Otura Tiyu (Òtúrá Ìretè)

Otura Tiyu (Òtúrá Ìretè) It is Odu #209 of the Lordly Order of Ifá. This odu reveals that the person is being tormented by an illness and must make sacrifices and feed Ifá a lot to alleviate his condition. Furthermore, if this person is going to travel, it is crucial that he make a sacrifice before leaving to ensure that he will receive all the blessings he expects.

Index

Analysis and Advice of the Odu Otura Tiyu (Ìretè)

The Ifá sign Otura Tiyu reveals the importance of spirituality and moderation in the lives of people who are governed by this Odu. This sign teaches us the need to balance our emotions and actions, avoiding extremes that can lead to instability. Otura Tiyu is deeply connected to spirituality and the relationship with the divinities, marking a life full of ups and downs and challenges.

Economic Aspects:

In economic terms, Otura Tiyu tells us that success and prosperity are achieved through discipline and moderation. It is crucial to avoid impulsiveness in financial decisions and maintain a prudent attitude. This Odu suggests that communication and collaboration with your partner can be beneficial in business, since the woman's Guardian Angel will help the man in his endeavors. In addition, it is recommended to do appropriate works and sacrifices to obtain protection and guidance from the Orishas, especially from Ogun, who defends against betrayals and insidiousness.

"Moderation makes a man rich" emphasizes the importance of balance and restraint in life. Avoiding excess and wisely managing resources leads to wealth not only material, but also spiritual and emotional. Moderation is key to achieving true prosperity and well-being.

Health:

People ruled by Otura Tiyu should pay special attention to their bone health, since this sign speaks of problems such as osteoporosis and ailments related to the skeletal system. The propensity to suffer from varicose veins and arterial problems is also mentioned. To mitigate these problems, Ifá recommends performing head prayers (Kobo-Ori) with apple bananas and doing Ebó regularly to maintain spiritual and physical balance. It is important to avoid lifting heavy objects and making sudden movements that can aggravate these conditions.

Religious Aspects:

In the religious sphere, Otura Tiyu emphasizes the importance of devotion and care of Ifá. This Odu teaches us that women can dedicate their lives to the service of Ifá and be spiritual caregivers, known as Apetebí. Orunmila, in spirit, comes to live with the Apetebí, highlighting the deep spiritual connection and responsibility that this role entails. In addition, it is recommended to make sacrifices to Eshu and other Orishas to avoid embarrassment and ensure that the works are effective.

Òtúrá rè ke, the priest of Alado,
performed divination for Alodo Ewi,
who was going to be blessed by a rich person.
They advised him to make sacrifices, and he obeyed.
It wasn't long before they realized that we were experiencing great luck.

Ifá indicates that you must make sacrifices to resolve what you have been trying to do. He must also appease the spirit of his deceased father to grant him blessings.

Personal Relationships (Love):

Regarding personal relationships, Otura Tiyu warns about the importance of moderation and emotional balance. This sign mentions that marriage can face challenges and that the destruction of the home is a possibility if tensions are not properly managed. It is crucial to maintain open and honest communication with your partner, and work together to resolve problems. Collaboration and mutual support are essential to overcome difficulties and build a stable and harmonious relationship.

General Description of the Odu Òtúrá Ìretè

Names or Aliases:

Òtúrá Ìretè.
Otura Tiyu.
Otura Kete.

What is born in the odu of Ifá Otura Tiyu?

The nuns.
The ebb of the sea waves.
The compass on Chinese land.
Eating together with Orunmila.
Why the guinea is given to Ogun when he gives Okana at the gate of Igbodun.
This is where the woman dedicates herself to the care of Ifá.
The charges of the Vestals speak.
Orunmila in spirit comes to live with Apetebi.

What does the Ifá sign Otura Tiyu talk about?

Otura Tiyu talks about the termites in the bones and about feeding Eshu.
Orunmila made ebó and works to the aleyo, he did not resolve it and he was embarrassed.
The house is always destroyed.
Orunmila was a child and a saint.
The head is requested with apple bananas.
An Arabic entity speaks.
The sea moves away from the land.
Abortions are prohibited.
Borumu and the jimaguas are received.
The Ifá boy spoke with Awakafan.

The sign Otura Irete points out:

He suffers from varicose veins and arteries.
Eshu Laroye's son, Eshu Lario, was born.
When this odu (Otura Tiyu) is seen, the okpele is removed and placed on Eshu.
9 flamboyant pods are added to the oath of Orun.
The grass is banana leaf.
Speak moderation.

