Otrupon Iroso (Òtúrúpòn Ìrosùn)

Otrupon Iroso is the combination of the major odus Òtúrúpòn and Ìrosùn. This sign emphasizes the importance of faith and constant effort to overcome adversity. In addition, it highlights the need to maintain respectful behavior and avoid vices, since these can cause both physical and moral damage.

Analysis and Advice of Odu Otrupon Iroso

Otrupon Iroso (Òtúrúpòn Ìrosùn) is a sign of great complexity and symbolism in the Yoruba religion, full of warnings and profound teachings. This Odu reminds us of the importance of respect and correct conduct in all aspects of life. This sign teaches us about the origin of various practices and phenomena, such as refrigeration and the use of corals in Orula necklaces. It is an Odu that highlights the need for proper sacrifices and the importance of following the traditions and teachings of the elders.

Economic Aspects:

Ifá in Otrupon Iroso teaches us that economic prosperity can be achieved through respect for traditions and making appropriate sacrifices. Ambition must be controlled, as it can lead to ruin. It is crucial to store food in appropriate places to prevent spoilage, which is also a metaphor for keeping our finances in order and securing our resources. This Odu indicates that luck comes through work and offerings to Shango, but it is vital not to talk about our fortune to avoid envy and the evil eye.

"You triumph with faith and persevering effort" Otrupon Koso teaches us that success is not a result of luck, but of constant dedication and belief in oneself. Faith provides the necessary motivation, while relentless effort is the sure path to realizing our goals and dreams.

Health & Wellness:

This sign signals the importance of taking care of physical and spiritual health. People under this Odu should avoid excessive stress and maintain a calmer life. Otrupon Koso warns about health problems related to the back and spine, as well as the need to avoid lifting heavy objects and making sudden movements. Hygiene and correct food preservation are also essential to prevent diseases.

Religious Aspects:

In the religious sphere, Otrupon Iroso highlights the importance of making appropriate sacrifices and offerings to the deities, especially Shango and Yemaya. This Odu tells us about respect for elders and the teachings of the ancestors. The figure of Shango is central in this sign, and akukó and bananas must be offered to her to receive her protection and blessings. Additionally, it is crucial to care for a black dog as part of spiritual recommendations. Ifá also advises receiving Elegba to attract luck and protection in life.

Personal Relationships (Love):

In the area of personal relationships, Otrupon Iroso warns us about the importance of maintaining respect and mutual consideration in marriage. If respect between spouses is lost, Ifá advises separation to avoid greater evils. This Odu also highlights that women under the influence of it may face envy and the evil eye due to their beauty and personal gifts. It is essential to perform protection rituals to avoid these evils and maintain harmony in relationships.

"It is decreed that two snails never collide" It reminds us of natural harmony and patience in relationships. Like snails, we must move with care and respect, avoiding unnecessary conflicts. This saying underlines the importance of peaceful coexistence and prudence in our daily interactions.

General Description of the Ifa Sign Otrupon Iroso

Names or Aliases:

Otrupon Iroso.
Otrupon Koso.
Biroso Otrupon.
Otrupan Koso.
Òtúrúpòn Ìrosùn.

What is born in the Odu of Ifá Otrupon Iroso?

Give euré to Orunmila and fry the eyebale with sugar (due to Olofin's curse with the candle).
Step on the blood of an akukó to Shango and the coconut for 4 Awoses (Shango burned that land).
The terrestrial poles and ice, by application of refrigeration and cold air.
Put corals on the necklace and the Idefá of Orula.
Our Lady of the Snows (Yemaya Okunte) created mortality, instigated the Egun.
That the tamarind had to become acidic because it was eaten (inheritance).
The defect of being a bird or effeminate.
Giving akukó to the shilekún, ekú, eyá, oñí, smearing his feet with eyebale, he puts on the obi and then breaks him.
Look at the Aleyus with or without money, and then you don't appreciate it.
The drop.
Olofin curses with the candle behind Obatalá's omó.
Kabiosile Olueko Oluo Osain (Shango, King of the Bata drum).
Salt meat foods to preserve them.
That they are looking for another Awó to do the ebo for Aleyo.
"As long as the World is the World and there is a drum, I will dance," said Shango.

