Ika Iroso

What is born in the odu of Ifa Ika Iroso?

Giving the IBO to the person in the consultation.
The enclosing the cows in the stables.
The reencarnation.
May the Awos have Osun.
The men were giants.

What is the sign Ika Iroso talking about?

It talks about an old Saint, inherited and they no longer take care of him.
Ika Roso talks about corruption, theft and smuggling.
The sign of Ifa Ika Iroso speaks of deception, slander and moorings.
Boys are mistreated.
There is envy of older brothers.
Osun is given two pigeons.
The men became sedentary.
Osanyin must be received.
When this Odu goes out to Aleyus, it has to receive; The Warriors.
Through this Odu one returns to the past.
Death persecuted the children of Orúnmila.
Obatalá's cow was stolen and the boys discovered the thieves and were cursed.
It was where Ika Roso was the only one who guessed Osun's secret.
It is where he describes why all Awó have a need to know their Odu de Ifá.

The sign Ika Roso points out:

You cannot express despair over the lack of money.
Be careful with betrayals and revenge.
You have to be careful with falling out of the house and with kneeling.
Oshún must be attended to.
It is an Ifá of extension.
You have to put coins in the Ebó.

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Index

Recommendations of the Ika Iroso sign:

For this Ifá (Ika Roso) for a woman, she must do Santo (Yoko-Osha) to extend her life.

He points out that there may be a mess at home and you should be careful with kneeling.

Oshún must be attended to, since that custom was had and has been left, since it is believed that he does not hear it when it is invoked.

This Odu predicts that the person will die his children and for this not to happen he will have to do ebbo.

For this Ifá, despair cannot be manifested due to the lack of money. You have to have an animal in the house.

By the Ika Iroso sign, he has three enemies who are turning his house around to harm him. Make ebo so they don't beat it.

Olodumare will send you luck very soon.

For this Oddun of Ifa you should not eat beef, milk and banana because they are harmful.

Sayings of the Odu of Ifa Ika Roso:

Weather vane that moves the wind, it moves, but it does not fall.

Ifa code of ethics of the odu Ika Iroso:

The Awó meet to talk Ifá, Orunmila has Osun.

Says Ifa Ika Iroso:

He must perform ebo to ensure the survival of his children beyond the age of seven.
Like Babalawo, be alert for damage sent by your distant family.
His enemies plan to ambush him, either by waiting for him at a specific location or by going to his house.
Prepare for a painful event that will cause you great sadness.
It is likely that he has twin sons and a garment from Osanyin.
It is essential to receive the warriors and Osanyin.
Be cautious of someone close who could betray you.
Thank Shangó and Yemayá, and pay attention to a recent dream.
Stay calm about financial worries.
It is beneficial to have an animal inside the house.
He has three active enemies who are trying to harm him.
You will be presented with an opportunity of divine luck.
Although he is well settled in many aspects, he needs to receive Osanyin.
Before going to a call, perform ebo to protect yourself from your enemies.
If you are a woman and already own necklaces, you must advance in your religious initiation (Yoko Osha).
Avoid situations that could lead to chaos in your home.
Be careful with physical accidents, especially punctures.
You should resume your devotion to Oshún, especially if you feel that your prayers are not heard.
It is crucial to attend to a specific deity that requires your attention in your home.

Prayer of the Odu Baba Ika Roso:

IKA ROSO IKA RABOLA MENI YEYE IKA RABOLA MENI IYA ENO KESESE ADIFAFUN ORUNMILA ONIBARA NIREGUN.

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Ebbo of the Odu Ika Iroso Ifa:

To ward off disease and death.

Ebo will be made with a rooster and a bottle of brandy and then he takes everything to a mountain and does not go out within 7 days.

Ika Roso's work for sickness and death.

Ebó is made with a goat and a goat and when the ebo is finished, the goat will be given to Eshu and Osun, then 100 5-cent coins are inserted into it and thrown in the mountains.

Ebó: 2 pigeons, 2 parrot feathers, 1 cane, corojo butter, others

ingredients.

After the ebo, the pigeons are killed and the staff is given blood, corojo butter will be spread on it and the parrot feathers are put on it and the person will go out with it and use it from time to time.

Meaning of the oddun of Ifa Ika Roso:

This Odu speaks of long life and prosperity. It indicates that you will have competition to solve the problems of your customers.

This Oddun of Ifá speaks of corruption, robbery, smuggling. Of deceptions, slander and moorings.

Here the boys discover what they shouldn't. Boys are mistreated.

For this Odu the older brothers envy the younger, and make life impossible for him.

When this sign appears in a register, two doves should be given to Osun, for the well-being and development of the person.

Here the men became sedentary. You have to be careful with justice problems and you can go to prison.

This Ifá speaks of a very old Saint, inherited and he no longer takes care of himself.

When this Odu is seen in a registry for death or illness, Ebo is made with a rooster and a lot of brandy. Also for this Ifá, Ebó is made with a goat and a goat. The goat will be given to Eshu and Osun, filled with nickels, and carried to its destination.

