Otrupon She

Otrupon She

Otrupon She, is the combination of the older Odu, Otrupon and Oshe, talks about the path to wisdom and balance, emphasizing sacrifice for family and humanity, warning about the importance of prudence and preparation for life's challenges.

Overview of the Odu of Ifa Otrupon She:

In the Ifá sign Otrupon She, deep knowledge and warnings are revealed about the balance between giving and receiving, the importance of spiritual and physical cleansing, and the need to live prudently and responsibly. This Odu teaches us about the importance of family, community, and personal responsibility in contributing to collective well-being.

What is born in the odú of Ifá Otrupon She?

  • Put piggy bank at the foot of Orunmila.
  • Scrub shilekún ilé with rainwater, ori and efún (Olofin da el iré).
  • Sacrifice for the family, for the good of humanity.
  • Make 3 wooden agborans, of 3 types, according to Iré or Osobo (for the family).
  • The germ in vegetables.
  • The demand for papers, there are traps.
  • That Olofin warns Orunmila not to waste owó for favors, Orunmila was wasted.
  • That Olofin warns Shango of bad composure Oya with omó.
  • La Urna, Orunmila, Olofin and Olordumare.
  • Pray to Olodumare to obtain an end.

What does the Otrupon She sign talk about?

  • That the Pepper tree has new children and they will lack because the mother does not sacrifice herself.
  • Here: Mass is celebrated for the dead Iyaré.
  • The omo of Shango and Oya speaks.
  • Paraldo is made with etú keke to remove Eggun, which is given to Oggun.
  • For running over the son, Shango separates from Oya.
  • Otrupon She speaks of the germ of the Yesá and Moguá lands.
  • The fierce struggle of two lands arises.
  • Orunmila, for doing favors, was left without owo.
  • Oshalofun and Obanla speak.
  • The diseases are: rashes, stomach, typhoid fever and legs.

The Otrupon Oshe sign points out:

  • You yourself destroy the house, there are lawsuits, you denounce and the justice intervenes.
  • Eating vegetables is respected.
  • You have to receive Iko'fa'fun or Awofakan.
  • The ebo always carries agboran meta (marriage).
  • Shango bathed his son with cedar, amansa guapo and Paramí.
  • The diseases are: stomach, legs, rash, typhoid fever.
  • The Eweses are: Cedro, Paramí, Aroma, Amansa Guapo and Ayúa.

Names or Nicknames:

  • Otrupon Oshe
  • Otrupon She
  • Oturupon Ose

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Analysis and Reflection of the Ifa sign Otrupon She

Economic Aspects:

Otrupon She warns against waste and excessive generosity that can lead to misery. She underscores the importance of prudent resource management, reminding us that financial balance is achieved through moderation and discernment in our actions. The story of Orula, who found herself in trouble for being too generous, reminds us that we must find a balance between helping others and maintaining our own financial stability.


This Odu emphasizes the need to take care of our physical and spiritual environment to prevent diseases. Cleaning recommendations with omiero and warnings about diseases such as typhoid fever, rashes and stomach problems urge us to be aware of what we consume and maintain hygiene in our environment.

Religious Aspects:

Otrupon Oshe highlights the importance of spiritual cleansing and respect for traditions and rituals. The practice of rituals such as the paraldo and masses for deceased ancestors, in addition to the recommendation to receive IKOFAFUN or AWOFAKAN, underscores the need to maintain a harmonious relationship with the spiritual world to ensure protection and guidance.

Personal relationships:

The narrative about the separation of parents due to disagreements in raising a child and personal abandonment warns about the consequences of lack of communication and neglect in personal relationships. This Odu teaches us that harmony in the home and in loving relationships is achieved through mutual respect, understanding and shared sacrifice.

Metaphors and References

  • La piggy bank at the foot of Orunmila symbolizes the importance of saving and planning for the future, recognizing that future prosperity depends on prudent actions in the present.
  • Scrub the shilekún ilé with rainwater, ori and efún It suggests purification and preparation of the home to receive blessings, highlighting that physical and spiritual cleanliness attracts positive energies.

Otrupon She teaches us that true strength lies in the balance between giving and keeping, in the importance of keeping both our homes and our souls clean, and in the responsibility we have towards ourselves and others. She reminds us that, although we are generous, we must also take care of ourselves so as not to fall into misery. Respect for traditions, the importance of family and community, and taking care of our health are pillars that help us navigate life's adversities. This Odu invites us to reflect on our actions and their consequences, propelling us towards a life of balance, responsibility and spiritual harmony.


