created phenomena in the uterus, both fibroids and ultra-uterine pregnancies.

The godfather of OSHE PAURE enters into a fight with him, seeing his progress, and is replaced from the face of the Earth by his godson, for not behaving well.

OSHE PAURE, in his meditations and mental communications, and with the powers of EGUN OGBONI and loneliness, transforms his character, comes to detest his fellow men and does not believe in any.

Recommendations of the Ifa Oshe Iwori Sign:

OSHE PAURE must have a crucifix and his rosary, and wear them to ORULA every time he goes for a walk.

OSHE PAURE has the OLOFIN virtue of seeing with the soul.

OSHE PAURE's answers are disconcerting and it is because they have the influence of 6 spirits that disconcert him, that of his father, mother, ORUNMILA, his spiritual guide, that of his Guardian Angel and his own.

At OSHE PAURE you cannot live out your true personal spirit for long.

The secret is to beg you to read it with a snapper and with its scales, you have to take a bath.

OSHE PAURE has direct communication with OLORUN.

Well at this stage, if not for the next one, it will come in the form of any animal, the only ones who could help it were the dead, before doing Ifá (better that it had not done, because OSHE PAURE was born to work the spiritual field and not for Ifá).

OSHE PAURE talks about breaking up at home.

OSHE PAURE was, 401 years ago, the father of his current father.

The Awó has to wake up at 4 in the morning. At that time, the birds have their first shake and ORUNMILA wakes up.

If he has Apetebbí, every week he gives him money, so that it always flows.

OSHE PAURE is very spiritual, for that reason you should not give OFIKALE TRUPON more than three times a week, so that you can retain the power of mental preservation.

The Ewé Clavellina del Río, which is the secret ewé, for the memory to escape danger and obtain someone's favor.

OSHE PAURE cannot give Pargo or Guabina to ORUNMILA until it has OLOFIN.

Ifá should be consulted seated in an armchair and when he loses the bottom, he will be lined with ELEGBA goatskin.

Adié meji akuerí is given to OSHUN, with opolopo oñí and 5 different oshinshins in Ibú Odó, in thanksgiving.

You have to give baths with maloja, egg whites and parsley.

EBO is made with jutía keké maneada and cock grifo, which is given to ELEGBA; Afterwards they toast well and put the hutía on the door and the akukó on the corner and, although there are comments, nothing is said. ORUNMILA is given a maned goat.

The herb for EBOMISI is ewé AOÑA; it is ripped in water, oñí is added and the ewé Cordoncillo is also used.

OSHE PAURE suffers from the bones, often take scorpion and break bone in cooking.

There are two goodies in the house, one funfun and the other dundun.

He must have a bald Chinese woman in the house behind the Shilekún Ilé, step on her when leaving with the left foot and call ELEGBA.

phenomena in the uterus, both fibroids and ultra-uterine pregnancies.

The godfather of OSHE PAURE enters into a fight with him, seeing his progress, and is replaced from the face of the Earth by his godson, for not behaving well.

OSHE PAURE, in his meditations and mental communications, and with the powers of EGUN OGBONI and loneliness, transforms his character, comes to detest his fellow men and does not believe in any.

Oshe Paure Sayings:

  • ORUNMILA and God are the ones who know.
  • A man and another man, when they plant tragedies, they never end.
  • That which scratched me cannot caress me.
  • His head saves him and his head loses him.
  • Don't be wise in your own opinion.
  • Go to the ant, lazy one, look at its ways and be wise; Which, having neither captain, nor governor, nor lord, prepares its food in the summer and gathers its maintenance at harvest time.
  • Riches bring many friends; But the poor man is separated from his friend.
  • Anyone who rushes madly, certainly goes to poverty.
  • A father never stops protecting his child, just like a mother and the sacred Ikín de Ifá never stops protecting her children.

Ifa code of ethics of the odu Oshe Iwori:

The godfather is harmed when he does not act well with the godson.

You can read: All about the Odu Oshe Meyi

What is the Oshe Paure sign talking about?

OSHE PAURE must have a crucifix and his rosary, and wear them to ORULA every time he goes for a walk.

OSHE PAURE has the OLOFIN virtue of seeing with the soul.

OSHE PAURE's answers are disconcerting and it is because they have the influence of 6 spirits that disconcert him, that of his father, mother, ORUNMILA, his spiritual guide, that of his Guardian Angel and his own.

At OSHE PAURE you cannot live out your true personal spirit for long.

The secret is to beg you to read it with a snapper and with its scales, you have to take a bath.

OSHE PAURE has direct communication with OLORUN.

