Otrupon Yekun (Òtúrúpòn Òyèkú)


Otrupon Yekun (Òtúrúpòn Òyèkú), Odu number 183 in the hierarchical order of Ifá, reminds us of the importance of being careful with our choices and not getting carried away by appearances. Impulsive decisions can lead to emotional slavery and loss of balance in life. It is essential to follow the advice of Ifá and make the necessary sacrifices to avoid emotional traps and maintain clarity in our decisions.

Analysis and Advice of the Odu Otrupon Oyekun

Otrupon Yekun is a sign of deep challenges and life lessons. This Odu emphasizes the importance of self-evaluation and self-control, especially in adverse situations. The tradition of giving blood to keep death away was born, which symbolizes the constant fight against negativity and destructive forces. People under this sign should be alert to excessive self-sufficiency, as it can become their greatest weakness. Ifá teaches us that humility and cooperation are essential to avoid falling into complicated situations and maintain balance.

Ifá also promises that you will be victorious over your enemies. None of them will have power over you, since Shangó will be in charge of ensuring your victory. In addition to achieving victory, you will have the assistance and support necessary to achieve your highest goals in life.

Economic Aspects:

Commerce is fundamental in the lives of those ruled by Otrupon Yekun. This Odu marks that commerce will be their livelihood, and people can find success by being shareholders in gambling houses. However, Ifá warns against excessive self-sufficiency, which can lead to financial slavery. It is vital to remain flexible and receptive to Orunmila's advice to thrive. It is also recommended to perform Ebo before embarking on important trips to ensure economic abundance.

Ifá says that every time you go to propitiate your Ori, you must make sure to use no less than six guinea fowls. In this way, everything you lack will be granted to you. Ifá assures you that, if you do this, your life will be great and you will be able to enjoy it to the fullest.


People under Otrupon Oyekun may suffer from nervous problems, stomach problems, brain weakness, problems with legs, circulation, diabetes, pancreas and constipation. This Odu suggests performing specific ebo to avoid the influence of death. The need to take care of mental and physical health in a comprehensive manner is highlighted, including the use of traditional remedies and the performance of purification and protection rituals.

Religious Aspects:

On the religious side, Otrupon Yekun teaches us the importance of honoring ancestors and spirits. It is recommended to give masses to deceased parents and maintain a close relationship with the Orishas, ​​especially Osain and Orisha oko. This Odu also marks the need to perform ebo regularly to stay protected and in balance. Devotion and respect to elders and deities are crucial to avoiding adversity and attracting blessings.

Personal Relationships (Love):

People under this sign should be careful with love triangles, as they can be surprised and generate enmities. Ifá points out the importance of honesty in relationships, which can generate enemies but also strengthens personal integrity. It is crucial to avoid resentment between siblings and maintain open and honest communication with loved ones. It is also recommended to avoid the use of black elements in clothing and home to prevent conflicts and bad energy in the family and love environment.

Ifá says that you should never allow anyone, whether a friend or family member, to persuade you to marry someone or choose your partner. If you allow others to dictate this decision, the consequences will be negative. You should always follow your own heart and choose for yourself the person you want to marry. If you do this, you will experience joy and progress in your love life.

General Description of the Odu Otrupon Yekun

Names or Aliases:

  • Òtúrúpòn Òyèkú.
  • Otrupon Yekun.
  • Otrupon Oyekun.

What is born in the Odu of Ifá Otrupon Yekun?

  • Give shilekun ilé blood on a chain along with Elegua so that Iku leaves.
  • Painting and cosmetics in Obiní.
  • That Oya eats with Orula to attract Obiní.
  • Diabolical self-sufficiency before a king.
  • Make a wake with a sarcophagus, ounko and malaguidí for Intori Iku.
  • Give quick addié meji to Orunmila.
  • By Osobo or Iré, it marks illness.
  • The person is abikú, be it small or large, you have to tie it so that it does not go away.
  • That commerce is and will be their means of subsistence.
  • Feel sorry or regret those who lose to Otrupon Yekun.

