Irete File (Ìretè Òfún)

Irete File (Ìretè Òfún) is Odu #226 of the Lordly Order of Ifá, it tells us about the need to strictly follow the precepts and advice of Orunmila to overcome adversities. This sign shows us that perseverance and making appropriate sacrifices are essential to finding balance and prosperity in life.

Analysis and Tips of the Odu Irete File

Irete File highlights the importance of humility and discipline, since capriciousness and impulsiveness can be the downfall of those who are ruled by this sign. In this odu, men domesticated horses, a symbol of transformation and control of natural forces for progress.

"By his whim, he is enslaved." Ìretè Òfún teaches us that impulsive desires and thoughtless decisions can trap us in difficult situations. Lack of self-control and discipline can lead us to ruin and dependency. True freedom is found in moderation and wisdom in choosing our actions.

Economic Aspects

In the economic sphere, Irete File suggests that abundance can be achieved if sacrifices are made and the proper spiritual guides are followed. This odu points out the importance of avoiding waste and impulsiveness in business. The person ruled by Irete File must be careful with his or her finances and be willing to make sacrifices, such as giving a calf to Shango in the river and making ebo with food and pumpkin, to attract prosperity and open the roads. Envy within one's own family can be an obstacle, so it is essential to protect yourself spiritually and avoid internal conflicts.

Health

In terms of health, Irete File (Ìretè Òfún) warns about problems such as scrotal hernia and other ailments that can affect the quality of life. It is crucial to take care of your mouth and avoid situations that could lead to injuries or illnesses. The importance of not getting wet with rainwater is also highlighted, as this can cause complications. Making sacrifices and staying under the protection of Orunmila and other Orishas, ​​such as Oya and Shango, is essential to maintain good health and avoid major tragedies.

Religious Aspects

Ìretè Òfún is a sign that emphasizes the importance of devotion and compliance with religious rituals. The Awó must play nine bells on the left foot and dance, which symbolizes the connection with spiritual forces and harmony with the elements. It is also recommended to receive Oduduwa, considered a protective father. The relationship with the Eshu, such as Eshu Bi, Eshu Elufe, Eshu Afra Lole and Eshu Akadere, is crucial to navigating spiritual trials and challenges. This odu also teaches us the importance of heritage and travel, both physical and spiritual, as means to achieve personal and spiritual fulfillment.

You can read: Paths and Avatars of Elegua

Personal Relationships (Love)

In personal relationships, Irete File warns about the possibility of marital conflicts and tragedies. Violence and misunderstandings must be avoided at all costs. Women should stay focused on their responsibilities and not meddle in matters that do not concern them, while men should avoid violence towards their partners. This odu also suggests that envy and conflict within the family can close the paths to progress and happiness. It is essential to maintain an attitude of respect and mutual understanding to overcome difficulties and maintain harmony in relationships.

General Description of the Odu Ìretè Òfún

Names or Aliases:

• Ìretè Òfún.
• Go File.
• Irete Fun.
• Irete Atefun.
• Irete Ofundi.

What is born in the odu Irete File?

• That Shango decreed unhappiness in the world.
• Elephantiasis.
• The ashé of the seedbed, a stick blessed by Oduduwa.
• Scrotal hernia.
• Give 1 eyelé fun fun at the entrance of the Igbodún of Ifá to Odu.
• The anklet.
• Let Awoses and santeros not sit in parks.
• The green casserole and the hollow casserole.

What does the Irete File sign talk about?

• The drinker and the embarrassment speak to the king.
• Eshu Bi helps and loses the king's favorite.
• The beasts were tamed.
• The pigeon is respected for life.
• The Awó builds his Agayu Añá Añá.
• Orunmila blessed his Awoses children.
• Orunmila took Shango out of the mountain.
• The procession speaks and the Iyaré is in danger.
• This is Elegba Elufe, Eshu Afra Lole, Eshu Akadere and Eshu Bi.
• Irete File is Iku's youngest son.
• Irete Ofun and Ofun Bile are brothers.
• The builder of Añá, the Tinga drum, speaks.
• Eyelé is given to the moon.