  1. Practice Financial Moderation: Avoid waste and excessive generosity that can lead to misery. It is vital to balance helping others with maintaining one's own economic stability.
  2. Perform Spiritual and Physical Cleansing: Use omiero to clean the house and immediate environment, promoting a healthy environment free of negative energies and pathogens.
  3. Maintain Tradition and Rituals: Perform rituals such as paraldo and masses for deceased ancestors, and consider receiving IKOFAFUN or AWOFAKAN to strengthen spiritual connection.
  4. Take care of Personal Relationships: Promote communication, mutual respect and understanding within family and love relationships to prevent abandonment and breakups.
  5. Heed Health Warnings: Be aware of the body's signals and do not ignore the symptoms of possible diseases. Prevention and early care are key to well-being.
  6. Respect the Importance of Family and Community: Value and actively participate in collective well-being, recognizing the fundamental role that each individual plays within their environment.


  1. Avoid Opening the Street Door Suddenly: This may be related to caution in the face of unexpected news or external influences.
  2. Don't Neglect Home and Personal Relationships: Personal abandonment and lack of attention can lead to negative consequences in family and love life.
  3. Don't Waste Resources for Favors: He warns against reckless generosity that could lead to one's own ruin.
  4. Prohibition of Consuming Harmful Foods: Avoid eating spicy, salty foods, or any other food that may negatively affect your health.
  5. Do Not Get Involved in Legal Situations or Unnecessary Conflicts: The importance of avoiding actions that could lead to legal confrontations or complaints is emphasized.
  6. Do Not Ignore Health Warnings: Emphasis is placed on the need to pay attention to illnesses and not ignore medical or spiritual advice for self-care.

The Odu Otrupon She urges us to live a balanced life, respecting traditions and maintaining a healthy connection with our environment and loved ones. Moderation, cleanliness, and care for personal relationships are essential to avoid adversity and attract blessings to our lives. It is crucial to remember that our actions have consequences and that, through prudence and respect for ourselves and others, we can navigate towards a prosperous and harmonious future.

Sayings of the Odu of Ifa Otrupon She:

  • Don't be botarate.
  • The world is not as pleasant as expected.
  • A Nation is worth as its children are worth.
  • Those who sacrifice will have a pleasant life.

«A Nation is worth as its children are worth» reflects the importance of education and the values ​​that we instill in future generations. This saying emphasizes that the progress and strength of a community, a nation or any collective depends intrinsically on the integrity, character and wisdom of its members. It reminds us that each individual contributes to the collective legacy and destiny, urging us to foster respect, responsibility and love for the common well-being.

Odu Otrupon Oshe Ifa Code of Ethics:

  • The Awó must be careful to express his feelings.

Meaning of the Otrupon Oshe Sign

The Odu of Ifá Otrupon She is revealed as a mirror of profound teachings and warnings, where nature and society are intertwined in a message of responsibility and foresight. In this sign, we are told that the Pepper tree gives birth to new shoots, which will face hardships due to the mother's lack of sacrifice and commitment. This narrative reminds us of the importance of dedication and personal sacrifice in nurturing and caring for the next generations, ensuring their prosperity and well-being.

The struggle between two lands points out the conflicts and disputes that can arise from a lack of understanding and harmony, urging us to seek peace and balance through dialogue and mutual understanding.

The need to receive IKOFAFUN or AWOFAKAN (Hand of Orula) emphasizes the importance of initiation and deep commitment to spiritual practices, as a means of obtaining guidance and protection in life.

The creation of three wooden agborans symbolizes the diversity of paths and solutions to life's challenges, highlighting the importance of adapting and personalizing our strategies according to our personal and spiritual circumstances.

The warning about the germ in vegetables reminds us to be alert to hidden threats that can compromise our health and well-being, urging us to be careful and preventive in our consumption habits.

Finally, the warning about lawsuits and cheating underscores the need to be vigilant against injustice and wrongdoing, reminding us to maintain integrity and honesty in all our dealings.

Otrupon She, therefore, invites us to reflect on our actions and their impacts on our environment, encouraging us to live with responsibility, wisdom and a deep respect for life and its multiple expressions.

Says Ifa Otrupon She:

You are warned to reconsider past actions before repeating them, as what once worked could now result in adverse consequences. Stay away from legal conflicts and be cautious about what you consume; In particular, avoid tripe to prevent stomach problems. Regarding family relationships, listen to and respect the decisions of your loved ones to preserve the family bond.

If you have a partner, be aware of the possibility of pregnancy in your home. Desist from any temptation to act dishonestly, for although fortune smiles upon you, there is a risk that it may be taken from you. A spiritual guide suggests that you seek introspection. He be prudent and do not repeat previous mistakes; Even a slight breeze can bring rumors or unfounded suspicions of pregnancy. May he act with wisdom and caution in all aspects of his life.