What does the Otrupon Yekun sign talk about?

  • The king loses his crown and land for not listening to Orula.
  • Being a shareholder in a gambling house.
  • Obiní has ​​an eggun who fucks her however he wants.
  • Shango and Orishaoko were patrons of peanut planting and trade.
  • The father loses for the son.
  • Nothing black is used.
  • Osain inshé is made for Obiní.
  • Self-sufficiency should be avoided so as not to be a slave.
  • Osain and Orishaoko are received.
  • Inlé Oguere is fed.
  • Masses are given for dead parents in the church with a bell.

The sign Otrupon Oyekun points out:

  • The abiku comes and goes to the other world.
  • You suffer from nerves, stomach problems, brain weakness, legs, circulation, diabetes, pancreas, constipation.
  • The three wishes of the Osainista and the king.
  • They don't care about the saints.
  • It marks resentment between carnal brothers, Osha or Ifá.
  • He puts a file and chain on Oggun.
  • They do not eat ilá (okra), nor white beans.
  • Change the furniture and, above all, the beds.
  • Playing Ayo (similar to dominoes) with children will benefit you. Professional work with children will be beneficial to you.
  • You live alone and with deep feelings.
  • Oya's daughter was vicious in sex.
  • The eweses are: peanuts, bells and curujey.

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Meaning of the Odu of Ifá Otrupon Yekun

The Odu Otrupon Yekun provides us with valuable teachings and advice that can guide our actions and decisions in everyday life. This Odu emphasizes the importance of sacrifice, persistence and respect for divine forces to achieve prosperity and success.

Otrupon Yekun highlights the importance of community and play as metaphors for life. Engaging in activities that encourage strategy and cooperation, such as the game of Ayo (similar to dominoes), not only brings joy and rejoicing, but can also lead to economic opportunities. This teaching reminds us that sharing and collaborating with others is essential to finding happiness and prosperity.

Perseverance and faith are fundamental pillars in times of adversity. Maintaining strong family relationships and having children can help us avoid loneliness in old age, demonstrating that family is crucial to overcoming life's challenges.

Respect and devotion to the orishas are essential to avoid calamities. Maintaining a close relationship and making appropriate sacrifices ensures prosperity. Lack of attention to divine forces can lead to ruin, while respect and appropriate sacrifices protect us and guide us to success.

Otrupon Yekun also warns us about arrogance and negligence. Pride can lead to great losses, and it is crucial to follow the advice of the wise and make the necessary sacrifices to avoid difficulties. Humility and respect for traditions are essential to maintain balance and prosperity.

Appearance and self-acceptance are important themes in this Odu. True beauty and confidence are achieved through self-knowledge and respect for divine forces. Self-esteem and self-perception profoundly affect our relationships and opportunities in life. It is vital to maintain a positive and confident image of ourselves to attract good energy and prosperity.

If Ifá comes with Iré, it still marks illness. The person may have warts on his body. When you see this Ifá, you must cook a piece of eran malú hooked on an iron; This is put on Orunmila spread with epó, and the hot iron is cooled in a container with water, which must be drunk.

A chain must be put on the door for Ikú to leave. Maferefun the Ibeyis. The person ruled by this Odu tends to be self-sufficient. Before embarking on a trip, he must make ebo to ensure he has enough money.

This person tends to tell the truth, which can make enemies. She must be careful of love triangles, because she could be surprised. The Aleyo has to make ebo for his enjoyment in the search for money, since commerce is his reason for being.

Ifá advises him to feed Ogun regularly so as not to witness the wrath of this Irunmole. She must also ensure that she refrains from swearing false testimony, especially if Ogun is to be used.


