Otura Yekun

Odu otura Yeku

Even the devil has a protective Egun.

Other names for Otura Oyekun:

Otura Yeku.

Otura Aiku.

What is born in the odu of Ifa Otura Yekun?

  • The great devilish power of Eshu.
  • Bone rot.
  • OBATALA OSHANILE.
  • The spirituality of the Devil.
  • They were born: Skin diseases.
  • Here: It was where the Devil wanted to live in the World.
  • It was where Satan tempted OLOFIN.

What is the sign Otura Yekun talking about?

  • The Devil (Lubeya) speaks.
  • It is sent to have a witch's casserole to shine.
  • Looking at each other with cards is prohibited.
  • Crucifix is ​​worn on the neck.
  • It is an Ifá of corruption and vice.
  • The bad shadow speaks.
  • No pacts are made.

It may interest you: Sign of Ifa Oyekun Tesia

Recommendations of the sign Otura Yekun:

The key to this Odu (Otura Yekun) is to wear a crucifix on the neck.

The woman must organize her life and try to fix her past, since she has been a woman since she was a girl and denies it, has had abortions, lives with illusions that are outside the moral context. It is the Devil himself.

For this Ifá, the person, when they do a work and do not see the result quickly, says that religion does not work, that is why the person loses.

Here what is promised to AZOJUANO (San Lázaro) must be fulfilled, because it will be charged badly.

A güiro is prepared with taro leaves, the other ingredients are asked and it is kept in the house for life.

The person is sent to change seats, because EGUN is there.

Sayings of Otura Yekun:

  • The ox has no tail, God scares off flies.
  • The Devil knows more about being old than about being the Devil.
  • The salt was exchanged for sugar and OLOFIN tasted it.
  • Living from fantasy is the disappointment of reality.
  • Respect and obedience cleanse the soul.

Ifa code of ethics of the sign Otura Oyekun:

Even the devil has a protective Egun.

prohibitions from Otura Oyekun:

Be careful not to abort.

You cannot live in isolation, join the family.

No pacts are made.

Says Ifa odu Otura Yekun:

That he has had a receipt for a long time and that, if he throws it away or returns it, he will die. He wants everything to go well for him and to be soon, because otherwise, He says that that does not work, there is his evil. They have put a curse on him. He dreams of dead one of his relatives has to suffer a misfortune. Be careful not to be bitten by a dog, this is where luck comes to you. He has to know a lot but he also has to look very backward and he will be collected in another house, and all this will go through his bad head. Be careful with one, something that you have to bring home, through a child. He has the knack of saying that nothing they do works for him if he doesn't see things soon. He thinks to go to a point, don't go, because a failure will arise, there is a woman who is far away, who has a bad leg, because she has stepped on a bad thing. Her husband is younger than and does not want to obey him. He has a deceased who is chasing him, he has to take it from him. He has a witch's garment, which is not of this religion. Be careful not to abort. You cannot live in isolation, join the family. He owes something to a dead man. You have to beg your head, to avoid a mistake that may be with and justice. He promised something to AZOJUANO (San Lázaro) for a person and he has not fulfilled it. You can not look with cards because it is late. They are going to give you a gift and through this you will have great luck, do not despise anything that they give you. You are going to have a good dream, thank your head. You will have everything you want and will be loved by everyone, if you take care of your Saints and do what they tell you.

Prayer of the Odu Otura Yekun:

Otura Yeku Malú Agronika Adifafun Oniko Akuko Lebo Aguibo Abure Koko Ogu Adifafun Aki Umbatinlo Lowo Bala Ayelogun Lebo.

Otura Yekun's Ebbo:

Otura Oyekun's work to eliminate an enemy. 

He takes a glass of water and is dedicated to Oluo Shashalowo. Later, at 12 o'clock at night, he takes the glass of water and putting it on his back for the street, he says to himself: Oluo Shashalowo, who owes you to pay you and if he does not pay you, you charge him. Finished saying this, he tosses the glass of water back.

It may interest you: Oddun of Ifa Otura Meyi

Meaning of the odu Otura Yekun (Oyekun):

This Odu is # 198 of the Lordly Order of Ifá.

