Otura Ka (Otura Ika)

Otura Ka, is the combination between the Major Odu Otura and Ika, this sign is number 207 in the Lordly Order of Ifá, It encompasses themes of life, spirituality, and human behavior, reflecting the need for spiritual cleansing to dissipate negative energies and ensure prosperity.

Analysis and Interpretation of the Odu Otura Ika

Otura Ka teaches about the importance of authenticity and self-examination. This Odu warns against pride, especially in OGUN, and emphasizes the importance of humility and self-control. The imitation of animal sexual positions by humans reveals a metaphor of adaptation and learning, emphasizing the need to explore and accept human nature in all its dimensions.

Economic Aspects

In the economic sphere, Otura Ka suggests that prosperity comes from recognizing and using the resources we already possess. The teaching that "what you look for outside the house, you have in it" reminds us that we often underestimate our own abilities and resources, looking for external solutions when, in fact, the answers and abundance reside within us or in our immediate environment.

"Salud"

In the context of health, Otura Ka presents a comprehensive perspective that encompasses both physical and emotional well-being. This Odu highlights the importance of harmony between the body and mind, indicating that an imbalance in one can seriously affect the other. With special emphasis on warnings about impotence and brain wear, this sign reminds us of the need to live in a conscious and balanced way. The implicit recommendation to adopt healthy and respectful sexual practices not only points to physical health but also to emotional and spiritual satisfaction, integrating the sexual act as an expression of deep connection rather than as an energy drain.

Religious Aspects

Otura Ka emphasizes connection with the divine through obedience and performing proper rituals. The need to crown Saint underlines the importance of religious initiation and dedication as paths to spiritual stability and protection against negative energies. Disobedience is marked as a cause of loss, remembering the importance of following the advice of Ifá and the Orishas.

Personal Relationships (Love)

This Odu warns about the dynamics of power and respect in personal relationships. The story of a man punished with impotence for mistreating his partner teaches us that the universe responds to our actions, and that respect and love must be the basis of any relationship. The idea that women must marry an Awó to find happiness suggests finding partners who share our spiritual beliefs and values.

General Description of the Odu Otura Ka

Names or Aliases

Otura Ika.
Otura Tuka.
Otura Ka.

What is born in the odu of Ifá Otura Ka?

That all Awó must have a belly scratching cuje next to his Eshú.
The pride of Oggún.
That men imitated animals in positions for the sexual act.
The art of moving to do the sexual act.
Disobedience costs life.
Oggún lacked the strength for Ofikalé and he pretended to his wife to be ill.

What does the Otura Ka sign talk about?

The Apetebí must marry an Awó.
What you look for outside the house, you have in it.
You cannot be violent.
Talk about a person that no one likes.
With the help of Eshú and Obbatalá it is governed.
You live without a crown. Make Holy.
The Awó must have a belly scratching stick in his Eshú.
The man beats the woman and her Guardian Angel renders him powerless.
The person likes to steal.
Three lots were lost.
The person has brain wear.

Recommendations for Otura Ka

Keep a belly scratcher cuje next to your Eshu: Essential for protection and spiritual health.
Practice humility and avoid excessive pride: Learn from the arrogance of OGUN and its consequences.
Value and use what you have: Many times, the solutions are closer than you think.
Prioritize calm and dialogue over violence: Resolve conflicts peacefully.
Govern with the help of Eshu and OBATALA: Seek balance and justice in all actions.
Perform spiritual initiation (Make Holy): Crucial for spiritual balance and protection.
Take care of stomach and liver health: Maintain a balanced diet and take care of physical well-being.
Respect AZOJUANO (San Lázaro): Their presence is a reminder of the importance of living justly.
Be devout and respectful in spiritual practice: Maintain spiritual balance through conscious practice.

Bans for Otura Ka

Avoid dishonest actions such as theft: These actions attract negative energies and keep prosperity away.
Do not ignore the signs and messages of the orishas: Your guidance is essential to maintain balance and avoid loss.
Refrain from carrying knives or engaging in unnecessary surgeries: These actions can be life-threatening.
Do not neglect the signs of the body and spirit: Attention to physical and spiritual health prevents serious illnesses.
Don't whistle: His enemies are watching him and can discover him by hissing.

