Oshe Tura (Ọ̀şẹ́ Túrá)

Oshe Tura, is Odu number 235 in the Lordly Order of Ifá, highlights the indispensable intervention of Eshu for the materialization of any event, Ifá emphasizes the importance of staying away from justice and adversaries.

Analysis and Interpretation of the Odu Oshe Tura

Oshe Tura is the Ifa Sign that reveals that nothing happens without the intervention of Eshu (Elegua), the orisha of the crossroads, the balance between positive and negative. This Odu highlights the importance of mediation, patience and cunning in navigating the complexities of our destiny. He teaches us that balance is achievable through harmony between the masculine and feminine, symbolized by the union of Oshun and the Agba Odu, resulting in the creation of Oshe Tura.

Economic Aspects

Oshe Tura is synonymous with both material and spiritual wealth. It is highlighted that prosperity does not come alone, but must be sought with effort and dedication. This sign warns against pride and arrogance, reminding us that true success is built on humility and respect for others, including nature. Those ruled by this Odu must be cautious with their words and actions, since the ashé of the word has the power to materialize wealth or, on the contrary, invoke scarcity.

"Salud"

Health in Oshe Tura warns about the dangers of diseases related to the mouth and throat, such as cancer. This Odu suggests particular attention to what is consumed, both physically and spiritually, since what enters our mouth can be both medicine and poison. Prevention through healthy practices and respect for our body as a sacred temple are essential to maintain health under this sign.

Religious Aspects

This Odu emphasizes the need for appropriate offerings and sacrifices to maintain communication and favor with the orishas. Oshe Tura teaches us about the power of words and song, and how these can be used to invoke the divine presence and ashé necessary to transform our lives. Devotion and respect towards the Orishas, especially towards Oshun and Eshu, are fundamental for those who this Odu guides, since they are the ones who mediate between the earthly and the divine, ensuring that our offerings are accepted.

Personal Relationships (Love)

In the field of love, Oshe Tura talks about the importance of communication and honesty. Relationships thrive when there is transparency and mutual respect, and this Odu warns against deception and manipulation, which will only bring misery and separation. Fidelity and trust are cornerstones to building lasting and satisfying relationships under this sign. Oshun's influence also suggests that care and devotion are essential for the flourishing of love, reminding us to cultivate love as if it were the most sacred of gardens.

Overview of the Oshe Tura Sign

Names or Aliases

Oshe Otura.
Oshe Tura.
Oshe Etura.
Ashe Etua.
Ọ̀şẹ́ Túrá.

What is born in the odu of Ifá Oshe Tura?

Give jutía (Ekute) to Eshu (Elegua).
The ashé.
Adamu Orisha: son of Oduduwa and father of Inle and Abata.
Dawn.
The godfather Ejiogbe and this Oddun al Alawó, an Odu Ará is placed on the board, he is given a chicken and he plays so that the Odu does not destroy it.
That the Ikofafun goes on top of a little board and an okpele is put on it.
Give money to cooks.
Cry for having children.
The art of killing and saving oneself, the world in two poles, life and death.
Cancer in the mouth and throat.
That Shango killed the enemies of the Awó.
That Olofin decides to send Ifá to Earth with Oshe Tura.
That Oshun gave birth to Oshe Turá as a male child and named him Akin Oso.
Give the Ashe of the word to the Orisha.
The song Alakanika, Alakakanika, Alapasaba Ijakalu, name given to Ifá, to the Odus and Eshu Odara respectively.
Oshun, so he is his Odu Isalayé.

What does the Oshe Tura sign talk about?

The dove offended Orunmila and he cursed it.
The rooster and the dog fought each other, and the rooster won for Eshu.
The boys accused Orunmila of being a thief and became ill.
No one could remove the ashé from Oshe Tura because it was in his mouth.
They wanted to kill Olofin.
Here: Oduduwa is the father of Oshe Tura and gives the vital spirit to the sperm.
Eshu and Oshe Tura became bearers of the offerings of Orun (To Heaven).
They were looking for Oshun to kill her.
Olodumare did not pay attention to the world.
The seller and buyer of palm oil speak.
This is Eshu Odara.
The cat asked Olofin for the grace to walk without being heard.
The squid saved Orunmila.

The sign Oshe Otura points out:

The red (Oshe Tura) dirty the white (Ejiogbe).
The Oshas ate the prohibitions of Oduduwa (Go out and bind).
Oral horns, teeth, mouth sores, pharyngeal and laryngeal diseases speak.
You knock on the door with a stone (By Shango and lightning).
The herbs are: mango, Sargasso, Moruro, Dagame, Blackberry, Prodigious, Belladonna.