You can read: Oddun of Ifa Obara dila

Sayings of the Sign of Ifa Otura Tiyu (Irete):

The owl was seen screeching yesterday, and a child died today, but who knows how the child's death was caused by the bird.
The reformation of spirituality gives benefits to man.
Moderation makes a rich man.
When children are happy, luck enters the house.

«The reform of spirituality gives benefits to man» emphasizes that renewing and strengthening our spiritual connection brings significant advantages. This process not only improves our inner peace and mental clarity, but also attracts blessings and divine guidance, facilitating success and harmony in all aspects of life.

Ifa code of ethics of the odu Otura Irete:

The Awó must ask Orunmila what power he should receive because there are powers that can make the Awó sick.

Meaning of the Sign of Ifa Otura Tiyu:

The Ifá sign Otura Tiyu offers us a series of important teachings and warnings for those who govern it. Here, Olofin gave Orunmila the ashé of all oshas and orishas, marking the deep spiritual connection present in this odu.

Otura Tiyu wears an inshé, which is a compass that works astronomically, hung on a necklace of Olokun and Orunmila, symbolizing spiritual guidance and guidance. This odu also speaks of reaffirming our spirituality and the importance of moderation, a challenging task for many.

In this odu the nuns were born, women dedicated to a religious life, and this is where the woman is dedicated to the care of Ifá, while the awó takes care of the apetebí without having sexual contact with her. The vestals, maiden wives of the divinities, also play a crucial role in this context.

Otura Tiyu stands out for pointing out ups and downs in the life of those who rule it. In this odu, the house and marriage are always destroyed, indicating cycles of construction and destruction. There is also talk of the ebb of the sea waves, which causes the erosion of the coasts.

This odu warns us about diseases such as osteoporosis, varicose veins, memory loss and arterial problems. In addition, it mentions that some people may suffer from a leg due to the action of an egun (dead) who was lame and Indian.

Orunmila, who was a child and saint in this odu, suffered embarrassment when he did ebó and works to a person without solving his problem. This underlines the need to be very careful when carrying out works and marking ebos, as they may not resolve. This odu is prayed in the ebó to avoid embarrassment to the awó.

This sign tells us that the person has had work done with a dark egun that they buried at the foot of a tree, which can affect their life significantly.

Recommendations

Put a hala hala stick doodle with three slugs and three snails hanging.
Have a party for the jimaguas and invite the children to run, shout, eat candy and soft drinks.
Sit down to talk about business and work with your partner to move forward, with the help of her guardian angel.
Receive Boromu and do all the works to win.
Hang a compass on an Olokun and Orunmila necklace and put it inside the Ifá of Otura Tiyu.
Give thanks to the Chinese egun and the spirits of Chinese science.
Reinforce Ogun of the awó with a scimitar washed with Ifá herbs and a white banana.
Give a banana to Ogun at the gate of Igbodun before Itá and two roosters to Shango on the day of Iyoye.
Put the knives on top of Ogun and give a banana before washing to receive Kakuanaldo; then, put them to Shango and give two roosters.
Make head prayer (kobo-ori) with apple bananas.
Make ebó before going to plants or Ifá.
Put a glass with egg white and present it to Olorun at twelve o'clock to ask the Arab entity.
Remove the okpele and put it on top of Eshu, cut an ekó in the middle, spread it with corojo butter and put it on Eshu.

prohibitions

Abortion prohibited.
Do not throw away children who visit the house so as not to lose your luck.
The awó takes care of the apetebí but does not have sexual contact with her.

You Might Also: Baba Otura Meji

Ifa says in Otura Tiyu:

If you follow all the instructions in orunmila, from today your affairs will begin to improve. Do not communicate your secrets, business or anything good to anyone, as this may bring you misfortune. The warriors are angry with you and want blood. Don't keep anything from anyone in your house.

He will be called from a place to heal a person; Before you go, make a prayer and do not stay long in that place. He has ashé, so he is the only one who can cure that person. He will soon receive great luck that will get him out of his troubles. Respect young people.

His enemies are angry because they can't defeat him. He will reach a position that no one can imagine. Someone he has helped wishes him dead, but God is more powerful than those machinations. He has embarrassed several people because of a young man who is his best friend. This young man must make ebo.

At home, everyone is lamenting. Beware of death; give a goat to Orunmila. Rogue her head with apple bananas. You should not have abortions and you should give a party to the jimaguas so as not to lose your luck. Take care of your home and your marriage. Avoid hot flashes. Pay attention to your Arab entity that helps you. Take care of your bones and arteries.

Prayer of the sign Otura Irete Ifa:

OTURA TIYU BABAYE OLOFIN ASHO LENU ASHO LERI AKUELO LERI
AKUELO KI ORUN ORUMALEWAMALE IFA YERE IFA BABA IFA ASHO OTURA TIYU BABA
YEYERE OLOFIN KOFIDENU ORUNMILA LORUBO.

