Otrupon Bekonwa (Òtúrúpòn Ogbè)

Otrupon Bekonwa (Òtúrúpòn Ogbè) is Odu #182 in the order of Ifá, which foresees progress for those who possess it. Offering ebo is essential to consummate this fortune, especially in competitive situations.

Analysis and Advice of the Odu of Ifa Otrupon Ogbe (Otrupon Bekonwa)

Otrupon Bekonwa is a sign that marks the need for introspection and redemption. This Odu teaches that a good can compensate for an evil, reflecting the law of reciprocity. The Odu is born in a context of conflicts and betrayals, where even those closest to him can become enemies. It is crucial for those ruled by this Odu to stay on a path of goodness to attract luck and avoid the repetition of bad actions. The person must be careful not to fall into the trap of arrogance and selfishness, since these defects can lead to personal and social ruin.

Ifá says that it foresees the ire of progress for this person. It is necessary for him to offer ebo to consummate this fortune, since two people are competing for the same position. Ifá says that this person has a beautifully made and decorated dress, which he needs to take to the Awó so that they can do a special preparation on the dress, so that he can wear it during the period of the competition, interview, presentation, etc. The materials for the ebo are: a mature goat and money.

Economic Aspects

In economic terms, Otrupon Bekonwa indicates the importance of honesty and diligence in business. This sign warns against the underground economy and illicit businesses, which may seem lucrative in the short term, but have serious consequences in the long term. Ifá recommends doing specific work with igba and black akukó to obtain prosperity through Yemayá and outsiders. It is a sign that also points out the importance of agriculture and fair trade, relying on the Orishas such as Shango, Orishaoko and Orun to achieve stability and economic growth.

Ifá says that it foresees the air of success from outside the home of the person for whom this Odu is revealed. Ifá says that this person will be successful even though many think that he will not succeed. People greatly underestimate the person to whom this Odu is revealed. It is through this underestimation that this person will achieve great success. Ifá advises this person to offer ebo with two doves, two chickens, two roosters and money. He also needs to feed Ifá with four rats and four fish.

Health

In the field of health, Otrupon Bekonwao warns of serious problems such as strokes, paralysis and diseases caused by vectors. It is essential to maintain physical and spiritual balance, avoiding stress and situations that can lead to serious illnesses. Ifá advises doing head prayers with a sea turtle to overcome adversities and make appropriate sacrifices to prevent health problems. It is also important to avoid certain foods such as star apples, peanuts, and mamey colorado, which can worsen specific health conditions.

Religious Aspects

Religiously, Otrupon Ogbe highlights the need to be in harmony with the Orishas and make regular sacrifices to maintain their favor. This sign indicates the importance of receiving and consecrating the Batá drums, essential for communication with Shango. Ifá also talks about the importance of rituals with Osain for protection and elimination of negative energies. In addition, Elegua should be drummed and specific ceremonies performed to avoid impotence and other spiritual problems.

Personal Relationships (Love)

In personal relationships, Otrupon Bekonwa warns against betrayal and complications caused by third parties. This sign teaches that envy and manipulation can destroy relationships if not handled properly. People ruled by this Odu must be cautious and avoid arrogance and selfishness, which can lead to conflicts and breakups. Ifá suggests being less trusting and more reserved, maintaining a sincere connection with those who demonstrate true loyalty. The need to avoid drunkenness and situations that could lead to loss of control and damage to important relationships is also highlighted.

Ifá warns the person ruled by this Odu that they should never use their own hands to invite problems into their life. The easiest way to do this is to snatch another man's wife. Doing this is full of problems, anxiety, restlessness, disputes, regrets and disasters. Ifá advises this person to offer ebo with a mature goat, two chickens, two roosters and money. He also needs to feed Eshu a mature goat or a rooster.

You may also like: Shango, history and characteristics of this Orisha.

General Description of the Odu Otrupon Bekonwa

The Otrupon Bekonwa (Òtrúpòn Ogbè) sign teaches about the importance of avoiding past mistakes so as not to repeat the same failures. This Odu has a powerful energy that requires Shango's protection through annual sacrifices, reflecting the need to avoid serious attacks such as stroke. People ruled by this sign must be aware of their actions and avoid repeating mistakes that can lead to great losses. This sign emphasizes the power of sacrifice and connection with the Orishas, ​​especially Shango, to maintain health and balance in life.

Names or Aliases:

• Otrupon Ogbe.
• Òtúrúpòn Ogbè.
• Otrupon Bekonwa.
• Otrupon Bekonwao.
• Otrupon Ogbe Kowa Sese.
• Otrupon Okanba.

What is born in the Odu of Ifá Otrupon Bekonwa?

