Otrupon She

Otrupon She

What is born in the odu of Ifa Otrupon She?

  • Put a piggy bank at the foot of ORUNMILA.
  • Scrub shilekún ilé with rainwater, ori and efún (OLOFIN gives the iré).
  • Sacrifice for the family, for the good of Humanity.
  • Make 3 wooden agboranes, of 3 types, according to Iré or Osobo (For the family).
  • The germ in vegetables.
  • The demand for papers, there are traps.
  • That OLOFIN warns ORUNLA not to waste owó for favors, ORULA was botarate.
  • That OLOFIN warns SHANGO of OYA's bad composure with omó.
  • La Urna, ORULA, OLOFIN and OLORDUMARE.
  • Beg OLORDUMARE for an end.

What is the sign Otrupon She talking about?

  • That the Pepper tree has new children and they will lack because the mother does not sacrifice herself.
  • Here: Mass is held for the dead Iyaré.
  • The Omo of SHANGO and OYA speaks.
  • Paraldo is made with etú keke to remove EGGUN, which is given to OGGUN.
  • For running over the son, SHANGO is separated from OYA.
  • Otrupon She speaks the germ of the Yesá and Moguá lands.
  • The fierce struggle of two lands arises.
  • ORULA, for doing favors, ran out of owó.
  • This is OSHALOFUN and OBANLA.
  • The diseases are: rashes, stomach, typhoid fever and legs.

The Otrupon Oshe sign points out:

  • You yourself destroy the house, there are lawsuits, you denounce and the justice intervenes.
  • Eating vegetables is respected.
  • You have to receive IKOFAFUN or AWOFAKAN.
  • The EBO always carries agboran meta (marriage).
  • SHANGO bathed his son with cedar, tamed handsome and Paramí
  • The diseases are: stomach, legs, rash, typhoid fever.
  • The Eweses are: Cedro, Paramí, Aroma, Amansa Guapo and Ayúa.

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Recommendations and Advice of the Otrupon She (Oshe) sign:

IFA NI KAFEREFUN OBANLA, OSHALOFUN, OSHUN, OLODUMARE.

Parents separate for a child, as one of them does not lead him by the formal rules of education.

Make mass at the Iyaré otoku to save him.

For revenge war is formed with bladed weapons.

Otrupon She recommends avoiding the entry of food or groceries into your home by Ogú or germs that bring them, it must be done carefully.

Marital stability is lacking.

Avoid excessive hatred, which sometimes is not always right.

Avoid doing favors for everyone, do not see yourself in misery.

Mark justice.

Sayings of the Odu of Ifa Otrupon She:

  • Don't be botarate.
  • The world is not as pleasant as expected.
  • A Nation is worth as its children are worth.
  • Those who sacrifice will have a pleasant life.

Odu Otrupon Oshe Ifa Code of Ethics:

The Awó must be careful to express his feelings.

Says Ifa Otrupon She:

That he wants to do something that he did a long time ago and now it will go wrong. Avoid justice. Do not eat tripe, it will make your stomach sick. Do not force your child not to lose it. The woman in your home can become pregnant. Don't look for theft. You are happy but they can steal your luck. A spirit commanded him to look at himself. Avoid what happened to you again. Watch out for the wind, she thinks she's pregnant.

Prayer of the Odu Baba Otrupon She:

OTRUPON SHE IFA OLA RODADE OWO OLA NITEPA ILE KE OLA NITEPA
LODAFUN LODA ORUNMALE TINLO EKU, AGARA, EYELE, ADIE BABA
KAFEREFUN OBANLA, OSHALOFUN, OSHUN.

You may also like: Treaty of the Odu of ifa Otrupon Meyi

Pataki of the sign of Ifa Otrupon She:

The urn, ORUNMILA, OLOFIN and OLODUMARE.

ORUNMILA, for getting booted and doing favors, came to look very bad economically and OLOFIN, to help him, sent for him, as well as all the other Saints and Orishas, ​​to celebrate a ceremony in honor of OLORDUMARE.

There were many people at the ceremony site and it began to rain torrentially. And, as it was previously said that it was a ceremony, there was no food. The Saints and Orishas began to be hungry and cold, and as they wanted to return to their respective homes, they began to beg OLOFIN to stop the rain.

OLOFIN said to them: "For this torrential rain to end, all of you have to throw alms into this urn and beg OLODUMARE." When the urn was full of money, the rain stopped and the Saints and Orishas returned to their respective homes.

When OLOFIN was left alone with ORUNMILA, he took the urn full of money and gave it to the latter so that he would have something to live on and said: "Don't waste it doing so many favors."

NOTE: Don't be overconfident, check all the papers you sign. Money demands.

Beware of problems in the house, which demand it.

Otrupon Oshe Ifa Traditional Nigerian

ÒTÚRUPÒN ÒI KNOW

Òtúrupònsé ni ò légán
Òkìtì mo gbeère jù
Abiamó bùrìn bùrìn
Abiamó korin hèé ò omoo re
A day fún Onílé Owó
A day fún Oníkáa Wùsì
A fún day Ato Òfòrí
You are ìkéyìin won lénje lénje
Wón kí àwon métèèta or rubo
Wón layé or ye wón
Onílé Owó rbo
Oníkáa Wùsì náà rubo
Ato Òfòrí náà rubo
Àwon métèètá bá là
Ayé ye wón
Ni won wá n jó ní wón n yò
Won n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
Òtúrupònsé ni ò légán
Òkìtì mo gbeère jù
Abiamó bùrìn bùrìn
Abiamó korin hèé ò omoo re
A day fún Onílé Owó
A day fún Oníkáa Wùsì
A fún day Ato Òfòrí
You are ìkéyìin won lénje lénje
Wón kí àwon métèèta or sa káalè or jàre
Ebo ni wón o se
Onílé Owó gbébo
Ó rubo
Oníkáa Wùsì gbébó
Ó rubo
Ato Òfòrí gbébo nbè
Ó rubo
Onílé owó relay è
Ó lo rèé lówó
Oníkáa Wùsì relée rè
Or I read it Wùsì
Ato Òfòrí ló ebora relay to lo rèé là.

Ifá is referring to three people in this verse. All three will be extremely wealthy. There is a wealth that you belong to your ancestors, you must not allow it to be lost. They must strive to protect the ancestral heritage.

Òtúrupònsé does not have any Egán
Òkìtì mo gbeère jù
The nursing mother walks and walks
She sang loud in her son's ear
He made divination for Onílé Owó
Also for Oníkáa Wùsi
And for Ato Òfòrí
The last born of his family
The three of them were advised to offer sacrifice
They assured: Life will please everyone,
Onílé Owó offered the sacrifice
Oníkáa Wùsi also made the sacrifice
Ato Òfòrí did not stop doing it, he did his too
So the three of them got rich
Life pleased them
They started dancing and they were very happy
They were praising their Babaláwos
His Babaláwos were praising Ifá
They said it was exactly as their Babaláwos had said
Òtúrupònsé does not have any Egán
Òkìtì mo gbeère jù
The nursing mother walks and walks
She sang loud in her son's ear
He made divination for Onílé Owó
Also for Oníkáa Wùsi
And for Ato Òfòrí
The last born of his family
The three of them were advised to take care of the earth
And offer sacrifice
Onílé Owó heard about the sacrifice
And he did it
Oníkáa Wùsi also heard about the sacrifice
He did it too
Ato Òfòrí also heard about the sacrifice
And he did
Onílé Owó went to his house
He became a rich person
Oníkáa Wùsi left for his house
He changed into a showy suit
However Ato Òfòrí went to the spiritual house to become extremely rich.

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