Otura Niko (Òtúrá Ogbè): Meaning, Tips and Analysis

Otura Niko is the Odu of Ifa # 197 of the Genealogical Order of Ifá, it is the combination between the older Odu Otura and Ogbe. This sign is the foreman of the eggun, which is why it is written on the tile when they are going to be sacrificed. Wisdom is the most refined beauty of the Babalawo.

Index

Analysis and Interpretation of the Otura Niko sign

Otura Niko is an odu that emphasizes the need to be prepared, the power of evil even among those of light, and the importance of communication with the afterlife. This sign teaches prudence, preparation, and generosity as keys to spiritual and material enrichment and evolution.

Ifá says that there are blessings that will allow you to defeat your enemies and overcome any evil desire or curse that may be directed towards you.

Economic Aspects

In economic terms, Otura Niko highlights the need for foresight and organization. People governed by this Odu must prepare their affairs in advance and be diligent in their tasks to avoid failure. Generosity is key; Sharing with others and fulfilling obligations promotes prosperity. Wealth is often hidden, symbolized by Oshun and Shango hiding their treasures, suggesting the need to be discreet and careful with material goods.

Ifá predicts prosperity and wealth for this person, either through the help of a white man or through a trip. Ifá advises making a sacrifice, including the offering of a Goat to Ifá, to ensure that all his efforts are successful and fruitful.

Health and Wellness

Otura Niko features a focus on physical and mental well-being. This Odu is related to problems in the nervous system, spine and blood pressure. In addition, there is a predisposition to diseases of the throat, specifically the tonsils. It is recommended to avoid lifting heavy objects and making sudden movements to protect the spine. People governed by this Odu must avoid certain foods such as star apple, sapote, octopus and squid to maintain optimal health.

Religious Aspects

Religiously, Otura Niko is deep and multifaceted. He highlights communication with ancestors and the need to maintain proper rituals. The Odu prohibits killing insects, symbolizing respect for all forms of life. The importance of the spirit of the father and spirit guides is crucial, suggesting that these spirits must be nurtured and honored to receive their protection and guidance. Respect and care for the Saints is vital, since any negligence can have adverse consequences.

Personal Relationships (Love)

In the area of personal relationships, Otura Niko points out the tendency towards loneliness and boredom. People ruled by this sign can experience loss and isolation if they do not maintain healthy and balanced relationships. This Odu also manifests great difficulty when developing love relationships, being a sign associated with deception and betrayal. This underscores the importance of being extremely cautious and cautious when choosing a partner, warning of the need for discernment and wisdom in matters of the heart.

General description of the Odu of Ifa Otura Niko

Names or Aliases:

Òtúrá Ogbè.
Other Niko.
Otura Oniko
Etura Ogbe.

What is born in the Ifá Otura Niko odu?

The turmoil of the sea.
The corn.
The nervous system in the body.
That death is scared and respects the living, and the Oparaldó.
The disfigurement of the human being when dying.
Eggún's communication with Olófin.
Good and evil threaten the Awó.
Send to prepare things on time.
Speaks: Kutone. The country or land of Eggún where Otura Niko is the foreman.
It is an ifá of extension.

What does the Otura Niko sign talk about?

Orunmila lived in the Iyesá land.
In Otura Niko they do not eat star apple, sapote, octopus or squid.
Ants and insects are not killed.
Talk about human races.
It is an ifá of boredom and loneliness.
The son wept in the mother's womb.
It was where the jars were glued to Orunmila.

This Ifa sign indicates:

Oshún hid the money under the caimito bush and Shango his treasure.
Shango stole from Olófin a thing of religion and hid it.
Going to the river is prohibited.
Elegbá is for good and for bad.
There is a tendency to vices.
The most important thing is the spirit of the father.
It was where the king threw the raffle and Otura Niko took it from him.

Recommendations of the sign Otura Niko:

The children of this Oddun must be generous to become rich.
Comply with everything so as not to be accused of being irresponsible.
Make sacrifices to ensure a healthy child if you are a pregnant woman.
Receive Oduduwa for health problems.
Put a branch of star apple behind the door and put Shangó ero, obbi, kolá, ozún naború on it, and cover it with canutillo.
Quickly give a goat to Eshú.
When it comes out in an Ifa consultation: Put a gourd with an egg, honey and brandy behind the door of the house.
Spray liquor into the room and blow it to the four cardinal points of the board.
Give a white rooster to the dead man in Untefa.
If he is the son of Shangó, quickly receive Dada Bañani to achieve power and receive Oduduwa and Ozayín.

Prohibitions:

Do not eat pork.
Do not kill ants or insects.
Don't go to the river.
Do not eat star apple, sapote, round fruits, octopus and squid.
Do not work on Thursdays.
Do not touch the heads of those who have this Oddun, only introduce them to animals and other things.