The Odu OTURA YEKUN is known as OTURA AIKU. This Ifá advises resisting the temptation to enter into an indestructible relationship. Apparently attractive activities should be avoided.

In this Ifá the great diabolical power of Eshu was born and, to confer it, Eshu is made to eat a black dove with ABITA.

When this Oddun of Ifa comes out in a divination, the seat is sent to run because EGUN is there. Here LUBEYA El Diablo speaks and his spirituality was born, where he has a protective spirit. Here too the Devil wanted to live in the World and the Jimaguas discovered it.

In this Odu was born bone rot and skin diseases such as rashes, impetigo, etc.

For this Odu we must receive AZOJUANO and ODUDUWA.

For this Ifá it is commanded to have a sorcerer's pot to shine in life, which afterwards cannot abandon it, as it can kill him.

Here it is prohibited to look at yourself in the Tarot or the cards.

In this sign, OBATALA OSHANILE was born.

The key to this Odu is to wear a crucifix around the neck.

Here the person suffers from dizziness and is weak, he is made paralyzed in a chair.

This was where Satan tempted OLOFIN and from the top of a hill he showed all the kingdoms of the Earth in exchange for his soul.

When this Otura Yekun by Odu Toyale is seen, the person is commanded to change seats, because EGUN is there.

This is an Ifá of accidents on the road.

A misfortune is going to happen to one of your family.

Here the man wants to marry a beautiful woman.

When this Odu comes to a woman, she must organize her life and try to fix her past, since she has been a woman since she was a girl and denies it, has had abortions, lives with illusions that are outside the moral context. It is the Devil himself.

This is an Ifá of vices and corruptions.

Advice of the Sign of Ifa Otura Oyekun

When this Ifá is lived Osobo, Eshu (ELEGBA) punishes the person. Eshu constantly follows him / her to barter all of life's plans. If in an instant when Eshu is chasing him / her, the person will come across a dog, and using his evil power he urges him to attack and bite him, doing it ruthlessly, which will take a long time to heal the wounds and If left unattended, it can cost you your life.

Here, for this Odu (Otura Yekun), a güiro is prepared with taro leaves, the other ingredients are asked and it is kept in the house for life.

The Awó OTURA OYEKUN must bury an Inshé OSANYIN in the area of ​​the city where he lives, for total domination of the same and another identical one at the door of the house.

This Odu talks about the bad shadow.

Here you cannot throw away what you have.

For this Ifá, the person, when they do a work and do not see the result quickly, says that religion does not work, that is why the person loses.

By this Odu, the person is cursed.

The woman with this sign, when the husband has done something to her, thinks at the moment of burning the husband with boiling water or with alcohol and fire where he is sleeping, because at that moment he is the devil himself.

Here you cannot make pacts or businesses with powerful people, because you will lose.

To mount the Eshu (ELEGBA) of this Odu, you must first ask if the stone is from the mount.

For Obiní: The husband she has is older than her and that is why she does not obey him and he can kill her.

Here the person should not fall in love with fantasy and should live reality.

The diseases that afflict this Odu are: skin rashes, impetigo, psoriasis, loose body, circulatory problems, pain in the legs, blood pressure, dizziness.

In the sign of Ifa Otura Yekun speak: Eshu, ELEGBA, El Diablo, OBATALA, AZOJUANO, ODUDUWA, OSAIN, EGUN, ORUNMILA, OSHUN.

The herbs of this Odu: Capulí, Ayua y Palma, Salvia and tuya.

Impetigo: Hetero and autoinoculable infectious dermatosis, characterized by the appearance of vesicopustules, isolated or agglomerated, of different sizes, which when drying form yellowish crusts that fall off without scarring.

There are many varieties of Impetigo, such as: Acneiform, bullous, contagious, follicular, granulated, herpetiform, larval, syphilitic, secoseform, variolus, vulgar, etc.

The Awó who has this Odu has to put two moñinga de malú to his Ifá in each hand. In addition, you must have a complete ivory Ifá.

Here the person with this Odu has to beg his head with two pigeons and ekó, and do EBO to avoid a mistake that may have with you and justice in something of a robbery or another bad thing that they are going to do and they are going to threaten.

