Oshe Sa (Òsé Òsá)

Oshe Sa (Òsé Sá), is Odu number 232 in the Lordly Order of Ifá, highlights the wisdom of seeking reconciliation rather than confrontation. This sign emphasizes the importance of resolving disputes peacefully and constructively, highlighting the blessing that a good son receives from his mother by promoting harmony and understanding.

Analysis and Interpretation of the Odu Oshe Sa

Òshé Sá speaks directly about the importance of reconciliation rather than confrontation. In the business field, he emphasizes the need for emotional balance to maintain the stability of any company. This sign suggests that although the person may face significant challenges with the government or authorities, conciliation and compromise are essential to resolve disputes.

Economy

Economically, this Odu warns against haste in financial decisions; Everything has its time and rushing can lead to losses. Likewise, he points out that true wealth and success come through conscious personal efforts and the ability to adapt and be useful despite physical or social limitations.

"The dry and old coconut is not born, and without water they do not want it" suggests the relevance of freshness and usefulness in our lives. Just as dried coconut lacks growth potential and desire without water, people must renew themselves and stay relevant to avoid abandonment and obsolescence.

"Salud"

In terms of health, Òsé Sá highlights joint concerns and possible rheumatic problems, including arthritis. Warnings about care in transportation and mobility suggest a preventive approach to avoid accidents or injuries that could require surgical interventions.

This sign also mentions hidden illnesses that could manifest suddenly, which is why it urges vigilance and continuous care for physical and mental well-being.

Religious Aspects

Religiously, Òsé Sá is profound, indicating the need to make appropriate sacrifices to keep the spiritual path clear and protected. The act of offering sacrifices, like jicotea to Shangó, not only seeks protection but also ensures the correct direction in the life of the devotee.

This Odu also speaks of the importance of honoring Orunmila and other Orishas to ensure their favor and guidance. The presence of Yemaya and the recommendation to receive Orunmila highlight the need for deep spiritual connections and respect for traditions.

Personal Relationships and Love

In love, Oshe Sá predicts challenges. He can indicate infidelities or complicated relationships that require patience and sacrifices to achieve happiness. This Odu teaches that although you may be unlucky in love initially, fidelity and commitment can turn challenges into long-term relationship strengths.

Recommendations:

Prioritize reconciliation over confrontation to resolve disputes, especially in legal or government situations.
Always carry a silver coin as protection and blessing on the spiritual path and in Ifá practices.
Offer rituals and offerings to Orunmila, Oshun and Oya, especially in times of difficulty or change.
Be cautious and plan your trips in advance to avoid accidents or setbacks.
Perform Ebó with three arrows and three mallets of straw to counteract negativity in the home.
Maintain a respectful and careful attitude towards elders and religious godparents.
Integrate respect and attention to the teachings and dreams related to Yemaya and other deities into daily life.
Address family and professional responsibilities with seriousness and commitment to avoid legal repercussions and other serious problems.
Assume an approach to life based on honesty, avoiding resentment and malice, which can lead to fatal consequences.

Prohibitions:

Avoid making hasty decisions or decisions based on rumors and gossip, which can lead to misunderstandings and serious conflicts.
Do not neglect personal health, especially in relation to joint and rheumatic problems; It is important to maintain preventive and regular care.
Refrain from engaging in impulsive romantic or sexual relationships, especially those that may lead to conflict or injustice.
Do not ignore warning signs in business or personal relationships, as this may result in financial or reputational losses.
Avoid excessive alcohol consumption, as this habit can have fatal consequences in multiple aspects of life.
Stay away from dishonest or immoral practices at work and in your personal life, as these actions can lead to situations of justice and social contempt.
Protect yourself from negative influences and people who may try to manipulate or deceive, especially in environments of high competition or envy.

General Description of the Odu Oshe Osa

Names or Aliases:

Oshe Osa.
Oshe Sa.
Oshe Masa.
Òsé Òsá.

What is born in the Oshe Sa odu?

Adi and Imu, the omó of Yemaya (The Adimu) who sacrificed himself for humanity.
Don't put your hands on my shoulder.
The great separation of Oduduwa and Obatala.
Curse of Yemaya about money.
Atefar with a silver weight. The Awó always carries it with him.
They make the slave a foreman but he seeks his death.
Ifá won the witch's garment.
Osain eats monkey.
Ekubijegan (Antonia Gervasio) must be prepared for Oshe Sa.
There is talk of lesbianism and homosexuality.