You can read: Sign of Ifa Ika Foguero

Sayings of Otura Ka:

Disobedience costs life.
Through pride, man can lose his life.
With calm and patience, the world can move.

«With calm and patience, the world can move» It reminds us that serenity and perseverance are transformative forces. This saying suggests that, when faced with challenges, adopting a patient and calm attitude allows us to overcome obstacles that seem immovable, teaching us that time and perseverance open all doors.

Ifa ethical code of the Otura Ika Sign:

Disobedience costs life.

You can read: Odu of Ifa Otura Meyi

Meaning of the Ifá Sign Otura Ika

In the Ifá sign Otura Ika, it is mentioned that there are families affected by paralysis or that someone has died due to this condition. Pains or twinges are experienced in the stomach.

This Ifá tells the story of a spirit who, having left a machete, wishes to help a family member but is prevented by the lack of offerings and suffers from the adversities they face. It is crucial to provide the necessary support to this spirit to alleviate its suffering and allow it to offer its help.

It is warned about the hubbub that surrounds it, recommending not giving it too much importance. In some homes, the smell of herbs and medicine is alternately perceived.

It is essential to respect Azójuano (Saint Lazarus), who disapproves of the current way of life.

There is a risk of being watched, so be alert to theft and loss of money.

Otura Ika describes a person who is not well received by others and who is looking for an ideal partner who can tolerate his flaws, needing someone with a calm temperament.

To govern, you must seek the guidance of Eshú and Obatalá.

Those people who have not yet been initiated must receive the corresponding rituals to achieve their spiritual crown.

In particular, single women are advised to receive Ikofafun to find a partner, since they live without their spiritual crown.

Often, what one seeks one already possesses without being aware of it.

There are women who want to secure their partner.

If a man mistreats his wife, his Guardian Angel can punish him with helplessness.

This Odu suggests the use of specific herbs such as taboni, dormidera, cotton and alacrancillo.

It introduces the idea that men and women adopted various sexual positions of animals to increase pleasure and avoid mental exhaustion, explaining the duration of gestation and the variety of sexual positions.

It is recommended to prepare sweets for Oshún in this sign.

The person is also urged to distance themselves from an animal they own.

This Odu indicates that the person has outstanding debts with the Saints, highlighting possible skepticism or arrogance.

The orishas that intervene in this Odu include Obbatalá, Eshú, Oshún, Oggún, Orunmila, Oshosí, and Olófin, in addition to the ancestral spirits.

Diseases associated with Otura Ika include brain disorders, colitis, diarrhea, intestinal bleeding, hepatitis, other liver problems, extrapyramidal syndromes (paralysis) and gynecological ailments, as well as stomach pains.

Says Ifa odu Otura Ka:

You should avoid whistling, as your enemies are alert and could identify you by the sound. It is crucial that he receives Orunmila and Ogun for his protection and guidance. A trip to the countryside is contemplated, which will be beneficial, whether to walk or work, and over time you will become a respected Awó in the town. However, it is important that he does not take what does not belong to him and that he offers a banana to his head as an offering.

Greed should not characterize your behavior, and you should be careful with an animal near your residence, since you have experienced a scare with a four-legged creature. Although she is not a very believer, she has lost three important opportunities: the first due to arrogance, the second due to not requesting favors and the third due to ignoring the advice given to her. He is perceived as a proud person who hides his needs and does not show gratitude.

You want to control your partner, but you must remember that you have outstanding debts to all the saints. To avoid tragedies, she is advised not to stop at corners, where she could face dangers. His livelihood comes from his job, but this may be the last time Orunmila offers her help. There is a small animal in his life that possesses significant knowledge, from which he will eventually have to part.

It is important that you make offerings to Obatalá and pay more attention to the Guardian Angel. His treatment of his wife has been harsh, which has led his Guardian Angel to punish him with impotence and obstacles in his life. Disobedience has serious consequences, and what he seeks outside, he actually has in his home.

You should proceed with caution regarding surgeries and the handling of edged weapons. Some may believe that he has hidden knowledge. It is essential that you take care of your health, particularly your stomach and brain, as you lack "crown" or leadership. Finally, making an offering to Oshún will be beneficial for your well-being.