  • Consider a career in the medical field, especially gynecology and pediatrics.
  • Feed Ifá with a goat and the Ayin tree with another goat.
  • Feed your Ori regularly to ensure that your destiny is in tune with your aspirations.
  • Use at least six guinea fowl when propitiating your Ori to ensure a full life.
  • Accept that you will be a leader with the help of Obatalá.
  • Feed Shango a ram.
  • Feed Ogun regularly to avoid his wrath.
  • Offer ebo with a mature male goat and money.
  • Feed Ogun a dog, a turtle, roasted yam, popcorn, palm wine, palm oil, alcohol and a rooster.
  • Offer ebo with two roosters, two chickens, two guinea fowls and money.
  • Follow your own heart when choosing a partner.
  • Stay at home throughout the day when you feed Ifá.

Prohibitions (taboos)

  • Do not eat pork to avoid procreation and child-rearing problems.
  • Do not interrupt others to avoid unconsummated fortune.
  • Do not swear by false testimony to avoid disaster and unconsummated fortune.
  • Do not forget or abandon the Orisa/Irunmole in your ancestral lineage to avoid unconsummated fortune, pain and anguish.
  • Do not make fun of your spouse's physical deformities or disabilities to avoid crises and misunderstandings.
  • Do not eat or use parts of a leopard to avoid the defeat of your enemies.
  • Do not leave home when propitiating Ifá to avoid encountering disaster or premature death on the road.
  • Do not wear red, black or hand-painted clothing to avoid Obatalá's wrath.
  • Do not eat indiscriminately to avoid food poisoning.

Ethical code:

  • Even the devil has a protective Egun.

Sayings of the Odu of Ifa Otrupon Yekun:

  • Bad eyes on top.
  • The sick person is more dead than alive.
  • The gambling house is always very happy.

«The patient is more dead than alive» indicates an extremely serious situation, where recovery is almost impossible. This saying reminds us of the importance of acting quickly and not underestimating health problems. Early and appropriate intervention can make the difference between life and death.

Says Ifa Otrupon Yekun:

You find yourself in a situation of poverty and want to have a child so you don't feel so alone. You are sad and feel resentment towards a brother of Santo for something he did to you. Someone is throwing negativity at you, and death is haunting your life. Don't fight or curse, lean on Shango.

You will soon receive money and you plan to travel to a distant place. You suffer from a leg and your enemies are cursing you; Ignore his words. Do not attend a meal to which they invite you, as they plan to harm you. You have many enemies.

You like to speak frankly, but avoid visiting other people's homes, attending wakes, and eating beans or okra. You are sick and your husband doesn't support you, he barely gives you anything to eat. You have a lover, thank the jimaguas. Negative energy blocks your prosperity; Clean your doors with herbs and blood to attract money.

Be careful with your husband, he could discover you with another man. You suffer from belly pain and you must be careful with what you consume. There are people with bad intentions watching you.

Prayer of the Odu Baba Otrupon Yeku:


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Patakies (stories) of the Ifa sign Otrupon Yekun:

The King and the Osainista

Once, a King from a rich region visited Orula to consult about his son's life. Orula performed the Osode and revealed an Odu of Ifá, advising the King to bring his son to perform an ebo. If not, both the King and his son would face great difficulties. However, the King, confident in his power, dismissed Orula's warning and left.

One day, the King's son left the castle and, walking through the city, saw a beautiful cherry tree full of fruit in the patio of a house. Without asking permission, the boy entered the yard and climbed the tree to collect the fruits. But when he tried to get down, he couldn't move or speak. A long time passed until the King noticed his absence and sent one of his vassals to look for him.

The servant found the boy in the tree and, without asking permission, entered the yard to help him. When he reached under the tree, he too was paralyzed. Worried, the King decided to look for his son personally. As she passed near the patio, she saw his son on the tree and the servant under it. The King, intrigued, asked the owner of the patio for permission to enter.

The King entered and sat on a chair, calling his servant, but he answered that neither he nor the child could move. The King asked the lord of the patio for help, who explained to him that his son had entered and climbed the tree without permission, and to get it down he had to pay a fee: give up part of his land. The King agreed, and the lord spoke some magic words, returning speech and movements to the child.