You may also like: All about the Odu Oshe Meji

Sayings of the Sign of Ifa Oshe Tura:

The cat is a thief by nature.
The candle is wild but it goes out.
If your Guardian Angel does not abandon you, laugh at the world.
The cloud covers the Babalawos since time immemorial, the crabs are in the river, consult Ifá (God always accompanies the Awoses and no matter how much drought exists, Ifá will give a solution, the rain will come and the crabs will return to the river).
The Great Power of God brought the son.
Nothing happens without the help of Eshu.
The curse of the father reaches the son.

«The candle is brave but it goes out» teaches us about the temporality of crises. Although problems may seem overwhelming, there is always a solution to extinguish them. This saying reminds us of the importance of patience and resilience in the face of adversity, emphasizing that no difficulty lasts forever.

Ifa ethical code of odu Oshe Tura:

The Awó respects everyone so that they do not embarrass him.

Meaning of the Ifa sign Oshe Tura

The meaning of the Ifá sign Oshe Tura emerges from a deep connection with the divine, weaving together the magical and ancestral powers of Oshun Iyani Aye, the revered leader of the ancestral mothers, and the ashé, the life force, of the Agba Odu, the 16 Irunmale Orishas, thus representing the union of the feminine and masculine element. This unique interaction gives rise to Oshe Tura, a being who embodies the ancient principles and myths related to the birth of Eshu, who symbolizes the third essential principle, Igba Keta, in Yoruba cosmology. Oshe Tura, associated with the number three, becomes a fundamental pillar for the Oboni society in Dahomey, highlighting his importance in Yoruba tradition and beliefs.

Oshe Tura (Ọ̀şẹ́ Túrá) is born as a male child, marking a moment of restoration and balance between Oshun and the 16 Agba Odu, thus saving the earth from disorder and chaos. In its essence, Oshe Tura is designated as the divine messenger, the bearer of offerings and sacrifices before Olodumare, the supreme deity, ensuring his acceptance and favoring heavenly and earthly harmony. This Odu directly represents Eshu, who confers some of his most sacred responsibilities, strengthening the link between the earthly and the divine.

Also known as Eleboda, the one who makes the Ebo (offering) effective, Ọ̀şẹ́ Túrá is responsible for bringing the requests and sacrifices of all the Odu before the presence of Olodumare, acting as the essential intermediary between the faithful and heaven.. This ability distinguishes him as Elekbo, underlining his critical role in the acceptance of offerings both on earth and in heaven, and cementing his position as one of the first and most important functions of Eshu within the Yoruba cosmos.

Oshe Tura is especially revealed during a critical period when Ifá was sent to Earth, at a time when he seemed to be on the verge of death. The earth, personified with an immense hungry mouth, is revitalized by a significant sacrifice, marking the birth of Akin Bear, the bearer of the offering. This act of devotion and sacrifice underscores Eshu's power to influence and control destinies, manifesting the vital essence of Oshe Tura as the messenger of hope and renewal.

The broken gourd (used to carry the ebo) next to the temple of Èşù
He was the one who interpreted the Ifá oracle for the thin Ọ̀şẹ́ (Ọ̀şẹ́-túrá)
When I was transporting the ebo from earth to heaven
Those in need of wealth
Allow them to come and send Ifá on a wandering
Ọ̀şẹ́ takes the ebo to heaven
If you have a message to send
Those who need a wife.

Recommendations

Make appropriate offerings to Eshu to ensure his protection and favorable mediation in our lives. This includes giving hutía (EKUTE) to Eshu Elegua.
Cultivate humility and respect for others, as well as for nature, as the foundation of true wealth.
Pay special attention to health, especially diseases related to the mouth and throat.
Practice patience and avoid arrogance and pride to achieve success and prosperity.
Maintain honest and transparent communication in personal relationships to foster love and harmony.
Offer respect and devotion to the orishas, particularly Oshun and Eshu, through rituals and sacrifices.
Use the power of words and song to invoke the divine presence and the ashé necessary to transform our lives.
Avoid actions and words that may offend or alienate loved ones and the community.
Offer food to the well with a rooster or hen in the name of an Egun to attract luck.
If the querent's mother is alive, seek her blessing. If she has died, hold masses in her honor.
In the pursuit of desires and goals, practice discretion. Here, what the person wants, he must pretend that he does not want it, so that he can succeed in life. This practice invites humility and detachment, focusing on the true purpose and leaving aside the ego's urge for immediate recognition.