Here what is promised to AZOJUANO (San Lázaro) must be fulfilled, because it will be charged badly.

For this Ifá an oil lamp is lit on 3 Wednesdays and it is requested, so that there is no loss in the family.

It may interest you: Treaty of the Odu Oyekun Meyi

Traditional Otura Yekun Ifa Sign

ÒTÚRÁ ÒYÈKÚ

Òtúá yànpín or
Ìyànnyàn yànpín or
Won ò mò pé inú onípìín ò dùn
Won ò mò pé inú onípìín bàjé
A day fún Òòsà Òsèèrèmògbò
Níjó tí Ojú omoo rè ó nù lo
Òun le rÓjú omo òun bàyìí?
Wón ní kó rbo
Ó bá rbo
Òòsàálá ruby ​​tan
Wón bá rÓjú omo Òòsà
Inú Òòsà dùn
Wón bá n yò
Wón bá n jó
Ó ní béè làwon Babaláwo tòún wí
Òtúá yànpín or
Ìyànnyàn yànpín or
Won ò mò pé inú onípìín ò dùn
Won ò mò pé inú onípìín bàjé
A day fún Òòsà Òsèèrèmògbò
Níjó tí Ojú omoo rè ó nù lo
Wón ní kÒòsà ó rbo
Kó lè rÓjú o
Òòsá gbébo nbè
Ó rubo
Àwá mòmò rójú o
A mòmò ráyè
A sì rÓjú omo Òòsà tú nù o.

This person's things will not be affected. He must sacrifice efun, camwood, a hen and a pigeon. This person must be a devotee of Òòsà.

Òyou choose a destination
Man, choose his destiny
They never knew that the person is unhappy with fate
They never knew that the owner of destiny is sad
They were the ones who made divination for Òòsàálá Òsèèrèmògbò
On the day that Ojú, his son was lost
He asked, Can I find Ojú, my son?
They advised him to sacrifice
He did it
After having made the sacrifice
They saw Ojú, the son of Osà,
Òòsà was very happy
They were dancing then
They were happy
Òòsà said it was exactly as his Babaláwos had said
Òyou choose a destination
Man, choose his destiny
They never knew that the person is unhappy with fate
They never knew that the owner of destiny is sad
They were the ones who made divination for Òòsàálá Òsèèrèmògbò
On the day that Ojú, his son was lost
They advised òsà to perform the sacrifice
So that I could find Ojú
Àòsà heard about the sacrifice
And he did it
We have definitely found time
And we have found space
We also found Ojú, the son of Òòsà who had been lost.

Patakie of the sign Otura Yekun (The lost faith.)

OLOGUI FUN wanted to take a trip and as much as it squared it, he could not do it, because something always came up to him that thwarted his plans. As a result of all this, OLOGUI already had lost faith.

One day he decided to go see ORUNMILA, who made him bear, seeing this Ifá, where he marked prayer and that he had to beg his head before the trip he was thinking was given, so that he would not fail. This is how OLOGUI FUN did it and then he was given the trip that he longed for so much.

The fantasy.

There was a beautiful girl, who lived in love with herself and wanted for herself such a perfect man, who met all her dreamed conditions and perfections. One day, while she was sitting in the doorway of her house, she saw a man coming from a distance and got up from her seat, saying to herself: That's my man. And as the man got closer, she became more
thrilled.

The stranger was almost in front of her house when she, excited, said to her mother: Mother, that's my man. When the man was close to her, she threw herself at him, mad with happiness. Her whole family was very happy, seeing her so fulfilled. But, after this, the man continued on his way and she followed him. When he had walked a section, a voice was heard that said: OROGARDO, give me my arms. And she said: What is that? And again the voice repeated the same thing. That man took off an arm and threw it into the air, the arm disappearing; then he did the same with the other arm and continued on his way.

Shortly after we were walking, the voice said: OROGARDO, give me my head. And the man took it off and continued walking until he reached the river, where the water of many colors was, blue, red, green, yellow, pink, lilac. And it was when a person said: Look what a river, with so many colors, it is nothing more than a fantasy. It was nothing more than a misshapen mass, not walking, but bouncing.

NOTE: : Don't fall in love with fantasy, always live reality.

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