• I touch my chest for Shango, like he touches it for me.
• A good with a bad pays off.
• Otrupon Bekonwa was so bad that he was not wanted in heaven.
• Aña's slave.
• Don't repeat the bad things you did once so you don't lose.
• The pirate Awó.
• Every year he gives Abó to Shango to avoid embolism (Great Ebbo).
• The cat with gloves.
• Do all the good you can for luck.
• The privateers were born.
• This sign is placed on the floor, food is given to Orunmila and the food is licked until everything is destroyed.
• The spirit of Aña Oni Shango.
• Ilu Bata and Ilu Kato, Shango drums.
• Give unyén to the three Batá drums: Yobi aña, Iya tolokún aña, Itolele omelé.
• Only playing Shango with the Batá drum.
• The secret marks of the Iyá in the major and minor mouth.
• The witch does not let the person go forward.
• Otrupon Bekonwa played drums for Yemayá.
• The Odu gives powers of power and strength, it is used to destroy the Arayé.
• The bogie wheel was invented.

What does the Otrupon Bekonwa sign talk about?

• Shango ate mockingbird.
• Shango invented the cart.
• Receive the drum.
• Eshu Aleshuyade.
• The execution of the famous acrobat boy, son of Olofin, and forgiveness for his father.
• The Omó del Odu does not eat canistel.
• He forbids the Awó of Odu to live with Omó of Oshún.
• The spider web.
• The spider's war with the flies and the turtle.
• They did not want Otrupon Bekonwa in heaven.
• You don't eat star apple because it cools your belly.
• They do not eat peanuts, beans, okra and red mamey.
• Head prayer is made with a sea turtle, because it defeated the flies with ebbo.
• You do Yoko Osha or Ifá, you don't go around with plain clothes.
• The sign is used to obtain owó through works with igba and black akukó (by Yemayá and the outsiders).
• The tiger stayed under the stone to do favors.
• No favors are done.
• Shango steals two bags of ogue from Olofin.
• The ekuté carry the message of Inkán Ogú.
• Orula covered up the letter to Olofin that Shango was a thief.

Otrupon Ogbe points out:

• The drummer threw puja, he didn't make ebbo, he played but it didn't sound, embarrassing.
• The leather of the drum came loose.
• You have to give drum to Elegba and yams.
• Oshún was a witch and bewitched her husband Shango to have him by her side.
• The spider, the archer and the baobá speak.
• Awó Ponlá builds the drum.
• It was played with a güiro.
• You must receive Orishaoko.
• Orun Aborotola speaks in the form of Eggun Afefe Laye.
• The disease is: abdomen, lungs, embolism, paralysis, memory loss, impotence, vector disease.
• Adasile Kosile stays for Ogú (impotence).
• Oshún was angry with Shango for Yemayá.
• Canistel, Oshún's favorite, is not eaten.
• The pirates leave the owó loot for Yemayá.
• Paraldo is made with Orun.
• Osain is received.
• The person can be imprisoned.
• The Shango dancer's commitment is an ax on his back and a red cloth at his waist.
• You don't eat yams.
• The Eweses are canistel and drum stick.

Meaning of the Ifa Sign Otrupon Bekonwa (Ogbe)

Otrupon Bekonwa is an Odu that reveals numerous warnings and teachings about life and human behavior. This sign reminds us of the importance of prudence and sincerity, and warns us of the dangers of arrogance, betrayal and negligence.

One of the most significant warnings is that an air can twist the person, leaving them deformed for life, which implies problems with the spine and the base of the head. Otrupon Bekonwao was so bad that he was not wanted in heaven, highlighting the problematic nature of him.

People ruled by this sign must be aware that the underground economy, a product of theft, assaults and force on things, is similar to the actions of privateers, and this behavior leads to a life of waste and garbage. Furthermore, it is warned that the thief may be in his own house and will be caught by setting a trap (Shango and Olofin).

There are evil influences that can harm a person, and it is crucial to avoid losses due to lack of timely action. Ceremonies should also be performed on the palm for protection and to avoid damage caused by Ogú. Ifá advises to be less trusting, more reserved and more believing, so as not to carry the cross of distrust and danger. An envious friend can kill, and this has happened before.

When Abó is offered to Shango, it is said: “Abó Nile Ebbo Niye Akumao Abó Niya Okuma,” highlighting that the ebbo of the ram is the largest one made. In everyday life, serious conflicts can be caused by a bold and confrontational child.

The Odu points out that the power of the Oni Shango is null without the four sacred and secret things: the Odu Ará, the Sword, the Pylon and its Drum. It is also mentioned that the father or superior gives his life for the son after being betrayed, and even takes his place after being rescued as a prisoner.

