Otura Otrupon

Otura Otrupon - Otura Trupon

Otura Otrupon, the Odu number 208 in the lordly order of Ifá, is a profound teaching about the importance of loyalty, respect and the need to complete the sacrifices marked by Ifá to avoid adversity.

General description of the sign

This sign highlights the connection with the orishas, ​​especially with Shangó and his secret of tobacco, as well as the importance of not deviating from the path marked by the deities to avoid abuse and insults.

Names or aliases:

  • Otura Otrupon
  • Other Trupon.
  • Otura Oturupon.

What is born in the Odu of Ifá Otura Otrupon?

  • The secret of Shangó's tobacco.
  • In Otura Otrupon: it was where Shangó lit the tobacco he had prepared with gunpowder.
  • Shangó cannot lack tobacco.
  • He claims that the Awó is sick or in trouble.
  • Oshosi must be received urgently.
  • You cannot raise other people's children.

What does the Otura Otrupon sign talk about?

  • In the sign Otura Otrupon, an Indian protector Egún speaks.
  • You cannot mistreat Yemayá's children.
  • Oshun arrived at Orunmilá's house hungry and eager to have a husband.
  • The fish spent its life alone, trying to find the black pearl.
  • The mamey betrayed Shangó.

The sign Otura Trupon points out:

  • Smoked fish are dedicated to Olofin.
  • The daughter is capricious, outgoing and can kill for her.
  • Diseases that afflict in the Odu Otura Trupon: skin problems, impotence problems, respiratory system, brain problems, menstrual problems.
  • Saints who speak in Otura Otrupon: Shangó, Olofin, Eshu, Olokun, Yemayá, Obatalá, Osanyin, Egún and Oshun.

Discover the fascinating history and powers of Shango, the Yoruba deity of thunder, lightning, and justice.

Analysis and reflection of the Odu Otura Otrupon

Otura Otrupon emphasizes the importance of completing the marked sacrifices and warns about problems arising from verbal abuse. The narrative of Shango and the tobacco loaded with gunpowder illustrates the power of surprise and authority, in addition to the relevance of respect and adequate preparation for challenges.

Economic Aspects

This Odu warns about the need for diligence and caution in economic undertakings. The story of the Mamey's betrayal of Shangó symbolizes the dangers of misplaced trust and the consequences of disloyalty. Prudence is suggested in who one trusts in the field of business and the importance of protecting against betrayal.. Prosperity comes from maintaining correct behavior and completing necessary sacrifices.


On the health front, Otura Otrupon talks about diseases related to verbal abuse and stress. The need to take care of communication so as not to generate conflicts that may affect emotional and physical well-being is essential. He also warns about skin problems, impotence, respiratory, brain and menstrual conditions, suggesting special attention to these areas and the fulfillment of specific sacrifices to avoid or mitigate these problems.

Religious Aspects:

This Odu highlights the importance of fidelity to the orishas and performing ebbós (sacrifices) as means to maintain balance and spiritual protection. The reception of Oshosi and attention to Egun indicate the need to strengthen links with the divine and ancestral for conflict resolution and spiritual guidance. The respect towards Yemayá and Olokun underlines the connection with the aquatic world and its mysteries, revealing that neglect of these relationships can lead to fatal consequences.

Personal relationships

In love, Otura Otrupon warns about the danger of neglecting your partner and the importance of mutual attention and respect. The story of Oshun arriving at Orunmila's house hungry and longing for a husband illustrates the need for care and appreciation in relationships to avoid seeking affection elsewhere. This Odu also points out that you should not aspire to a perfect partner, but rather take care and value what you have.. Additionally, betrayal and abuse can lead to loss and disaster in romantic relationships.

Otura Otrupon teaches us the importance of prudence, respect, and carrying out religious duties and sacrifices to maintain balance in all areas of life. He reminds us that actions have consequences and that maintaining healthy relationships, both spiritual and personal, is essential for well-being. Fidelity to the orishas and respect for the pacts made are crucial to avoid adversity and walk towards a prosperous and healthy destiny.