The Irete File sign indicates:

• Oya helped Omó Ire Atefun to open the roads.
• Orunmila had many godchildren with Ifá.
• The abundance denied the need.
• The dispute between the Obiní del Awó and the palero speaks.
• The Obinisis see Olofin's Gan.
• Orishaoko speaks, path and truth of the Saints, through the Egun Imole.

You can read: Sign of Ifa Ofun Bile

Meaning of the odu Irete File (Ìretè Òfún):

In the odu Irete File, the importance of respecting the dove for life, a symbol of peace and spirituality, is highlighted. This sign also teaches us that whim is undoing, reminding us of the need to maintain discipline and humility in our actions. Men domesticated horses to use them as beasts of burden and transportation, symbolizing the control and transformation of natural forces.

People ruled by Ìretè Òfún have the ability to sing and dance, but they will have a hard time getting ahead due to the obstacles and challenges they face. In the marital sphere, there are tragedies and blood can flow, indicating that one is not happy in these relationships. It is an Ifá of travel, which implies constant changes and movements in life.

The odu also speaks of madness due to curses, suggesting the need to protect oneself spiritually. People may suffer from scrotal hernia or similar ailments, which prevents them from leading a full sexual life. Their own family may envy them and close their paths so that they do not progress. Irete File is an Ifá of heritage and travel, of a walker, always in search of his destiny.

Ifá advises concentrating on motherhood and recognizes the beauty of the woman governed by this odu, warning that she should not allow her beauty to cloud her reason. Ifá also mentions that what really brought her to Ifá may have seemed like a joke, but it is a serious and serious matter. She should never take Ifá lightly, for therein lies her achievement. Ìretè Òfún predicts the future of success outside the place where she usually resides.

It is essential to offer ebo and feed your head, as it is your Orí who directs the path to success and greatness in life. By following these tips and maintaining an attitude of respect and discipline, people governed by Irete File can overcome obstacles and achieve prosperity and happiness.

Recommendations:

• Wear a red and black hat.
• Give a steer to Shango in the river, with two antlers. Loaded Ogue is prepared and topped with Shango ileké.
• Comply with all the precepts of Ifá and listen to all the advice of Orunmila.
• Stand to play 9 bells on your left foot and dance.
• Taking care of your mouth can hurt and cost you dearly. He must play a trick to get out of the trouble he has gotten himself into.
• Give 2 eure to Ifá, one when leaving the earth and the other when arriving.
• Receiving Oduduwa is like his father.
• Make Sarayeye with five etú and give them to Oya. One goes to the city and the other 4 are hung to the four winds.
• Make ebo with all edible things and the pumpkin cannot be missing, so that abundance comes.

Prohibitions:

• You should not complain, or cry more because your place is due to your own head. Be careful fall prisoner.
• The Obiní should not interfere in what does not belong to her, not leave her household chores behind.
• It should not be wet with rainwater.
• The okuní hits the Obiní, avoid it.

Ifá in Ìretè Òfún warns to never apply revenge for any bad action that is perpetrated against you. Ifá says that this way you will only have a bad reputation in the community.

Sayings of Irete File:

• No one can happily be a judge of his own conscience.
• The smart bet wins.
• By his whim, he is enslaved.
• A disobedient son, punishment from parents.

"No one can happily be the judge of his own conscience." This saying reminds us that self-criticism can be biased and limited. Evaluating our own actions impartially is difficult, and we often justify our mistakes. Seeking the external perspective helps us grow and make more fair and balanced decisions.

Ethical code:

• The Awó does not sit in public parks.

You can read: Ifa sign Irete Meji

Ifa odu Irete File says:

Beware of embarrassment and shock. Never say you know, nor be stubborn, because that could cost you your life. Do not drink alcoholic beverages. To fulfill what he has offered, he must make ebo and thank his mother, who protects him from everything bad. Avoid standing on corners and staying in parks or bars, as blood may flow and there may be confrontations. Don't be so jealous and avoid running around. You feel the egun at night, don't be scared. Leave your land to seek luck and don't fight with your partner anymore. Be careful with the prison.