People ruled by this sign tend to be lazy, they only like to have fun and are homeless, stealing from the Elder who shelters them. Shango, Yemayá and Orishaoko are sources of luck, and it is crucial to use them properly. Rodents, which transmit diseases, must be used as a counterpart in religious elements and specific works.

In Otrupon Bekonwao, Batá drums are consecrated, but it is important to remember that the drums can become loose, which could symbolize helplessness. Greed and selfishness can lead to losing everything. The fox and the tiger are characteristic animals of the sign, and represent cunning and power.

Care must be taken with the agreements made, as they can have a high cost or lead to lifelong debt. The partner may be a witchy person, who will do whatever is necessary to retain the lost love. Finally, this Odu warns that the person loses everything due to pride, presumptuousness and atheism, being selfish, self-sufficient and ungrateful.

Recommendations

• Take care of leptospirosis and vector-borne diseases.
• Offer Abó (ram) to Shango to avoid diseases.
• In case of pilgrimage, build a cart with four wheels, feed akukó to Shango and wash the cart with omiero de aragbá.
• Do all the good possible to attract luck.
• If you are Awó, you must make a drum and play it at home, in addition to singing "Emi Soo Obadoso Monijereniye."
• Use Inshé de Osain with tiger skin as a lining, loaded with specific herbs for protection and to avoid Inkan Ogu.
• Use the cunning, intelligence and cooperation of others to achieve the objectives set.
• Pay attention to dreams and your intuition, as they will reveal life-saving solutions.
• To recover or strengthen memory, make an Afoshé of Ayapá Peto ground with honey and apply it to the head, in addition to taking the testicles of the Ounko of Elegba for impotence caused by Ogú.
• Rely on Shango, Orishaoko and Orun for well-being in agriculture and development in commerce.

prohibitions

• You cannot walk with garments or spirits, but with the Saint.
• Do not repeat the bad thing that was done once (Shango stole from Olofin twice and was caught).
• Be careful with drunkenness and avoid talking or doing what is inappropriate.
• He has no brothers or companions, since these same ones can usurp the throne.
• The person loses everything due to pride, presumption and atheism.
• Not believing in Orunmila and the Saints can lead to ridicule at a party or performance.

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Sayings of the Odu of Ifa Otrupon Bekonwa:

• Do good and do not look at who.
• From a prince he becomes a slave.
• The bad thing you did once, don't repeat it.

“The bad thing you did once, do not repeat it” Òtúrúpòn Ogbè teaches us about the value of learning from mistakes. Ifá warns us that repeating negative actions leads to the same unfortunate consequences. Avoiding repetition of mistakes is essential to move forward and avoid falling into cycles of problems and misfortunes.

Says Ifa Otrupon Bekonwao:

Ifá says that all the problems of the person for whom this Odu is revealed arose as a result of reproach. Adabi is more powerful and more effective than any charm, curse or imprecation. This person needs to know what he has done wrong and make amends immediately if he is to succeed in life.

You must be careful about stealing from nearby people and avoid having empty cages to cover the prison letter. His friend can be his enemy. Don't do favors that won't be appreciated and you should also be grateful for what you receive. Pay attention to your dreams, which can benefit you, and avoid disappointment in marriage.

Do all the good you can to attract luck. Do not try to kill anyone even if provoked. Pray your head and offer a ram to Shango to avoid illness. Work and fight to avoid misery and leave the parties. Do not eat covered foods or drinks of unknown origin. Respect other people's property and avoid going to the countryside.

Additionally, it is crucial that you apologize to those you have offended in the past and ensure that such a situation does not occur again.

Ethical code:

• The Awó does not seek his fortune in someone else's house.

Otrupon Bekonwao teaches us about the importance of self-reliance and integrity. He emphasizes that each person must work and strive through their own means to achieve success, avoiding depending on the resources or luck of others.

Prayer of the Odu Baba Otrupon Ogbe:

OBA ALAÑA OLOSA INYIN ONI SHANGO MORI ASHIRI EBURA OBANI ADA OFO EDUN ARA OBE ODO ATI ARA ILU OBANI LE GOLD ONI SHANGO IKU UNSORO AÑA ILU LODAFUN ANA KAFEREFUN ORUNMILA.

Ebbo (Works) of the Odu Otrupon Bekonwa Ifá

Paraldo of Otrupon Ogbe

Makings:

• 1 egg
• 3 dolls
• Asho ará
• Eku
• hey
• ep
• oti
• Ori
• agbado
• Algarrobo
• Poplar
• Aberikunló
• 1 clay pot
• 1 osiadié
• 2 eyelé
• three fabrics
• three atana
• 1 obi

Otrupon Bekonwa and Otura Niko are painted on the black cloth, and an aberikunló cross is placed. After three days, everything is taken to the street. Then, you should take three flower baths and one clear water bath.

