Otrupon Irete

OTRUPON IRETE

Other names of the Odu Otrupon Irete:

  • Otrupon Birete.
  • Otrupon Desbarate.

What is born in the odu of Ifa Otrupon Irete?

  • Put a piece of wire on ELEGBA, come hee-hee goal every so often.
  • Put a basket of okra to ELEGBA without choosing.
  • Everything he says is true.
  • The strategy, planning and intelligence in your events.
  • Up with work and down quickly.
  • The disarray.
  • The fish could be caught when catching them away from the coast.
  • Awó Shudú, Awó Didé.
  • ESHU LAYIBORI.
  • The swamp, the shifting land (There is no firmness in anything). The man every day got more into it.
  • Add OYA and put on her necklace.
  • In Otrupon Birete it is said: That when one brother falls, another rises.
  • EBO with: Ounko, Abo, eyelé meta, Ifá of the confluence, the river goes to the sea.
  • Take care of the daughter / or of tuberculosis, hepatitis or leprosy.
  • That the mother of scabies consulted Ifá so that her children would not catch leprosy.
  • Put the head of a father ram in front of Ifá to win the war it presents (Make EBO).

What is the Otrupon Irete sign talking about?

  • ELEGBA got tired and dropped the pitchfork of the house (Impotence).
  • In Otrupon Irete speaks ESHU ALAGUANA.
  • You don't eat fish, give your leri a fish.
  • The Ivy speaks.
  • No crockery is broken in the house.
  • The Iyefá wears atata (pouting).
  • The planting of okra and ELEGBA speaks.
  • YEMAYA proved that she is greater than OSHUN.
  • The King speaks and the thorn stuck.

The sign Otrupon Birete points out:

  • The disease is: stomach and head.
  • YANYA, ELEGBA's mother, is welcomed.
  • Has something more or less in the body.
  • The okra is not chosen, the one that is given is used.
  • They dump him from where he lives.
  • The sea made ebbo, that's why it's always clean.
  • The eweses are: canutillo, purslane and tomato.

You may also like: Odu of Ifa Irete Batrupon

Recommendations and Advice of the Otrupon Irete sign:

IFA NI KAFEREFUN YEMAYA and EGGUN.

Two people want to join and cannot, one wants to tie the other out of selfishness and evil, to make the indicated tie, one comes to the other.

By the same ladder that goes up, down. It is difficult for him to go up in life, but when he goes down he does it fast.

You must receive YANYA, if you have it, you have to give him a chicken and put on YANYA's necklace.

When the moving earth speaks, there is no firmness in things.

In the Oddun of Ifa Otrupon Irete, there is an EGGUN behind the door of the house.

A friend who is destroyed will help you.

There is a person who will come to your feet.

Do not be stingy, stop greed, that is why you lose everything. Do not haggle things to ELEGBA, so that it does not disturb your things.

Avoid gambling.

Otrupon Irete is an Ifá of impotence.

You have to give a goat to ELEGBA at the door, with a rod standing.

You don't eat fish.

War that loses by not preparing, sacrificing father ram.

Sayings of the Odu of Ifa Otrupon Birete:

  • Lose for disobedience.
  • Use strategy at events.
  • Don't be delinquent.
  • Do not go back the same place. Repeat.

You may also like: Oddun of Ifa Odi Iroso

Ifa Otrupon Irete says:

What you are going to do and if you want to find what you are looking for, do EBO and feed your head. Do not return by the same place or path, do not look back. Do not eat fish for three or seven days, you may get a thorn. Pay SHANGO. They can remove it from the place where it lives. You are going to receive luck or Ifá says that you had hemorrhages and tells the husband to leave, it doesn't matter, another will come.

Prayer of the Odu Baba Otrupon Birete:

OTRUPON BIRETE AYA LU SHESHE AYALU PATE ONI BABALAWO ADIFA YOKO IFA AYA LU
SHESHE LODAFUN AYA LU KUETE MORUBO OMO SHESHE NI OLO BABALAWO
LODIFA OLOFIN AYA LU KUELE LODAFUN OSAIN MORUBO SUNKO SHELE
ERIKO LEBO EWE ÑOLA.

Suyere (Song) of the sign Otrupon Irete:

ALAWA OSI LAWA OSHIRE ALAWA OSI
ALAWA OSI LAWA OSHIRE YEYE ALAWA OSI.

Ifa code of ethics of the odu Otrupon Birete:

The Awó does not seek his fortune in someone else's house.

