Oshe Meyi (Òsé Méjì 5-5)

odu of ifa Oshe meyi

Oshe Meyi (Òsé Méjì) is Odu #15 in the Lordly Order of Ifá and symbolizes a long life full of intense experiences. This sign represents longevity, being the Odu who lived the longest on Earth, and covers half of the world, specifically the east. Ifá says that he will take the person to a safe place, but he must offer sacrifices to achieve this. In addition, he foresees distancing between brothers, sorceries and moorings, so the person must receive Ifá to protect and prosper.

Analysis and Reflections of Odu Oshe Meyi

Oshe Meyi represents long life full of intense experiences. This sign is a symbol of constant struggle, hard work and overcoming obstacles. People ruled by this Odu must be careful with their health, especially their blood, as they are prone to serious illnesses. They have an impulsive and spiteful character, and often feel misunderstood and not valued by their environment.

Oshe Meji says: «Losing is also winning«. This Odu teaches us that in defeat there is an opportunity for learning and growth. Losses can offer valuable lessons that strengthen character and prepare for future successes. Thus, each setback becomes a seed for wisdom and resilience.

Economic Aspects:

In the economic sphere, Oshe Meyi predicts both prosperity and losses, depending on the person's prudence and actions. The Odu suggests avoiding greed and being discreet in business. Commercial activities can be prolific if sacrifices are made and the advice of Ifá is followed. Sacrificing a goat to Eshu and the guardian angel can prevent financial losses and bring good fortune. The importance of not pursuing money greedily and maintaining patience to ensure long-term prosperity is emphasized. It is essential to be prudent and avoid deception in business.

Money falls on me from the sky and if I'm not careful, it will bury me: Òsé Méjì warns about the dangers of abundance without moderation. Unexpected wealth can lead to recklessness and downfall if not handled wisely. He reminds us that fortune must be managed carefully to avoid negative consequences.

Health:

Oshe Meyi talks about serious health problems related to blood and joints. People with this Odu are prone to suffer from anemia, circulatory problems, skin rashes and cancer. Stress can manifest itself as pain in the bones and joints, as well as temporary insanity and visual disturbances. Regular medical checkups are essential, especially to monitor hemoglobin and circulatory health. The use of Aloe vera as a purifying agent is recommended. This Ifá sign also mentions sexual impotence and suggests avoiding sudden movements and extreme physical efforts.

Religious Aspects:

In the religious context, Oshe Meyi highlights the importance of sacrifices and respect for the Orishas. This Odu was born the prohibition of throwing the snail. Orunmila and Oshun are central figures, providing guidance and protection. People ruled by this Odu must worship Obatala, who provides them with wisdom and support. It is vital to make offerings to Eshu and other Orishas to avoid misfortunes and ensure well-being. Spirituality and connection to ancestors play a crucial role in the lives of those under the influence of Oshe Meyi.

The taste for freedom, if it is not accompanied by respect for Olodumare and one's neighbor, is a path that easily leads to one form or another of slavery: Òsé Méjì teaches us that true freedom is only achieved when balanced with respect for Olodumare and others. Without this consideration, the search for freedom can transform into selfishness and chaos, leading us to new forms of moral and spiritual slavery.

Personal Relationships (Love):

Regarding personal relationships, Oshe Meyi suggests caution and respect. Men should treat women well and avoid misunderstandings or forcing situations. Women, for their part, must be careful when choosing their partners and avoid conflictive relationships. Fidelity and honesty are essential to maintain harmony in relationships. This Odu also warns about the possibility of betrayal and family problems, indicating the need to act with prudence and sincerity. Promises made must be kept to avoid conflicts and maintain emotional stability.

There is no tomorrow that fails to become yesterday: Oshe Meyi reminds us of the transience of time in love. She teaches us to value and take advantage of every moment with our partner, because the present quickly becomes the past. Appreciation and daily care are essential to building memories and strengthening the relationship.

General Description of the Oshe Meji Sign

What is born in the Odu of Ifá Oshe Meji?