OSHE PAURE gets fed up with life and there comes a time when he asks OLOFIN to take him out of it.

OSHE PAURE is a man of prodigious memory and knows in depth the secrets of the Oddun of Ifá.

OSHE PAURE comes a time when he does not win even to eat, because they rob him in addition to throwing Oggú, for lack of attention to Eshú. That's why getting EBO every so often with bogbo tenuyén, a stolen akukó and 7 dogs that also have to be stolen little by little.

OSHE PAURE is begotten by Heaven and the son of a great family of sages.

Talk about Arthritis and Bursitis.

Talk about schizophrenia.

Speak Glaucoma.

ORULA consecrates the forces of IGUN EKUE.

OSHUN gives everything in OSHE PAURE, it is the owner of the owó.

Orishá AYE is received for monetary stability.

The secret ewé is the River Carnation (Ewé Ewuro Odo).

The Barbel or Catfish is the fish that represents OLOFIN on Earth.

You have to have ORI.

OSHE PAURE must receive ORISHAOKO, OSAIN, ORUN and INLE.

You can read: Treatise on the sign Oshe Di (5-7)

Says Ifa odu Oshe Paure

The person is poor and his enemies are happy about it and they no longer go to his house, but he will improve and then they will want to befriend him. You will have to do Ifá to your son, since he was born to be a fortune teller. OLOFIN is going to send you luck, take advantage of it. Do EBO to keep disease out of your home. You can win the lottery. Envy overshadows the business. There are major losses at OSHE PAURE. The Awó of this Odu is lucky. Someone who treats you can kill you. Wear something yellow. Here the man offers the woman and does not comply because it is false. It owes OSHUN. You have or will have an old man who will be your happiness, do not be unfaithful, because he can kill you. You are for your thing, that is why you do not receive reciprocity. Do not get up late, always before the Sun, so that you win. Stop being vain, be humble and thankful. Take care of the drink and the hair. You will have a house and money. Do not carry bad messages for anyone, or do bad things in the world for bogbo kaleno Osha to help you. You. he is sincere but violent. The woman's belly is tied. Another woman wants to take away her husband. They have put Ogú in his food or drink, they have taken his clothes to work on them. Wear the necklace of OSHUN and OBATALA. You. he has a very strong warlock in a buried wooden garment, but this spirit complicates everything, since it does more harm than good. You can have a dog on a chain in your yard, if you lost it the same garment ate it. You. it has defects in the teeth, they can be crossed over the others and they tend to be very close. This Ifá talks about a male spirit that had to do with his upbringing, take care of him, do a deep spiritual investigation, he was very fond of black princes. His enemies hide behind the trees to watch him. He has to live with a person of black color, who will give him his soul, heart and life. You must always have an assistance in a glass with otí, a tobacco, a glass of water and a glass of water with brown sugar and a black prince for EGUN; It is also fried with taro with oñí. She has the spirit of a woman who hurt her a lot yesterday, she follows her trail wherever she goes and at night she lies next to her, so that she doesn't feel like having another woman. A woman has him restless and everything in her house unsettled. Take care of your money, it can come out of your pocket. Have confidence in yourself. and listen to ORUNMILA's advice, don't be capricious. You will have three difficulties, because of your head, master your temper. Stop being intrusive, obsessed and greedy, it can cost you your life. His children worry him about his dissatisfaction with taking the ideal partner in marriage. You. It is a spirit that has made a long pilgrimage along the paths of life, both in good and evil. If he does Ifá as a child, he indicates a short life, because he is a friend of malice and sexual pleasures and destroys his health, since he solves everything as if by magic, both women and money.

Prayer of the Odu Oshe Paure:

Oshé Páure Yerere Yerere Lowada Yewara Eni Arau Shelu Etite Meye Loddafún Oshé Páure Awore Awó Baba Orunmila Shilekún Fedun Olorún Shilekún Fedun Ilé Mowaye Ashé Nifa Moriyeyeo Wawalaye Adifafún Oluwó Ifá Ifa Nikunileo Ashúban Ashúban Ashúban Ashúifah Ashúmifa Ashúbani Asheban Asheban Ibanifao Ashúbani

Oshe Paure's Ebbo:

Oshe Iwori's work to remove araye and shepe:

Malvaté and eñí adié on top of SHANGO at 12 o'clock, it is cleaned with an eyelé and given to the egg, the ewé and SHANGO, and smeared on the face, all together, crushed

To remove Arayé:

Lizard, name of the Arayé in the mouth with quicksilver and grain salt, curses it, sews the mouth with 7 pins, hangs the lizard by the guira tail, lights the candle and leaves it like that.