It may interest you: Treaty of the Odu of Ifa Ogbe Tua

Sayings of Otura Niko:

The iron wanted to persist with the candle.
The Sun rises for everyone, except for you.
He who does good in abundance will receive it in abundance.
The broken gourd will never fill up.
The broken gourd will never be called justice.
The father says: If you are not happy at home, it is better that you come with me.
Good and evil threatened the Babalawo.
In the land of the dead, I am a foreman.
He who cried in the womb is blessed.

The broken gourd will never be called justice. This saying by Otura Niko suggests that society tends to forget those who are no longer useful. A gourd, once broken, loses its value, similar to how marginalized people can be ignored. It reminds us of the importance of treating everyone with dignity and justice, recognizing their past value.

Ifa says in Otura Niko:

You are likely to do a favor that will not be appreciated. In your home there is a person with problems in the womb and another who is pregnant, whose child will be a Babalawo, a wise man. Take care of that son and your family, because where there was abundance before, now they lack food. Feed your father's spirit to attract luck, otherwise that luck will go away.

If you have Palo Mayombe stuff, be careful, as that can slow down your progress. Don't put pins in your mouth and be careful with what you eat to avoid getting sick. Don't ask for too much money, as it could be used for your burial. Avoid obstinacy and be alert to betrayal, as you could be poisoned. Be obedient to your elders to live happily. Do not bathe in the river and perform prayers for your head.

In your house, if a dark-skinned woman with a red blanket returns, immediately offer Shango a ram and two roosters, as this will bring three large lots of prosperity.

Ifa says that if you go out in search of money, trust your guardian angel. To get that money, wear an apron and buy lottery tickets that others have disdained. On the day you feed the saints, do not work. If you don't have children, it may be because God is angry with your behavior. Thank you to Oshun and Orunmila. Don't get wet with rainwater, much less bathe in a downpour. Until the three lots arrive, learn to be satisfied with what you have. You have to cover the mouse holes to protect your Ashé.

In Ire (Positive):

The children of this Oddun will become rich if they are generous.
Luck will be received with the arrival of the ants.
A healthy child will be ensured through sacrifices.
Receive Oduduwa for health problems.
Attract luck through food with syrup.
Power of evolution for the Awó.

In Osobo (Negative):

Tendency to vices.
Boredom and tiredness of living.
Loneliness due to the loss of family members and the departure of children.
Difficulty developing loving relationships, associated with deception and betrayal.
Face evil in people of lights.
Conditions in the throat, spine, nervous system and blood pressure.

Otura Niko for a woman:

The pregnant woman will have to make sacrifices to ensure a healthy child.
Two Carmelite doves will be given to the woman on Oshún's back, and Oshún will be placed on the ground so that the blood runs down her back and falls on Oshún.

It may interest you: Oddun of Ifa Otura Meji

Meaning of the Odu of Ifá Otura Niko

Ifá says: That wisdom is the most refined beauty that the Babalawo has.
This was where corn came to the world.
In this Ifá, Eggún's communication with Olófin was born through Oniko, who is the messenger.
Otura Niko represents the messenger of the dead, that is, the foreman of Eggún.
The agitation of the sea was born.
The nervous system was born.
Here Oparaldó was born, which means "killing behind the body." This work is used to remove or move a certain dead person away from behind a person.
Here he was born: The one who there are times when death (Ikú) is scared and respects the living.
This is an Oddun of life and death.
Speaks: Kutoné. The country of the land of the dead (Eggún).
It is an extension Ifá.

Characteristics

Here Orunmila lived in the Iyesá land.
Talk about the human race. The person lives with the opposite race.
There is someone in the family who hanged themselves, as there is also a family member who was educated in a convent or boarding school at a nun's school.
In this Oddun is where the child cried in the womb. Bring a gift of nature.
This is the Ifá of schoolchildren; The person grew up with other children or lived near a school.
This was where the jars really hit Orunmila.
Here death is transformed into bone and a shadow that no one knows, and that is why the human being is disfigured when he dies and is transformed.
This was where Oshún hid his money under the caimito tree and Shangó hid his treasure, which was: ero, obbi, kolá and ozún naború, under the canutillo.
Here Shango stole from Olófin a thing of religion and hid it.
For this Oddun eat the dead (Eggún) together with Shango.
This was where the King threw the raffle and Otura Niko took it from him and took the prize, and Orunmila had ordered him to do Ebbó with the sash he was wearing.