Prayer of the Odu Irete File:

Irete File Kase Leli Ewe Ni Kasu Leli Omó Kafiliere Asho Funfun Era Ara Adifafún Orunmila Gbogbo Unló Ayonile Obbá Olueshi Omó Odduduwa A Okó Lakao Oun.

Verse of the Odu Ìretè Òfún

Tefun winniwinni tefun
Ifá fortune teller for Agbado Oyeye, the corn
When it is going to be placed in the agricultural heap in the cultivation of annual seeds
He was advised to offer ebo
She complied
What did corn bring back from annual seed cultivation?
200 different clothes and all I will go from life
Those were the ones who brought Agbado.

Ifá says that through some people they will be initiated into Ifá. If there is someone who does not have the financial capacity to be initiated into Ifá, please help this person because he will eventually become someone greater than you and show gratitude to him for all your good deeds.

Patakies (stories) of the Irete File sign

Awo Mayere, Eshu Bi and the King's Favorite

There was an Awo named Awo Mayere, who lived in a place without prosperity and wanted to get out of there, but he couldn't. He went to see Orunmila, who saw this Ifá, which was the odu of Awo Mayere, and marked him an ebo with: a bull, a rooster, a white cap, ekú, ejá, gbogbo otí, and told him to take it to the place where I wanted to go.

When he reached his destination, he met Eshu Bi, who lived in the bush. Eshu Bi asked for his cap, and Awo Mayere, showing respect, gave it to him. Eshu Bi asked him what his purpose was there, and Awo Mayere explained it to him. At that moment, the obá's favorite was passing by with his entourage, and Eshu Bi commented that this man was an invincible fighter and the obá's favorite. Awo Mayere expressed his desire to fight him. Eshu Bi told him, "Come, I'll introduce you to my friend Shango," and Shango approved of the idea.

The next day, Awo Mayere went with Eshu Bi to the obá's house to arrange the fight, and the obá accepted. The competition consisted of seeing who could take the most people out onto the streets for 15 days without bloodshed.

The first to leave was the obá's favorite. Eshu Bi went out into the street and, on a corner, found ekú, ejá, awadó, and further ahead, otí. When he arrived at the cafe, a big fight broke out. Many times, the obiní left their chores to see the obá's favorite, and tragedies occurred with their husbands, sometimes even spilling blood. Finally, the obá told his favorite: "Don't go out anymore, because a lot of blood has been spilled."

Then, Awo Mayere took the bull out into the street at 12 midnight, like a flash of lightning. He was going so fast that no one could see him. People, alarmed by the noise at night, could not identify who he was. Even the obá began to worry. Mayere went out into the street again, riding the bull, but this time, he did it during the day and at a slow pace, attracting a large crowd without causing misfortunes or accidents. Thus, he won the bet for being the most intelligent, and the obá rewarded him by naming her his successor on the throne.

Explanation: Awo Mayere's patakie, Eshu Bi and the king's favorite teaches us that intelligence and strategy overcome brute force and violence. Awo Mayere gained the obá's favor and succession to the throne not through direct confrontation, but through cunning and compliance with Orunmila's advice. This reminds us that respect for rituals and wisdom are essential to overcome obstacles and achieve success.

The Healing of Orunmila

Orunmila had three children and, before visiting the land of Ayo, he asked them how they would fare on that trip. They saw this Ifá and told her that she should make ebo, and that she should offer a goat to her Ifá before leaving and another upon returning. Orunmila made the ebo and prepared to travel to the land of Ayo, governed by Obá Olueske.

Three days later, orunmila He arrived in Ayo and began to consult and heal people, earning a great reputation that reached the ears of Olueske. Eshu Elufe, known as Elegba in that land, suggested to the Obá that he invite the stranger to his court.

Obá Olueske and Elegba suffered from testicular hernias so large that they reached their knees. The Obá, embarrassed by his condition, could not go out or have sexual relations (OFIKALE TRUPON) with his wife. Orunmila consulted her Ifá and prescribed an ebo with a goat, two roosters, two chickens, two doves, ritual cloths and a lot of money. The Obá followed his instructions, offering the goat to Elegba and the chickens to Ifá.