To feed Iku:

Large banana leaf, one of taro, sifted añarí and red blood are added, mark the signs in the large casserole, 9 pieces of erán malú, ekú, eyá, orí. EGUN is sung and an etú and a lot of orí are sacrificed, at the foot of a banana plant, an eyelé, an ekó, it has omiero from ABARIKUNLO and Mar Pacífico, algarrobo, ceiba, basil, Paraiso, SHAWERECUECUE, Almácigo. Before Osiadié is given to him in the shade, which is left on top of the banana tree and sings:

Aberikunlo Iku Dizziness Foshe Wuao, Arun, Ofo ...

Patakie of the Oshe Paure sign:

Oshe paure de covers the body with maloja.

OSHE PAURE was an Awó just like the others, but they said he was the one who knew the most. One day, his enemies met and decided to declare war on him and he had to take his Ifa and flee to a hill. There she looked at herself and her Ifá was seen, and ORUNLA told her to hide in the part of the hill where her skirt turned her back to the people.

After 15 days of being there, he went to the skirt that he faced in front of the town and observed how the corn had grown. Then it was said: This is the opportunity to return to my town with my Ifá. And taking maloja he covered his entire body and thus reached the town, where he learned that his enemies had destroyed each other and he became the Awó of the town again.

Oshe Paure Ifa Traditional Nigerian

OSÉ ÌWÒRÌ

Òsé pàá bí okó
Ìwòrì jòwòlò bíi rádùn
A day fún Òrúnmìlà
Yóo ràán akiribiti ebo lo sálàde òrun ntorí omoo re
Òrúnmìlà ní n bèèrè pé nnkan ò sàwon omo òun báyìí?
Wón ní kó ru àyágbáyagbà ebo
Kó dode òrun kó jísé
Kó mó sìí ikú mó
Kí àrùn náà or kérùu rè
Kí òfò or lo
Ire gbogbo ó móó wolé wá
Òrúnmìlà rubo
Ayé ye é
Ní bá n yin àwon Babaláwo
Àwon Babaláwo n yin àwon Akónilédè
Ó ní Òsé pàá bí okó
Ìwòrì jòwòlò bíi rádùn
A day fún Òrúnmìlà
Yóo ràán akiribiti ebo lo sálàde òrun ntorí omoo re
Ebo mó gbàgbé or jíyìn
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti
Bóo bá dórun túo bá ti jíyìn ajé
Ká rájé rere ní
Akirinbiti
Mó mò gbágbé or jíyìn
Akirinbiti
Bóo bá dórun túo bá ti jíyìn aya
Ká ráya rere ní
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti
Bóo bá dóruntoo ti jíyìn omo
Ká romo rere bí
Akirinbiti
Mó mò gbàgbé ojíyìn
Akirinbiti
Bóo bá dóruntoo ti jíyìn ilé
Ká rílé rere kó
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti
Bóo bá dórun túo ti jíyìn ire gbogbo
Kíre gbogbo ó móo tú wa lówó
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti.

Ifá advises this person to offer a complete sacrifice. Your need to consult Ifá will be obtained, as soon as the sacrifice is accepted. He must sacrifice for his children. Death will not take away his children or kill his wife.

Òsé pàá bí okó
Ìwòrì jòwòlò bíi rádùn
They were the ones who made divination for Òrúnmìlà
The one who would send an amazing sacrifice to heaven for his children
Òrúnmìlà asked 'Will nothing bad happen to my children?'
So he was advised to offer an impressive sacrifice
The sacrifice that should reach heaven to deliver all the messages
So there is no more death
No more disease
The loss is gone
And they said 'All good things will come to your home'
Òrúnmìlà offered the sacrifice
Life pleased him
He then started dancing and was very happy
He praised his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Òsé pàá bí okó
Ìwòrì jòwòlò bíi rádùn
They were the ones who made divination for Òrúnmìlà
The one who would send an amazing sacrifice to heaven for his children
My sacrifice, don't forget to deliver my message
Akirinbiti
Don't forget to deliver my message
Akirinbiti
Once you get to heaven, deliver my message of wealth
Let me have a good amount of money in my pockets
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, talk about my lack of a wife
So that I can have good ladies as wives
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, deliver my message on the death of children
So that I can have children to raise
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, deliver my message on homelessness
So that I can have the means to build a beautiful mansion
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, deliver my message on the need for all good things
So that all things are within my reach
Akirinbiti
Don't forget to deliver my message
Akirinbiti.

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