Ogbe She (Ogbè Òsé): Meaning, Analysis, Tips, Sayings and Patakies

Ogbe She is the 30th sign in the order of the Odu of Ifá, the result of the union of the main Odu Ogbe and Oshe. This sign teaches us not to give up in the face of adversity; with hard work and perseverance, we can achieve our goals.

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An associated story relates how the parrot's spots, caused by other birds trying to harm it, ended up transforming it into Olofin's favorite bird due to its beautiful colors. Likewise, Ogbe She indicates that the person can acquire something that initially causes sadness, but that over time will become a source of wealth, symbolizing a long-term investment.

General Description of the Ifa Sign Ogbe She

Ogbe She invites us to be patient, persevering and loyal in all aspects of our lives. By demonstrating the truth with actions and fulfilling our responsibilities, we will be able to overcome adversity and achieve the success and prosperity that the Orishas have destined for us. Let us remember that faith and perseverance in difficult times bring prosperity and success, and that listening to spiritual guidance is essential to following the right path.

Names or Aliases:

Ogbe She.
Ogbe Kowojo.
Ogbe Sanwo.
Ogbè Osé.
Ogbe Oshe.
8-5.

What is born in the Odu Ogbe She?

The revolver.
The tattoo.
Here, in Ogbe She, the chain is lowered to the ground, the person is used and abandoned.
The greeting and the imploration to Olorun.
The secret of the Oboni Boshe garment.
The spy.
The sons of Oshún do not put their hands on the heads of the sons of Shango.
The Orisha, Adamu, origin of Aguema.
The one whose Oba lost his ear.
Premonition in human beings. Prophecy.
The position of otorhinolaryngologist.
The disease called Ménière's syndrome.

What does the Ifá sign Ogbe She speak?

Put Elegba 5 musical instruments.
When Awó sees this Ifá (Ogbe She), he must give Oshún pork, fufú and ekó.
Don't offer what you can't deliver.
Give a fresh fish to your head.
Put a crown with 16 parrot feathers on ObatalaThis is where the toad plucked the parrot's tail feathers and gave them to Obatalá for his crown.
You have to be careful that the woman doesn't know your secrets.
You have to be splendid with the woman.
That Obatalá fell ill and Oshún saved him.
Of shots.
Of teasing.
Of curse.
Ogbe She is an Ifá for diseases of the stomach and viscera.
Talk about vision problems.
That no friends are known.
They didn't want to consider the parrot here, but its flesh is cancerous.
This is Oshún (Ibú Akuaro), the queen of laughter and falsehood. She is deaf when she does not want to hear, she lives outside.

Analysis and Interpretation of the Odu Ogbe She

It is important for people ruled by Odu Ogbe She to remain calm and avoid unnecessary arguments, as there is no need to debate when the truth can be demonstrated with actions. Like the Irunmole in this sign, it is better to demonstrate the reality of a matter than to enter into verbal conflicts that only generate wear and tear and misunderstandings.

This sign teaches us that perseverance and patience are key to achieving success and full knowledge. Haste and boasting can lead to limitations and obstacles in our path. Ifá advises us to be loyal and sincerely help others without expecting anything in return, as this attitude will bring us freedom and unexpected rewards.

He who has virtue is despised more than he who has a vice: This proverb indicates that virtuous people are often underestimated or envied, even more than those with flaws, due to misunderstanding or envy of their goodness.

Economic Aspects

Ogbe She points out that correct sacrifices and faith can restore what has been lost and bring prosperity. In times of crisis, sacrifice and devotion can solve financial problems. This Odu speaks of inheritances and receiving large amounts of money through business or farming-related activities. However, we must be careful of greed and the excessive desire to embrace everything, as this can lead to losing everything. Patience is essential to obtain what we want without risking our earnings.

Health and wellness

As for health, this sign warns of vision problems and diseases related to the stomach and viscera. It also points out possible pain in the legs and the need to take care of diseases such as Ménière's syndrome. Ifá recommends avoiding lifting heavy objects and making sudden movements. It is important not to bathe in rivers, as there is a risk of being affected by negative energies associated with Olokun.