Suyere (Song):

OTURA TIYU WAN WAN YOROO ASHOBO IFA ARUDA

Verse from Òtúrá Ìretè:

It is Oloun Oba who sends the rain in sweet storms.
The eagle is the one that goes up and down the mountains.
If a form of wealth comes looking for one, there is no need to work.
The stone at the bottom of the river doesn't care about the cold.
Divination was done for Àjàọ̀jì godogbo on the day he was to be blessed by the King.
They advised him to make sacrifices, and he obeyed.
The day I was blessed by the King,
Àjàọ̀jì godogbo denied the title of Agbanri.
I am on the throne of the king of Benin.
I'm not going back.
Àjàọ̀jì godogbó is the son who must stay with the Agbanri.

Ifá says that you will obtain many profits and will have many things as you have desired, but first you must take care of your position and be a good leader. Ifá says that you must make the sacrifice so that all the blessings you want arrive.

Ebó (Works) of the Oddun of Ifá Otura Tiyu

When you see this sign:

Ritual with Eshu (Elegba):
- Cut an eko in half.
- Spread both halves with corojo butter.
- Place the two halves on Eshu (Elegba).
- Place a hala hala stick doodle with three slugs and three bells hanging on it.

For the Arab entity:

Egg white ritual:
- Place a chicken egg white in a glass.
- Present it to Olorun at twelve noon.
- Ask the Arab entity for protection or whatever is needed.

You Might Also: Oddun from Ifa Irete Suka

Patakies (stories) of the Ifa sign Otura Tiyu:

Eshu didn't want to eat

Once, Orunmila left the town where he lived to go to another town. On her way, as she entered the mountain, she saw a large cloud of smoke in the distance, produced by a bonfire. Orunmila headed there and, upon arriving, she saw that Eshu was the one who had lit the bonfire. Eshu was kneeling in front of the bonfire and a cauldron, making requests.

Orunmila, upon seeing this, asked Eshu what was the cause of his actions.

Eshu replied: «I am doing it because the town where I lived did not feed me, and that is why I have acted like this. Look how I have them. » Orunmila looked in the direction that Eshu was pointing and saw a completely destroyed town. Its inhabitants were in conditions of extreme misery and disease; The few that remained standing were starving skeletons due to an epidemic caused by the large number of unburied corpses.

Orunmila refuted Eshu for what he was doing and went to the town with the intention of saving it. Upon arrival, the first thing he did was perform osode, revealing the odu Otura Tiyu.

Quickly, Orunmila began to make ebó, sending it to the mountain along with a rooster. From that moment on, Eshu began to eat the eboses that Orunmila sent him.

While Eshu was busy eating, the villagers began to recover and get well, thanks to Orunmila, who was their savior.

Explanation: This Patakie teaches us that, in crisis situations, wisdom and generosity can transform even the most desperate circumstances. Orunmila, by understanding the cause of the people's suffering and appeasing Eshu with offerings, demonstrates that understanding and correct action can restore harmony and health. The key is to address the root problems and be generous with those who, although they sometimes act as adversaries, also need attention and care.

The compass

Lakoyo Omolokun was a sailor who lived on the seashore and was involved in merchandise trafficking, carrying his countrymen's products to distant places. He was a man skilled in the things of the sea, since he was the son of Olokun, but trusting too much in his knowledge, he had stopped making offerings to Olokun.

One day, he got lost at sea, reaching another land, where he miraculously saved his life. In this catastrophe, he lost his boat and all the merchandise, but he was able to return home by land. Upon arrival, his creditors demanded the goods lost in the disaster.

Faced with this situation, he decided to go to Orunmila's house, who gave him a bear and revealed the odu Otura Tiyu. Orunmila told him: «You have stopped honoring your ancestors Olokun and Yemaya, and that is why Boromu, who governs the sea currents, led you astray. You must do ebo and various works to achieve greatness in life.

Within these works, he ordered him to make a small duck dressed in two-tone blue ribbons and 16 tinted roses, and throw it into the sea. Furthermore, he had to bathe with the astronomy herb (ewe take) and feed a rooster to Yemaya, Olokun and Boromu.

Lakoyo Omolokun carried out all the works ordered by Orunmila. When he finished, he saw an Imole Filani (Chinese deity) who gave him a secret: an inshé who worked with the irawos ayiwo and omi owi muelaye (the stars of the sky and the four winds). With this secret, he was able to guide himself on his journeys without ever getting lost again on the path of the seas.

