Oshe Fun (Òsé Òfún)

Oshe Fun (Òsé Òfún), Odu number 237 of the Lordly Order of Ifá, reveals the difficulties, illnesses and accidents we face in life. It underlines the importance of the protection provided by the Oshá and Orunmila.

General Analysis of the Odu Oshe Ofun

This Odu points out the need for caution in finances and relationships. People under this sign should avoid getting into debt or answering for others, as this can lead to unwanted commitments and difficult financial situations. Togetherness and collaboration are essential to overcome economic challenges, suggesting that cooperation may be a key strategy for success.

Health Aspects:

Oshe Ofun places a strong emphasis on health, warning of serious diseases such as leukemia and amnesia, as well as problems related to the skin and genital organs. It is recommended to avoid excessive ingestion of sweets and maintain a balanced diet to prevent complications. Personal hygiene and ritual cleansing are crucial to maintaining health and warding off negative influences.

Religious Aspects:

Religiously, this Odu emphasizes the seriousness of spiritual commitments. People must honor their debts to deities, like Azojuano, and follow the commandments of Orunmila and Obatala. Specific offerings and rituals are necessary to maintain divine protection and secure the favor of the orishas.

Personal Relationships (Love):

In the area of love, Oshe Fun warns about the dangers of love triangles and the consequences of disobedience and disbelief in personal relationships. Honesty and integrity are essential to maintaining healthy, long-lasting relationships. She advises people to avoid love affairs that could lead to discovery and loss.

Description and Characteristics of the Oshe Fun sign

Names or Aliases:

Oshe Ofun.
Oshe Fun.
Òsé Òfún.

What is born in Oshe Fun?

Incest
Leukemia and amnesia.
The noise women make when they wash their parts.
The scales on the skin.
Orunmila's yellow and green necklace.
Use the Idefá linked by chain, to the owner of this Ifá.
The pact between Iku and Orunmila.
El Idefá, the brand of Orunmila.
That Obatala covers all the good and uncovers all the bad.
Oshun gave up quail.

What does Oshe Ofun talk about?

The curse of the doves by Obatala.
Put your finger in epó and spread it on the tongue to avoid burning yourself.
The Komo Oshe, Komo Owa (The little dexterous).
The children who did not wait for Orunmila and die.
This is the basket holder.
Orunmila is asked what he does with the owó of this Oddu.
He puts on a mat or rug to get out of bed.
Shango was not considered.
A very big epidemic is coming.
It marks the union of human beings to win.
Santo should not be abandoned for Mayombe.
They speak the diseases of the throat, the stomach and the blood. Diabetes.
He cannot sleep under the moon.
Orunmila gives the Idé to Oshun.
Oshun kept his wealth and clothing in an Eleguedé.

Oshe Fun (5-10) points out:

Yemaya curses Eledé.
Ogun disobeys Obatala.
Ifa was not believed.
Orunmila wore a mask just like Iku and they scared him.
Orunmila was a pilgrim.
Obatala was with a monkey and with Iku.
The Ewé are: Cordobán and Ponasí.

You can read: Sign of Ifa Oshe Meyi

Meaning of oddun Oshe Fun (5-10):

Oshe Fun, an Odu known for his impure and dangerous nature, emphasizes unity and cooperation between human beings to overcome challenges. This Odu highlights the importance of preparation and purity, both in the physical and spiritual realms.

It highlights the conflicts between the spirits and the saints, as well as the outstanding debts with Azojuano that require resolution. Oshe Fun teaches us that, although not everyone is chosen, those who are will eventually find fortune. In addition, those marked by Orunmila enjoy protection against death, thanks to a pact with Iku, which helps prevent diseases.

This Odu highlights Ifá's ability to solve any problem, highlighting the importance of continuous learning and faithful following of Ifá or Osha practices.