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Recommendations and advice of the Otura Otrupon sign:

  • For this sign, we must receive Olokun and feed Eshu and Yemayá.
  • Here, due to this sign of Ifá, you cannot mistreat the daughters of Yemayá, because you will lose your luck. For offenses committed with Olokun or Yemayá, one can die by drowning in the sea.
  • In Otura Trupon, the person will have the opportunity to marry a rich spouse, who will be their happiness as long as there is hope, understanding and respect between you.
  • Here, if the man does not take care of his wife, what you do not give her, she will look for elsewhere.
  • In this sign, Oshun arrived at Orunmilá's house hungry and wanting to have a husband.
  • In the Oddun Otura Otrupon, the fisherman spent his life alone, trying to find the black pearl. When he found her, he did not take proper care of her and she was lost. Don't try to find a perfect spouse, it doesn't exist.
  • When you find someone similar to your aspirations, take good care of them so you don't lose them.
  • The man is a pagan and goes to the ark.
  • The mamey betrayed Shangó.
  • It is said that the person with this sign in Ifá or Mano de Orula only sees the defects of their spouse and that is why they have lost. He must be intelligent and also see his virtues, so that he does not continue losing.
  • The woman has to try to avoid abortions, because she can lose her health and even her life.
  • Here the woman must take care of her husband and not do anything against him so that he does not lose. If she abandons him, only you will lose.
  • Here the woman may have excessive loss or retention of menstruation.
  • In this Ifá, you have to be careful with betrayals.
  • For this Odu, you cannot have cracked or broken dishes in the house; with them, make Ebo. This slows it down.
  • Here you cannot be curious, because you will want to see so much that you will put your eyes on the fire.
  • Here you have to be careful with theft in the house and not trust anyone.
  • For this sign, an Inshé Osanyin is prepared and used on the left side of the body.
  • For this Sign, an Inshé OSANYIN is prepared and worn on the left side of the body.

Sayings of the Odu of Ifa Otura Otrupon:

  • Well-ordered charity begins with oneself
  • He paid for the broken dishes.
  • He who seeks the perfect never finds it.
  • Being so curious, he cast his eyes on the candle.
  • A small banana will never be dumb.
  • There is no day that the rooster does not crow.

«Well-ordered charity begins with oneself» suggests that the first step toward authentic generosity is self-care and self-respect. This saying reminds us that only when we are good with ourselves, can we effectively and sincerely extend our hand to others. True benevolence is rooted in inner plenitude, from where it flows outward.

Odu Otura Trupon Ifa Code of Ethics:

  • The children of others in the end are enemies.

You can also read: Sign of Ifa Otura Meyi

Ifa Otura Otrupon says:

Let him throw away the broken or torn dishes that are in his house or make Ebo with them, he has a dog, take care of him, do not let him go or have him stolen. Do not play or foul with the elderly.

Take care of your daughter, who has a lot of temper.

Be careful with a robbery.-Be careful, so that you can win, in your house there is a person who hurts his belly, watch out for a tragedy where blood can flow and they can kill him.

She has two children who want to get married and what is bought for the Saints is not given away.

Do not eat anywhere, nor be curious, because you are going to want to see so much that you are going to put your eyes on the candle.-If you are a woman: you are told that she had an abortion that did not occur and you believed it like a great hemorrhage.

Prayer of the Odu Baba Otura Trupon:


Suyere Oddún Otura Otrupon:


Ebbo of the Otura Trupon Sign:

Work (Ebbo) by Otura Trupon to solve justice problems:

You take a tobacco and perform Ebbo with it. Then, he is pierced in nine places and loaded with three powders: palo victor, conquer battles and tame handsome. Brandy is blown on it and it is consecrated before Osanyin.

On the day of the trial, if possible, this tobacco should be smoked in court, even if it is in a hallway. If this is not possible, it is left to Osanyin.

Meaning of the Sign of Ifa Otura Otrupon:

This Odu speaks of the need to complete all the sacrifices marked by Ifá. In addition, the person will present problems of abuse due to injury.

This was where Shangó lit a cigar that he had prepared with gunpowder when he was at the meeting. And when he exploded, people were afraid of him and from then on he was the handsome one among those people.

Along this path, Shangó cannot lack tobacco and it smokes.

This Odu predicts that the Babalawo is sick or in difficulty. The secret of this Odu is to take a tobacco loaded with gunpowder, wrap it and put it in Shangó's tray. Every so often, smoke is added to it with other tobacco without gunpowder.

Here, inside the house, several smoked fish are hung, dedicated to Olodumare.

For this Odu, we must urgently receive oshosi.

Here you have to be careful with a daughter who is somewhat capricious and cool, and they can harm her and you will want to kill because of it.

Here you should not raise other people's children, because in the end they will be your enemies.

