Otura She (Òtúrá Òsé)

Otura She (Òtúrá Òsé), Odu #210 of the Lordly Order of Ifá, offers a vision of long life and prosperity. However, to access these blessings, it is necessary to comply with the prescribed sacrifices and follow the advice of Ifá. In addition, the importance of cultivating humility and avoiding excess personal pride is highlighted.

Analysis and Advice of the Odu Otura She

The Odu Otura She teaches us that we must be careful of the dangers that lurk both at home and in business. This sign underlines the importance of handling emotional changes with caution and highlights that Olodumare's dictates have been fulfilled. Furthermore, this Odu points out that the godson receives the ashé when the godfather dies, and warns that the godfather could die from an internal tumor, influenced by the godson's EGUN. In the area of ​​relationships, she highlights that the woman will try to dominate the man and could cheat on him with godchildren or friends.

"Do good and do not look at who» emphasizes the importance of doing good without expecting rewards or recognition. Òtúrá Òsé teaches us that true kindness is selfless and universal, and that our virtuous actions must be constant, regardless of who benefits.

Economic Aspects

For those under the influence of Otura She, precautions should be taken in the field of business. Ifa warns us of dangers and obstacles that may arise on the professional and commercial path. It is essential to perform Ebó with soap, chicken, scouring pad and ash to clean and protect the economic environment. In addition, it is recommended to pray headlong and consult Eshu to know the destiny in financial matters. Offerings to Eshu, Shango and Obatala, as well as the use of Chinese spiritual protections, can provide stability and prosperity in the economic sphere.

"Every cloud has a silver lining» reminds us that even adverse situations can bring hidden opportunities. In the economic sphere, crises can stimulate innovation and resilience, leading to new opportunities and growth. Sometimes initial losses open paths to greater achievements and financial stability.

Health

In terms of health, Otura She points out several conditions, including headaches, psychosis, mental retardation, abdominal hernias, internal tumors, anemia and diabetes. It is crucial to address these problems through medical care and specific rituals, such as placing a coconut painted with husk and another painted red under the bed for continuous protection. People with this Odu should avoid consuming jicotea and pay attention to their mental and physical health. Head praying with feathers and ritual bathing with prepared soap are essential to maintain balance and health.

Òtúrá bent down and planted sèse (beans).
Divinations were performed for Ere Tunde (a type of bean),
Who is a member of Mofike numi.
He was asked to make sacrifices, and he obeyed.
It wasn't long before they saw us with a lot of vitality.

Ifá says that you must offer sacrifices to avoid premature death and have a long life. Furthermore, it suggests that if you are married, both of you must make sacrifices together to maintain a lot of vitality in your relationship and not deteriorate emotionally.

Religious Aspects

Religiously, Otura She emphasizes the importance of complying with Ifá practices and rituals. This Odu is fundamental in Ifá ceremonies, authorizing prophecy with feathers and highlighting the need to honor the Egun and Orishas. Offerings to Obatala with yams and Shango with bananas and fruits are crucial. In addition, the Ebó ceremony includes the use of blood and banana head. The parrot and macaw feathers to adorn Eshu are also significant. It is recommended that the Orunmila necklace carry a bone from the hand of an Egun, strung on it, for a deeper spiritual connection.

Personal Relationships (Love)

In the area of ​​personal relationships, Otura She indicates that the woman will seek to dominate the man, even going so far as to cheat on him with godchildren or friends. To strengthen the marriage, you should perform an Ebó with a white dove and have sexual relations after head prayer. This Odu highlights the importance of fidelity and open communication in relationships. Emotions must be treated carefully to avoid conflicts and breakups. Ifa suggests that maintaining emotional balance and performing appropriate offerings and rituals can improve harmony in relationships.

General Description of the Odu Òtúrá Òshé

Names or Aliases:

• Otura Oshe.
• Òtúrá Òsé
• Otura She.

What is born in the odu of Ifa Otura She?

• Alaigboran, that is, the image or reflection of the three beings that, in life, accompany the human being.
• Give the ashé to Santo's horse.
• The truth and the lie in the world.
• The ashé of feathers.
• Give Oshun chicken.
• The roots of things.
• The loss of luck.

What does the Otura she sign talk about?

• The godson receives the ashé when the godfather dies.
• The godfather can die from an internal tumor, produced by the godson's Egun.
• The woman always tries to dominate the man.
• Obatala gets yams.
• A bone from the hand of an Egun is put on Orunmila's necklace, strung on it.
• You cannot eat jicotea.
• Eshu is decorated with parrot and macaw feathers.
• He suffers from the head, psychosis or mental retardation.

Point out:

• The person is born with a grace or ability and by not practicing it he lost it.
• Emotional changes must be treated carefully.
• The wife can cheat on the husband, with a godson or friend.
• This odu is essential in the Athens of Ifá. In the ebo he authorizes prophesying with feathers.

