Oyekun Nilogbe (Òyèkú Ogbè)

oyekun nilogbe

Oyekun Nilogbe, the combination of the Greater Odu Òyèkú and Ogbè, occupies the 32nd position in Ifá. This sign highlights the importance of sacrifice to preserve luck. It represents the Ashé of the babalawo, essential for the ceremonies, and is fundamental in the Ebó board. Maferefun Eggun, Ifá wishes well-being for this person. He stays at home, as good fortune will come there. He makes the necessary sacrifice.

Description of the Ifá Sign Òyèkú Ogbè

Names or Aliases:

  • Òyèkú Ogbè.
  • Oyekun Nilogbe.
  • Oyeku Nilogbe.

What is born in the Oyekun Nilogbe Sign?

  • The staff of Egun (Pagugu).
  • Osanyin's request.
  • The letter of the year.
  • Why drums don't play for free.
  • The night.
  • Here: The Awoses teach the barter roads.
  • It was where Olofin had the year register made and the letter of the year was changed.
  • Earth and Heaven did not ebo or pay tribute to Osanyin.
  • This is Agbani and Orisha Alashe, the son of Oduduwa (God of the earth).
  • It marks loss of an internal organ.
  • This is Caña Brava speaking.
  • Orishaoko and Oduduwa are worshiped.
  • Eshu blocks the roads, you have to do Ebó.
  • With this Odu the signs on the board are rearranged.
  • The people of this world do not adjust with those of the other world.
  • Oyekun Nilogbe, was where Olokun said that Olofin would be more famous but not richer than him.
  • It is where to fix things you have to do Ebó.
  • It is where Eshu is fed so that the money for eating and dressing can come.


  • The Awó of this Odu must receive the Saints Orishaoko and Oduduwa.
  • The Awó, before walking with Olofin, bathes three days before with fresh omiero from Orúnmila, dry wine and holy water.
  • For the Eboses to be successful, they must be taken to their destination five minutes before midnight.
  • The Awó must be feeding Elegua – Eshu, so that his roads are not blocked.
  • You must always be feeding Eshu-Elegba so that he opens the roads.
  • Be careful with your father's health, if he is dead, feed him.


  • For this Ifá, the liver of any animal is not eaten.

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Analysis and Advice of Odu Oyekun Nilogbe

The Odu Oyekun Nilogbe is a sign that teaches the importance of sacrifices and offerings to maintain balance and prosperity in life. This Odu highlights the need to reorganize and guide the paths that descend from heaven, symbolizing the connection between the spiritual and material worlds. It represents a time of reorganization and adjustments, where it is crucial to follow Ifá instructions to avoid misery and suffering.

In the eyes of the young man, the flame burns; in the old ones, it shines.

Òyèkú Ogbè highlights the passion and drive of youth compared to the wisdom and reflection of old age. The flame represents energy and ambition, while the glow symbolizes accumulated knowledge and mental clarity gained through experience.

Economic Aspects:

Oyeku Nilogbe indicates that to achieve economic stability and prosperity, it is essential to perform Ebó (sacrifice) properly. Failure to pay tribute to Osanyin and neglect to make proper sacrifices can lead to financial difficulties and shortages. This Odu also teaches us that we must feed Eshu to unlock the paths that bring wealth and opportunities. Organization and diligence are key to avoiding the loss of resources and achieving a favorable economic situation.

Health & Wellness:

Regarding health, Oyekun Nilogbe warns about the possible loss of an internal organ, such as the spleen, kidneys or uterus, and highlights the need to take care of one's health and avoid situations that could put vital organs at risk. People governed by this Odu should avoid carrying heavy objects and making sudden movements to protect their spine. It is also important to pay attention to the father's health and, if he is deceased, make offerings for his well-being in the afterlife.

Religious Aspects:

Òyèkú Ogbè emphasizes the importance of worshiping Orishaoko and Oduduwa, and receiving these Saints for guidance and protection. This Odu teaches us that the Awoses must teach the right paths and avoid crooked paths. It is essential to be legal and honest with others, and be careful of cheating and the envy of others. This sign also marks the importance of following Ifá instructions and making sacrifices on time to obtain favorable results.

Personal Relationships (Love):

In the area of ​​personal relationships, Oyeku Nilogbe highlights the need to be sensitive and compassionate. People ruled by this Odu may have a hollow or dry heart, and should strive to show love and empathy toward others. This sign also warns about the risks of being arrogant or defying authorities, as this can bring misfortune. It is crucial to maintain good relations with siblings and avoid envy to attract Olofin's luck and favor.