Secrets of Otura Niko

The secret of this Odu is to feed the spirit of his father or his spiritual guide (white rooster).
For three days, bring a bottle of liquor and money to your Godfather's Ifá.
Put food with syrup in the corners of the house to attract ants and luck.
Bathe with canutillo, French macaw, red fig tree and Iworiyeyé.
The herbs of this Oddun are: Anacahuita, Don't forget me, caimito. Higuereta, Canutillo.

It may interest you: Sign of Ifa Irete Ansa

Ifa Otura Niko Oddun Prayer:

Otura Niko Oniko Lo Gba Abe Si Aiye Awó Ke Tanshe Afefe Lorun Adifafún Erun Ti O Nlo Sile Orishaokó.

Meaning: Otura the messenger, a messenger who will receive those who beg on earth. The fortune teller who understands the message with the wind takes it to Heaven what was prophesied by Ifá for the ants when they went to Orishaoko's house.

Verse of Òtúrá Ogbè

Mon yún kò
Mon yún do
They made divination for Elesie
Who lamented desperately for not having riches
He was told to make sacrifice
and obeyed
Pilgrims of Ìpó
Pilgrims of Òfà
Come see how we have blessings and riches now

Ifá says that there are blessings of riches for you, but it is suggested that you offer the due sacrifice so that they are all enabled and arrive. Ifá says that you will achieve everything you have in mind, but you must be patient and constantly worship the goddess of wealth.

Ebbo Works by Otura Niko:

For the good to come (I will go Umbo)

They are looking for three bottles of brandy and a white plate. Husk is sprinkled on the plate, Otura Niko is atefa and prayer is said. This powder is poured into one of the bottles of brandy, which is intended for the dead person. The other two bottles without the powder, one is offered to Orunmila and the other to Eshú (Eleguá).

For the House:

You need three chickens: one white, one black and one wild boar. Three gourds are also required: one with crab earth (ilekán), another with ekó and the third with yam and corojo butter. Blood will be given to the three gourds in the following way: the white hen for the gourd with ilekán, the black hen for the gourd with ekó and the wild hen for the gourd with yam and corojo butter.

Afterwards, they will be placed like this: the gourd with ilekán behind the door of the house, the gourd with ekó at the dining room door and the gourd with yam and corojo butter at the back door of the house. This is done so that Ikú does not enter.

Patakies (Stories) of the Otura Niko sign

Yemaya's Betrayal of Ogun

Yemayá Saramagua was the legitimate wife of Ogun, and their marriage was sponsored by Olofin. At that time, she Yemayá was living married to Obatalá. One day, she Yemayá went to the mountains to collect sapotes for Obatalá, who had promised to make her owner of the sea in exchange for her.

While Yemayá was on her path, Eshu, with the intention of making her fail, filled the path with traps similar to those that Ogun used to trap Orunmila. Ogun, realizing Eshu's actions, intervened to help Yemayá. While Eshu hid the traps, Ogun undid them, allowing Yemayá to advance without problems and collect the sapotes from her.

At the end of the path, Eshu expected to see Yemayá defeated, but was surprised to see her arrive with the basket full of sapotes. Furious, Eshu tried to snatch the basket, but Ogun, who was watching, put a bottle of pepper brandy nearby. Eshu, upon seeing the bottle, stopped fighting with Yemayá and drank until he was drunk.

Ogun called Yemayá and together they went to see Obatalá. Yemayá gave her the basket of sapotes and Obatalá, fulfilling her promise, made her owner of the sea. Then, they both went to see Olofin, who told Ogun: "You will be Yemayá's husband, but this marriage will have problems because Yemayá will not be able to tolerate your character."

Over time, Yemayá grew tired of Ogun's character and decided to deceive him. Ogun, a trusting farmer, did not suspect his wife. However, his dog, who faithfully accompanied him, sniffed out Yemayá's betrayal. One day, while Ogun was working in the field, the dog kept watch.

Yemayá, taking advantage of her husband's absence, got ready and went to see Sabano, a libertine. The dog discreetly followed her and saw her enter Sabano's house. Quickly, she ran to find Ogun and dragged him to the rake's house. Ogun witnessed the adultery and, at that moment, the dog pounced on Yemayá, tearing her dress and her flesh. Yemayá, driven mad by her fear and shame, fled into the mountains to get lost.

Explanation: This patakie from Otrua Niko teaches us about the importance of loyalty and the consequences of betrayal. Yemayá, despite having received great blessings, was unfaithful to Ogun, which led to his disgrace. Loyalty and honesty are essential in any relationship, and betrayal, sooner or later, will be discovered and punished.

The Labrador and Wealth

In Ire: Once, in times of great drought, a desperate farmer went to see Orunmila for help. Orunmila performed an Ifá consultation (Osodde) and revealed the Otura Niko sign. He told him that he must make a sacrifice (Ebbó) with a ram, a rooster, a dove, a machete, a guataca, hutía and smoked fish, along with other ingredients and a considerable sum of money.