What does the Otrupon Iroso sign talk about?

You have to do Santo and then Ifá, if that is your way.
Do not give people a candle.
That two snails never collide (Marriage).
The great children of the marriage union.
Otrupon Iroso says that the Arayé is for an Obiní.
Osain Aroni Elesekan waged war on Oggun for an Obiní so that she would not be with him.
Oba was a messenger for Yemaya and Shango.
Shango left the owo provided by Yemaya, the comfort and herself for the Bata drum.
Obatalá advises respecting the elderly.
The Princess was left without a Kingdom when the Queen Mother died.
The Monarchy was abolished.
Shango burned the earth when his Omó died.
Our Lady of the Snows speaks.
In Otrupon Koso, ocean fishermen talk about their fish rotting.
The brothers on horseback hurt their legs (Work to the twins).
Obatalá's children went out to make their fortune.

The Otrupon Koso sign indicates:

Oggun lived with Yemaya Okunte.
The elder Omó of Obatalá threw stones and burned Ilé Olofin.
The fight of two Yemaya, Omi Mayafra (Our Lady of the Snows) and ambitious Omi Mayafun.
Akukó is given to Shango in shilekun with grated coconut and the coconut with blood is stepped on.
Omi Mayefun Ofikale Trupon with Shango's Omó and he dies.
In Otrupon Iroso, etú and akukó are given for Olokun and Shango (Sarayeye and everything to the sea).

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Meaning of the sign of Ifa Otrupon Iroso:

When this letter comes out and the akukó sacrifice is made, four Awoses participate, stepping on the blood and coconuts with their big toe. The akuko is an offering to Shango.

This sign indicates that the woman likes to support men, while the man is libertine and a womanizer. In Shango's ceremonies, the Bata drum is played and two akukó and a bunch of apple bananas are offered to him and Yemaya, although on one occasion he only gave seven bananas and half a rooster to Yemaya.

Out of lack of respect, Olofin curses the young people, making them always carry the candle behind them. The Obiní loses sensitivity due to pilgrimages and wars, and there is talk of imprisonment and kidnapping. Furthermore, due to her gifts and beauty, other women envy Obiní and throw Ogú at her to make her sick and slow her down.

This sign also indicates that a mother can give her children all the pleasures, but when she dies she does not leave them in conditions. It is mentioned that the person becomes afraid after doing things, seeing the result. However, she can triumph against adversity with faith and tenacious effort.

Otrupon Iroso also deals with the refugee in another land and mentions that Yemaya Okunte lived in the Kingdom of Death and Silence (at the poles). Finally, this Odu warns that vices are physical and moral destruction.

Recommendations

Store food in suitable places to avoid spoilage.
You must live more calmly.
Caring for a black dog and not separating from it.
In the Ifá sign Otrupon Iroso, luck comes by giving Shango a bunch of aguedé on top, on top of a rooster, which also falls on obi striped on the ground and adding amalá, elá, red asia and fun fun on Shango.
For the tongue and Ogú, use a stick of its size, with a jar and gut of a four-legged animal, feathers from the 3 doves that are given, soap and majagua vine to line the stick, which is buried for 3 days. He takes it out, walks around the block, enters the house backwards and hangs the stick. The pigeons are roasted and taken to a hill.
3 eyelé are given to Eggun and buried on the seashore.
Separation of spouses is advised if they have fallen into lack of respect and inconsideration to avoid greater evils.
Otrupon Koso recommends receiving Elegua to improve your luck.
Triumph against adversity through faith and tenacious effort.

prohibitions

You shouldn't talk about your luck.
Avoid ambition.
You can't tell anyone when luck comes doing work on the hill to Shango.
Acts of blood should be avoided.
Do not sit in a fixed place, you must sleep alone.

