Ogunda She

Ogunda She (Oshe), the 150th Odu in the Lordly Order of Ifá, brings a message of blessings of victory for the person in question. Ifá reveals the presence of numerous enemies and conspirators. To appease his fate and ensure triumph, he is urged to offer sacrifices and honor Ogun.

General description of the Odu of Ifa Ogunda Oshe

The Odu Ogunda Oshe is one of the Ifá signs that speaks deeply about justice, balance, and personal and social transformation. This sign reveals important teachings about life, spirituality, and human relationships, setting essential guidelines for development and overcoming obstacles.

What is born in the Odu of Ifá Ogunda She?

• The reason why Oyá uses the scythe.
• The mystery behind the osun of Oyá.
• The practice of dragging the Yarará of Azojuano to the Ifá board.
• The Ja de Azojuano.
• The manifestation of hypocrisy.
• The use of the mask and the majá by Oyá.
• The sacred word granted by Olofin.
• Discrimination against Ogún.
• The absence of delivery of Ifá to the godson directly.
• Marital conflicts.
• The confrontation between father and son.
• The loss of the throne by a King.

What does the Ogunda She sign talk about?

• The female monster analogy.
• The prohibition of using majá skins.
• The ritual of sharing ashé in Itá and the importance of haste when getting rid of leftovers.
• The reconciliation of a father with his son.
• The offering of a goat to the four rivers of the region.
• The misfortune or curse of women for their curiosity.
• The use of a red and black hat adorned with two necklaces, one black and one white, along with Oyá beads.
• The manufacture of the Kuakuanaldo knife made of wood (cedar), and the peculiarity that the godfather does not give it directly.

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Analysis and Interpretation of the Ogunda She Sign:

Ogunda She symbolizes confrontation and overcoming. She represents the confrontation between what is established and the change necessary for progress. The discrimination against Ogún and the subsequent vindication of it shows the ability to overcome discredit and error through truth and justice. This sign teaches us the importance of recognizing our mistakes, forgiving and seeking reconciliation to move forward. The figure of Oyá, with his scythe and the hypocrisy that is born in this Odu, reminds us that transformation and cutting off the past are necessary for growth.

Economic Aspects

In the economic field, Ogunda She warns about the need to act with integrity and justice to achieve success and stability. The history of discrimination and subsequent recognition of Ogún as King underlines the importance of justice and the recognition of merits in the workplace and business. This sign suggests that through hard work and respect for others, especially in situations of injustice, you can achieve a position of power and economic prosperity.

Health

In the aspect of health, this Odu emphasizes the importance of attention to internal conflicts and their impact on physical well-being. The mention of the war between father and son, and the necessary reconciliation, suggests that unresolved emotional and family tensions can manifest as health problems. It is recommended to seek harmony and conflict resolution to maintain a balance between mind and body.

Religious Aspects

From the religious perspective, Ogunda She highlights the relevance of spiritual connection and fulfillment of religious duties. The reception of Orúnmila, Ogún, and Iyalorde, and the prohibition of giving Ifá directly to the godson, underline the importance of following the rituals and teachings of Ifá with respect and dedication. This sign also highlights the value of the sacred word of Olofin and the need to live in accordance with the ethical and spiritual principles that govern life.

Personal relationships

In the area of ​​personal relationships, this Odu warns about the dangers of supremacy and conflict in love and family relationships. The fight between husband and wife for supremacy, and the war between father and son, illustrate the challenges that arise when balance and equality in relationships is not respected. Ogunda Oshe teaches the importance of communication, mutual respect, and the need to forgive to build healthy and harmonious relationships.

Ogunda She invites us to reflect on our actions, our relationships and our spiritual path. She reminds us of the importance of justice, integrity, and change for personal and collective growth. Through reconciliation, forgiveness, and respect for ethical and spiritual principles, this Odu guides towards a fuller and more harmonious life.