A few days after performing the Ebbó, it began to rain while the farmer was having lunch. "When it clears, I'll start moving the earth," he thought. At the end of the rain, the farmer began to work the land and, to his surprise, he found great buried wealth.

In Osobo: On another occasion, a farmer almost ruined by the persistent drought that devastated his region saw his plants and animals die. In his desperation, his guardian angel appeared to him and offered him a solution: "Give me a goat and don't work or get wet with rainwater that day."

The farmer complied with his guardian angel's request, but when it started to rain, he forgot the warning and went out happily to move the earth. At that moment, luck from heaven, in the form of bags of money, fell on him and crushed him, leading to his death.

Explanation: The story of the farmer and wealth teaches us the importance of obedience and patience. In times of despair, it is crucial to follow the advice and warnings of those who have wisdom and vision, such as Orunmila and the guardian angels. Prosperity and fortune can come when you follow the right path and make the right sacrifices, but ignoring warnings and acting impulsively can lead to tragic consequences.

Orunmila went to see Olodumare.

Orunmila needed to see Olodumare to resolve the serious situation that existed on Earth, but he did not know the path and the incantation necessary to reach him. Faced with this situation, Orunmila consulted Ifá and the Otura Niko sign was revealed to him. They marked a sacrifice (Ebbó) with a rooster, needles, colored threads, fabrics, a basket, colored ribbons, eggs, little cakes with faces, among other ingredients. After performing the Ebbó, she had to go for a walk.

Shortly after walking, Orunmila met Eshú, who was disguised in torn clothes. Orunmila, in an act of kindness, gave him the fabrics, needles and threads to repair her clothes. In gratitude, Eshú guided him to a place where they met an old woman, who turned out to be Orishanla. Upon seeing her, Orunmila offered her ten chicken eggs, which made the old woman very happy, since the chickens had not laid eggs there for a long time.

Orishanla, in gratitude, taught Orunmila the path that would lead him to the house of Olodumare. When Orunmila arrived at the door of Olodumare's house, he found it closed. Through the bars of a window, he saw some boys and called to them, offering them the little face buns that he was carrying. The boys, attracted by the food, opened the door. Orunmila was able to enter Olodumare's house and, finally, she managed to see him to ask for advice and solve the problem of the Earth.

Explanation: This Pataki teaches us that kindness, generosity and wisdom are key to overcoming obstacles in life. Orunmila showed that helping others, even in times of difficulty, can open unexpected doors and paths. The importance of following advice and making appropriate sacrifices is fundamental in the practice of Ifá. Furthermore, Òtúrá Ogbè emphasizes that support and gratitude towards the beings we encounter along our path can be decisive in achieving our most important goals.

Otura Niko Ifa Traditional Nigerian

Òtúrá Ogbè

In Otura Niko, Ifá wishes that this person is well and prays for him. Ifá says that he must offer sacrifice to the ancestral deity of his clan so that he becomes rich. He must also light 2 lamps that will be made in a clay pot, one at the front and the other at the rear entrance. Good things will come into the house.

Erin Ló ní n Motor Kíun Minrin Minrin Mold
Erin Mo Kí or NA
Aláwòo moduru moduru
Efòn Ló ní n mó kíun ní mòjò à arò ní mòjò àárò mó
Efòn mo kí or ná
Aláwòo mòdùrù mòdùrù
They were the ones who consulted Onílé Akódì
The one who would light a lamp of wealth pending upon the arrival of a child
He was advised to offer sacrifice
He asked 'Will I finally be able to have wealth?'
They advised him to offer two crushed yams in a mortar as a sacrifice
He must light a lamp made in a clay pot at the front entrance
And another in the back entrance
He should use shea butter as an oil for a
And palm oil for the other
They assured him 'All good fortunes would match you'
Onílé Akódì performed the sacrifice
He lit the lamps at the entrances
Riches began to enter his home
All good things also entered into his house
He surprised exclaimed 'I'
He said: Erin ló ní n mó kíun ní minrin í minrin mó
Erin Mo Kí or NA
Aláwòo moduru moduru
Efòn Ló ní n mó kíun ní mòjò à arò ní mòjò àárò mó
Efòn mo kí or ná
Aláwòo mòdùrù mòdùrù
They were the ones who consulted Onílé Akódì
The one who would light a lamp of wealth pending upon the arrival of a child
He was advised to offer sacrifice
And he did it
Ifá lights lamps for victory
Èdu lights for those who enter the village at night
Don't you know that these victorious lamps illuminate Òpè?