Oyekun Nilogbe Sign: Meaning, Tips, Sayings, Patakies and More

Oyekun Nilogbe, is the combination between the Elder Odu Oyeku and Ogbe, in the manorial order of Ifa it occupies position 32. This Sign of Ifa tells us about the propination of the sacrifice to avoid losing the imminent luck. This sign refers to the Ashe of the babalawo, which he uses to perform any ceremony.

It is part of the 5 fundamental signs in the board Ebbo. Maferefun Eggun, Ifá wants this person to be well. Try to stay home as good fortunes will come to your home. The sacrifice must be offered.

In the odu Oyekun Nilogbe is born:

The staff of Egun (Pagogu).
Osanyin's request.
The letter of the year.
Why drums don't play for free.
The night.
Here: The Awoses teach the barter roads.
It was where Olofin had the year register made and the letter of the year was changed.
Earth and Heaven did not ebo or pay tribute to Osanyin.
This is Agbani and Orisha Alashe, the son of Oduduwa (God of the earth).
It marks loss of an internal organ.
This is Caña Brava speaking.
Orishaoko and Oduduwa are worshiped.
Eshu blocks the roads, you have to do Ebó.
With this Odu the signs on the board are rearranged.
The people of this world do not fit in with those of the other world.
It was where Olokun said that Olofin would be more famous but not richer than him.
It is where to fix things you have to do Ebó.
It is where Eshu is fed so that the money for eating and dressing can come.

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Meaning of odu Oyekun Nilogbe:

The main objective of this Odu de Ifá is to guide and test the path through which all things from heaven will descend, handing it over to Oshe-Paure, who will carry out the work.

It will also reorganize the Odu de Ifá that will be placed on the board, not allowing them to bind (As opposed to its against Abure Ogbe-Yeku, which is not put on the board, as it distorts the Odus. That is why, in the Ebó, on the board it is within the 5 main Odus of the Ebó.

Actually, the function of Oyekun nilogbe is of guidance, after Oshe Turá fulfills the function of giving the Ashe.

This is where Olofin ordered the registration of the first day of the year, this Ifá came out and the Awoses changed the letter and Eshu communicated it to him by means of a whistle.

Here the world was going to end because Oyeku, who was the darkness, wanted to kill Ogbe, the light, and Olofin told Orúnmila to fix it and he ordered Ebo to be made.

That year there was a lot of hunger on Earth.

Through this Ifá Oyekun nilogbe the Awoses teach the changed paths.

This was where Earth and Heaven did not make Ebo, nor did they pay tribute to Osanyin and misery came to the world.

Agbani and Orisha Alashé speak, the son of Oduduwa, God of the Earth, that is why in this Odu Orishaoko and Oduduwa are worshiped. The Awó of this Odu must receive these two Saints.

The name of this Odu is Alari, the servant of Orúnmila. For this Ifá, no animal liver is eaten, here Eshu is given three whistles.

For this Ifá, the Awó, before walking with Olofin, bathes three days before with fresh omiero from Orúnmila, dry wine and holy water.

Oyekun Nilogbe Recommendations:

Oyekun Nilogbe, Ifá is Kaferefun; Orúnmila, Eshu, Shango and the Ibeyis.
Here for the Eboses to work, they have to be taken to their destination five minutes before twelve o'clock.
For this Ifá the person has a hollow or dry heart, he has not loved anyone in life, he is insensitive to the pain of others.
The wild cane bush speaks.
For this Ifá the Awó must be feeding Elegua - Eshu, so that the roads do not block him.
Here the person cries for money. Send that Odu to have his own house.

Sayings of Oyekun Nilogbe:

Arrow between brothers.
A king wants to take him away with arrows.
Nothing you do in the city will be of any benefit to you.
In the eyes of the young man, the flame burns; in the old ones, it shines.
The people of this World do not fit in with those of the other World.

Ifa code of ethics of the odu Oyekun Nilogbe:

The Awó never tells lies because Olofin is listening.

Other names of this Sign:

Oyekun Ogbe.

Oyekun Nilogbe (Ogbe) speaks:

The person is envied for his way of being. A strong enemy is working it with a garment of sticks (Mayombe). Here you have to be careful because there may be a change of mind. Here the young Awoses were given ashé to mark Ebó

This Ifá indicates that it is necessary to always be feeding Eshu-Elegba to open the roads. He has to be careful with the health of his father, if he is dead to feed him.

The person should not envy anything to anyone, so that Olofin sends him luck. You have to be careful your enemy does not kill you in the street with a knife. No animal liver is eaten.

Try to get along with your siblings.

When this Odu Oyekun Nilogbe predicts the danger of death Ayeo (osobo) the person must sacrifice a goat to the King of death at the crossroads.