Recommendations:

Use a towel with alcohol to clean your face and protect yourself from scratches.
Sleep with a mat under the mattress that contains Iyefá de Orunmila.
Use carpet to get out of bed.
Investigate what Obatala wants.
Give unyen to Elegba, Ogun, and Shango.
Give a goat to Elegba and distribute it into three bushes.

Prohibitions:

Don't gain weight and stay clean shaven.
Do not leave clothes twisted after washing them.
Do not use handcuffs or collars while sleeping to avoid hanging yourself.
Do not have animals that lie down because they will die.
Do not do Osha but Ifá, as you could need an emergency operation.
Do not answer for anyone to avoid problems.
Avoid excessive consumption of sweets, especially if you already have blood-related health problems.
Do not practice Mayombe, as it can have negative consequences.
Give up love triangles to avoid discoveries and losses.
Do not be disobedient, as this may attract death.
Do not blaspheme the Creator or complain about luck.

You can read: Treaty of the Odu Ofun She

Oshe Fun Sayings:

Obatala covers all the good, but uncovers the bad.
They acknowledge God in the morning and always.
The quail wanders so much that the dog discovers it.
The quail knows so much that it sleeps on the floor.
Do not tell lies, because you deceive yourself.
For disobedient, the same thing happens to the majá.
If it is unfortunate, then it is not wise enough.
There is always water in the sea and in the lagoon.
Arode (I'm sorry the children fall into the trap).

The saying "If you are unlucky, then you are not wise enough" suggests that wisdom is a defense against adversity. It implies that the ability to anticipate and mitigate misfortunes derives from knowledge and experience. Thus, wisdom not only protects but also empowers a person to overcome life's challenges successfully.

Ethical code:

The Awó does not wear a whisker or mustache, nor does he walk without peeling himself.

Says Ifa odu Oshe Fun

He is currently facing multiple debts, however, he is about to receive a significant sum of money. It is essential to consult Orula on how to properly manage these funds. You should offer Ozun foods such as ekú, eyá and obi omi tuto to ensure protection and clarity. In the field of health, a disease is looming over you, so it is crucial to perform a prayer to avoid it. Avoid raising pigeons and chickens as they could bring additional complications.

You will soon receive encouraging news. If you own a chain or fob, include it in an Ebo to strengthen your spiritual well-being. Fulfill the offerings and duties towards Obatala. If you are a woman, there is a possibility of an imminent pregnancy. Avoid domestic conflicts and stay away from practices such as Mayombe; instead, draw closer to your holy protectors. Limit pork consumption to avoid digestive problems. If you are married, be careful not to be discovered in compromising situations. Finally, it is essential to eliminate bad influences and negative energies that may be affecting your overall health and well-being.

Prayer of the sign Oshe Fun:

Shefun Shefun Baba Areru Orunmila Ni Ayashe Ria Ria Awo Igbin Koto Kilu Osala Kole Ika Koye Adafun Lode Ikoko Keye Wofin Awo Oni Kako Adifafun Onikako Pewo Oni Kako Orubo Igui Ni Asho Eru Eni Peyu Tompon Kolero.

Ebbo by Oshe Fun: Oparaldo

To make the Oparaldo in the Odu Oshe Fun, you require a chick, black cloth (ashó dundun), cocoa butter (orí), husk (efún), brandy (otí), honey (oñí), coconuts (obi), candles (itaná) and a variety of herbs (bogbo ewe) to prepare the omiero used in the ritual bath. Additionally, it is important to consume coconut water regularly. In this Ifá, the person faces certain ailments and, due to his disobedience, death is approaching. This ritual is crucial to counteract adversities and protect yourself from imminent threats.

You can read: Ifa Obara She sign

Patakie (story) of the Oshe Fun sign:

Wisdom Divided and Unity Restored

In ancient times, when the Saints lived separately, each ruled their own territory. No one except the King and Queen could know more than them or see them directly. During this period, Death trafficked in the darkness of the night, taking whomever he wished unseen.