prohibitions

Do not consume prohibited foods, particularly rooster and corn, as well as respect Azojuano meals.
Avoid arrogant behavior and pride that can lead to isolation and loss of respect from others.
Do not make pipe dreams or harbor unrealistic expectations to avoid disappointment.
Do not neglect the offerings and sacrifices necessary to maintain the favor of the orishas and ensure their protection.
Refrain from deception and manipulation in personal relationships, as this will only bring misery and separation.
Do not ignore signs of illness, especially those related to the mouth and throat, and seek medical attention when necessary.
Avoid overexposure to risk situations that may compromise physical and spiritual health.
Do not forget respect for elders and ancestors, whose blessing is essential for harmony and balance in our lives.
Do not speak more than is appropriate to avoid the loss of acquired powers and suffering embarrassment.
Refrain from consuming taro, in memory of the protection given to Oshun, and avoid salt and guinea pepper to maintain spiritual balance and health.

You can read: Oshun Orisha of the River and Fertility

Says Ifa Oshe Tura:

In your home, prepare to receive numerous visitors and don't forget to thank those young protectors who watch over you. Be alert, as there are those who seek to harm you with bad intentions. If someone in your home has made a mistake, it is crucial to recognize the guidance of your Guardian Angel. Avoid casting curses, as these can materialize, leaving you with deep regret. Free yourself from resentment and any discontent you harbor, and proceed with caution when dealing with legal matters.

Adopt a calmer pace when eating; Even sitting down, it seems that the restlessness does not leave him. You once resided in a place of abundance, meant for you. You may face surgery, whether abdominal or anal, so it is essential to honor your mother. If you are trying to keep your partner, remember that the heart craves another presence. Your propensity for falsehood and cunning could bring you unexpected adversity.

Offer a rooster to the ancestors to attract good luck. Ignore rumors that may spark unnecessary conflicts and consider performing an Ebó to distance the shadow of death. Moderate your behavior and avoid conflicts with the Babalawos; A change of attitude is essential. Be careful with thunder, as a fire could consume your home. Do not associate with individuals of dubious morals, as you could be unfairly singled out, exacerbating conflicts caused by your pride.

To achieve your desires, adopt the strategy of appearing disinterested, as there are those who conspire against you in the shadows. If your mother is still alive, seek her blessing; If she is gone, honor her memory with masses. Avoid building illusions that easily fall apart. Your partner deserves respect and consideration; May she foster her spiritual and physical well-being so that she can support you on your path. Refrain from consuming taro and keep distance from your father if necessary.

Ifá predicts a life full of blessings and elevation from Orunmila. A significant journey awaits her, one that promises to be fruitful and in which she will find appreciation and fortune.

Oshe Otura in Ire:

In the Odu Oshe Tura, we are faced with an Ifá sign that predicts abundant wealth and material blessings. This Odu teaches us the importance of honoring our ancestors and the spiritual protection this gives us, as demonstrated by the act of offering a rooster to the spirit of the father. This practice, accompanied by yellow rice and placed on a taro bush, symbolizes both the physical and spiritual nutrition of our roots and the connection with the afterlife.

Furthermore, Oshe Tura highlights the need to maintain respectful behavior towards the elderly. In times of difficulty, especially when young people challenge this rule and face negative consequences, intervention through offerings to Eshu and Orunmila, as well as discovering Obatalá's preferences, can be crucial to redeem and protect those involved. Olofin's blessing on this Odu ensures that it will always be relevant and necessary, promising divine protection against those who attempt to harm or discredit the person.

Oshe Otura in Osobo:

On the other hand, in its negative or Osobo aspect, Oshe Tura warns against building illusions without solid foundations, thus avoiding future disappointments. He also emphasizes the importance of caring for the health and spiritual well-being of our partner, suggesting initiation into the Yoruba religion as a means of strengthening the relationship and ensuring mutual support.

This Odu also addresses the challenges of social and personal pressure, recommending the performance of a specific Ebó to relieve this tension and find clarity on the path forward. In moments of unfair accusation or misunderstanding, especially related to accusations of theft or misconduct, it is suggested to undertake a journey as a strategy to avoid hostility and rediscover oneself, freeing oneself from the chains of pride that can put one's well-being at risk.

Treaty of Odu Oshe Otura

The Odu Oshe Tura teaches us that without the intervention of Eshu, the orisha of paths and opportunities, little can be achieved. This sign advises us to avoid legal conflicts and avoid enmities, underscoring the importance of spiritual protection and mediation in our lives.

In a transcendental moment, all the Odu appeared before Olofin, the supreme divinity, each one with their desires and ambitions. However, it was Oshe Tura, positioning himself in the EYIEBOMEKUN plaza, who managed to carry out the Ebó (offering) that healed Olofin, giving him a preeminent place among the Odu.

