Otrupon Ka (Òtúrúpòn Ìká)

Otrupon Ka (Òtúrúpòn Ìká) It is Odu number 192 in the hierarchical order of Ifá. This sign refers to the Pylon Strike, which symbolizes persistence and stubbornness. It shows how constant repetition of actions can lead to both burnout and success.

Names or Aliases:

Otrupon Ika.
Otrupon Konga.
Otrupon Ka.
Òtúrúpòn Ìká.

What is born in the odu of Ifa Otrupon Ka?

Carpentry and felling trees.

Analysis and Advice of the Odu of Ifa Otrupon Ika

The Odu Otrupon Ka tells us about the origin of carpentry and the felling of trees, symbolizing creation and destruction. This sign reminds us of the importance of understanding and respecting nature, like the ceiba tree that warned about the danger of the axe. Ifá advises us to avoid the company of negative or conflictive people, such as those with red eyes or challenging postures, since their influence can bring instability and problems.

Economic Aspects

Economically, Otrupon Ka signals a decline in fortune and success. However, Ifá promises that these aspects can improve if the right path is followed and faith is maintained. This sign suggests the need for significant changes to overcome financial obstacles. Constant work and adaptation to new opportunities will be key to restoring economic stability. Avoiding arrogant behavior and learning from past mistakes is essential for progress.

Health and wellness

Otrupon Ika warns of health problems resulting from stress and stubbornness. Persistence in harmful behaviors can lead to physical and mental illnesses. It is crucial to avoid lifting heavy objects and making sudden movements, as there is a propensity for spinal problems. In addition, it is recommended to perform specific rituals, such as heating an ax and cooling it in water to use in ritual baths, helping to dissipate negative energies and improve general health.

Religious Aspects

From a religious point of view, this sign emphasizes the importance of devotion and connection with the Orishas. Offerings must be made to Ogun, using tools such as the axe, and specific rituals must be followed to obtain the blessing and protection of the deities. Ifá suggests making sacrifices and maintaining respectful behavior towards elders and religious figures. Spiritual success and protection are achieved through obedience and respect for religious traditions.

Personal Relationships (Love)

In the love sphere, Otrupon Ka teaches us that stubbornness and obstinacy can cause conflicts and tensions. It is essential to learn to give in and listen to your partner to maintain harmony. Ifá warns against the influence of negative people in relationships, as they can bring problems and destabilize the union. It is recommended to make ebo (offerings) to strengthen relationships and avoid the influence of negative energies. Patience and mutual understanding are keys to a long-lasting and happy relationship.

Meaning of Odu Otrupon Ka

In the sign of Otrupon Ka, the story is told of the ceiba tree that warned not to make room for the axe, because it would be the death of all the trees. In this Odu the art of carpentry and cutting down trees was born, signaling both creation and destruction.

Otrupon Ka also tells us about death and the breakdown of home. Some cut down the ceiba tree and others do not, symbolizing decisions that can lead to different results. This sign mentions the hand of the pylon, which with blows after blows ends up cracking the pylon, a metaphor for the persistence that leads to wear and tear.

People under the influence of Otrupon Ka are usually very stubborn, but with time and repetition of the same blows, they end up getting tired. Furthermore, here we are told that the Omo of Obatala had nowhere to live, reflecting difficulties and shortcomings that must be overcome.

This sign highlights the importance of respecting natural cycles and warnings, avoiding stubbornness and always seeking balance between creation and destruction.

