Otura Ofun (Otura Adakoy)

Òtúrá Òfún is Odu number 211 of the Lordly Order of Ifá. This sign indicates that you must initiate yourself into the traditions of Ifá and receive your Òrìsàs so that death does not surprise you or your family members. Ifá teaches that death should not be interpreted only as physical death, but also as the loss of everything you possess, including love relationships, work or other aspects of your personal life.

Analysis and Advice of the Odu Otura Ofun

The Otura Ofun sign, also known as Otura Adakoy, represents a path of challenges and opportunities. This Odu highlights the importance of avoiding malevolent acts and resisting the temptation of adultery to attract imminent good luck. The person must be very careful with illness and death, which constantly surround him. Justice also plays a crucial role in the lives of those ruled by this sign.

«When bad advice is accepted, a man is lost» Òtúrá Òfún warns about the dangers of making decisions based on unwise or unethical advice. It indicates that following the advice of malicious or inexperienced people can lead to negative or even disastrous results. It is a reminder of the importance of discerning and seeking advice from reliable and ethical sources.

Economic Aspects

Otura Ofun is a sign of a businessman, where wealth and poverty can alternate quickly. People should pay attention to the advice of their relatives rather than the promises of strangers to avoid losing their luck. It is recommended to make Ebó to attract luck, using elements such as two doves, two bottles of brandy, two ekrú and two guinea peppers. This Ebó is carried out to ensure economic well-being and avoid misery and disease.

Health

Health is a critical issue in Otura Ofun. Diseases that affect this Odu include respiratory, intestinal, brain and genital problems, as well as alcoholism and contagious diseases. The person must be especially careful with nasal secretions and allergies. To avoid violence when waking up, it is recommended to gently touch the feet of the person ruled by this Odu. It is essential to perform Ebó and ceremonies to protect oneself from illness and death.

Òtúrá fun funfun.
The priest of honey bee performed a divination for honey bee.
He was asked to make sacrifices and he obeyed.
It wasn't long before they came to see us with many children.

Ifá says that there are blessings for you to have many children and that they will bring a lot of happiness to your life. However, you must make sacrifices to ensure a good future for them and work hard to provide them with all the necessary comforts for them to grow up smoothly.

Religious Aspects

On the religious aspect, Otura Adakoy highlights the importance of strengthening the connection with Ogun and receiving Kakuanaldo quickly. This Odu prohibits the practice of spiritualism and the use of flowers in the house. Oshun's daughters must be respected and specific ceremonies performed, such as giving pheasant to Oshun. Furthermore, the sign warns that a brother or someone close could fall prisoner, and emphasizes the need to make sacrifices to avoid misfortunes.

Personal Relationships (Love)

In the love sphere, Òtúrá Òfún indicates that the person must avoid adulterous relationships to maintain good luck. If this Odu is divined for a married woman, she will be warned about the possibility of losing her husband to her enemies and will be advised to choose the last of three men who will make her fall in love with her. For a young woman, the sign suggests that she may have traumas related to excessive petting and loss of virginity due to alcohol. In case of pregnancy, the woman must do Ebó to ensure the birth of the child.

"When adultery is not committed, wealth comes into the hands" points out that honesty and integrity are fundamental to achieving prosperity. It suggests that those who stay true to their principles and values, rather than resorting to dishonest practices, will eventually be rewarded with success and abundance in their lives.

General Description of the Odu Otura Ofun

Names or Aliases:

Òtúrá Òfún.
Other Fun.
Otura Adakoy.

What is born in the Ifá Otura Fun odu?

Nasal secretions.
That everything that dies has to get sick.
May the disease spread throughout the world through Iku's blood.
The secret of misery and union with disease.
The origin of Abakua and its squares.
The ability to transmigrate the figures through the mirror.
That Ogún and Ayaguna use the same machete, which is the cutlass.
The paralytic tremors.
Otura Fun is called Ifá Orun.
For this Odu (Otura Ofun), when he eats Egun it will be with Ogún.

What does the Otura Ofun sign talk about?

Otura Ofun talks about the flower of the dead.
Warn that a brother or someone close to him is going to be arrested.
Oya has a secret name: Lamo Tata.
The cat was cursed by Olofin.
The daughters of Oshun must be respected.
Spiritism should not be practiced.
It should be reinforced Ogun and quickly receive Kakuanardo.
Ogún comes with death on his head.
No one can flee to destiny.
It is sent to spread Epó in the mouth.
The person is violent.
It is prohibited to put flowers in the house.