Recommendations

• Treat emotional changes carefully.
• Give freedom to the godson by the godfather and the Oyubona.
• Make Ebó with soap, chicken, a scouring pad and ash.
• Beg your head and have sex afterwards.
• Put yam to Obatala and bananas, dates and mouse pineapple fruits to Shango.
• Establish the union of marriage with a white dove and have sexual relations afterwards.
• Wear the Orunmila necklace with a bone from the hand of an Egun.
• In the Ebó ceremony, turn the package with the left hand and pour Iyefá with the right.
• Make Ebó with soap, ashes, scouring pad and cock feathers.
• Put a coconut painted with husk and another painted red under the bed.
• Give chicken to Oshun.
• Growing your nails for luck.
• Have a Buddha image in the house.
• Take care of everything you own so as not to lose it.
• Swear in Osanyin.

prohibitions

• Do not eat jicotea.
• Avoid a situation of shamelessness due to theft, sexual aberrations or with inverted people.
• Do not be disobedient with Orunmila.

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Sayings of the Odu of Ifa Otura She:

• The virtues of life, steal the peace of the soul.
• Do good and do not look at who.
• A good is paid for with a bad.
• Every cloud has a silver lining.

"A good is paid for with an evil" warns about the negative repercussions of malicious actions. Although it may seem like a beneficial action will result in positive reciprocity, it can sometimes lead to unexpected negative consequences. Ethics and righteousness are essential to avoid this trap.

Odu Otura Oshe Ifa Code of Ethics:

• The Awó avoids questions of shame and sexual aberrations.

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Meaning of the Otura She Sign

The Odu Otura She reveals numerous dangers that can affect both home and business. This sign indicates that what Olodumare dictated has been fulfilled, marking an important fulfillment of destiny.

In Otura She, the godson receives the ashé when the godfather dies, but this process is not without risks: the godfather can die from an internal tumor, influenced by the godson's Egun. Furthermore, this sign predicts that the woman will try to dominate the man, imposing her will and even deceiving him with godchildren and friends.

Otura She is an Ifá by Baba Efun Obatala, in which Alaigboran was born, the reflection of the three beings that accompany humans: the Guardian Angel, the spiritual guide and the obsessed. This sign also indicates that the blood and head of the banana must go to the Ebó, and that Eshu must be adorned with parrot and macaw feathers.

Diseases associated with Otura She include headaches, psychosis, mental retardation, abdominal hernia, internal tumors, anemia and diabetes. Additionally, in this Odu it is recommended to place a coconut painted with husk and another red for protection under the bed.

Otura She belongs to Felani land (China), which suggests having a Buddha image in the house for spiritual protection. This sign also highlights the importance of fulfilling duties that those older by blood did not fulfill, especially in studies, since the person can fall asleep anywhere.

Personal customs under Otura She include sitting on the floor and crossing the legs, bent at the knees, one over the other. Here, the person is born with a grace or ability that he can lose if he does not practice it. This sign also speaks of visits from Saints and mentions that no one considers the person born under this Odu.

If the Awó is not obedient to Orunmila, Eshu will take away his luck and intelligence. Otura She also tells the story of when she gave ashé to Santo's horse, which came mute and could speak. Ifá says that a good is repaid with an evil, but when he turns into Osobo he puts on Ire and says: "There is no evil that does not come with good."

Says Ifa Otura She:

It is noted that you lack your father's ashé, crucial in difficult times. Honor the Saints and do not fear the lack of money, for there will be prosperity. He bathes and feeds your wife to attract luck. You face a delicate situation, ask your Guardian Angel. He honors Obatala and the warriors. Don't turn down an invitation to the lottery. Your generosity exposes you to business traps. Take care of your health and avoid carrying heavy things. Offer a roast mouse to Eshu and be cautious around a pregnant woman. Avoid jicotea and protect your integrity. A Buddha image will strengthen your protection. Do not neglect your abilities and protect your affairs with zeal. Don't let your wife dominate you.

Prayer of the Odu Baba Otura She:

OTURA SHE BABA JE GBE IDAKIDA KIRUN FIRUN ISHE KISHE ADIFAFUN OLOFIN.

Suyere Oddun Otura Oshe:

TO TAJE EBO, TO TAJE EBO
IRUN MOLE ASHETO HOLLY

Verse from Òtúrá Òsé

Òtúrá bèrè nko seese.
They made divinations for the machete (Ada), who had the title of the chief of thieves in the palace.
He was asked to make sacrifices, but he refused to do so.
That's why they arrested him.
When the machete was arrested, peace came.
The machete was arrested and now we have peace.

Ifá says that there are blessings for you to receive a chieftaincy title that you have always wanted or have been striving for lately, but you must make sacrifices to enable all these blessings and be a reasonable and gentle person. You must not offend the people around you and maintain good behavior so that you do not fall prisoner.

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Ebbo (works) of Odu Otura She Ifa:

To keep the police or justice away

A work is carried out with the guidance of Eshu. Herbs such as Bledo blanco and Atiponlá are crushed, along with Imo de Oshun and cocoa butter. These ingredients are combined to make soap, which is kept in a black cloth in a corner of the house. By losing oneself, one grieves to gain success.