Religious Aspects

Ogbe She reminds us of the importance of fulfilling our spiritual responsibilities and making the appropriate sacrifices to avoid difficulties. This sign speaks of premonition and prophecy, telling us to be attentive to the signs and advice of the Orishas and our elders. Ifá urges us to respect and recognize those who help us, avoiding pride and excessive ambition that can lead to failure. Faith and sacrifice bring great rewards even in adversity.

Personal Relationships (Love)

In personal relationships, this Odu warns us about excessive curiosity and indiscretion, which can bring problems and conflicts. Not everything should be revealed or shared, as it can lead to the ruin of valuable relationships. It is essential to be loyal and sincere with our partners, avoiding infidelity and cheating that can damage mutual trust. Ogbe She advises us to be generous and considerate with the person we love, cultivating a relationship based on respect and understanding.

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Ogbe She Sayings:

The Awó never hurries, so as not to fail.
Revolutionary liar.
The moral man, his spirit does not die.
The cart goes ahead of the oxen.
He who has virtue is despised more than he who has a vice.

"The moral man, his spirit does not die" highlights that a person's integrity and goodness outlast their physical life. Their ethical legacy and righteous actions continue to influence and be remembered, ensuring that their essence lives on in the collective memory.

Meaning of the Ifá Sign Ogbe She

In the sign of Ifá ogbeshe, various characteristics and situations that influence the people governed by this Odu are revealed. It is mentioned that the parrot was the only one who understood Ogbe She because they were similar, symbolizing the importance of surrounding ourselves with those who truly understand and value us.

There is a reference to the limp, indicating that the owner of this Ifá may be lame or have some physical difficulty. This can also be interpreted as a call to recognize and accept our own limitations. In addition, it is said that the person is like the child in the arms of Oshun, who raised him, implying a special connection with this deity and the need to honor it and maintain a close relationship with it.

In this sign, the war between Oduduwa and Olokun took place, representing internal or external conflicts that must be overcome through wisdom and conciliation. The harmonious coexistence between different people is highlighted, stating that "the white lives with the black and the black with the white", suggesting the importance of living in harmony, respecting and valuing diversity.

The presence of a Protective Egun It indicates that the person has the guidance and protection of an ancestral spirit. However, they may experience repulsion or rejection in certain places where they are not welcome, which can generate sadness and feelings of exclusion. It is common to face leg pain and moments of melancholy.

ogbeshe talks about the possibility of receiving a The heritage or large amounts of money from business or activities in the field, as well as from defeating enemies. However, it is noted that the person may be a victim of damage caused by envy or revenge. It is also mentioned that it may be resentful and vengeful, and what has debts with Oshun that must be settled in order to balance one's spiritual and material life.

In addition, she is described as someone who is stubborn, which can prevent her from doing the things she is destined to do due to life's adversities. It is important that she work on her flexibility and openness to overcome obstacles. Finally, it is highlighted that This is where Elegba made a pact and received teachings from Añá., stressing the importance of seeking knowledge and spiritual guidance to move forward on the right path and fulfill one's destiny.

Recommendations:

Put 6 torrejas to Orúnmila to solve.
Put fresh fish to Ogún.
Take care of your eyesight.
Must live with people of definite color.
Wear a flag necklace.
Pray if you have bad eyes on you.
Take a trip.
Give a goat to Eshu, a rooster to Ogún and ask for his head.

Prohibitions:

You don't drink sugar water.
You don't work at night.
No one blows afoshé.
Ogbe She prohibits coloring her hair.
You cannot bathe in the river, because Olokun drowns you.

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Tips from the Ifa Sign Ogbe She

When the Ogbe She sign appears during the Igbodun (initiation ceremony), the sacrifice that the chain refused to make is the first Ono Ifa u Odiha that a person must do to avoid going to earthly or heavenly prison before achieving prosperity.

In ordinary divination, the person is advised to serve his head, Ogún and Eshu with a coconut, a rooster and a goat, to avoid the danger of unfulfilled luck. People born under this Ifá sign are good-hearted; they help their fellow men in an extraordinary way. However, when they feel deceived or offended, they can destroy and annihilate; just cursing is enough to divert from the Ona Ifa (path of Ifá) to whoever is a victim of his thoughts.