Recommendations of the sign Ogunda She (3-5):

1. Seek reconciliation and forgiveness: It is essential to seek reconciliation and forgiveness in conflicts, especially family or personal, to restore harmony.
2. Act with justice and integrity: Maintain fair and upright conduct in all life situations, especially in the face of injustice.
3. Respect religious rituals and traditions: Follow with dedication and respect the rituals and teachings of Ifá, including the correct reception of Orúnmila, Ogún, and Iyalorde (Oshun).
4. Maintain ethical conduct: Live according to ethical and spiritual principles, honoring the word of Olofin and the commands of Ifá.
5. Promote peace and balance in relationships: Avoid conflict and the search for supremacy in personal relationships, favoring mutual respect and communication.
6. Recognize and correct errors: In the face of discrimination or misunderstandings, it is crucial to recognize mistakes and work to correct them.
7. Offer Ogún a machete made from a file: This instrument symbolizes victory in war and is a reminder of the power of improvement and justice.
8. Receive Azowano: For those under the sign of Ogunda She, it is advisable to receive Azowano, reinforcing spiritual connection and protection.
9. For women, review the menstrual cycle with a doctor: It is suggested that women under this Odu consult a doctor to check their menstrual cycle, which could indicate the need for special attention to their health and well-being.

Prohibitions:

1. Avoid hypocrisy: Stay away from hypocrisy, promoting sincerity in all actions.
2. Do not use items with majá (ejo) skin: The prohibition on the use of any garment or article made with majá skin remains in place.
3. Don't ignore proper sacrifice: It is crucial to promote appropriate sacrifices and follow the taboos and behaviors prescribed by Ifá.
4. Prohibition of discrimination: Avoid any form of discrimination and unfair treatment towards others.
5. Do not deliver Ifá directly to the godson: In the initiation ceremonies, follow the traditional Ifá delivery process.
6. Avoid unnecessary conflicts and wars: Seek peaceful solutions to disputes, avoiding conflicts that can be prevented.

These recommendations and prohibitions, now expanded, provide a more complete guide for those who follow the Odu Ogunda She, covering spiritual, personal, community and health aspects, in search of a harmonious life aligned with the teachings of Ifá.

Sayings of the Odu of Ifa Ogunda She:

• Family discussion.
• Man proposes and man disposes.
• The important thing is to speak without mistake.
• He who does not know his son, tomorrow may be his enemy.
• Out of curiosity you can lose your life.

"The important thing is to speak without error" reflects the wisdom of communicating clearly and truthfully. In life and spiritual practices, this saying highlights the importance of precision and honesty in our words. Speaking without errors not only avoids misunderstandings and conflicts, but also strengthens our integrity and trustworthiness in the eyes of others. It is a reminder that, in the power of words, lies the ability to create reality, influence the environment and foster authentic relationships.

Odu Ogunda Oshe Ifa Code of Ethics:

• The Awó must receive Olofin at any age or when he makes his first two Ifa.

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Meaning of the Sign of Ifa Ogunda She

The Ifá Sign Ogunda She reveals the sacred word of Olofin, which granted the man the virtue and the right to lead the family due to his conduct, while condemning women to experience their menstruation, a cycle regulated by the lunar phases each 28 days, as a result of his curiosity.

This Odu emphasizes the importance of receiving Orúnmila, Ogún and Iyalorde to succeed in life. It tells how Ogún was unjustly discredited and, after retreating to the mountains, he was finally claimed by Oshun as innocent, granting him the right to be king and exercise the power to kill. Hence, in Ogunda She the ability to kill is recognized.

The Awó of Ogunda She, during the kuakuanaldo ceremony, uses two cedar wood knives. It is noted that you can receive Igba Odun (Olofin) at any age or after having performed two Ifá ceremonies. When this Odu appears in Untefa, the godfather does not directly hand Orúnmila to the godson, but rather places it on the mat for the godson to lift by himself, emphasizing the importance of personal responsibility towards Orúnmila.

A central theme of this Ifá is the conflict over supremacy in the couple's relationship, where Olofin's intervention was necessary to restore harmony and reproduction. It also addresses the conflict between father and son, culminating in the need for parental forgiveness.

To avoid family misfortunes, it is recommended not to allow Ogún's intervention and it is advisable to place a white, red and purple flag in the home. This sign warns of the consequences of misinterpreting one's actions and underlines the need for the godfather and godson to receive Oduduwa, Olofin and, if not possessed, Oya (Iyanza).

Ogunda She introduces the reason why Oya Yansan uses a scythe and the secret of his osun, sharing similarities with the Oddun Ogunda Meji. This Odu also mentions the menstrual cycle as a significant aspect.

Finally, this sign calls for paternal responsibility, urging the recognition and support of abandoned children and their mothers, emphasizing the importance of family assistance and recognition.