The sign Otura Fun points out:

Pheasant is given to Oshun.
It is forbidden to go to the square.
Drinking alcoholic beverages is prohibited.
Otura Fun is an Ifá of demonstrations.
Favor kills man.
Agorona speaks of the sorcery cult of the kingdom of Iyami Oshooronga.
The enemy is imperfect.

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Sayings of the Odu of Ifa Otura Ofun:

To be without friends is to be really poor.
One cannot say, not even in revelry, that the mother is dying.
Consent would kill the rich man's son.
He who eats fresh yam invites others to eat it.
When adultery is not performed, wealth comes to hand.
When bad advice is accepted, the man is lost.
When disease invades, death follows.
Violence only brings misfortune.

"To be without friends is to be truly poor" highlights the value and importance of friendship in a person's life. It indicates that the absence of genuine and close friendships can lead to a feeling of emotional emptiness and deep loneliness, resulting in true poverty in terms of social support and emotional well-being. He reminds us that true wealth lies in the meaningful relationships we cultivate with others.

Odu Otura Fun Ifa Code of Ethics:

When Olodumare decides, Ikú comes anyway.

Meaning of the Sign of Ifa Otura Ofun:

This Ifá promises imminent good luck if the person avoids doing malevolent acts and resists an adulterous relationship. However, illness and death surround the person, so he must be very careful. There is also justice involved.

In this Odu nasal secretions in man were born. Here, the enemy is imperfect, and this Ifá speaks of the flower of the dead, warning that a brother, godson or close friend is going to fall prisoner. In this Odu, favors enslave man until they kill him.

When this Odu is seen in an ordinary consultation with the okpele, in addition to smearing corojo butter with water in his mouth, the money will be placed on the okpele and corojo butter will be smeared on it in order to continue the consultation. This Ifá indicates that the Awó Otura Adakoy, as the first step to win in life, must receive Kakuanardo quickly. If he does not have it, then he must receive Oya, Osanyin, Azojuano and mount Agorona.

When this sign comes out in Igbodun (Untefa), the first thing to do is wash both hands of Ifá with Omiero. At the end of the Atefar ceremony, the Godfather, Oyubona, Obá and the Alawo must pray to each other with a hutía. The hutía is roasted and hung in the house, so that it is destroyed and thus the disease that this Odu brings on those mainly responsible for that consecration disappears.

This Ifá indicates that the person is very violent and can even kill, so they should not use weapons. It also indicates that the disease was spread in the world by the head of a mouse, which is his enemy. Otura Adakoy's mother was called Iya Yeyekun and she wanted her son to be brought before the great secret of Orun.

This is a businessman's Odu, but as soon as wealth is achieved, poverty can also ensue. Òtúrá Òfún must give a hutía to Obatala to remove the curse. In addition, two flocked black chickens are given to Orunmila so that the Awó does not look mancorned.

Here was born the premise that everything that dies must first become ill when that death is produced by the woman of death. Here Orun is given two chickens in the river, one gray and the other black. If Otura Adakoy's mother is deceased, she is given a griffon hen to her spirit. Otura Adakoy must feed the river, then reach into the river and take out a stone, which he will use to mount Osanyin, which is the base of his foundation.

For this Ifá, you must listen to the advice of your relatives before the promises of strangers, so as not to get lost. This Odu also talks about the synovial joints and the kneecap in humans.

Otura Ofun is the owner of quicksilver, which he obtained with the blood of the Devil. With it, he made the mirror, but due to the nature of the Devil's blood, it caused tremors in his hands and he had to do an Inshé to neutralize the Devil's spirituality.