The King, grateful, asked why his servant could not walk. The man responded that he had not paid any duty for it. The King asked what rights were necessary and the lord asked for more land. The King agreed again, and the lord spoke the magic words, freeing the servant.

When the King tried to get up, he discovered that he was immobilized. Puzzled, he asked the lord why he couldn't move. The man explained that the King had asked permission to enter the patio, but not to sit on the chair, and he had to pay a fee: his crown. The King, resigned to him, gave up his crown, thus losing his lands and his throne.

In the end, the King understood that his arrogance and disobedience to Orula's advice led him to fall into the hands of a powerful Osainista, the owner of the patio, who became rich at the King's expense.

Explanation: This story teaches us the importance of listening to and following the advice of the wise, in this case Orula. Arrogance and lack of humility can lead to great losses. It is vital to ask permission and respect the rights and property of others. Wisdom and respect are essential to avoid falling into unfavorable situations and maintain balance in our lives.

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Otrupon Yekun Ifa Traditional Nigerian


Omí yes omí n lo
Àgbàlagbà omi ni ò wèyìn wò
A day fún Òrúnmìlà pèlú Òlódùmarè
Níjó tí Ajogún dí won molé pin pin pin
Òrúnmìlà àti Olódùmarè ni ón gbé ajogún ká mólé
Olódúmarè àti Òrúnmìlà ló sì mó ìdí ayé
Olódùmarè bá ké si Òrúnmìlà
'Ajogún ló dé yìí'!
Òrúnmìlà ní á á segun
Wón bá rubo
Won mú Àkùko adìe
Wón fi bo òkè ìpòríi won
Gbogbo Ajogún bá se patá
Òrúnmìlà bá kèjàsì
Ó leekú ò omo Àgbonnìrègún gbogbo Babaláwo
Won ni Hin
Oomí yes omí n lo àgbàlagbà omi ni ò wèyìn wò o
A day fún Òrúnmìlà pèlú Olódùmarè níjó Ajogún ká won mólé
Ó ní won ti mókòòkó lékú lo ò o ò o
Enìkan ò mògbà tIfá fí mókòkò lékú ló ò
Enìkan ò mògbà tIfá fí mókòkò lékú ló ò ò ò
Enìkan ò mògbà tIfá fí mókòkò lékú ló o ò o
Enìkan ò mògbà tIfá fí mókòkò lékú ló oo o.

Ifá says that it will help this person to prevail. None of his enemies will be able to overcome him, but he must offer a sacrifice. Ifá emphasizes that it is excellent that this person is consulting, but he must make the sacrifice to protect himself from a difficult trial that is coming.

The river starts to move and flows away
A big river is the one that doesn't look back
They were the ones who consulted Òrúnmìlà and Olódùmarè
The day that several Ajoguns surrounded him
It was Òrúnmìlà and Olódùmarè that they had attracted the Ajoguns
But they both know the secrets of this world
Olódùmarè called Òrúnmìlà
'The Ajoguns are at our door!'
Òrúnmìlà said 'We will conquer them'
They offered the sacrifice
They prepared a rooster
And they used it as a sacrifice to their Ifá
They conquered the Ajoguns completely
Òrúnmìlà then broke out in Ìjàsì song
He said I salute all the children of Àgbonnìrègún all the Babaláwos
They answered 'Hin'
The river begins to move and flows away, the great river did not flow backwards
They were the ones who consulted Òrúnmìlà and Olódùmarè when several Ajoguns had surrounded them
He said they used a rooster to chase death away
Nobody knew the moment that Ifá used a rooster to chase death away
Nobody knew the moment that Ifá used a rooster to chase death away
Nobody knew the moment that Ifá used a rooster to chase death away
Nobody knew the moment that Ifá used a rooster to chase death away.

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