  • That you do not look without paying for this Odu.
  • The ossuary and presides over the burials.
  • The fragrant ointment and perfume.
  • The peeling.
  • The making of Osha where Yemayá delivered the Dilogún.
  • Stagnation of blood.
  • Cancer of the skin.
  • The shackle.
  • The joints of the joints of humans.
  • Gangrene, everything rotten.
  • The slave trade and the exchange for snails.
  • Stop trading with Dilogún.
  • Use parrot feather to decorate the hat.
  • Think carefully before making your promises, as once made they are irrevocable.
  • The ban on throwing the snail is born.
  • They are born: String musical instruments.
  • The genius.
  • The distribution of the animals that each Osha eats.
  • Slavery and moving.

What does the Oshe Meji sign talk about?

  • The children of this Odu cannot use the rue plant, it is taboo for them.
  • Oshe Meji talks about sexual impotence.
  • The woman suffers from complexes about her breasts.
  • The person falls in love with himself.
  • When the clothes are washed it does not twist because it is backward for the person.
  • There speaks a divinity called Olugbode (Orisha, patron of children and infants), who has no legs, he is crippled.
  • Silver was formed, the celestial appearance.
  • Tortoiseshell is given to Oshun.
  • The parents did not raise him, that is, he is an orphan.
  • Talk about the abandonment of mothers and children.
  • Languages ​​were shared by humanity.
  • The female priestess must use supersensible vision to divine after making a pact with the Elders of the Night.
  • You have to keep the haircut short.
  • In Oshe Meyi, Olodumare curses for believing the person to have superior gifts.
  • Olofin gave ashé.
  • Before Olodumare, both men and women are equal.
  • The person is a fortune teller before and after death.

The Oshe Meji sign points out:

  • The person has to move several times.
  • Elegba fed in garbage dumps.
  • It is born to give the Saints the Cross, the snail and the head of the chicken to Orunmila.
  • One brother cheats on another.
  • 25 pigeons are given to Oshun.
  • Oshun had to become a prostitute.
  • In Oshe Meji was where the Ópkuele was thrown to the ground for the first time for the consultation and they have to pay.
  • Hutía is fed to Azojuano (San Lázaro).
  • The herbs are: buttercup, tulip, roserillo, ikín leaf, pica pica, curujey, yam leaves, blood grass, red mangrove, ceiba, flax, jagüey, onion, poplar, orchid, pepper stick, ewe awedó.

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Sayings of the Odu of Ifá Oshe Meyi

Oshe meji sayings
  • Money falls on me from the sky and if I'm not careful, it will bury me.
  • This is not the time to show struggles.
  • By losing you also win.
  • Bathing in the river rejuvenates me.
  • The dawn of the day is visible to all.
  • Intelligence is better than strength.
  • The cat's son hunts mice.
  • The needle leads to the thread.
  • The taste for freedom, if it is not accompanied by respect for Olodumare and one's neighbor, is a path that easily leads to one form or another of slavery.
  • Monkey sees, monkey does.
  • The roasted yam told the man: "If you are going to eat me, Iku will come behind to eat."
  • It is believed that the palm tree has a few leaves that give it the right to believe itself king.
  • A fish cannot, without danger of death, insult the alligator.
  • Blood running through the veins.
  • There is no tomorrow that stops becoming yesterday.
  • Consent is joy to the son of the rich man.
  • Don't expect those you defeat in the fight to reward you with a gift.
  • Do not look for money in haste and greed because it will serve for your own burial.
  • The hand is longer than the head when extended upwards.
  • The knee of the cripple does not bend.
  • No one kills someone who is offered food.
  • He who knows how to wait, let the gales come.
  • Who perseveres wins.
  • Luck comes for an offense.
  • Don't flaunt your merits.
  • Nobody can take what is truly yours, but it can be interrupted.
  • Some win with good arts and others with bad.
  • Don't flaunt your merits.
  • Among your friends and family there are envious people.

«What is truly yours, no one can take it away from you, but it can be interrupted.” This saying teaches us about resilience and perseverance. What is truly ours by destiny or effort, though it may be temporarily hindered, is never completely lost. It reminds us that we must remain firm and patient, because interruptions are not definitive losses, but challenges to overcome.

Odu Oshe Meji Ifa Code of Ethics:

  • The welfare of the Awó starts from its opposite.