During Igbodun, a man is recommended to enter into business, as he will become very rich. Ifá will require two Eshus (the traditional one Eshu Obadara and Eshu of the water) to send the messages; they must be prepared with two separate goats. The person must be informed that his luck had not been consolidated before preparing his Ifá.

In divination, the person should be advised to tie a cowrie and a 65cm piece of cloth, to keep on your Ifá altar. The Ifá priest will officially ask Ifá to unite your wealth, so that it will flourish.

In the divination of Ogbe Oshe, he is told to make sacrifice to Ifa, Eshu and Olokun, as he is on the threshold of prosperity. The person born under this Odu should not eat poultry, goat, tiger, python or whale, and should not risk entering a burning house, to avoid showing ingratitude to his benefactors and prevent becoming a victim of the ingratitude of those who benefit from his magnanimity.

Dice Ifa ogbeshe

Money is coming your way, but first you must use the money you have saved and pray to defeat the enemy and move forward, achieving the good that is coming. You had a bad dream, although you no longer remember it; it was a dream related to food or a party. Be careful, because someone, out of envy or revenge, wants to play a bad trick on you; they could do you harm, something red in color.

You feel pain in your leg and sometimes you feel sad; do not take things to heart, this sadness could cost you your life. You will be invited to a meal, do not go, because in that house they are preparing a trap for you that involves placing two jobs. There is a person in a house who does not let you prosper; just by looking at him, he slows you down. To get those eyes off you, you must make a prayer without delay. After doing so, you will have plenty of work and you will want to move to a bigger house.

You must make a trip, but first you need to make a request. You will receive an inheritance or a lot of money, perhaps from a business in the countryside. It is important that you do not hold a grudge; when something is done to you, do not seek revenge. Do not play with Oshún and pay her what you owe her. Never offer what you cannot fulfill and be careful not to be splashed with ink or paint at a meeting you attend. You will do a favor and they will fear you.

Prayer of the Odu Ogbe She:

Ogbe She kantón obayé dewá kodidé saraundere olokukere ololodiye iyá lodé okeré yi moro enidesun epideremo otolarefa eyi boyó nila odu ayibagadara ñawasi, ñawasi ikowoshe iyá mi washeshiyami I died yeyeo asyehiy.

Treatise of the Oddun of Ifa Ogbe She

Ogbe She Osobo Iku

Talk about shots.
Warns that the person may die of sadness.
Indicates that he could be drowned by Olokun.

Ogbe She for Illness

It refers to illnesses; this is where Oshún saved Obatalá.
It speaks of stomach and viscera ailments.
Mentions vision problems.
There is pain in one leg.

Ogbe She Osobo Ofo (8-5)

Warns to be careful not to lose freedom.
Recommends paying attention to one leg.
He advises to be careful of traps so as not to lose what is yours.

Ogbe She Osobo Eyo

It is an Ifá that deals with infidelities ("jars").
It talks about shooting, mockery and curses.
It indicates situations where there are no known friends and there is disregard; here they did not want to consider the parrot.
Mentions the war between Oduduwa and Olokun.
He advises to be careful of a trap.
It indicates a stubborn person.

Ogbe She in Osobo Ogu

It speaks of the person having "bad eyes" on them.
Recommends to be careful with bad powders.
He warns that they may harm you out of envy or revenge.

Ogbe She Ire Ariku

It refers to wealth and people with a lot of money.
It talks about inheritances and receiving large amounts of money from business in the countryside, etc.
Indicates that Ogbe She is the child in the arms of Oshún, who raised him.
It indicates that the person has a protective Egun.

Ogbe She (8-5) in Ire Ashegun Ota

It talks about defeating enemies.
Mentions that the person has “bad eyes” on them.
It indicates that the person has to make a trip.
It states that the person has a protective Egun.

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Patakies (History) of the Ifa sign Ogbe She:

The Fate of the Ungrateful Chain

The chain, known as Eghan in Beni and Seke in Yoruba, was feared by everyone in Heaven. Despite his great power to sustain divinities, mortals, and animate and inanimate objects, he lived in deep poverty. He was called Seje Aroju Elebaa. When his situation became unbearable, he went to Ogbe Oshe, also known as Igbera Orun, for divination.