Oshe Tura, known as the voice that articulates both blessings and curses, embraces all the nuances of life, reflecting his affinity for all colors and for the herbs that settle into his spirit. His word is definitive, carrying a power that transcends the material and delves into the spiritual, an Odu full of wealth in all aspects.

In this sign, different Orishas speak - among them, Iroko, Ibejis, Oshun, Oduduwa, Olofin, Elegbara, Azojano and Yemaya - it tells us about the diversity of voices and forces that intervene in human destiny. Oshe Tura, alone among his equals, was the one who requested the ashé, the essential life force, showing his deep understanding of authentic power.

It is warned that Oshe Tura's mother or partner may face great risks, highlighting the importance of protection and care within family and loving ties.

This Oddun invites us to celebrate life with music, dance and ritual clothing, reminding us of the specific dietary restrictions that connect us to our spiritual being and protect us from adverse energies.

In times of conflict, Oshe Tura emerges as a strategic advisor, guiding both sides towards defense and survival, illustrating the eternal battle between life and death.

Oshe Tura also marks the moment when ODUDUWA breathed life into the human sperm with a spiritual breath, a representation of the life cycle from birth to death, underlining the sacredness and transcendence of human existence.

Ifá advice when the Odu Oshe Tura is revealed

Oshe Tura, manifesting in divination, brings with it profound advice and warnings. It is crucial for the Awó or Ifá practitioner to understand that this Odu emphasizes the importance of spiritual protection and divine guidance. By offering bee honey to Eshu and Oshun, one seeks to appease these powerful orishas and ensure their favor and protection, underscoring the ability of this Ifá to lift up those who have fallen and, if necessary, cast curses against unjust adversaries.

This Odu warns about mortality and family relationships, especially indicating that the person's father may soon pass away, and highlights the consequences of disrespect towards parents, showing the importance of maintaining respect and honor within of the family nucleus.

The warning about the cunning nature of the cat reminds Ifá followers of the presence of those who may appear harmless but have hidden intentions. Likewise, he points out the vulnerability of women in this Odu, where they can be exploited to obtain secrets, which calls for special surveillance and protection of their integrity.

The possibility of facing betrayal or surprise attack for exceeding imposed limits highlights the importance of moderation and respect for the limits established by the community and the highest spiritual powers.

Oshe Tura also elevates the role of the Guardian Angels above the Orishas, reminding us that divine protection is supreme and that no evil will prevail if our Guardian Angel does not allow it. This Odu reminds us of the strength and authority we possess when we are in harmony with our spiritual guides.

Lastly, this Odu reveals that the Head (ELEDA), under the name ASHEDA ORISHA, possesses the ability to communicate directly as an ORISHA, underscoring the sacredness and power inherent in each individual and the importance of maintaining that divine connection pure and clear.

Prayer of the sign Oshe Tura:

OSHE TURA ESHU AGBA IRE TETE OSHE TURA ESHU AGBA IRE
TETE OSHE TURA ESHU AGBA IRE TETE
ATIDE ASHE OLORDUMARE EBO OMO IRE ODARA

Suyere (Song):

OMODE ILE E GBA YI TO ESHU
AGBA IRE TETE.

Ebbo of Odu Oshe Tura with Oshun to eliminate delay

To perform the Odu Oshe Tura ebbo with Oshun with the purpose of eliminating backwardness, specific ingredients and steps are required that harmonize with the energies of prosperity and advancement. This ritual begins by offering banana or chicken to Oshun, an act that symbolizes nutrition and care for the deity, encouraging reciprocity of her grace.

Two pumpkins are used, representing fertility and abundance, and three chicken eggs, symbols of new beginnings and potential for growth. By slaughtering the animals, life and vital energy are infused into the ebbo, marking the beginning of a cycle of renewal.

The gourds are carefully opened and five little caps are extracted from inside, which are filled with honey, thus sweetening the life of the practitioner and smoothing the paths. The eggs are divided into ten parts, salted and honeyed, combining the elements of purification and sweetness, essential to alleviate delay.

This ebbo culminates with the closing of the pumpkins with their lids, sealing the intentions and requests to Oshun inside. By offering this ebbo, Oshun's intercession is sought to remove obstacles, attract blessings and guide towards a more prosperous future full of opportunities. It is an act of faith and devotion, where sincerity of heart and clarity of intention play a crucial role in the effectiveness of the ritual.