Recommendations:

Avoid doing evil acts to attract good luck.
Resist an adulterous relationship.
Be very careful, because illness and death surround the person.
Spread corojo butter and water on the roof of your mouth to speak the Odu of Ifá Otura Fun (Adakoy).
Mount the money on the okpele and spread corojo butter on it to continue the consultation.
Receive Kakuanardo quickly, and if you don't have it, then receive Oya, Osanyin, Azojuano and ride Agorona.
Wash both hands of Ifá with Omiero when this sign comes out in Igbodun (Untefa).
Be prayed with a hutía, which is roasted and hung in the house, so that the disease is destroyed.
Make Ebó with two doves, two bottles of brandy, two ekrú and two guinea peppers to attract luck.
Give a lot of attention to dreams.
Gently touch the feet of the person ruled by this Odu to wake them up and avoid violence.
Give Obatala a jutía to remove the curse.
Give two flocked black chickens to Orunmila so that the Awó does not look mancorned.
Give two chickens to Orun in the river, one gray and the other black.
Feed the river and take a stone to mount Osanyin.
Listen to the advice of your family before the promises of strangers.
Give a griffin hen to the spirit of Otura Adakoy's deceased mother.
The Iyefá of this Odu cannot lack roasted corn and licorice grass, larkspur stick.

Prohibitions:

Do not use weapons.
Do not practice spiritualism.
Do not put flowers in the house.
Don't go to the square.
Do not drink alcoholic beverages.

You can also read: Sign of Ifa Otura Meyi

Says Ifa Otura Ofun (Adakoy):

Be careful not to lose your job and your home for doing favors. Avoid stepping on blood and take care of your relationship with a brother with whom almost no one gets along. He is going through difficulties and nothing he undertakes works, partly because he has many enemies. If you plan to cross the sea, be careful, and remember that you have family in the country.

He has lost something and wants to find another woman; For this, he must make a prayer. He owes Oshun and must pay that debt. He is not filled with illusions; What he least believes is what is most valuable. If three men fall in love with her, she stays with the last one, who is the good one. He does not despise the young and be attentive because he will see blood flow. He will have money, but many people are waiting for him to fall so they can attack him.

If you plan to leave early in the morning, be careful with the day. Don't let anyone sleep in your house, much less live there, because they could be harmed. You have been robbed and the thief is inside your house. If you are a woman and pregnant, do not take anything to prevent childbirth, as you could get sick. Do not leave your man, as you will receive an inheritance from him.

Take care of Shango and Obatala. She opens her eyes because a woman wants to take her husband away from her and is harming her. She beware of a tragedy and reinforce Ogun. He does not drink alcoholic beverages. He must feed the river, pay what he owes Oshun and respect his daughters. Let him listen to the advice of his own and not to the promises of strangers. Doing favors can enslave you. His enemy is imperfect.

Give importance to dreams and be careful of illnesses. Take off the curse you carry. You are a violent person and you can kill.

Prayer of the Odu Baba Otura Ofun:

OTURA ADAKOY EPO OBAYENI OGUN OBAYENI IKU LOBABONI AXIS ERAN OGUN
MEGBA AGADA YERE IKU OYAWA ORUNMILA BARABA LAYE IBI IFA YENYE OBARALENI
OLOFIN ORUNMILA LORUBO OGUN OBA RELENI EBO BABA OLOFIN KUELE OGUN BABA
NIFE ORUNMILA ORUBO OGUN IYAMI KONI KOYA LAFISILE IRE TIO UNCLE TINKE LARI EITE
ORUN IYAMI SHOORONGA.

Suyere Oddun Otura Adakoy:

BABA YEWE OGUN KUELE KUELE
OGUN KUELE KUELE YEWE KUELE KUELE.

Verse from Òtúrá Òfún:

Òtúrá Funfun is the priest of Oyin.
They made divination for Oyin.
Òtúrá Funfun is the priest of Àdó.
They made divination for Àdó. Òtúrá Funfun is the priest of Ifunfun.
They did divination for Ifunfun.
When they were lamenting about not having children, they were told to make sacrifice and they did.
Oyin makes noise, Àdó makes noise.
Don't you know that a priest's house must always be full of people?

Ifá says that there are three people who must make sacrifice so that life favors all three of them. They will become great and well-known and their houses will be filled with good things.

Ebó (Work) by Odu Otura Fun to Remove Curse

For this work, a hutía will be given to Eshu-Elegba at the foot of a well. The Awó who performs this work will bathe for seven days with the herbs of his Odu.

Behind the door of the house, the following Athena is painted: Oshe Tura, Otura Fun, Otura She. This Athena will be given a chicken.

Eshu-Elegba is taken, wrapped in yellow cloth and taken to the well, placed next to it with a bunch of banana fruit. Obi omi tuto (fresh water with kola nut) is given to the well and Eshu-Elegba, informing them of what is going to be done. A male hutía is sacrificed, leaving the head at the foot of Eshu-Elegba and throwing the body into the well, along with the bunch of bananas.