When this Odu goes out in divination for a helpless one he is told that he must make a special sacrifice with a goat which must be buried in the ground for the influx to come, he must be warned not to despise any poor. The sacrifice must be prepared by putting the head of the goat, two doves, two parts of the head of a pig and a lot of cocoa butter inside a pot or casserole with the appropriate leaves on the floor of the house where it lives before burying it with the following incantation:

«Ifa Oyeku logbe Ishe ori ran mi ni mo nje Ona Orishanlá ni mo nto Mo tone titi mo de ilu okoro jakomogbo gudu gudu agba ni ilé enifoagba ni onifo nda ni eye jomo ni ile remo gbo kekere ipesi ni mo ya lowoIpesi ni a nfi ki olo arere gun jinomo aro korodoro agbe olu aye wa si ilemo gbo jinrin jinbin bi mo ya lagbedeire mogun omo lagbede akoko. »

If in divination Oyekun Nilogbe is Iré, the person must be warned to make sacrifices according to the problem. If the divination is Osobo, he must be warned not to act arrogant or defy high authorities because it will be his misfortune.

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Says Ifa odu Oyekun Nilogbe

That you lost a garment years ago and you will find it in a few days. You have a new friend, who love each other very much, try not to deceive him so that he does not deceive you either, do not speak lies and feed your Guardian Angel. He is the son of the Ibejis, he does not sleep well at night, when you fall asleep you feel noises, sounds like drums, his brother does not get along, because one wants to be more than the other, and that is the reason why he is passing jobs.

They ordered you to do Ebó, and you didn't, you have to receive Orúnmila. You dropped a belly, don't be persistent, because here it appears that there are two people who are fighting with your brother, put a whistle on Eshu Elegba, and touch him every so often, so that he can defeat his enemies.

Oyekun Nilogbe says:

You are very late, do not give or lend your clothes. You have a son outside your side who can die. -Be careful with a new relationship because on one side or another there is deception, do not trust anyone and always take care of Eshu Elegba.

He has one thing in mind that he has not done, he must not ride a horse or walk behind him, he will not have an accident. Take care of your house, that tomorrow or the day after you will be the owner of it, You should not cry for money or anything, Ebó is fighting with a person who is younger than you and has raised his hand, and if he does not take care they can kill her with a knife.

Take care of your internal organs so you don't lose them.

Prayer of the Odu Oyekun Nilogbe:

Oyeku nilogbe baba omolu obakaba baba edan adafun shebo oko adeinda igi bo oshori kakaraka oko koboru obe olola tokoaun koye konin adifafun wenwu tiolo ba iye lowo sonku olubere lobi bgogbo sonko.

Suyere of the Odu Oyekun Ogbe:

OROKIDI KUADE OMU DUDU DESHESHI
OROKIDI KUADE OMU DUDU DESHESHI, AWO

Oyekun Nilogbe Ebbo:

Ebo is made with colored roses and two doves, then everything is burned and reduced to dust
(Iyé) and is used as Iyefá.

Ebo for luck Oyekun Nilogbe:

Orúnmila is given two black hens.

Cleaning:

Here two cleanings are done, one goes to a slaughterhouse and the other to a road.

Artwork for Eshu-Elegba by Oyeku Ogbe:

Three whistles are put on it.

Baños (Ebó-Misi): It is made with yellow plum leaves, water from the Oshún tureen and dry wine.

For Oshún Oyekun Nilogbe:

16 pieces of roast beef (they were malú) are put on it with a mariwó rod stuck in each piece of meat.

For Obatalá:

He is given two white doves and is covered with white cloth. White cloth, then Sarayeye is made with that cloth and Obatalá is covered and asked with coconut the way to go.

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Oyekun Nilogbe Ifa Traditional Nigerian

ÒYÈKÚ OGBÈ

Òyèkú ló logbè
Kankaankan bíina eyín
A day fún Òrúnmìlà
Níjó tí Ifá n rebi àjítòròo sègi
Nnkan òún gives him báyìí?
Ó wúlò Òfún nlé ayé?
Nnkan úún toró?
Kò já sonù mó òun lówó?
Wón ní kó rbo
Wón ní kó ru òwúùrù eyelé
Kó sì ru òpòlopò owò
Òrúnmìlà bá rbo
Aha bá dé
Ó dì mó Òrúnmìlà
Ko ha
Aya náà dì mó o
Ko ha
Ire gbogbo ò ha
Ayé ye Òrúnmìlà
N ni wa n jó ni wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òyèkú ló logbè
Kankaankan bíina eyín
A day fún Òrúnmìlà
Níjó tí Ifá n rebi àjítòròo sègi
Wón ní ó sa kale or tallow
Òrúnmìlà gbébo nbé
Ó rubo
Njé Ajé Wo Mó or Mó Jàá
wonkoko
Nìtàá woó méyìn
wonkoko
Aya wo mó mi mó jàá
wonkoko
Nìtàá woó méyìn
wonkoko
Omo wo mó mi mó jàá
wonkoko
Nìtàá woó méyìn
wonkoko
I'll go gbogbó wo mó mi mó jàá
wonkoko
Nìtàá woó méyìn
Wonkoko.

Ifá says in Oyekun Nilogbe that the fortunes that come to this person will not be lost. He must only perform sacrifice.