Ogbe Oshe advised her to make a sacrifice: offer a goat to Eshu, a rooster to Ogun and a coconut to her own head. However, the chain felt offended. How could she, who supported everyone, deign to make sacrifices to others? She decided not to follow the advice and remained in her poverty.

In Heaven, her job was that of Chief Jailer, guarding all sinners and criminals. The sacrifice she had to make was to avoid the danger of an unfulfilled fate, known as Amubo in Yoruba and Osobo-no-masuno in Beni. Despite her diligence in the job, she found that she received no compensation whatsoever. Those in her custody were acquitted, fined, released, or executed, and then the chain was empty again.

Her frustration grew so much that she decided to descend into the world. Before leaving, she made the sacrifice that she had been advised to make. In Heaven, she had been a disciple of the Iron Deity, Oggún.

Upon her arrival in the world, she continued her work as guardian of the accused and of other organic and inorganic substances awaiting trial or execution. Animals destined for sacrifice were placed under her custody; she would tie them by the neck, body or legs. However, once the fate of her prisoners was decided and they were sold, sacrificed or freed, they would ask her to release them without offering her any reward.

When the accused were handed over to her for safekeeping until their trial or execution, they were released without any acknowledgement of her. The ingratitude was such that it was used again and again without compensation or words of gratitude from her victims or superiors.

That is why it is said that no one should wish for the fate of the chain, which works without receiving gratitude and is left aside after fulfilling its task, until it is requested again.

Nevertheless, the chain was glad every time a human or animal was brought to her to care for, for she had someone to lead. But soon her prisoners were released, and she was once again left to lament, obstinate for having refused to make the sacrifice in Heaven to avoid the unfulfilled achievements (Amubo and Osobo-no-masuno).

Explanation: This patakie of Ogbe She shows that pride and refusal to fulfill spiritual responsibilities can lead to frustration and taking advantage of others. The chain, by not making sacrifices and believing that it did not need anyone, ended up being used without receiving gratitude or reward. The moral is that we must be humble, fulfill our obligations and recognize both our own efforts and those of others to avoid stagnation and achieve prosperity.

The Curiosity of Odé's Wife

Odé had neither money nor food. Desperate, he went to Orunmila's house, who saw the Ogbe She sign on him and marked an ebó (sacrifice) for him, which, with great effort, he was able to make. After completing the sacrifice, Odé returned to the forest. From the top of a tree, he observed a large herd of Agbaní, creatures with large horns, that were at the bottom of a deep hole in the ground.

The Agbaní invoked Olorun and, by uttering magic words, the sky opened and they entered. When Odé was about to shoot them with his bow, he heard a voice; it was Elegba, who told him: "I defend you. Pay attention to the words they say to Olorun, learn them and you will be able to do the same as them." For three days, Odé watched the Agbaní and memorized their suyere (sacred song). Finally, taking advantage of the fact that they had left, he climbed down from the tree, recited the words and entered Olorun.

Inside, he found great riches: he took two rolls of ashó funfun (white cloth) and a sack of emeralds and gold. Elegba warned him: “You cannot tell anyone about this.” Upon returning home, he gave the two rolls of cloth to his wife. She asked him: “Where did you get this?” Odé did not answer, but she insisted several times without getting an answer.

Meanwhile, the Agbanis returned and, upon entering, noticed that the gold, emeralds and cloth were missing. They said, “Someone has been here in our absence. Who could be the bold man who has done this?”

One day, in Odé's absence, his wife, who was a sorceress, hid inside her husband's travelling bag, making a small hole in it so she could see. Unbeknownst to him, Odé put the bag on his shoulder and went hunting. His wife watched everything Odé did. When he left, she came out of her hiding place, repeated the magic words and entered Olorun. However, she was busy admiring the treasures, and at that moment the Agbaní arrived and captured her. They tied her to an igui Araba (sacred tree), at the entrance to the portal that connected Aiye (the Earth) with Olorun.

When he returned home and noticed his wife was missing, Odé waited for her. But on the third day, seeing that she had not returned, he went out to look for her. The Agbaní had decided to kill her and they went out in procession, dancing with her between their horns. Seeing her, Odé aimed his akofá (hunting weapon) and killed one of the Agbaní. He rescued his wife, gave her gold and emeralds and returned her to her family, telling them: "I no longer want her; she is indiscreet and wants to know what she should not."