Explanation: Òtúrá Ìretè teaches us that arrogance and forgetting our roots can lead us to ruin. Lakoyo Omolokun, confident in his knowledge of the sea, stopped making offerings to Olokun and Yemaya, resulting in a catastrophe. By recognizing his error and carrying out the necessary works, he received the divine guidance and protection he needed.

Òtúrá Ìretè Ifa Traditional Nigerian

Olóun Oba níi wonfón eji wéréwéré
Àwòdì òkè níí rà goronbì goronbì lóríbè
Ball bá n wá nií bò wá
Ko lédà nnú mó
Ota inú omi ò gbárìnrin
A day fún Àjòjì gòdògbò
Níjó tí n rèé joba lóde Ìbínní
Or give him a foo báyìí?
Wón ní kó rbo
Ló bá rbo
lo ba tedi mole
Ngbòó said kan
Ló bá lóun n lo òkèèrè
Ni ón ba fi jOba lóde Ìbínní
Ló bá dèyìnwá
Àwon ará ilú è bá pè é
'Oyè ìlúù re'
'Agbánri téèé je'
'Móo bò wáá je é'
Ó lóun ò heh
Ó lÓba Ìbínní yìí túun
Àwon tí n be nlé ó móo mÁgbánri
Ó joyè tán ní n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Olóun Oba níi wonfón eji wéréwéré
Àwòdì òkè níí rà goronbì goronbì lóríbè
Ball bá n wá nií bò wá
Ko lédà nnú mó
Ota inú omi ò gbárìnrin
A day fún Àjòjì gòdògbò
Níjó tí n rèé joba lóde Ìbínní
Ebo n won ni or se
ó gbébo nbè
Or ruby
Oba tímo je nÍbìínní
Oba to o
Àjòjì gòdògbò ló ní won or móo mÁgbánri
Òun ti joba níbìíní
Òun ò wá mó or
Àjòjì gòdògbò
Ó ní won or móo mÁgbánri.

Ifá says that this person will have profits. He is exhorted to keep a ward in his royal house so that wealth and good fortune of position will not find him abroad deterring him when he returns home. Ifá wishes for this person the good fortune of obtaining a coronation title both at home and abroad, but he must first ascend to that of his home before that of the foreigner.

It is God who makes it rain in gentle torrents
The sky is the only one that limits the Eagle to rise and descend on the peaks of the mountains
If a source of wealth is coming looking for you
There is no need to be retained again
Chinese stone on the river bank does not care about the cold
They were the ones who made divination for Àjòjì Gòdògbò
The day he was going to ascend the throne of Benin
He asked, 'Will my life be good?'
They advised him to offer sacrifice
He after offering the sacrifice
He stayed at home
But on a fateful day
He left a message that he was traveling abroad
Since it was how he became the King of Benin
He got very rich
Your country sent you a message
"The title of the throne of his city"
"Agbánri, it was granted to you"
"Come and ascend instead"
He refused
He said "Being Monarch of Benin is more than enough"
"People at home can take the title of Agbánri"
He ascended the throne and started dancing and was happy
He praised his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
It is God who makes it rain in gentle torrents
The sky is the only one that limits the Eagle to rise and descend on the peaks of the mountains
If a source of wealth is coming looking for you
There is no need to be retained again
Chinese stone on the river bank does not care about the cold
They were the ones who made divination for Àjòjì Gòdògbò
The day he was going to ascend the throne of Benin
He was advised to offer sacrifice
And he did
The throne I ascended to in Benin
It's enough
It was Àjòjì Gòdògbò who refused to obtain the title of Agbánri
I have ascended the throne of the King of Benin
I will not come back
Àjòjì Gòdògbò
He said that they should follow the Agbánri.

Eshu of the Otura Tiyu Sign: laroye

The Eshu Laroye stone is located in the corner. To look for it, take the following: jutía and smoked fish, toasted corn, corojo butter, guinea peppers, honey and 4 pieces of coconut. With these, it is asked if the stone is Eshu Laroye and a consultation is carried out with the person's head. If the answer is yes, you are offered the ingredients and a chicken.

Eshu Laroye's cargo includes:

Powder of 21 strong sticks
Powder of 7 different roots
7 herbs powder
7 branches of pica pica
21 guinea peppers
21 roasted corn kernels
Bibijagua and its land
Accounts of the Saints
Land of church, cemetery and sea
Ox Jar Scrape
Rooster head powder
Dog head and paw powder
Chicken and pigeon egg shell
3 snails (dilogunes)
Ero, obi, kolá, osun naború, aira
Land of the hill and head of tiñosa

The masses will be offered a black rooster and a jicotea, whose heads will be included inside. Additionally, a chick will be given in the corner and three candles will be lit.