Sayings of the Odu of Ifa Otrupon Iroso:

As long as the world keeps turning and the drum beats, I will dance, Shango said.
As long as the world exists, the candle will always be behind you, said Olofin.
It is decreed that two snails never collide.
You succeed with faith and persevering effort.
Respect the elders or the candle will chase you.

«Respect the elders or the candle will chase you» Òtúrúpòn Ìrosùn warns us about the consequences of not honoring our elders. This saying highlights the importance of respect and reverence towards those who possess wisdom and experience. Ignoring this lesson can bring difficulties and challenges, symbolized by the candle that is always present, lurking.

Odu Otrupon Koso Ifa Code of Ethics:

The Awó must have morals and respect in religion.

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Ifa Otrupon Iroso says:

You will have luck, health and money, and you will reach relevant positions. Make offerings to the jimaguas. This sign speaks of inheritance and luck in the game of chance, but also of conflicts with men from the countryside. Eshu Eleggua He gives you his protection, but you must do Holy and leave pride to avoid harm. Avoid disagreements with red-skinned people and be careful with accidents on stairs and means of transportation.

Three lucks will come to you from the hand of Orula. Take care of Oggun, Shango, Olokun and Yemayá. Be careful, as a child could hurt their leg in an accident. Do not go outside for seven days. Fights between men over an Obiní can bring misfortune. You should be less complacent, avoid fights with your partner and be more open in your family and professional relationships.

Prayer of the Odu Otrupon Koso:

AKO LO YOKO MADO ADIFAFUN YADO EYELE OGU ELEBO AKUKO EYELE
KAFEREFUN SHANGO, OBATALA, ORUNMILA. OTRUPON KOSO IFA ARANI
MOLE BINA KEYE IBI ESHIN KUTA NIKOSA IROSO MULOI TORI AYA KUKUA
ORONIDAN KUKUA IKORDIE LODAFUN OBATALA LODAFUN ABITASA
LODAFUN OGUN.

Ebbo of the Otrupon Koso Sign:

Majagua vine, jaboncillo, jar, tripe of an animal with four legs, a stick of its size, 3 pigeons; the stick is buried and the pigeons are given to him; These are roasted and taken to a hill, the stick is left buried for three days, then the person takes it out and goes around the block, entering the house from behind with the stick, then hangs it in his house, Dress with eye and jujú de eyelé (the stick).

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Patakies (stories) of the Ifa sign Otrupon Iroso:

Shango's Temptation

On one road, Yemayá, possessor of great wealth, was talking with Oba. She told him: «Shango only thinks about parties, drums and women. I will send for him and, knowing that he needs it, he will leave his parties and come to me, because everyone likes convenience, money and comfort.

Shango was at a party with Bata drums when Oba gave him Yemayá's message. Immediately, Shango left the celebration to go see her.

When the people found out that Shango was leaving, they prepared another party for him on the road, with plenty of food to his liking. When Shango approached, they began to play the Bata and went out to receive him. Shango, delighted, began to dance, forgetting Yemayá's message. He sat down to eat and did so quickly.

Satisfied, he hung two roosters and two bunches of apple bananas to take them to Yemayá as a gift. However, on the way, he became hungry and ate the two roosters along with the bananas, leaving only seven bananas and half a rooster for Yemayá.

When they arrived at their house, they both surrendered moforibale. Yemayá explained to him why she had sent for him: «I want you to abandon your debaucheries from today. I will put all my capital at your disposal.

Shango responded: «Keep your riches, you know that money doesn't attract my attention. As long as the world is the world and there is a drum, I will dance, because I am Kabiosile Olueco Oluo Osain, the King of Bata.»

Explanation: The story tells how Yemayá, the deity of wealth, tries to attract Shango, the god of thunder and drums, promising him riches. However, Shango proves that his love for music and dance is stronger than any material temptation. Òtúrúpòn Ìrosùn teaches us that a person's true nature and passions cannot be changed by wealth.

The Princess without a Kingdom

Once upon a time there was a Queen who pampered her daughter, giving her all the pleasures she wanted. However, when the Queen Mother passed away, she left nothing in good condition. Shortly after, the Monarchy was abolished, leaving the Princess without a kingdom and facing many difficulties. Desperate, she took refuge at the top of a hill, where she had no way to survive.