The Oddun of Ifa Oshe Sa (5-9) notes:

The Elders of the Night (The Witches) vowed to take the ground.
Azon becomes Azojuano.
The Owó laka (Silver weight) is consecrated.
The health or life of children is taken care of, children are usually born stunted or deformed.
The person lives under a yoke of pressure.
Olofin crowned Oshun as Oshun Iyumu (Deaf).
The eweses are: San José Wand, Easter Flower and Alamo.

What does the Oshe Osa sign speak?

This sign speaks of problems in the joints of the upper or lower limbs of the body, of arthritis.
Here you must respect the parents and godparents of religion.
Here you dream of Yemaya.
There are physical defects in the extremities, due to inheritance or rheumatic diseases.
Oshe Sa is capable of seeing Almighty God, he must internalize himself with him.
In this Oddun it is recommended not to attempt against his life. All precautions should be taken in the means of transport and not rush when it has caught you late. Leave early for your destination.
This Odu talks about the separation of Oduduwa and Obatala, where Oduduwa had to exchange tin for silver. That is why Oduduwa pieces are made of silver.
Talk about arthritis. You have a lot of colds.

You may also like: Treaty of Oddun Oshe Meyi

Meaning of the sign of Ifa Oshe Osa:

The person is frequently found to be involved in conflicts, often with government authorities. In these cases, it is recommended to seek conciliation.
Osanyin, in this Oddun, consumed monkey (Edun), symbolizing the adoption of a cunning nature.
For this Ifá sign, a jicotea is offered to Shango to ensure that the person is not diverted from their path. The shell of the jicotea is prepared and dedicated to Shango.
A total of 16 silver coins are placed in Orunmila's hands, eight in each, ensuring that the Awó can practice Ifá for many years.
Oya is offered two chickens, along with the mother's Egún, to strengthen spiritual and family ties.
This Oddun indicates the presence of conflicts within the home, and to counteract them, an Ebó is performed with three arrows and three bundles of straw, which are subsequently burned.
It is crucial in Oshe Sa to take care of internal well-being, as negligence could lead to medical interventions; It is recommended to take baths and drink coconut water to maintain health.
Furthermore, it is warned that resentment towards others can lead to disastrous consequences, even to the point of putting one's own life at risk.

Treaty of the Oshe Osa sign (5-9):

In the case of Ifá Osobó, which includes aspects such as IKU (death), ARUN (illness), OFO (loss), etc., it is crucial to act quickly, since the person is in danger.
This Oddun reveals that the person may have a defect in his legs or have a child who was born with leg deformities.
According to this Odu, the person may find themselves unable to build their own house or live in an inherited one.
In couple relationships, there is a tendency towards absolute fidelity, even leading to widowhood throughout life.
It is essential to take care of your language and not divulge everything you see and hear, to avoid unnecessary conflicts, since we will always need others.
The only force that can overcome all obstacles is the Earth, represented and executed by the Flying Witches (The Elders of the Night). Oshe Sa is known for bringing the Flying Witches to earth.
Women awaken sexual desires due to their beauty and moles on their faces, which leads men to fall deeply in love and sometimes resort to witchcraft. These women often feel oppressed by the constant surveillance under which they live.
Orula offers salvation to the person, so it is essential to receive it.
The person must also receive Ayalanla from Azojuano and Oduduwa to ensure protection and spiritual guidance.

Oshe Sa in Santeria:

In Santeria, especially in the dilogún oracle, Oshe Sa is known as Oshe tonti Osa and corresponds to the number 5-9. This sign highlights several critical aspects of life and personal conduct:

Cunning as a lifesaver: In life-threatening situations, cunning can be the key to survival.
Legal issues: The person under this sign can frequently find themselves entangled in judicial matters and legal conflicts.
Be careful with the advice you receive: It is crucial to pay attention to the guidelines and advice, as they could lead to wrong decisions and complicated situations.
Avoid resentment: Holding grudges can lead to extreme and destructive actions, resulting in severe and tragic consequences for one's life.
Divine intervention in material matters: Even when facing problems with business, housing and finances, deities like Oshun and Oya, along with the spirit of a deceased mother, can offer salvation and support.
The danger of alcohol: The consumption of alcoholic beverages can have fatal consequences for individuals under this sign.
social contempt: People of this sign often experience rejection and contempt from others due to their behavior or decisions.
Challenges in positions of authority: Although they can reach high positions, their character can lead them to face legal and justice problems.