Prayer of the Odu Otura Ka:

Otura Ka Adifafún Obanile Koade Mewe Oni Were Bogbo Mabinu Umbowa Orunmila Lofobani Eshú Mafun Otura Ka Addié Lorúbbo Bogbo Tenuyén Osiaddíe Fifeshú Shonshon Umbo Wanile Obbatalá Addé Ni Odara Lerí Bode Ashó Araé Lofobani Odaúníba Orunfereda Atuna Odaunila Odaunila Orunfereda Obbatalá Lerí Lerí Odahunila Orunfereda Attendant

Treaty of Odu Otura Ika:

This Odu speaks of the importance of dispersing our enemies to ensure our prosperity, highlighting the need for spiritual cleansing to eliminate negative energy.

During the Iyoyé ceremony, various cujes from different plants were experimented with, but only the belly scratch cuje proved to provide health and strength to the Alawó. For this reason, it was consecrated for permanent use in said ceremony.

It is established that every Awó must keep a belly scratcher cuje next to his Eshú, symbolizing protection and vitality.

This Odu reveals that Oggún, when facing problems of impotence, feigned illness in front of his partner. Furthermore, he indicates that what a person finds in the sea and places behind his door will attract good luck.

In Otura Ka, Eshú (Elegbá) is offered three dishes with coconut, akará bibo, olele, jutía and smoked fish. Likewise, Oggún receives a chicken as an offering.

The creation of a crown with 16 parrot feathers is mentioned, which, after being prayed on the board, is placed on the tureen of the person's Guardian Angel for protection.

Women who possess this Odu in Ikofafun must marry an Awó to achieve happiness.

Orunmila advised Oggún not to act arrogantly or destroy things in moments of anger. Ignoring the advice, Oggún suffers an accident when he stabs himself with a machete in his belly, thus fulfilling Ifá's warning.

The importance of following the instructions of this Ifá is highlighted, including care before surgical operations and the handling of edged weapons.

This Odu highlights the need to search within our environment for what we need, promoting calm and avoiding violence.

Some believe that the person possesses hidden knowledge.

It is crucial to take care of gastrointestinal and liver health, paying attention to any signs of illness such as diarrhea, colitis and other related problems.

In summary, Otura Ka (Ika) teaches us the importance of introspection, moderation and self-care, as well as the value of heeding spiritual advice to avoid negative consequences in our lives.

Works by Otura Ka:

Ebbó from Otra Ika before going to the place.

1 rooster, banana, machete, guataca, other ingredients, a lot of money (After the Ebbó, you will beg your head with the banana).

Lucky Ebbó.

1 rooster, 6 pigeons, 6 eggs, other ingredients, a lot of money.

You can read: Ifa Oshe Bara sign

Patakies (Stories) of the Otura Ka sign

Disobedience costs life.

In this pataki, Oggun, characterized by his arrogance and bad mood, he used to resolve his frustrations by destroying what he had at hand. Faced with his own awareness that this was not correct, he sought the wisdom of Orunmila. He, after performing Osode (divination) on her and revealing the Odu Otura Ka, warned her about the dangers of her pride and urged her not to act impulsively, emphasizing that her disobedience could cost her her life. However, Oggún ignored the advice. One day, after work, his anger led him to throw his machete against the wall, which unexpectedly bounced off and stuck in his belly, thus fulfilling Ifá's warning.

Explanation: History teaches us that arrogance and impulsive action not only distance us from the wisdom and advice of those who seek our good, but can also lead us to fatal consequences. The importance of listening, reflecting and acting calmly and humbly is crucial, as disobedience and anger can have a high price.

Otura Ika scared away the Witches.

Asarigege is the name given to death (Iku).
Abirungbere is the name given to the disease (Arún).
If the elephant goes out into the street, he will be happy.
If the buffalo reaches the swampy place, it will be free, easy and content.
Otura Ka Tura Ka! Help me scare away the witches and wizards, help me scare away my enemies and opponents.