Recommendations

An ax is heated, cooled in a bowl of water and then placed on Ogun, who is offered an akuko. The person will bathe with that water and the eyerbale of the akuko.
An ax is placed on Ogun, which is always washed with omiero which is first offered to Obatala. This brings luck.
Orunmila is consulted about which sticks he will break with the ax (except the ceiba). The ax is left for 8 days at the foot of an Obatala wrapped in asho fun fun, and then placed on Ogun by sprinkling dry wine on him.
When Otrupon Ka leaves on a osobo, he places the ax at Ogun's foot along with jiqui, yaya, jokuma, majagua sticks, and loses direction. These are placed over Ogun. He offers etu to Ozain and Ogun.
Ifá advises offering ebo against the anger of the elders of the night. This ebo is for the whole family in order to avoid constant crises, turmoil and chaos.

prohibitions

Do not attend to people with open legs or standing on their backs, or people with red eyes.
You should not be a foster mother of a child to avoid problems and disasters.
You should never keep pets for anyone to avoid problems and disasters.
We must not lose hope to avoid failure and unconsummated fortune.
You should never wear ostentatious items, such as necklaces, bracelets, rings, earrings, trinkets, to avoid being the subject of ridicule.
You should never plot against anyone to avoid ridicule, failure and disappointment.
You should not engage in extramarital activities to avoid ridicule, shame, fortune and consummate failure.

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Says Ifa Otrupon Ka:

Do not allow anyone to stay in your house or do favors without distinction, as they can become your worst enemies. A woman will fall in love with you, but be careful, because she has another partner and can cause conflicts. You have two women and a third will appear; This can lead to the breakdown of your home and there is a threat of death coming your way.

If you have a son, make ebo to protect your home from the negative influence of this woman. Her enemies also seek to destroy her house using justice, they try to throw them out onto the street. Avoid fights with your partner. A curious neighbor wants to see everything that happens in his home and then tell the authorities, accusing them of being problematic.

In your house there is a person with bad intentions; Fire him because it doesn't suit you. If her husband is gone, her home is in danger of falling apart. She has major debts and there is a red pillow in her house. She sleeps with water under the bed and if a woman asks her for help with a job, she does not feel sorry for her or do it, since she will not pay her.

Sayings of the Odu of Ifa Otrupon Ka:

The ceiba, the majagua and the ax.

Odu Otrupon Konga Ifa Code of Ethics:

The Awó does not house anyone in his house so that tomorrow he will not be his enemy.

Òtúrúpòn Ìká, warns about prudence and discretion. By maintaining clear boundaries and avoiding getting too involved with others, you protect yourself from potential future conflicts. Excessive hospitality can generate dependencies and resentments that could turn into enmities.

Prayer of the Odu Baba Otrupon Ka:

Otrupon Ka otrupando otrupanko adifafun ana omo oggun ke akuko lebo.
Ke otrupanka adifafun oba owunko.
Akuko lebo. otrupon ka lodafun oggun, oshanla, omo olofin, adifafun abure omo olofin.

Herbs (ewe) of the sign Otrupon Ika

Ceiba, Majagua, Guayakan, Jocuma.

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Works of the Ifá Sign Otrupon Ika

Otrupon Konga's work for impotence:

A bush ax is taken, heated over a fire until it is red hot and placed on top of Ogun. Then, an eyele is sacrificed on the Oko of the person concerned, allowing the eyerbale to fall on Ogun. Afterwards, the interested party must bathe with that water.

Ebbó of Otrupon Ka:

To make this ebbó you need: akuko, etu, a small boat, an obi painted with the four ritual colors, an abiti, asho ara, allanla ara, yarako that has tied some animals, ekureya, and awado.

Oparaldo:

For this ceremony, the following are required: an etu, an igba with the four ritual colors, 16 atare, 16 pieces of obi, epo, an itana, efun, ewe aberikunlo, carob, basil (wondering if any more), and the three fabrics rituals.

Ebbó misi (Bath):

The key to this Ifá is bathing with buttercup.

Work for obiní:

Vaginal washes with red Indian stone are recommended.

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Pataki (story) of the Ifa sign Otrupon Ka:

Why Elegua Has a House but Can't Live in It

On this road, Obatala's children had no house to live in. Obatala, worried, decided to investigate where Orunmila lived to find out how to get houses for his children. On this mission, he met Elegua and asked him where Orunmila lived. Elegua responded that she did not know, and in subsequent meetings, he continued to give the same answer.