Curiously, Death never visited the territories of Ogun and Oshun, which caught the attention of the other Orishas. They decided to consult a wise man who lived in Ara-Ife (Orunmila), known for his profound wisdom.

Upon arriving, they observed that the wise man used broken seeds hooked on a chain for his divinations. He also had necklaces of green and yellow seeds, similar to the symbols of Ogun and Oshun, elements that Death used to trap his victims. The townspeople, fearful of the wise man's connections with Death, never dared to speak.

One day, Obatala arrived and introduced himself as Olofin's envoy. He proclaimed that by covering up all the good, he would also reveal the bad. He stated that the disintegration of the Orishas prevented them from achieving anything significant.

Then, Olofin descended from heaven and announced that he possessed the sixteen rays of the sun, giving them the power to unmask forgeries. He revealed that the sage was actually the guardian of the balance between life and death on Earth.

Obatala unified the green and yellow seeds explaining that the yellow symbolized Oshun, representing half of the world of gold, while the green, with the chain, symbolized Ogun, the warrior appointed by the God of Death. This explained why Death did not affect both of their territories.

Olofin instructed them to recognize him every morning and always. He placed his Idde upon them and proclaimed that the door would always be open to all the children of Olofin.

Explanation: This pataki teaches us that separation and secrecy can impede our true understanding and potential. Only through unity and transparency can we face and overcome adversity. Furthermore, it highlights the power of truth and justice, facilitated by divine guidance and support, as a means to restore order and balance in the community.

Oshe Fun Ifa Traditional Nigerian

ÒI KNOW ÒFUN

Or I know funfun bí ajé
Mìnìnjò mininjo bí àte Ìlèkè
A day fún Òwú
Èyí tí n lo rèé bá won múlè ní bùdo
¿un le là báyìí?
Won ní yóó là
Wón ní kó rbo
Wón ní èèrùn tí n bò ní or là
O mon mò tí n lo káàkiri
Wón ní ó mó se kìràkìtà mó
Wón ní kó rbo èèrùn tí n bò
Òwú yes ti se see se
You ò là télè
Òwú bá ru àyágbáyagbà ebo
Ó bá bá won múlè ní bùdo
Èèrùn tí on wí
Owú bá là
ó ló se funfun bi ajé
Mìnìnjò mininjo bí àte Ìlèkè
A day fún Òwú
Èyí tí n lo rèé bá won múlè ní bùdo
Wón ní ó saca káalè ó jàre ebo ní ó se
Òwú waá gbébo nbè
Ó rubo
Òwú ò sàì là or
Òwú sàì là
Gbogbo béè ba ti se tú
Òwú or sàì là
Bée bá gbógun le won
Òwú or sàì là.

Poverty will end for this person and in the next dry season and wealth will come to him. He shall offer
sacrifice against your enemies that you do in front of the realization of your objectives. If the sacrifice is complete, the enemy will die. His spiritual color is white.

Turns as white as the snail
It's as cool as the bead display tray
They were the ones who made divination for the Cotton
The one who was heading to choose a land to settle
He asked, 'Will I get rich?'
They assured him that he would become very rich
But who should offer sacrifice
'The dry season is coming and along with it the appearance of their wealth'
'I've been hanging around' He reminded them
They said 'don't bother anymore'
'Just offer the sacrifice so you can see what will happen in the next dry season'
Therefore Cotton had tried to do all kinds of things
But he had not succeeded in making money
He soon offered an impressive sacrifice
And he set out to choose a land to settle
The dry season that was predicted for him to come for the Cotton came true
He said It turns as white as the snail
It's as cool as the bead display tray
They were the ones who made divination for the Cotton
The one who was heading to choose a land to settle
He was advised to offer sacrifice
And he did
Cotton opened wide and got rich
The Cotton definitely opened up and became very rich
No matter how many antagonists you have on you
Cotton will definitely open and be rich
Regardless of the opposition that is mounted against him
The Cotton will open.