Meaning of odu Oyekun Nilogbe:

  • The main objective of this Odu de Ifá is to guide and test the path through which all things from heaven will descend, handing it over to Oshe-Paure, who will carry out the work.
  • It will also reorganize the Odu of Ifá that will be placed on the board, not allowing them to be linked, unlike its counterpart Abure Ogbe-Yeku, which is not placed on the board, as it distorts the Odus. That is why, in the Ebó, on the board it is within the 5 main Odus of the Ebó.
  • In reality, the function of Oyekun Nilogbe is as a guide, after Oshe Turá fulfills the function of giving the Ashé.
  • This is where Olofin ordered the registration of the first day of the year, this Ifá came out and the Awoses changed the letter and Eshu communicated it to him by means of a whistle.
  • Here the world was going to end because Oyeku, who was the darkness, wanted to kill Ogbe, the light, and Olofin told Orúnmila to fix it and he ordered Ebó to be made.
  • That year there was a lot of hunger on Earth.
  • Through this Ifá Oyekun Nilogbe, the Awoses teach the changed paths.
  • This was where Earth and Heaven did not make Ebo, nor did they pay tribute to Osanyin and misery came to the world.
  • Agbani and Orisha Alashé speak, the son of Oduduwa, God of the Earth, that is why in this Odu Orishaoko and Oduduwa are worshiped.
  • The name of this Odu is Alari, the servant of Orúnmila.
  • Oyekun Nilogbe, Ifá is Kaferefun; Orúnmila, Eshu, Shango and the Ibeyis.

Sayings of Oyekun Nilogbe:

  • Arrow between brothers.
  • A king wants to take him away with arrows.
  • The people of this world do not fit with those of the other world.
  • Nothing you do in the city will be beneficial to you.
  • In the eyes of the young man, the flame burns; in the old ones, it shines.

The people of this world do not fit with those of the other world.

This saying tells us about the disconnection between earthly and spiritual realities. The expectations and norms of our material world often do not match those of the spiritual world, underscoring the importance of adaptation and understanding of both dimensions to achieve balance and harmony.

Ethical code:

  • The Awó never tells lies because Olofin is listening.

What does the Oyekun Nilogbe sign speak?

The person should not envy anyone to receive the luck of Olofin. She must be careful not to be attacked with a knife. She should not eat liver of any animal. She tries to get along with her brothers.

When Oyekun Nilogbe predicts danger of death (Ayeo), the person must sacrifice a goat to the King of Death at the crossroads. If this Odu appears in divination for a helpless person, he must perform a special sacrifice with a goat buried in the ground to attract prosperity. He should not despise any poor person. The sacrifice must include the head of the goat, two doves, two parts of the head of a pig and a lot of cocoa butter in a pot with the appropriate leaves, buried in the floor of the house with the following incantation:

«Ifa Oyeku logbe Ishe ori ran mi ni mo nje Ona Orishanlá ni mo nto Mo tone titi mo de ilu okoro jakomogbo gudu gudu agba ni ilé enifoagba ni onifo nda ni eye jomo ni ile remo gbo kekere ipesi ni mo ya lowoIpesi ni a nfi ki olo arere gun jinomo aro korodoro agbe olu aye wa si ilemo gbo jinrin jinbin bi mo ya lagbedeire mogun omo lagbede akoko. »

If Oyekun Nilogbe is Iré in divination, the person should be warned to make sacrifices according to the problem. If the divination is Osobo, you should avoid arrogance and not challenge high authorities to avoid misfortunes.

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Ifa Odu Oyekun Nilogbe says:

She lost an item of clothing years ago and will find it soon. She has a new friend who she loves very much; She tries not to deceive him so that he doesn't deceive you either. Do not speak lies and feed her Guardian Angel. He is the son of the Ibejis. He doesn't sleep well at night; He hears noises like drums. He doesn't get along with his brother because one wants to be more than the other, which causes problems.

He had to do Ebó and he didn't; he must receive Orúnmila. He aborted a pregnancy; Two people are fighting with his brother. He gives Eshu Elegba a whistle and blows it frequently to defeat his enemies.

It is very late; She does not give away or lend her clothes. She has a child outside of her that she may die. She be careful with a new relationship; there may be deception. She does not trust anyone and always takes care of Eshu Elegba.

He has an idea in mind that he has not carried out. Do not ride a horse or pass behind; I could have an accident. Let him take care of his house, because soon he will be the owner. Don't cry for money or anything; make Ebó. He is fighting with someone younger than you and has raised his hand; she could be killed with a knife. Take care of your internal organs so you don't lose them.

Prayer of the Odu Oyekun Nilogbe:

Oyekun nilogbe baba omolu obakaba baba edan adafun shebo oko adeinda igi bo oshori kakaraka oko koboru obe olola tokoaun koye konin adifafun wenwu tiolo ba iye lowo eranku olubere lobi bgogbo erako.

Suyere (Song):


Ebós (Works) by Oyekun Nilogbe

  1. Ebó General:
    • Ebó is made with colored roses and two doves.
    • Everything is burned and reduced to dust (Iyé), which is used as Iyefá.
  2. Ebó for Luck:
    • Orúnmila is given two black hens.
  3. Cleaning:
    • Two cleanings are carried out: one goes to a slaughterhouse and the other to a road.
  4. Work for Eshu-Elegba:
    • Three whistles are put on it.
  5. Baths (Ebó-Misi):
    • It is made with yellow plum leaves, water from the Oshún tureen and dry wine.
  6. For Oshún:
    • 16 small pieces of roast beef (they were malú) are placed with a mariwó stick stuck in each piece.
  7. For Obatalá:
    • Two white doves are given to it and it is covered with white cloth.
    • Afterwards, Sarayeye is made with that fabric, Obatalá is covered and he is asked with coconut the way to follow.