You may also like: Treaty of the Oddun Ogunda Masa

Pataki: The Ashé of Oshe Tura

Olodumare summoned all the Odu to assign them their position and powers. The first to arrive were honored as Kings (Mejis), while the others were given their place according to their arrival. To Oshe Tura, Olodumare granted ashé, a special and unique power. Over time, other Odu, moved by envy, tried to steal Oshe Tura's ashé with the complicity of his wife. However, upon being confronted by Olodumare, Ọ̀şẹ́ Túrá revealed that his true ashé resided in his mouth, in his word, a power that no one could take away from him. Olodumare then blessed him, ensuring that his words would always come true and gave him a place of honor, declaring him essential at all times.

Explanation: This Patakie teaches us about the power of words and personal integrity. Despite attempts at dishonor and envy by others, a person's true strength and authority comes from their character and their ability to keep their word. He reminds us that respect and status are not earned by external possessions or appearances, but by the essence and truth within us. The lesson is clear: maintain your integrity and be true to your words, for they have the power to shape your destiny.

Oshe Tura - Traditional Nigerian Ifa.

ÒI KNOW ÒTÚRÁ

Píítí lesèe sùbú
Ààlà Alágemo ò tú gèlè
Ó to gèlè béè ni ò toó fi wérí
A day fún Awúrelà
Níjó tí n sawoó surrounded Ìjèbú
Òun le là lókèèrè túun n lo báyìí
Won ní yóó là
Wón ní kó rbo
Ó bá ké si àwon Píítí lesèe sùbú
Àwon Ààlà agemo ò tú gèlè
Àwon or to gèlè béè ni ò toó fi werí
Wón ní 'ayé ó ye ó'
Gbogbo eni o bá n so nnkan fun
Nnkan òhún or móo dáa
Awúrelà bá korí yes òde Ìjèbú
ó sawo
Ó bá kó Ola wále
Píítí lesèe sùbú
Ààlà Alágemo ò tú gèlè
Ó to gèlè béè ni ò toó fi wérí
A day fún Awúrelà
Níjó tí n sawoó ròde Ìjèbú
Ebo n won ni or se
Ó wáá gbébo nbè
Ó rubo
Àpèjìn làá pOnírú
Àpèjìn làá pOnìyò
Àpèjìn ni wóón pe Aláta
Àpèjìn ni wóón pe Elépo
Àpèjìn¸Àpèlà ni won n pAwúrelà nÌjèbú
Òsé Awúrelà Awo rere ni.

Ifá wants this person to be well. Ifá advises you to pray well; he will be blessed and rich in life. Píítí lesèe sùbú

Agemo's white fabric is not enough as a scarf
It is enough to be a scarf, but still not enough to tie it over the head
They were the ones who made divination for Awúrelà
The day he was exercising his priesthood in the city of Ìjèbú
'Will I be rich in this foreign land?'
They assured him that he would be rich
But who must offer sacrifice
He then called his priests 'Píítí lesèe sùbú'
To the priest 'Ààlà Alágemo ò tú gèlè'
To 'Ó to gèlè béè ni ò toó fi wérí'
And they assured him that 'His life will be good for them'
'All those people to whom you predict anything'
'All predictions will come to pass'
Awúrelà then left for the city of Ìjèbú
He exercised his priesthood there
He came back with loads and loads of wealth
Píítí lesèe sùbú
Agemo's white fabric is not enough as a scarf
It is enough to be a scarf, but still not enough to tie it over the head
They were the ones who made divination for Awúrelà
The day he was exercising his priesthood in the city of Ìjèbú
It's the sacrifice they prescribed for him to do
He heard about the sacrifice
And he did
Àpèjìn is a way we call Irú's vendor
Àpèjìn is a way we call the salt seller
Àpèjìn is a way we call the pepper seller
Àpèjìn is a way we call the palm oil seller
Àpèjìn, Àpèlà is the way we call Awúrelà in the city of Ìjèbú
Òsé Awúrelà is a good priest.

Eshu of the Odu Oshe Tura: Eshu Lashe.

This Eshu sits on a Cobo snail and is a powerful entity of protection and spiritual connection. Its cargo is rich and complex, including elements such as a hand of snails, a chameleon, the head of a quail, chicken and dove egg shells, beads representing the Orishas, a complete dove, jutía and smoked fish, corojo butter , and 21 guinea peppers. Added to this are the roots of atiponlá and sacred trees such as the Ceiba and the Alamo, as well as powerful herbs including prodigious herb, almácigo, jobo, Llantén, Cambio Voca, Botolla, and Cocuyo, among others. For me, it also incorporates cedar, nettle, holy thistle, royal itamus, bitter broom, and bat heads, jicotea and jio jio, among other essential components for the Eshu.