One day, the Princess went to the town and met Orunmila, who advised her to take two obi to the sea. She also asked him to appoint a day so that he could go to her house and make a prayer with her: an akukó, a bunch of oguedé, obi meji, ashó funfun and ashó pupúa.

The Princess followed Orunmila's instructions. She striped the obi and offered them to Shango in the following way: she placed the striped obi on the ground, placed Shango on top of it, and on top of him, the oguedé cluster. Then, she sacrificed the akukó, letting the blood fall on the oguedé, Shango and the striped obi. Finally, she added amalá, ailá and a combination of funfun and pupúa fabrics on Shango.

After making all these offerings, the young woman's luck changed drastically, and her life improved considerably. Maferefun Shango and Orunmila.

Explanation: This Patakie shows how a princess, after losing everything, follows Orunmila's advice and makes sacrifices and offerings to Shango. Her devotion and effort bring him a change of fortune and a better life. Ifá says: Even if you face great difficulties, faith, effort and following good advice can transform your situation and bring prosperity.

Otrupon Koso Ifa Traditional Nigerian

ÒTÚRÚPÒN ÌROÙN

Ìrá bojú gàngànhún bojú gàngànhún
A day fún Ògò tíí somo oba lóde Ìsokùn
Wón ní kó rbo
Ìyà je Ògò tíí we are oba títíí tí
Won ní yóó là
Ebo ni kó ru
Ògò bá rbo
Ngbà or ya
Wave of
Gbogbo èèyàn bá n pé 'Jé ó ye òun bó ti ye ará ìsokùn'
Ojú ire bogbo tí tí n pon Ògò
I will go gbogbo bá tú or lówó
Ayé ye é tan
N ní wá n jó ní wá n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ìrá bojú gàngànhún bojú gàngànhún
A day fún Ògò tíí somo oba lóde Ìsokùn
Ògò tíí we are oba lóde Ìsokùn
Wón ní kó rbo
Kó kè baà lóóko rere láyé
Ojú Ògò rí or
Kótóó domo Oba nísokùn
N tojú Ògò rí o
Ta ló lè pé kóun or rí i?
Ojú Ògò mòmò rí o
Kótóó domo Oba nísokùn.

Ifá says that he wants this person to be well. He will suffer a lot but ultimately he will be blessed. Your life will be pleasant and your things will not be bad.

Ìrá bojú gàngànhún bojú gàngànhún
It was the prince of Ìsokùn who consulted Ògò
They advised him to offer the sacrifice
Ògò the prince suffered and suffered
They assured him that he would eventually get rich
But he must make sacrifice and be persistent
Ògò performed the sacrifice then
After a short period
Progress came to him
Then all the people began to pray for themselves 'Please us as you did the prince'
All the good things that Ògò had yearned for
All good things came into his hands
Life pleased him
He started dancing and rejoicing then
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had said
Ìrá bojú gàngànhún bojú gàngànhún
He was the one who consulted Ògò
The prince of Ìsokùn
They advised him to offer the sacrifice
So that he would have a good name on earth
Ògò saw hell
Before he became 'the crown prince' of Ìsokùn
Because of what Ògò went through
Who can wish you the same?
Ògò really saw hell.
Before being crowned the prince of Ìsokùn.

Ebó (work) of the Otrupon Koso Sign

To make the ebó of the Otrupon Koso sign, you will need majagua vine, soap, a jar, the gut of a four-legged animal, a stick of your size and three doves.

First, bury the stick in the ground and sacrifice the three doves, performing the appropriate ceremony. Roast the pigeons and take them to a hill. Leave the stick buried for three days. After this time, dig up the stick, walk around the block with it, and enter your house backwards, carrying the stick. Once inside, hang the stick in a significant place in your home. Finally, dress the stick with eye and eyelé juju to complete the ritual.

This ebo aims to cleanse and protect, ensuring spiritual strength and protection in your home.