To resolve difficult situations

Wild mallow collected at dawn is used. Look for the curujey, preventing it from falling to the ground. When plucking the mallow, one prays to the Olorun, asking to ward off enemies, diseases and bad energies. An Omiero is prepared with these herbs for bathing. Before harvesting, the body is anointed with corojo butter and falls asleep in front of the Saints. Then, four baths are taken with Omiero and the head is roasted with 2 quails.

Patakis (stories) of the Ifa sign Otura She:

Otura She Mountain

Otura She lived on an imposing mountain, where she concentrated all her powers. From there, she monitored the surrounding population, moving easily between the valleys and hills. She carried a talisman that warned her of any lurking danger.

One day, a band of cannibals ravaged a neighboring town, kidnapping children and subduing the local King's troops. Otura She, with his power and guided by his talisman, bravely intervened against the cannibals, freeing the King's troops from his dominion.

The King, grateful for his bravery, decided to honor Otura She with a party in his honor. But Otura She's growing popularity aroused jealousy in the King, who imprisoned him. However, a part of the troops and the majority of the people, who supported Otura Oshe, united to overthrow the King, crowning Òtúrá Òsé as the new "Savior King."

Explanation: Otura She's patakie teaches us that acts of kindness and bravery can be misinterpreted by those who fear losing their power. However, true greatness lies in solidarity and mutual support, proving that even the darkest moments can give way to light if we persevere with determination and confidence in our values.

The Secret of Òtúrá Òsé

Òtúrá Òsé had a very beautiful wife, who knew everything about ashé, a sacred power that Olofin had given to Awó Ishekute and that he kept jealously guarded. Everyone, from the Awoses to the Orishas, ​​wanted to take this secret from him, since it was essential for any company they wanted to undertake.

One day, Òtúrá Òsé told his wife, named Awa Lade, that he was going to visit Obatala's house, since he had not seen him for a long time. He hid the secret from him and asked his wife to take care of him while he was away, warning her that before revealing it, he would rather die.

When Òtúrá Òsé left for Obatala's house, the other Awoses, who were watching him, saw him leaving and appeared before his wife, demanding secrecy. Awa Lade replied: "Before giving up the secret, I would rather live with one of you." He did so, choosing Ogbe Di. Although he slept with her, he could not obtain her secret and left without success.

Ogbe Di, upset by his failure and remembering the trap that Shango had prepared for Òtúrá Òsé, began to chant an incantation. Immediately, Elegba appeared before him and offered him help. After eating a rooster, they headed together to Shango's house.

When they spotted Òtúrá Òsé near Shango's house, Elegua He had doubts, but they continued. Shango, realizing the situation, entertained Òtúrá Òsé to prevent him from leaving for Obatala's house.

Finally, upon returning home, Òtúrá Òsé found out what had happened and, in the middle of a discussion with Ogbe Di disguised as Elegua, a strong wind was unleashed that overturned the güiro, spilling the ashé on the ground and watering it all over the world. .

Explanation: The story of Òtúrá Òsé teaches us that greed and envy can lead to misfortune, while cunning and cooperation can lead to success. Furthermore, he shows how selfish and malicious actions can trigger unexpected and harmful consequences for everyone.

Otura She Ifa Traditional Nigerian

ÒTÚRÁ ÒI KNOW

Àtélewó ló fòde sòkan
Àtànpàkò ló yaraa rè lótòòtò
A day fún Òtúá
Tí n lo rèé da ìsé sinú igbó
Wón ní kó rbo
Ìsé or jé tòun?
Oró lo ku?
Wón ní gbogbo ìsé ló ti lo
Wón lórò ló kù
Wón ní kó ru òwúùrù eyelé
Kó ru òpòlopò owó
Ó bá rbo
lo bá là
Ó ní tÍfá yìí lòún ó móo gbó lo
Okàan rè balè
ó nísinmi
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo túùn wí
Àtélewó ló fòde sòkan
Àtànpàkò ló yaraa rè lótòòtò
A day fún Òtúá
Tí n lo rèé da ìsé sinú igbó
Ebo n won ni ó se
Ó yes gbébo nbè
Ó rubo
Ìsé mòmò tán or
Ola lo kù
Àwá mòmò rójú tallow
A dàsé nù.

Ifá advises this person to offer sacrifice. The misery will end; and wealth is what comes.

The palm of the hand forms a homogeneous facade
But the thumb is the one that separates
They were the ones who made divination for Òtúrá
The one who was going to throw misery on the mountain
They advised him to make sacrifice
He asked 'Wouldn't poverty be a part of me?'
'And will there be only wealth left?'
They assured him that all poverty will end
Only wealth will remain
They advised him to slaughter mature pigeons
And a lot of money
He performed the sacrifice
And he became very rich
He said 'These are the statements and steps of this Ifá that I will follow'
He had peace of mind
And peace of mind
He started dancing and he was happy
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
The palm of the hand forms a homogeneous facade
But the thumb is the one that separates
They were the ones who made divination for Òtúrá
The one who was going to throw misery on the mountain
They advised him to make the sacrifice
He heard about the sacrifice
And he did it
Poverty is over
Leaving the wealth
We have made the sacrifice
We have poured out the hardship.

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