Obatala thought that if he left Elegua without food, Elegua would finally tell him where Orunmila lived. After seven days without feeding him, Obatala, with an osiadie in his hand, asked Elegua again about Orunmila. Elegua agreed to inform, but on the condition that he first let him go to the mountains to solve the problem without having to go to Orunmila's house.

Elegua went to the mountain and began to sing to Olodumare and Afefe Orun. Olodumare heard and unleashed a strong storm whose wind knocked down branches and leaves from the trees. Obatala's children collected these materials and built their houses.

After seven days, Elegua returned and said to Obatala: "I went to Orunmila's house and now your children have houses." Obatala, although grateful, was not satisfied because the houses were very fragile.

One day, Elegua saw Ogun with an ax without a handle and ran to tell Orunmila. Orunmila, alarmed, consulted the Ifá and saw Otrupon Ka. He said to Elegua: "Run and tell the trees not to give even a branch to Ogun, because it would be his destruction." Elegua fulfilled the mandate.

Ogun arrived at Obatala's house, but a storm scared him and he told Obatala his intentions. Obatala strengthened Ogun with etu meji and told him: "Ogun, you will get a handle for your axe."

Ogun went out to the mountain and asked for a branch from the first tree he saw, but he was rejected by everyone until the majagua, believing herself strong, gave him the requested branch. Ogun made the end for his ax and, singing "Otrupon Ka", he felled the majagua and then many other trees, except the ceiba, which he respected for its obedience.

Obatala, seeing the destruction caused by Ogun, cursed Elegua saying: "As long as you live, you will have no home." That's why, although Elegua has a home, he lives outside of it.

Explanation: This Pataki teaches us about the importance of obedience, prudence and the consequences of our actions. He chooses, although he owns a house, he cannot live in it due to his disobedience and deceit. This story reminds us that our actions have lasting consequences and that integrity and honesty are essential to living in harmony.

Otrupon Ka Ifa Traditional Nigerian

Verse from Òtúrúpòn Ìká

Òtúru ponka
Òtúru ponko
Pònko pònko bi efon sogi
A day fún aha
Tí n fomi ojú sògbérè omo
Wón ní yóó bímo lópòlopò ebo ní ó se
Òun le bímo layé yìí
You gbogbo èèyàn ó mo òun báyìí?
Wón ní omoo ré pàpòjù ìwo Aha
Aha bá rubo
Aha bá n bímo
Ni bá n bí meje
Ní n bí méfà
Aha bímo or pò
Omo ò ní mòmó mó
Lajá wá n jó ní n yò
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òtúru ponka
Òtúru ponko
Pònko pònko bi efon sogi
A day fún aha
Tí n fomi ojú sògbérè omo
Wón ní yóó bímo lópòlopò
Ebo omo ni kó waá se
Aha gbébo nbè
Ó rubo
Àkó ajá ì í pé lóde
Wàràjà
E jé á relay rèé gbhow
Wààràjà.

Ifá says that this person will be fine. Ifá advises you not to stay so long on a trip because the success of all your fortunes demands your physical presence. He is a person who travels often; he can still travel, but must return soon. Ifá foresees the good fortune of permanent residence.

Òtúru ponka
Òtúru ponko
Pònko pònko bi efon sogi
They were the ones who consulted the Dog
The day I was crying because I had no children
They told the Dog to sacrifice
Will I have children on earth? The dog asked
'So that everyone on earth will recognize me for this'
'His children will be many', they assured him
The Dog made the sacrifice
He started having children
He was having 7 children
Other times I would have six
The Dog had so many children
The children could not recognize their mother again
The Dog started dancing and was very happy
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
Òtúru ponka
Òtúru ponko
Pònko pònko bi efon sogi
They were the ones who consulted the Dog
The day I was crying because I had no children
They told the Dog to sacrifice
Will I have children on earth? The dog asked
But you must please make the sacrifice
The Dog heard of the sacrifice
And he did it
Breastfeeding the female dog would never stay away from home for long
Wààrájà
Let us go home to hug our son
Wààràjà.