You may also like: Ifa Osa Meyi sign

Sayings of Oshe Sa:

Better skill than strength.
The good son has the blessing of God and of the mother.
No one can sympathize like a mother.
Evil that has no cure.
His cunning saves him.
The brave person fights and dodges.
When we see the Jicotea, you don't need Porra.
Money is cursed, but you need to be born and die.
The dry and old coconut is not born, and without water they do not want it.
The unjustified destruction of human lives is punished.
Reconciliation is the order.

"No one can sympathize like a mother" reflects the unique depth of the maternal bond. This saying celebrates the intuitive ability and unwavering emotional support that only a mother can offer, highlighting her irreplaceable role in providing understanding and comfort in the face of any adversity.

Odu Oshe Sa Ifa Code of Ethics:

The Awó walks slowly to arrive safely.

Says Ifa odu Oshe Sa

In this period of your life, you should proceed with caution and avoid unnecessary risks that could lead to accidents, such as falls resulting in fractures. Control your temper and refrain from impulsive actions that could threaten your well-being, including self-destructive desire. Stay safe at home, especially if you own guns, as your adversaries look for any opportunity to get you into legal trouble.

Pay special attention to the health within your family, particularly a sick child and possible illnesses that could affect other members. This includes making promises to Saint Lazarus to safeguard family health and prosperity. While you face challenges in your personal relationships, such as jealousy and pressure from your partner, it is crucial that you handle these situations tactfully and without excessive pressure.

When it comes to your finances and business commitments, it is essential that you follow through on your promises and obligations, as negligence could result in significant losses. Strengthen your support in deities like Oshun and Orula to improve your business prosperity and financial well-being. Avoid alcohol consumption and engage in discussions, especially those related to legal or government matters, as they could lead to disastrous consequences.

Finally, focus on maintaining a good image and personal care, as this strengthens your social and personal position. Make sure that any amulet or guard you have is properly consecrated and in good condition, as your luck also depends on keeping these aspects in order. Your spiritual life should be a priority; Listen to the messages you receive in dreams and pay attention to the advice and warnings offered to you from the spiritual plane.

Prayer of the Odu Oshe Sa Ifa:

Oroshere adifafun ticoy emapuo miya oba toralo ogun awo okuni motu cape adifafun ako, akuko lebo, akofa, baba oko moni oko kan karita mete etu oro epola pua yes meyi doubt, leri epu chima.

Ebos (Works) by Oshe Sa:

To reinforce the protection and stability of the home in the Oshe Sa tradition, several specific rituals are performed, known as Ebós, which aim to preserve peace and neutralize threats:

Ebó to Protect the House:

This ritual requires a rooster, dirt collected from the house, three arrows, three bundles of straw or dried aromatic leaves, cloth that has been used by the residents of the house, cloth of different colors, a trap, and smoked jutía and fish , among other essential ingredients. Furthermore, a considerable amount of money is required to ensure the effective realization of this ebo. This set of elements is used to create a protective barrier around the home, preventing negative forces and destruction from entering it.

Ebó to Neutralize the Enemy:

For this purpose, a large stick of the Abre Caminos plant is sought, which is strategically placed behind the main door of the house. On the stick, the names of known enemies are written. Then, a black chick is sacrificed on this stick, and the body of the bird is roasted into ashes, which are ground to make Iye (powder). This powder is mixed with the scrapes of the stick and blown throughout the house to disperse negative energy and protect the residents from any harm or malice sent by adversaries.

Ebbo with Orunmila:

In this ritual, 16 silver pesos are placed in Orunmila's hands, distributing eight in each one. This symbolic act seeks to ensure the longevity and prosperity of the Awó, allowing him to live many years and continue working effectively in the practice of Ifá. This ebó highlights the importance of honoring and supporting Orunmila as a central figure in spiritual life and religious practice.