Orunmila measured Obá's hernia with white, red and black threads, destroyed the letter and put it all inside a güiro. Then, using one of the remaining roosters, she performed a ritual on the Obá's testicles, removing the testicles from the rooster and placing them in the güiro along with ashé. She hung the güiro on a seedbed bush and, the next day, the Obá was cured.

Obá Olueske's father, who was the son of Oduduwa, was also crazy. Orunmila took out another small güiro, took the father's ailanla oriré and put it in the güiro along with 16 iguí adamá leaves. She performed a ritual with two doves on the father's head, who was also cured. Oduduwa, upon seeing his son's healing, named Orunmila the Greatest Fortune Teller of all lands.

When Orunmila returned to his land, he did what his children had instructed him and offered another goat to his Ifá. Thus, Orunmila became a great and Great Fortune Teller of the lands of the world.

Explanation: Ìretè Òfún It teaches us the importance of faith in spiritual guides and the power of ebo to solve problems. Orunmila, following the advice of her children and making the appropriate sacrifices, was able to heal Olueske and his father, thus earning respect and recognition as the Greatest Fortune Teller. This reminds us that obedience and respect for traditions and rituals can open paths to greatness and success.

Irete File Ifa Traditional

ÌRETÈ ÒFUN

Fèré ló ré kojá ònà
Mo se bémo ni
A day fún Yèyé Òténgélè
Òténgélè ní n bèèrè póun yo kúò lówó ibi báyìí?
Wón ní kó rbo
Wón ní elédàá ìyá è ní yóò dúró tì Í
Wón ní kó ru emó kan
aso funfun
You ìyá ó fi wé Orí è
Igba àti Ògún owó ni kée rbo
Kó waá se emó fun iyá òhún
Wón ni enu ni ìbo Orí
Enú go down
Enú mu tan
Enú bá n wúre
Òténgélè sì ti lérí láàrin egbé è
Póun lè so aso osùn di funfun
Ngbà or rubo tan
Won bá wá bá a
'Aso osùn túo lòó so di funfun
Àwon féé rí I
Wón bá ju aso osùn Sílè
Bìrí you or yìí
Won ò mo ení ó mú aso osùn nlè
Wón bá ju aso funfun Sílè
Ní bá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Fèré ló ré kojá ònà
Mo se bémo ni
Àwon ló sefá funn Yèyé Òténgélè
Èyín tí n I rèé so aso osùn di funfun
Fèré mòmò lo ré kojá ònà
Èmí se bémo ni
Yèyé Òténgélè ló wáá saso osùn di funfun.

Ifá implores this person to be careful with his mother because she is his god. If he refuses, things will turn bad for him. If his mother is alive, he must buy a cloth that the mother can tie around her head. He must also buy an Emó rat for the mother to use as a sacrifice to her Orí. If she is dead, he must prepare an emó rat and hang it with a white cloth over her grave. 420 units of money is the cost of the sacrifice along with the cloth. The Orí of the mother will accompany him.

It was Fèré who crossed the road
I thought it was a rat
He was the one who made divination for Òténgélè's mother
Òténgélè is the one who asks if he could escape the evil that torments him
They advised him to offer sacrifice
They advised him that his mother's spirit would not leave him
He was advised to offer an emó rat as a sacrifice
A white cloth too
The one the woman should tie like a scarf
He must also sacrifice 420 units of money
He must cook the rat emó for his mother to eat it
The mouth is the only one that makes the sacrifice accept the offerings through one's Orí, they said
The mouth finished eating
And had something to drink
He then began to pray
Òténgélè had previously boasted among his contemporaries
Since he is able to change a cloth from red to white
After making the sacrifice
They would come to challenge him
'The red cloth that you brag about turning white'
'We want to see the magic today'
They then dropped the red cloth
Spontaneously
No one could see who took the red cloth
And replaced it with a white one
Òténgélè then started dancing and was happy
He was praising his Babaláwo
And his Babaláwo praised Ifá
He said it was exactly as his babaláwo had said
It was Fèré who crossed the road
I thought it was a rat
He was the one who made divination for Òténgélè's mother
The one who was going would change the cloth from red to white
This was Fèré who had actually crossed the path
And I thought it was a rat emó
Òténgélè's mother was the one who changed the red cloth into white.

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