Afterwards, a rooster is sacrificed to the well and Eshu-Elegba, leaving the head of the rooster at the foot of Eshu-Elegba and throwing the body of the rooster into the well. The head of the male hutía and that of the rooster are wrapped in the yellow cloth along with Eshu-Elegba and taken back to the house.

Upon arriving back at the house, Otura Adakoy and Oshe Paure are painted on the floor. For this, a white rooster is given, and the body is placed on the yellow cloth, everything is wrapped and taken to the mountain. Before, Otura Ofun, Otura Niko and Irete Yero are painted on the head of the male hutía.

With the head of the white rooster, dirt from the well, scraping of Eshu-Elegua, bone from the head of a dead woman, ero (guinea pepper), obi (kola nut), kolá, obi motiwao, and 16 guinea peppers, an Aweru Osanyin is assembled, which is fed with guineo along with Eshu- Elegba.

After finishing the work, the Awó bathes with the three main herbs of his Odu. (To sacrifice the male hutia you must first remove the curse).

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Patakies (stories) of the Ifa sign Otura Fun:

No one can escape from destiny

Once upon a time there was a king who had several servants. Among them, there was one who was his trusted messenger for all his tasks.

One day, the king sent the servant to the town square to look for something he needed. Upon reaching the square, the servant bumped into a personage and was stunned to see him. This character, who turned out to be Ikú, Death, was also surprised when he met the king's servant.

The servant, without acquiring the errand that the king had given him, quickly returned to the palace and, almost unable to speak, told the king what had happened. Furthermore, he asked him to give him his freedom to return to his hometown, a request that the king granted.

The servant left immediately, without collecting his belongings, and arrived at his village at dusk. The king, intrigued by what the servant had told him, decided to go personally to the square to check the story. Upon arrival, he met the character described by the servant, dressed in black and with strange characteristics. The king asked him what he had done to his servant, who had arrived at the palace very terrified and had gone to his town.

Death replied: «I have not done anything to him. I was only surprised to see him there, because it was in his town where I had to look for him that night.

That same night, Death arrived at the servant's hometown and took him away.

Explanation: This story teaches us that destiny is inescapable. No matter how much we try to escape or change our path, what is meant to happen will find its way to manifest. The servant thought he could avoid Death by returning to his town, but his fate was already written. The moral is that we must accept our fate and live bravely, knowing that some events are beyond our control.

The Land of Adakoy Epo

In the land of Adakoy Epo, lived Ogun, a close friend of Iku, Death. Both were always together. A sister of Yewa, queen of the cult of witchcraft and a witch woman, also lived there. Her name was Iyami Osoronga and she lived in the back of Yewa's house. Iyami Osoronga was a friend of Ogun and Iku and was in charge of bringing food to Yewa's house.

Orunmila warned Ogun that tragedy reigned in that land and that he should not drink alcoholic beverages, as he could get lost. Iyami Osoronga had the secret of him buried on the beach, next to his brother Olokun's house. Every night, at Yewa's house, he transformed into a night bird (Eiye Oru) and went to Olokun's house, singing:

“Osoronga Eiye Abakue Olugbago Olokun Oyi Kutu Asho Ago Abonu”

During these nights, all the pregnant women would abort and take their children to Yewa's house, thus feeding their family.

In that land, there was a boy named Shawere Guegue, who was upset by the situation of pregnant women and always reproached Ogun for his friendship with Iku. Together with another boy, they agreed to trick Ogun and took him to the palm wine tavern, where they made him drunk. Ogun left the tavern singing:

“Ele Titi Moro Apa Otun Ni Motiniye Akua Osi Ni Mosiye”

Iku appeared and bumped into Ogun, who, drunk, did not recognize her and cut off her hand. Iku ran leaving a trail of blood, and everyone who stepped on her became sick. Ogun, maddened, threw machetes, frightening and sickening the people of Adakoy.