He was told that to achieve this, he had to sacrifice: Ifa leaves (Ela and Iyeré), which will be ground, a clay nougat and cook it as a soup, with aro fish. Afterwards, that he put some Iyefá recited from the Oddun Otura Ka in the soup and said the previous Ifa incantation. Let him pour oil on the floor around the lamp before eating the soup.

Traditional Ika Ifa Otura

ÒTÚRA ÌKÁ

O túká wááráwá
Ó dàále waarawa
Èrìgì Awo Àgbasà
A day fún won nÍsèse à á kéré
Níbi wón gbé n fohun eboó rbo
Wón kí wón or rubo
Wón layé or ye wón
Wón lókàan wón or balè
Wón or sì nísinmi
Sùgbón kí wón or rubo
Wón bá rubo
Wón rubo tan ni gbogbo è bá dáa
Won lo tuka wááráwá
Ó dàále waarawa
Èrìgì Awo Àgbasà
A day fún won nÍsèse à á kéré
Níbi wón gbé n fohun eboó rbo
Owó la fin rbo nílè
Jé or fin Ifá
Èrìgì Awo Àgbasà
Oba aládé to róhun ebo
Àgbàdo tí n be nílè yí
ohun ebo níi se
Èrìgì Awo Àgbasà
Oba aládé to róhun ebo
Òkòkó, Àkùko
Méjèéjì tí n be nlè yí
ohun ebo níi se
Èrìgì Awo Àgbasà
Oba aládé to róhun ebo
Eyelé tí n be nlè yìí Ifá
ohun ebo níi se
Èrìgì Awo Àgbasà
Oba aládé to róhun ebo
Ewúré tí n be nlè yìí
ohun ebo níi se
Èrìgì Awo Àgbasà
Oba aládé to róhun ebo
Àgùtàn bòlòjò tí n be nlè yìí
ohun ebo níi se
Èrìgì Awo Àgbasà
Oba aládé to róhun ebo
A rubo or pé
A bímo nigbà yí ò a bímo
Èrìgì Awo Àgbasà
Kín la fin ponmo gírí?
Kíjìpá lèèmù leemu
Táa fi rbo ní n be nlè yìí
Ká móo gbhow jó
Èrìgì Awo Àgbasà
Oba aládé to róhun ebo.

Ifá wants this person to be well. Life will please him and he will have peace of mind. Ifá exhorts you to offer complete sacrifice. He is wishing the good fortune of children.

Dissolves quickly
It spills out unhindered
Èrìgì is the priest of Àgbasà
They were the ones who made divination for the citizens of Ìsèse à á kéré
Where they were using the appropriate offertory objects
They advised them to sacrifice
Since their lives will please them
Peace of mind
And they would have peace of mind
But they must offer the prescribed sacrifice
They finished offering the sacrifice and everything got better for them
They said it dissolves promptly
It spills out unhindered
Èrìgì is the priest of Àgbasà
They were the ones who made divination for the citizens of Ìsèse à á kéré
Where they were using the appropriate offertory objects
If it is money that we use in the sacrifice
Ifá will allow you to demonstrate effectiveness
Èrìgì is the priest of Àgbasà
The crowned king, we have seen the sacrificial objects
The corn that we have put here on earth
It is an object of sacrifice
Èrìgì is the priest of Àgbàsà
The crowned king, we have seen the sacrificial objects
The hen and the rooster
The two that we have put here on earth
They are the objects of sacrifice
Èrìgì is the priest of Àgbàsà
The crowned king, we have seen the sacrificial objects
The dove that we have put here on earth
It is an object of sacrifice
Èrìgì is the priest of Àgbàsà
The crowned king, we have seen the sacrificial objects
The goat that we have put here on earth
It is an object of sacrifice
Èrìgì is the priest of Àgbàsà
The crowned king, we have seen the sacrificial objects
The beautiful sheep that we have put here on earth
It is an object of sacrifice
Èrìgì is the priest of Àgbàsà
The crowned king, we have seen the sacrificial objects
We offered our sacrifice and it is complete
We are now giving birth to babies from now on
Èrìgì is the priest of Àgbàsà
What are we using to tie the baby?
The Thick, kíjìpá
What we have used as a sacrifice is here on earth
Let us hug the children together
Èrìgì the priest of Àgbàsà
The crowned king, we have seen the objects of sacrifice.