For this Ifá, Ebó is also made with two white doves and a cane, other ingredients of the ebó. The pigeons are sacrificed to the staff, in front of Osun. Then the cane is given to the person concerned so that they can go out with it and use it often.

For this Odu the Awó must urgently receive Osanyin. For Aleyus receive Eshu and Osun. (You will be given the warriors).

When Death and Disease were pursuing Orúnmila's son, he made his son a bear and this Odu saw him and made him ebo with: rooster and a lot of brandy, and then he took him to the bush, and he was saved. This Odu indicates that the person should not go outside for seven days.

Awó Ika Iroso makes Ebó with six silver pesos so that he does not stay poor, because when the money runs out, illness and death will appear.
Here in this Odu, men were giants, as tall as palms and they learned the language of birds and quadruped animals, becoming great sorcerers, but they were frightened of their own powers and fled from their own works, where Ewe kills her Iré grabbed them by their hair and made them go back to living their previous lives (reincarnations). That is why it is said that one goes back to the past.

This is where they stole the cow from Obatalá and the boys discovered the thieves and told Obatalá, who cursed them and justice caught them in the square with a hand of green bananas and the head of the cow. The person for a curse can go to jail, you have to beware of smuggling and theft.

Ika Roso was always in the councils of Awos and one day Olofin presiding over a council, in the bear this Odu came out and it was Ika Iroso the only one who guessed. And from that day on, Awó has Osun.

This sign of Ifa describes why the Awó needs to fully know his Odu patron.

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Pataki of the sign of Ifa Ika Iroso:

Ika Roso the fortune teller.

Olofin, was in a great hurry and called the Awos to a council, and they could not tell him what he wanted and they went to look for IKA ROSO, and he had seen this Ifá who was his patron Odu, and had done Boiled with: rooster, 2 pigeons, moruro stick, red and white cloth, bells and other ingredients. The rooster had given them to Eshu and the pigeons to his head.

Then he went out to where Olofin was and carried the cane and the bells and the other Awos when they saw him arrive like this, they laughed, but when Olofin left, IKA IROSO told him: -You have a great difficulty and to overcome it you have to do ebo. Olofin, said to him: -Iború, Iboya, Ibosheshe. And turning to the other Awos, he said: -And so that you will not laugh anymore and fail in divination, you have to feed him his head.

Ika Roso Ifa Traditional Nigerian

ÌKÁ ÌROÙN

won debi dare
Òkè ni ò diyàn ègà
Ó láyà ìjà bí omo òrúko
A day fún Òrúnmìlà
Wón ní kó rbo
Kíré ilée baba è ó mó nù lo
Ire ilée baba òun ò nù lo móun lówó?
Wón ní kó rbo
Òrúnmìlà bá rbo
Gbogbo ire ò tàsé è mó
I will go ill è ò nù mó
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
won debi dare
Òkè ni ò diyàn ègà
Ó láyà ìjà bí omo òrúko
A day fún Òrúnmìlà
Wón ní kó rbo
Kíré ilée baba è ó mó nù lo
Ifá gbébo nbè or rubo
Ire ilée babaà me n wá mií bò wá Ifá
Wàràwà
Lewée kókóó wómi
Wàràwà
I'll go ajé n wá mií bò wá
Wàràwà
Lewée kókóó wómi
Wàràwà
I'll go ayá n wá mií bò wá
Wàràwà
Lewée kókóó wómi
Wàràwà
I will go omon wa mii bò wa
Wàràwà
Lewée kókóó wómi
Wàràwà
Gogbo ire ní n wá mií bò wa
Wàràwà
Lewée kókóó wómi
Wàràwàrà.

Ifá advises this person to offer sacrifice. His life will be good and the good fortunes that he celebrates will not go away. Once some good fortune is coming from abroad. A mature pigeon and money is the sacrifice.

They tried the guilty and acquitted him
Still the hill does not argue with the Ègà bird,
He is as brave to fight as the Ram
He made divination for Òrúnmìlà
They advised him to make sacrifice
So that the fortune of his father's house would not lose
Òrúnmìlà asked 'The fortune of my father's house would not be lost'?
They advised him to make sacrifice
Òrúnmìlà did as he had been told
All the good fortunes didn't elude him again
And the fortunes of his house were not lost either
He began to dance and rejoice
He was praising his Babaláwos
His Babaláwos were praising Ifá
He said it was exactly as his Babaláwos had said
They tried the guilty and acquitted him
Still the hill does not argue with the Ègà bird,
He is as brave to fight as the Ram
He made divination for Òrúnmìlà
They advised him to make sacrifice
So that the fortune of his father's house would not lose
Ifá heard about the sacrifice and performed it
The fortunes of my father's house are coming to me
Wàràwà
It's the way the yam leaf comes out finds water
Wàràwà
The luck of wealth is coming to get me
Wàràwà
It's the way the yam leaf comes out finds water
Wàràwà
Good luck wives is coming to get me
Wàràwà
It's the way the yam leaf comes out finds water
Wàràwà
The good luck of children is coming to get me
Wàràwà
It's the way the yam leaf comes out finds water
Wàràwà
All the good things in life are coming to get me
Wàràwà
It's the way the yam leaf comes out finds water
Wàràwàrà.