Thus, Odé became very rich with all of Olorun's treasure.

Explanation: The story shows that indiscretion and excessive curiosity can bring negative consequences; while Odé thrives on his obedience and discretion, his wife, by trying to discover what she should not, puts her safety and Odé's achievements at risk. The moral is that we must respect trust and be prudent in our relationships, since unbridled curiosity can affect stability and prosperity; loyalty and mutual respect are more valuable than any material wealth.

Ogbe She Ifa Traditional

Verse of Ogbè Òsé

I know yeshìín
I know sóhùún
Lomi koto è é fií kún
Tíí fií wonú ile
Today I will Odíderé
Ti n fosù gbogbo sòwò èjè
I will hate ní n se nnkan ni ò lórí yìn
Are you still nnkan rere báyìí?
Wón ní kí Odíderé or rubo
Wón ní gbogbo nnkan è ní or bára mu
I'll hate bá rbo
Ó rbo tán layé bá ye é
Gbogbo nnkan ti ò ti daa
You or you lajé
Ti or ti bímo
Osù gbogbo ní fí n sòwò èjè
Wón ní kó tjú nnkan ìponmi
Ni inú è n dùn
N ní wá n jó ní wá n yò
N ni n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
I know yeshìín
I know sóhùún
Lomi koto è é fií kún
Tíí fií wonú ile
Today I will Odíderé
Ti n fosù gbogbo sòwò èjè
yóó dome
Òwò èjè kan òwò èjè kan
Táwa se lósu yìí
yóó dome
Omo ní or mòmò dà.

Ifá says in Ogbe She, this person had tried to do various things with his hands, but had not been successful. Ifá says that he will be successful, but he must offer the sacrifice. He should bring a container and use it to carry water to Esu's side.

The way it spills out here
And it spills there
It is the reason why the water in a koto can never be filled
When you get home
You guessed for Odíderé
The one who trades in blood every month.
Odíderé had been doing all things without succeeding.
Would I be able to do something good? She asked.
They asked her to offer the sacrifice.
They told her that her things will be given as she wished
Odíderé made the sacrifice
She finished watching the sacrifice and life pleased her.
All the things she never succeeded in
She had never had the wealth.
She had never had children.
She started dealing with blood every month.
Later they asked him to prepare a container of water.
And I use it as a sacrifice.
They offered the sacrifice to Èsù
The feathers on his tail became a source of wealth.
She became very happy
She danced with joy.
She praised her Babaláwos.
Their Babaláwos praised Ifá
She said, that was exactly what her Babaláwos predicted
The way it spills out here
And it spills there
It is the reason why the water in a koto can never be filled
When you get home
You guessed for Odíderé
The one who trades in blood every month.
It will turn into a baby.
A certain blood trade.
What we do this month.
It will turn into a baby.
It will surely turn into a baby.

Ebbo (Works) by Ogbe She

Secrets of Ogbe Oshe (8-5):

It is a garment called Aboniboshe, which consists of a 12-inch-tall doll with a chain running from the neck to the feet. It is offered fresh fish blood and eats with Ogún, Orúnmila and Egun.

Pine's Work:

A hole is opened, the 16 Mejis, Oshe-Turá, Ogbe She, Okana Sa and Otura She are prayed. Six reales, 4 chicken eggs are placed and a rooster is sacrificed. Ero, obi, kolá, osun naború and a stone are added so that Shangó can eat with him. A pine tree is planted, to which a rooster is given every year and an Eshu is placed as a sentinel.

Ogbe Oshe Impotence Remedies:

A newborn goat and a rooster are taken and offered to Ogún at 12 noon. Seven drops of blood from the goat and the rooster are sprinkled on the person's member. Then, the cock's crest and sideburns are ground into powder (afoshé) and mixed with boiled bejuco garañón and cinnamon. The body and head of the goat and the rooster are taken to a hill along with 7 centavos.

Herbs (Ewe) of the Oddun Ogbe She:

Pine
Puffin
Cuban Plantain
Cape Axe
Cress
Sagebrush

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