You can read: The hand of Orula, Initiation to the cult of Ifá

Patakies (stories) of the Oshe Sa sign:

Òsé Òsá and the Power of the Witches

In Ifá mythology, it is said that the only force capable of overcoming witchcraft is the soil-earth, proclaimed by God as the only destructive force of any divinity that violates Natural Laws. This divine mandate was established when a powerful celestial witch, known as Eye To Yu Oke To Ku Orun, unleashed the destruction of the terrestrial divinities due to her malevolent behavior on Earth. It was then that Oshe Osa stepped in to transport the mother of all witches into the world, a task no one else wanted to take on.

The oath that Orisha Nla imposed on witches was against the unjustified destruction of human lives, explaining why witches cannot harm the true children of God or the devout followers of Orunmila.

Furthermore, it is revealed that the power wielded by the Elders of the Night, the witches, was granted directly by the Almighty God when he physically coexisted with the divinities. The witches were given the exclusive task of watching while God bathed, just before the cock crow. It was strictly forbidden to observe God naked.

Only the Witch Divinity received such power and authority, being even responsible for indicating to the rooster the moment when God had finished his bath.

Explanation: Respecting the limits and responsibilities imposed by the natural and divine order is not only an act of obedience, but a protection against the abuse of power. True power and authority come with restrictions that must be honored to maintain the balance and harmony of the universe.

La Jicotea and the Changed Judgment

In a town where santeras and witchcraft games abounded, there lived a jicotea who got tired of the constant magical practices of its inhabitants. Determined to find tranquility, she moved to another town that turned out to be even more steeped in witchcraft. There, the jicotea not only adapted, but surpassed everyone in performing eboses and prayers. However, an unfortunate turn of events led to her being sentenced to death by fire.

From her cell, the jicotea mockingly proclaimed that fire was her ally, which caused a stir among the villagers when they heard her words. When the town leaders learned about her, they decided to subject her to a new trial and changed her sentence to death by drowning, throwing her from a height into the river.

Upon learning of her new destiny, the jicotea objected that she had already been condemned to die in the fire and that because she was a "comadre del fuego" they could not execute her in that way. Ignoring her protests, she was thrown into the river. To everyone's surprise, shortly afterward she emerged to the surface of the water, shouting at the villagers: "What fools you are! That `s what I wanted."

Explanation: Cunning can overcome even the most challenging adversities. Often, those who attempt to manipulate or control others can end up falling victim to their own game. This story also reminds us that knowing and using our strengths can be crucial to overcoming seemingly insurmountable obstacles.

Oshe Sa Ifa Traditional Nigerian:

I KNOW I KNOW

I know how
I know or I know
Kèlèmbe bale
Ó fara yíiku kití kití kití
A day fún Ògún
Tí n gbóguún lo Ìlóbìnrin
A day fún Òòsà
Òòsà n gbóguún lo Ìlóbìnrin
A day fún Sàngó
Sàngó n gbóguún lo Ìlóbìnrin
A day fún Òrúnmìlà
Òrúnmìlà n gbóguún lo Ìlóbìnrin
Ebo n wón ní kí gbogboo wón ó se kí wón ótóó móo lo
Gbogbo àwon Òòsà ni ón n gbógun lo Ìlóbìnrin
Won ò rí Ìlóbìnrin mú
Òrúnmìlà ló se tí or loogun Ìlóbìnrin
Wón ní kó rbo
Wón ní kó ru Ìrùkè méjì
Wón ní tú bá dè òhún
Won ni kó mó se múra kan kaan kan
Wón ní àwon Obìnrin ó tèlé e
Yóó sì kó won léru
Òrúnmìlà de òhún
Ó ní Òsé saca o
I know or I know
Kèlèmbè balè fara yíiku kití kìtì kití
A day fún òkànlénú Irúnmolè
Tí n gbóguún lo Ìlóbìnrin
Wón de Ìlóbìnrin
Won ò rí won kó léru
I know how
I know or I know
Kèlèmbè balè fara yíiku kití kìtì kití
Awo ilé Orúnmìlà
A day fún Òrúnmìlà
Ifá wá n gbóguún lo Ìlóbìnrin
Wón ní ó rbo kóto lo
Òrúnmìlà or wáá gbébo nbè
Or ruby
Ó de Ìlóbìnrin
Ni bá n jó
Ní bá n darin
Ní n se pa kéké mó won
Ogun Obinrin lo n lo
I know more
Ogun Obinrin lo n lo
pokoko mó won
Ogun Obinrin lo n lo
I know more
Ogun Obinrin lo n lo
E yónú yes my
Ogun Obinrin lo n lo
I know more
Ogun Obinrin lo n lo
Pa kókó mó won
Ogun Obinrin lo n lo
I know more
Ogun Obinrin lo n lo
Oní gangan n lù
Òrúnmìlà n jó
Ìrùkè n jù lówó è
Àwon Obìnrin bá bèèrè pé
'Kín leléyìun n seé bò un'?
'Wón ló ní kóun ó mó sàá'
'Kóun ó móo bò ni'
Èsù bá da adìe méjì Òrúnmìlà ru Sílè
Òrúnmìlà tún darin
E bá n mádìeè my
Ogun Obinrin lo n lo
I know more
Ogun obìnrin lò n lo
Nígbà tí won or móo lé adìe
Adìe bá kojú si ònà ilé Òrúnmìlà
Gbogbo àwon Obìnrin bá n lè adìe títítí
Wón lè adìe wo inú ilé Òrúnmìlà
À fi kóró ti ón kóónú è
Wón ò bá him mó
Ifá pé òun pé ire Obìnrin fún eléyìun.