“Those who sacrifice will have a pleasant life” reminds us that the most significant rewards in life often require sacrifice and dedication. This saying emphasizes the importance of hard work and temporarily giving up certain comforts or desires in pursuit of a greater goal. As with building character through adversity, sacrifice is an investment in our future. He teaches us that, although the path to realizing our dreams may be full of sacrifices and challenges, the end result is a fuller and more satisfying existence. Gratification does not come from complacency or the easy path, but from the recognition of personal effort and overcoming obstacles. Those willing to pay the price of sacrifice find not only success, but a deep sense of personal fulfillment and lasting happiness.

Prayer of the Odu Baba Otrupon She:


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Pataki de Otrupon She: The urn, Orunmila, Olofin and Olodumare.

In ancient times, Orunmila (The Great Fortune Teller of Ifa) He faced financial difficulties due to his tendency to be excessively generous and to provide excessive favors. Observing his situation, Olofin, wishing to help him, summoned Orunmila and all the Orishas for a great ceremony in honor of Olodumare. The event drew a crowd, and just at that moment, a relentless downpour began to fall.

The rain was so intense that, despite it being a spiritual ceremony, those present began to feel hungry and cold. Given the unanimous desire for the rain to stop so they could return to their homes, Olofin proposed that each person contribute an offering in an urn while they prayed to Olodumare for a more benign climate.

Once the urn was filled with offerings, the storm dissipated, allowing everyone to return to their homes. In the tranquility that followed, Olofin gave Orunmila the urn full of money, urging him to manage that treasure wisely and to moderate his indiscriminate generosity.


This story teaches us the importance of finding a balance between generosity and prudence. Orunmila, despite her good intentions, learned that unlimited benevolence can lead to one's own hardship. Olofin's intervention symbolizes divine wisdom that reminds us to take care of ourselves while we take care of others. Generosity must go hand in hand with personal responsibility and sustainability. Like Orunmila, she invites us to be aware of our actions and their consequences, remembering that a generous heart also needs to be guided by wisdom and self-management.

Otrupon Oshe Ifa Traditional Nigerian


Òtúrupònsé ni ò légán
Òkìtì mo gbeère jù
Abiamó bùrìn bùrìn
Abiamó korin hèé ò omoo re
A day fún Onílé Owó
A day fún Oníkáa Wùsì
A fún day Ato Òfòrí
You are ìkéyìin won lénje lénje
Wón kí àwon métèèta or rubo
Wón layé or ye wón
Onílé Owó rbo
Oníkáa Wùsì náà rubo
Ato Òfòrí náà rubo
Àwon métèètá bá là
Ayé ye won
Ni won wá n jó ni won n yo
Won n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
Òtúrupònsé ni ò légán
Òkìtì mo gbeère jù
Abiamó bùrìn bùrìn
Abiamó korin hèé ò omoo re
A day fún Onílé Owó
A day fún Oníkáa Wùsì
A fún day Ato Òfòrí
You are ìkéyìin won lénje lénje
Wón kí àwon métèèta or sa káalè or jàre
Ebo ni wón o se
Onílé Owó gbébo
Ó rubo
Oníkáa Wùsì gbébó
Ó rubo
Ato Òfòrí gbébo nbè
Ó rubo
Onílé owó relay è
ó lo réé lówó
Oníkáa Wùsì relae rè
Or I read it Wùsì
Ato Òfòrí ló ebora relay to lo rèé là.

Ifá is referring to three people in this verse. All three will be extremely wealthy. There is a wealth that you belong to your ancestors, you must not allow it to be lost. They must strive to protect the ancestral heritage.

Òtúrupònsé does not have any Egán
Òkìtì mo gbeère jù
The nursing mother walks and walks
She sang loud in her son's ear
He made divination for Onílé Owó
Also for Oníkáa Wùsi
And for Ato Òfòrí
The last born of his family
The three of them were advised to offer sacrifice
They assured: Life will please everyone,
Onílé Owó offered the sacrifice
Oníkáa Wùsi also made the sacrifice
Ato Òfòrí did not stop doing it, he did his too
So the three of them got rich
Life pleased them
They started dancing and they were very happy
They were praising their Babaláwos
His Babaláwos were praising Ifá
They said it was exactly as their Babaláwos had said
Òtúrupònsé does not have any Egán
Òkìtì mo gbeère jù
The nursing mother walks and walks
She sang loud in her son's ear
He made divination for Onílé Owó
Also for Oníkáa Wùsi
And for Ato Òfòrí
The last born of his family
The three of them were advised to take care of the earth
And offer sacrifice
Onílé Owó heard about the sacrifice
And he did it
Oníkáa Wùsi also heard about the sacrifice
He did it too
Ato Òfòrí also heard about the sacrifice
And he did
Onílé Owó went to his house
He became a rich person
Oníkáa Wùsi left for his house
He changed into a showy suit
However Ato Òfòrí went to the spiritual house to become extremely rich.

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