Ifa Ogunda She says:

Avoid curiosity as it can be your downfall. It is crucial to complete three pending tasks to prevent legal problems and losses. Your situation is complicated; faces financial difficulties and possibly past legal conflicts. There is jealousy and distrust in your relationship; Your partner could be investigating your movements and has discovered a secret. You face an adverse situation, including the possibility of being kicked out of your home and health problems in your partner. Among his spiritual obligations, the need to receive Orunmila and perhaps Ogún stands out, pointing out his possible divine lineage. In addition, it is suggested to perform an Ebbo with a rabbit to avoid misfortunes at home.

It is important to recognize and connect with unfamiliar family members and remain humble, remembering that there is always someone with greater knowledge. Caution also extends to his religious practices and the management of his and his partner's curiosity, emphasizing the importance of avoiding hypocrisy and evil in order to achieve power.

Prayer of the Odu Ogunda She:

OGUNDA MONISHE OLOFIN OUN OBA KAFEREFUN ORUNMILA OLOFIN ESHU-ELEGBA SHANGO BABALU-AYE.

Suyere Oddún Ogunda Oshe:

YERE YERE OGUNDA BORIBOSHE OSHE YERE OBA OGUNDA SHE.

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Works (Ebbo) of the Odu of Ifa Ogunda Oshe:

Put a flag in the home:

It is essential for the Awó Ogunda She to place a flag (Asia) in his residence, made with white, red and purple fabrics. This act serves as spiritual protection for the home.

Procedures during Untefa:

In the Untefa ceremony, a clay pot must be taken and, using a lit ember, it is extinguished with a little water inside the pot, symbolizing purification.

Itá Day Ritual:

On the day of Itá, a jicotea (ayapa) is given at the entrance to Igbodun's room. During this rite, all Babalawos present must take off their shoes, take off their socks and immerse their feet in the sacrificial blood (eyerbale). After performing this act, they are not allowed to re-enter the house for the rest of the day, marking an act of purification and respect in the spiritual process.

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Pataki of the Ifa sign Ogunda She (3-5): The sacred word of Olofin.

There was a time when women, seeking equality and even surpassing men in everything, started a rebellion. This discord led to a constant war between the genders, interrupting any sexual contact and, therefore, reproduction.

To resolve this situation, they decided to appear before Olofin, who listened to them and, taking two boxes, blew his ashé into them. He told them to keep them without opening them until further orders. The days passed; The man respected the instruction, but the woman, consumed by her curiosity, opened her box, releasing a current that made her sick.

Convinced that it was time to see Olofin, she persuaded the man to go before they were called. Olofin, when checking the boxes, found the man's box intact and the woman's box open. She revealed that one box contained intelligence and talent and the other, curiosity and all evils. The woman, having opened her box, received the latter.

Olofin healed her, ascending towards him, but as he ascended he began to bleed, an illness that stopped when he reached him. He decreed that the man would be the head of the family and he would live with the woman, having many children. However, he instructed that his contact with her should be avoided during her bleeding periods, as a sign of respect.

Explanation: This story illustrates the consequences of impatience and limitless curiosity, as well as the importance of respecting divine timing and decisions. It emphasizes responsibility and leadership, but also underlines the need for respect and understanding of each person's differences and natural conditions.

Ogunda She Ifa Traditional Nigerian

ÒGÚNDÁ Ò I KNOW

Ògundá làse làse
He roro Òsùmàrè
A day fún Olóbùró dòdò
Èyí ti n retí òkun lo rèé kólé
Or gives him fun or báyìí?
Wón ní ó rbo
Olóbùró dòdò dohùún
Ló bá bèrè Síí Rájé
Olóbùró dòdò bá kólé letí òkun
Ní bá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ògundá làse làse
He roro Òsùmàrè
A day fún Olóbùró dòdò
Èyí ti n retí òkun lo rèé kólé
Kín ló delégbàá how?
Òbùró dòdòòdò
N ló delégbàá as
Òbùró dòdòódò.

Ifá wishes the fortune of children to this person. There is another fortune that comes from abroad. He must perform the prescribed sacrifice.

Ògundá làse làse
He roro Òsùmàrè
He made divination for Olóbùró dòdò
The one who went to the beach to build a house
He asked Will this be good for me?
They advised him to make the sacrifice
Olóbùró dòdò arrived at the beach
He started doing wonderful things
He got the riches
And built a house on the beach
He began to dance and rejoice
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was exactly as his Babaláwo had predicted
Ògundá làse làse
He roro Òsùmàrè
He made divination for Olóbùró dòdò
The one who went to the beach to build a house
Who has become a child worth more than twenty thousand?
Òbùró dòdòòdò
It is what has become a child worth more than twenty thousand
Òbùró dòdòódò.