In Oshe Sa, Ifá prays that we do not experience wars in our life. Two horsetails and two chickens are the articles of sacrifice. All the bad times will be things of the past.

Whether I know I run away
Or not
The mucus will land on the ground
And it will be completely enveloped with the powder
They were the ones who guessed for Ògún
He was waging a war against Ìlóbìnrin
They were the ones who guessed for Òòsà
Òòsà was waging a war against Ìlóbìnrin
They were the ones who guessed for Sàngó
He was also waging a war against Ìlóbìnrin
They also made divination for Òrúnmìlà
They were the ones who guessed for Òòsà
Òrúnmìlà was waging a war against Ìlóbìnrin
They were advised to offer sacrifice before departing
All the Deities were waging war against Ìlóbìnrin
But they couldn't keep Ìlóbìnrin in captivity
Òrúnmìlà then decided to prepare to go to Ìlóbìnrin
And they advised him to offer sacrifice
They advised him to sacrifice two ponytails
'When you get to Ìlóbìnrin'
'Don't use any kind of force'
'The women there will follow him'
'You will take them as slaves', they told him
Òrúnmìlà arrived in Ìlóbìnrin
He said whether I know run away
Or not
The mucus will land on the ground
And it will be completely enveloped with the powder
They were the ones who guessed for the Uncountable Number of Deities
When they were waging a war in Ìlóbìnrin
They went to Ìlóbìnrin
And they couldn't arrest Ìlóbìnrin as slaves
Whether I know I run away
Or not
The mucus will land on the ground
And it will be completely enveloped with the powder
They were the ones who made divination for Òrúnmìlà
When he was waging war against Ìlóbìnrin
They advised him to offer sacrifice before leaving
Òrúnmìlà, you heard about the sacrifice
And you did
When Òrúnmìlà arrived in Ìlóbìnrin
He started to dance
And started to sing
He approached them on a cruise ship
You are going to war for women
I know don't run away
It's the war of the woman that you waging
I know don't run away
It's the war of the woman that you waging
Be friendly with me
It's the war of the woman that you waging
I know don't run away
It's the war of the woman that you waging
Move towards them on a cruise
It's the war of the woman that you waging
I know don't run away
It's the war of the woman that you waging
The gangan drummer had repeatedly played
Òrúnmìlà was dancing
The ponytail in her hands makes a wave.
And the woman asked herself
'What is he here to do and what is he saying?'
Some responded 'He is singing so they don't run away'
'And that is approaching us on a cruise ship'
Ùsù then released the two chickens that ìrúnmìlà had offered as a sacrifice in the midst of the women
Únrúnmìlà began to sing again
Please help me catch my chickens
This is the war of the woman that you are waging
I know don't run away
This is the war of the woman that you are waging
As soon as they started chasing the chickens
The chickens were taken to Orúnmìlà's house
An army of women chased them
They chased the chickens until all of them also entered the house of Òrúnmìlà
They couldn't come back again
Ifá says that he wishes the good fortune of women.