Work of the Ifá sign Otrupon Bekonwa to obtain Owó

Makings:

• 1 pound cooked black-eyed peas
• 1 gourd
• ep
• Iyefá
• 1 black rooster

Process:

1. Paint the sign on the gourd.
2. Pour the epo into the gourd.
3. Pass the gourd across the board and pray.
4. Pour Iyefá into the gourd.
5. Clean the body with the black cock.
6. Quarter the live rooster and put it raw in the gourd on the previous content.
7. Take the gourd to the mountain. With one hand he carries the gourd and with the other he distributes its contents while you say: "UMBO BOGBO ORISHA, EGGUN NAYE IGBO FUMI OPOLOPO OWO" (Have all the Saints and dead of the mountain, and give me money).

The gourd stays in the mountains.

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Pataki of the sign of Ifa Otrupon Bekonwa:

The invention of the cart

Orumboti Awo was an Awó from Orunmila who lived near Oyo. He had his house at the foot of a ceiba tree, where he dedicated himself to divination and worshiping his father Orishaoko, in a land of traffickers. These traffickers had to transport the merchandise on the backs of animals, carrying only what the animal could bear. Orumboti Awo suffered when he saw that his land was becoming impoverished, since they could not transport the merchandise efficiently.

One day, he was called by the Oni of Oyo, who was Oni Shango, to divine a problem. Orumboti Awo saw this Ifá and told him that he had to feed Shango and Orishaoko. During his visit, he observed some large boxes dragged by horses and buffaloes, carrying goods, and thought that this could help his land.

When he fed Shango and Orishaoko, he also prayed to his leri and fell asleep. In his dreams, Orun Aborotola was presented to him in the form of Egun Afefe Laye, who showed him a round object and told him: "This, together with the boxes they make on this land, will help you perfect what you need on your land to avoid poverty".

Upon waking up, Orumboti Awo consulted his Ifá, which was Otrupon Ogbe, and ordered four round objects to be made. He used them on the four ends of Oyo's large boxes, thus creating the first wheeled cart. This allowed the boxes to move without difficulty, transporting the merchandise efficiently. He then began to sing:

"Odede Orun Dupue, Egun Afefe Laye, Omo Orishaoko"

Otrupon Ogbe thanked Orun and Shango, and mounted the cart he had perfected. He brought it to his land, teaching men its use for trade and transportation of goods. Otrupon Ogbe was always worshiped in the people of Ifá and Oyo as the creator of the wheeled cart.

Explanation: The story of Orumboti Awo and the invention of the cart teaches us that observation and innovation can transform a community. By observing and learning from others, Orumboti Awo brought progress and well-being to his land, demonstrating that adaptation and creativity are essential for development and prosperity.

Otrupon Bekonwa Ifa Traditional Nigerian

ÒTÚRUPN OGBÈ

Òtúrú ní n pon Mógbè
Mógbè ni n pon Igbá
A day fun Igbá
Tì n looko àì leè ródún
Ebo n won ni or se
Òun le bí omo báyìí?
Wón nire omo fún un
Wón ní yóó bìí omo pupò
Igbà bá rubo
Ó doko àì leè ródún
Ló bá bèrè sií bímo
Layé ba ye Igba
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òtúrú ní n pon Mógbè
Mógbè ni n pon Igbá
A day fun Igbá
Tì n looko àì leè ródún
Níjó tí n fomi ojúú sògbérè omo
Wón ní yóó bímo lópòlopò
Ebo n won ni or se
Igbá gbébo nbè
Ó rubo
Riru ebo
Èèrù ètùkèsù
E wáá bá ni ní jèbútú omo
Jèbútú omo làá bá ni lésè Oba Òrìsà.

Ifá predicts the blessing of children for this person. He will have many children, but he must offer sacrifice for his earthly enemies who may attack his children.

It is Òtúrú who tied Mógbè to his back
Mógbè tied the pumpkin
They were the ones who consulted the Pumpkin
When I went to the annual planting
They advised him to make sacrifice
'Will I have children on earth?'
They assured him the good fortune of children
That he would have many children on earth
The Pumpkin made the sacrifice
He came to the farm from the annual cycle
And she started giving birth to her children
Life pleased the Pumpkin
He began to dance and rejoice
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
It is Òtúrú who tied Mógbè to his back
Mógbè tied the pumpkin
They were the ones who consulted the Pumpkin
When I went to the annual planting
On the day that he was crying because he had no children
They assured him that he would have many children
But he must make the sacrifice for sons
The Pumpkin heard about the sacrifice
And he did it
Offering sacrifices
And giving his portion to Èsù
Come and meet us with the good fortune of children
It is with the good fortune of children that one finds oneself at the feet of the king of Òrìsà.

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