Shawere Gegue went to see Orunmila, who told him that so that no one would get sick, they should eat corojo butter and drink water. Thus, they got rid of the disease. Then, they searched for Iyami Osoronga, singing:

“Ogun Koniye Ki Iyami Osoronga Ilere Lobikan Iba Ogun”

When Iyami Osoronga heard the singing, he came forward and listened to what happened. He went to look for Ogun, who was crazy. She approached him singing:

“Baba Yewe Ogun Kuele Kuele Ogun Kuele Kuele Yewe Kuele Kuele”

Ogun calmed down, and Iyami Osoronga took him to Orunmila's house, where Olofin was. He knelt before them and said:

From today, in the land of Adakoy the drink will no longer be known and anyone who steps on the blood of Iku will continue to spread the disease. This land will always be guided by Iyami Osoronga, along with Orunmila, Olokun and Yewa.

Thus, the land improved, although it always remained somewhat sick.

Explanation

This story teaches us the importance of influences and companies in our lives. Ogun, despite being warned by Orunmila, allowed himself to be carried away by Iku's bad decisions and influence, resulting in chaos and illness for his land. The wise intervention of Shawere Guegue and Iyami Osoronga allowed some peace to be restored, but the land was marked by their actions. The moral is that we must be careful with our decisions and the influences we allow in our lives, as they can have lasting and profound consequences.

Otura Ofun (Adakoy) Traditional Nigerian Ifa

ÒTÚRÁ ÒFUN

Òtúá fun fun fun
Awo Oyin ló día fun Oyin
Ayé òún dùn báyìí?
Wón ní kó rbo
Wón láyée rè ó dùn
Òtúá fun fun fun
Awo Àdò ló día fun Àdò
Ayé òun dáa báyíí?
Wón ní kó rbo
Wón layée rè or dáa
Òtúá fun fun fun
Awo Ìfùùnfun Èlùjù ló día fún Ìfùùnfun Èlùjù
Wón ní gbogboo wón ó saca káalè
Ebo ni wón o se
Oyín rubo tiè or pé
Àdò ru tiè
ó tele e
Ìfùùnfun náà ru tiè
Gbogboo won naa ni ón ni adùun tiwon
Ifá pé òun pé I will go adùn
Ilée won kún fun owó
O kún fun omo
N to dún ní n se gégée won
Ayé ye won
N ní won wá n jó ní won wá n yò
Ni won n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
Òtúá fun fun fun
Awo Oyin ló día fun Oyin
Òtúá fun fun fun
Awo Àdò ló día fun Àdò
Òtúá fun fun fun
Awo Ìfùùnfun Èlùjù ló día fún Ìfùùnfun Èlùjù
Níjóo won n fomi ojú sògbérè ire
Wón ní wón ó rbo
Oyin mò n hó o
Àdò n sù
Ìfùùnfun ò sì tun dákée tiè nígbà kan
Ayé dùn rinrin
Í dùn rinrin sì ni won n wí.

Ifá says that this person's life will not be bad. Your life will be sweet.

Òtúá fun fun fun
It is the Babaláwo of the Honey who made divination to the Honey
He asked: Will my life get better?
They advised him to offer sacrifice
They assured him that his life would be sweet
Òtúá fun fun fun
It is the Babaláwo of Àdò who made divination for Àdò
He also asked: Will my life get better?
They advised him to offer sacrifice
They assured him that his life would improve
Òtúá fun fun fun
It is the Babaláwo of Ìfùùnfun Èlùjù who made divination for Ìfùùnfun Èlùjù
They advised him to take care of the earth
And offer sacrifice
Honey made his full sacrifice
Àdò made his too
After that of the Honey
Ìfùùnfun Èlùjù also performed his sacrifice
They all have their respective and peculiar sweetness
Ifá wishes for this person the sweetness of life
Their houses were full of money
And of children
The sweet side of life would meet them always
Life pleased them all
They started dancing and they were happy
They praised their Babaláwos
And their Babaláwos praised Ifá
They said that their Babaláwos had told the truth.
Òtúá fun fun fun
It is the Babaláwo of the Honey who made divination to the Honey
Òtúá fun fun fun
It is the Babaláwo of Àdò who made divination for Àdò
Òtúá fun fun fun
It is the Babaláwo of Ìfùùnfun Èlùjù who made divination for Ìfùùnfun Èlùjù
The day they cried for all the good things in life
They were advised to offer sacrifice
Honey bubbles
Àdò foams on the surface
Ìfùùnfun Èlùjù doesn't stop boiling too
Life is now very sweet
It is now very sweet, is what they are singing.