For this Odu, a washed sea stone must be placed behind the door of the house and a white rooster is given along with Eshu and Egún, for an Egún who sits there.

For this Ifá, the protective Egún is Indian.

Here fruits are put on Yemayá and two roosters must often be given turns and they will be carried loaded with: smoked jutía and fish, corojo butter and sea-roasted corn.

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Pataki of the Ifa sign Otura Trupon: Shangó Saved Oshosi

Oshosi lived with Oya in the land of Ado, and together they had a daughter named Oya Gade, who was very willful and reflected the image of her mother. She always wanted to do her will and, every afternoon, she secretly left her home to sing, establishing relationships with those she met on her way. One day, she ran into Aboso, a witch, who, through a spell, managed to stay and live with her.

Soon, Aboso began to mistreat her, making Oya Gade sick from not being able to do what she wanted, leading her to cry and call her mother every afternoon. Oya, sensing what was happening to her daughter, became enraged and unleashed strong winds on the land, causing the people to hide. When Oshosi arrived and saw what had happened, Oya explained the situation to him. Oshosi, enraged, took three arrows and set out in search of his daughter. Finding Aboso mistreating her, he killed him with an arrow.

The king of Ado, seeing his son dead, ordered Oshosi to be pursued. Oya Gade, fearing for the life of his father, sought help in Awó Aboma (Orunmilá). Orunmilá, upon seeing Odu Otura Trupon, told him that only Shangó could save Oshosi. Together, they looked for Shangó, offering him a rooster and food. Shangó, upon learning of the situation, shared cigars with his people and they marched towards Ado. His arrival, marked by tobacco smoke, frightened the king so much that he died of a heart attack, freeing Oshosi.

When meeting with Shangó and Orunmilá, Oshosi showed them his respect. They, in turn, warned Oya Gade of the consequences of her actions and urged her to change and remain close to her parents. Awó Aboma granted Oya Gade special protection to ensure her safety. Grateful, they gave cigars to Shangó, who assured them of her support whenever they needed it.

Moral: This story teaches the importance of the consequences of our actions and how these can affect not only our lives but also those of those around us. Highlights the value of the family unit and respect for parents. Likewise, it shows how support and solidarity can overcome adversity. Shangó's intervention symbolizes that, sometimes, it is necessary to seek outside help to solve serious problems.

NOTE: When this Ifá (Otura Otrupon) is observed in ATEFA, tobacco is distributed to all the Awoses and they are asked to generate a lot of smoke outside the IGBODUN of Ifá. This Ifá establishes that every daughter of Oya must have Oshosi and every son of Oshosi must have Oya. Furthermore, he points out that Orunmilá lives with any woman, despite everything.

Otura Otrupon Ifa Traditional Nigerian


gunran gunran
Awo inu oko
A day fún Òròrò
Tí n lo réé gbé Awo níyàwó
Wón ní kó rbo
Ngbà tí Òròrò gbé Awo níyàwó tán
Àti dá Awo lu bá desé
Wón làwon ò pé kó o rbo
Ìgbà Òròrò ruby ​​tan
Ló toó gives Awo lu
BÁwo bá ti pé nlè
Wón or móo pÓròró rò or
Ní or lu jée jèe
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
gunran gunran
Awo inu oko
A day fún Òròrò
Tí n lo réé gbé Awo níyàwó
Wón ní kó rbo
Kó lè baà dá Awo lu
Òròró wáá gbébo nbè
Ó rubo
Òròròtó gbé Awo níyàwó ò
Ó sì give it awo lu.

Ifá advises this person to offer sacrifice due to his genitals; so that your genitals will last you throughout your marital life. He will have a mountain of fortunes, but he must offer to sacrifice to be able to surpass his tasks or labors.

gunran gunran
He is the priest of Òròrò
The one who was going to marry Awo
After marrying Awo
Penetrating and drilling holes on Awo became a problem
They said to him: Didn't we tell him to offer sacrifice?
Òròrò then offered the sacrifice
It was thus that afterwards he was able to penetrate Awo
Once Awo stops spraying
They would say "Òròrò rò ó"
This one would have holes all over it
He then started dancing and was happy
He praised his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
gunran gunran
He is the priest of Òròrò
The one who was going to marry Awo
He was advised to offer sacrifice
So that he was able to penetrate and make holes on Awo
Òròrò now I hear about the sacrifice
And offered it
Òròrò who had taken Awo as his wife
It is now able to penetrate Awo!

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