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Oyekun Nilogbe Ifa Traditional Nigerian

Verse by Òyèkú Ogbè

It is Òyèkú that Ogbè possesses
And it's as bright as coal fire
They made divination for Òrúnmìlà
On the day that únrúnmìlà went to the home of àjítòròo sègi
He asked 'Would all my things be fine at all'?
'Would it be useful to me in life'?
'Will my things settle down'?
'And all the good fortunes won't go away?'
They told him to make sacrifice
They told him that A mature dove is the sacrifice
He must also sacrifice enough money
Òrúnmìlà performed the sacrifice
Riches came to him
They stuck together with Òrúnmìlà
They did not fall
The handcuffs stuck to him
They did not fall
All the good things stuck to him
Orúnmìlà liked life a lot
He was dancing and he was rejoicing
He was praising his Babálawos
Their Babálawos were praising Ifá
He said it was exactly as his Babálawos had said
It is Òyèkú that Ogbè possesses
And it's as bright as coal fire
He made divination for Òrúnmìlà
On the day that únrúnmìlà went to the home of àjítòròo sègi
They told him to take care of the land and make sacrifice
Òrúnmìlà heard about the sacrifice
And he did it
Wealth sticks to me without falling
It is the way that the trees stick together to grease the palm fruits
The handcuffs stick to me without falling off
It is the way that the trees stick together to grease the palm fruits
Children stick to me without falling
It is the way that the trees stick together to grease the palm fruits
All good things stick to me without falling off
It is the way that the trees stick together to grease the palm fruits

Ifá says in Oyekun Nilogbe that the fortunes that come to this person will not be lost. He must only perform sacrifice.

Patakie of the Oyekun Nilogbe sign:

When they went to give Ifá to Olofin

There was a great need to give Ifá to Olofin, who, being the main figure, ordered that the Ifá be brought to him. The Awoses ministers heeded this order. Olofin sent Eshu-Elegba to observe what they did.

The Awoses saw the sign that came out and argued among themselves: "Olofin is already King, why does he want more Crown?" They decided to change the sign. Behind all this was Eshu-Elegba, who watched and listened to everything.

When the Awoses were heading to heaven to bring the Ifá, Eshu went forward and began to whistle the Odu (Oyekun Nilogbe) that had come out: "FO-FI-FON FUFE-YE." Eshu hurried to inform Olofin before the ministers arrived. Eshu revealed to Olofin everything that had happened and the Odu who had come out, Oyeku Nilogbe.

When the ministers arrived, they found themselves in great trouble because everything had been discovered. They had to give Moforibale to Olofin and ask for forgiveness. Olofin told them: "If you are not legal with me, who will you be legal with then?"

Explanation: This patakie highlights the importance of honesty and loyalty. The Awoses ministers tried to deceive Olofin, but Eshu-Elegba revealed the truth. The moral is that dishonesty will always be discovered and have negative consequences. Integrity is essential to maintaining trust and harmony.

The Record of the Year and the Deception of Olofin

To get the letter of the year, Olofin sent Eshu to witness the recording. The Awoses changed the lyrics and told Olofin it was Iroso Ogbe, and others said it was Iroso Ofun. In reality, Olofin wanted to know the illness (Intori Arun) that his daughter had.

The lyrics that had come out were Oyeku Nilogbe. Eshu informed Olofin of the deception. Olofin then said to make Ebó and Eshu pointed out the correct Ebó. Olofin ordered Eshu: «Go, they plan to deceive me and I will deceive them; "When they make the Ebó, you take it and bury it without them realizing it." Eshu obeyed and, as a result, there were many deaths and misery that year.

Explanation: This story highlights the consequences of dishonesty. The Awoses attempted to deceive Olofin, but his deception resulted in misery and death. The moral is that deception and lies will always have negative consequences. Integrity and transparency are essential to avoid chaos and misfortune.

Osanyin's Request

Ogbe was Oyeku's husband, but he had a rival named Olekoshe, a sorcerer who worked in Elulu Oyiesa witch's garb. Olekoshe desired Oyeku and began to work against Ogbe Awó, who had a daughter named Oyeku Nilogbe, a daughter of Osanyin who had never had a period.

Oyeku Nilogbe told his father: "I am going to fight alongside you to defeat our enemies." The fights were terrible and filled the Earth with dead.

After a long time, Oyeku Nilogbe made a request to Osanyin to defeat the evil designs of the sorcerers. Osanyin introduced himself and told him: "They will no longer be among the living when they mess with you or those you protect."

The sorcerers became birds, as sorceries are today.

Note: That is why Osanyin's petition is put at its foundation by praying Oyeku Nilogbe.

5 comments on “Oyekun Nilogbe”

  1. Anthony DeJesus

    Thank you for taking the time to share this important information of Oyekun Nilogbe. Ashe Aboru Aboya Aboshishe.

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