It is Òyèkú that Ogbè possesses
And it's as bright as coal fire
They made divination for Òrúnmìlà
On the day that únrúnmìlà went to the home of àjítòròo sègi
He asked 'Would all my things be fine at all'?
'Would it be useful to me in life'?
'Will my things settle down'?
'And all the good fortunes won't go away?'
They told him to make sacrifice
They told him that A mature dove is the sacrifice
He must also sacrifice enough money
Òrúnmìlà performed the sacrifice
Riches came to him
They stuck together with Òrúnmìlà
They did not fall
The handcuffs stuck to him
They did not fall
All the good things stuck to him
Orúnmìlà liked life a lot
He was dancing and he was rejoicing
He was praising his Babálawos
Their Babálawos were praising Ifá
He said it was exactly as his Babálawos had said
It is Òyèkú that Ogbè possesses
And it's as bright as coal fire
He made divination for Òrúnmìlà
On the day that únrúnmìlà went to the home of àjítòròo sègi
They told him to take care of the land and make sacrifice
Òrúnmìlà heard about the sacrifice
And he did it
Wealth sticks to me without falling
wonkoko
It is the way that the trees stick together to grease the palm fruits
wonkoko
The handcuffs stick to me without falling off
wonkoko
It is the way that the trees stick together to grease the palm fruits
wonkoko
Children stick to me without falling
wonkoko
It is the way that the trees stick together to grease the palm fruits
wonkoko
All good things stick to me without falling off
wonkoko
It is the way that the trees stick together to grease the palm fruits
Wonkoko.

Patakie of the Oyekun Nilogbe sign:

When they went to give Ifá to Olofin.

EBO: 1 goat, rooster, 3 whistles, white cloth, smoked hutía, smoked fish, roasted corn, money.

History:

On this path, there was a great need to give Ifa to Olofin, and being he the first figure, he ordered the Ifa to take him away. The Awoses ministers followed through on this order. Olofin sent Eshu-Elegba to see what they were doing.

The Awoses saw the sign that came out and said among themselves: -Olofin is already King, so he wants more Crown and they decided to change the letter. Behind all this was Eshu-Elegba, who saw everything the Awoses were doing and saying.

When the Awoses were going to Heaven to carry the Ifá, Eshu was ahead of them and was whistling the Odu (Oyekun Nilogbe) that had come out and whistled like this: FO-FI-FON FUFE-YE and where Olofin told Eshu to leave before the Awoses Ministers arrived. Eshu had already let Olofin know everything that was happening and which had been the Odu that had come out, which was Oyeku-Nilogbe, and when the Ministers appeared they were in great trouble because everything was discovered and they had to give Moforibale to OLOFIN and ask for forgiveness, where OLOFIN told them: That if they weren't legal with him, who were they then.

The trap to Olofin. Pataki from odu Oyekun Nilogbe

EBO: 2 chickens, 1 rooster, 1 fishing net, chain, smoked hutía, smoked fish, roasted corn, money.

Note: The two chickens for the Ibejis, the rooster for Eshu-Elegba, the fishing net in a part of the house, open, and the chain at the door of the street.

History.

In this way, the letter of the year was going to be drawn, for which Olofin sent Eshu to witness the registration and they changed the letter to Olofin, and they told him that it was Iroso Ogbe. And others that it was Iroso Ofun, in that Registry. Actually, what Olofin wanted to know was the illness (Intori Arun) that his daughter had.

The lyrics that had come out were Oyeku Nilogbe, and that's when Eshu went to tell Olofin about the deception that was happening and he said to put Ebo. And Eshu pointed to the ebo indicated above. Then Olofin said to Eshu: -See, they think to deceive me and I am going to deceive them; When they do the Ebó, you take it and bury it without them noticing. So did Eshu. And that year there were many deaths and much misery.

Osanyin's request.

I PRAY: OGBE EKO OYEKU OGUN OLEKOSHE EYANKA ELULU OYIESA EIYE, LODAFUN OSANYIN KAFEREFUN ORUNMILA.

EBO: A paper with Osanyin's request, bird feathers, candles, smoked hutia, smoked fish, brandy, roasted corn, a lot of money.

History of Oyeku Ogbe

On this path, Ogbe was Oyeku's husband, but Ogbe had a rival who wanted Oyeku as a wife. This was called Olekoshe and he was a Sorcerer who worked with Elulu Oyiesa sorcerer's garments.

They began to work for Ogbe Awó, who had a daughter named Oyeku Nilogbe, the one who had never had Regla and was a daughter of Osanyin, the one who told him: «I am going to fight alongside you to defeat our enemies. . » The fights were terrible, they populated the Earth with the dead.

After a long time of fighting, Oyeku-Nilogbe issued a petition to Osanyin to defeat the evil designs of the sorcerers. Osanyin introduced himself and said: They will no longer be among the living when they mess with you or those you protect.

Sorcerers became birds, as sorcery is today. To. Were going. Eshu.

Note: That is why Osanyin's request is put on its foundation by praying Oyeku Nilogbe.