You may also like: Treaty of the Odu of ifa Otrupon Meyi

Eshu of the Sign Otrupon Birete:

ELEGBA ESHU LAYIBORI.

This is an ELEGBA that is planted in Ikoko and a mangrove Iguí pataban is placed on it. It is lined with 101 snails.

Cargo: Ilekán, land of Bibijagua, jail, the door of the house, the cemetery, the scratching of a dog, the scratching of the hen, the 4 corners, the mountain, sea and river sand , quicksilver, gold, silver, copper, coral, amber, jet, ivory, charcoal, 7 iweriyeyi, 21 atare, 21 Chinese peppers, ewe doll, get up, garro, bleo colorado, remove curse, nettle, roots and leaves of 21 suits, 3 ikines, lerí from akukó, from ayapá, from eyá, from ekú, from gungún, from owiwi, from Sijú.

Other ingredients that say ORULA.

Pataki of the sign of Ifa Otrupon Irete: 

The sowing of okra and ELEGBA.

On this road, a peasant had his farm planted with okra and ORUNMILA, who saw him this Ifá, told him that he had to give ELEGBA an Ounko so that everything would go well for him.

The peasant was careless, because he was delinquent to do works for the Saints. The peasant had a house in the shape of an umbrella, as he had only one pitchfork, and while he was fixing it one day, ELEGBA came to him, asking for food because he was hungry. The man told him that he could only give him a little okra and ELEGBA accepted it. He told ELEGBA: «Hold the pitchfork for me so that my house won't fall from me, while I go to look for the okra».

The peasant went in search of it, but as he was very greedy, it hurt him to have to give of his own and he lingered in the sowing, selecting the smallest okra to take them to ELEGBA.

Meanwhile, ELEGBA got tired of waiting for the peasant and also of holding the pitchfork. He released him and left, and the house was destroyed, because he was the greedy peasant and did not heed the advice of Ifá.

NOTE: The okra is not chosen for the EBO, the one they give it is used.

A basket of okra is put on ELEGBA.

ELEGBA is put on a piece of rebar or an inclined iron and is given eyebale de jio jio meta every so often, together with ELEGBA so that the house does not fall apart.

Otrupon Birete Ifa Traditional Nigerian

ÒTÚRUPN ÌRETE

Òtúrupòon tètè
Awo tòótó tòótó
Awo alldodododododododododododododododododododododododododododododododododododododododododododododododododo
A day fún Àwòko
Èyí tíí somo olórò níjù
Baba Àwòko ló ni Igbó
Àwon kán bá ní àwón or gba igbó lówó è
Àwòkó ní kò séwu
Àwòkó bá rbo
Wón ò le gba igbóo baba Àwòko mó
Ayé ye é
Ó ní Òtúrupòon tètè
Awo tòótó tòótó
Awo alldodododododododododododododododododododododododododododododododododododododododododododododododododo
A day fún Àwòko
Èyí tíí somo olórò níjù
Ebo n wón ní ó se
Kí wón ó mó gba igbó ilée baba è
Àwòko gbébo nbè
Ó rubo
Rírú ebo èèrù àtùkèsù
E wáá bá ni ní màrínrín ire
Màrínrín ire làá bá ni lésè oba Òrìsà
Wón ò leè gba igbó ilée babaa rè mó.

Ifá says that this person is a good priest but he must offer sacrifice because they are bringing an Ajogun to meet him; but he will win in the end. The enemies will not be able to take advantage of an inheritance from their ancestors, which they are about to steal. Ifá advises you to ask and find out about a particular property, since it can be stolen without this knowledge. He will prevail.

Òtúrupòon tètè
The royal priest, truthful
The royal priest, well positioned
He was the one who made divination for Àwòko
The descendant of the rich man in the deep forests
He is the father of Àwòko who owns the forests
Some people conspired to seize their possessions
There is no problem, Àwòko said
Àwòko made the sacrifice
They could not seize the bush of Àwòko anymore
Life pleased him that way
He said Òtúrupòon tètè
The royal priest, truthful
The royal priest, well positioned
He was the one who made divination for Àwòko
The descendant of the rich man in the deep forests
They advised him to make sacrifice
So they couldn't take over their father's forest
Àwòko heard about the sacrifice
He did it
Offering sacrifices and giving his portion to Èsù
Come and meet us with good news
It is with good news that one finds oneself at the feet of the king of Òrìsà
They could not take away the forest house that belonged to his father ever again.

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