Meaning of the Ifa Sign Oshe Meji

Olofin and Oduduwa are always close to the person. The woman must gain weight because of her complexes with her breasts. Shango is the protector of the person and prefers the color red. Oshagriñan and Oshun teamed up to eat without being seen. Oshe Meji is related to blood and symbolizes work, crying and sadness. This sign is in constant conflict with Irete Meji, whom he accuses of being a thief.

People ruled by Oshe Meji must take special care of their health, as they are prone to blood diseases. They suffer pain in the bones and especially in the joints, they suffer from circulatory problems and various conditions such as anemia, strokes, blindness and gangrene. It is advisable to check your hemoglobin regularly and use aloe vera as a cleanser. This Odu also speaks of skin rashes, skin cancer, sexual impotence, blockage of veins and heart attacks.

People under this sign have an impulsive and spiteful character, with firm and often boastful beliefs. Some are grateful, but others are not. They are fortune tellers and good spiritualists, with a strong connection with Orunmila and Oshun. Although they enjoy gossip and investigation, they are also prone to getting into trouble with the law. They like joy and parties, but they should avoid alcohol. They are the smallest in the religion and that is why Olofin gave them the ashé of divination. They are insightful and consistent, difficult to fool. Its secret is the river sand.

Oshe Meji is often disowned by his family and betrayed by his friends. Oshun was born in three lands: Ijesa, Magino and Ife. To avoid losing in a fight, they must offer a goat to Eshu and the Guardian Angel. The throwing of the Ókpele on the mat symbolizes Oshe Meji's fall in combat, and in memory of this fact, he must be paid during a divination consultation. If this Odu appears to a sick person, he must sacrifice a goat to Eshu to avoid dying from evil forces. To avoid being accused and prosecuted, various animals must be sacrificed to Eshu, Ifá, his head, Ogun and the Dignitaries of the Night.

For prosperity, they must offer a goat to Eshu and immerse themselves three times in the river, carrying dried fish in the left hand and fresh fish in the right, white cloth in the left and black cloth in the right, and two hundred cowries in the left hand. and beads on the right. Oshe Meyi also speaks of a protective ancestor who advises making sacrifices for Egun and receiving Oduduwa and Igba-Odu. Incest should be avoided and always be vigilant.

Recommendations:

  • Become a Saint (Yoko Osha) and if you are a man, receive Ifá to avoid impotence.
  • Treat women well and watch how you tell them things to avoid misunderstandings.
  • Avoid being corrupted and do not force women in the sexual act.
  • Listen to women's advice.
  • Give the obiní an amber necklace or ring.
  • Use five kinds of perfumes, including amber, only for the handkerchief that is placed in front of Oshun.
  • Use soap, towel and scrubber only for yourself; throw away the soap before it runs out.
  • Worship Obatalá.
  • Give Eshu the head of a fish or mouse.
  • Sacrifice two pigeons, two ladders and four bolts, and serve the pigeons and pounded yam.
  • Make sacrifices to avoid illnesses and legal problems.
  • Sacrifice for prosperity: offer a goat to Eshu and immerse yourself three times in the river.
  • Perform sacrifices for Egun and receive Oduduwa and Igba-Odu.
  • Make sacrifices to Oshun and Orishanla for pregnant women.
  • Be discreet.
  • Offer sacrifices to the Olugbode Deity.
  • Do not assume debts.
  • Offer sacrifices to Ifá to have children.
  • Drum is recommended to Oshun after offering him sacrifice.

Prohibitions:

  • Don't cut your hair.
  • Do not eat snake meat.
  • The woman cannot throw snail, attend the spiritual field and attend through the deck.
  • Do not seek money with greed.

Ifa Oshe Meyi says:

When the Ifá sign Oshe Meji appears in a divination, the person should be advised to refrain from doing things that involve displays of strength. He must be told that he is not prospering in life and that he will not succeed unless he changes his ways and resorts to care and discretion in all his activities.

It is essential that, any time Oshe Meji appears in a divination, the person looks for money carefully and discreetly so that it does not destroy it. In addition, you should be advised to make sacrifices so that obstacles become opportunities for prosperity and difficulties are reduced.

If the Odu Oshe Meyi appears to someone who plans to travel, he should be warned about the risk of losing his property due to a vengeful person and should be advised to make a sacrifice to avoid conflict.

This sign also indicates that the person may be haunted by betrayal and tragedy. It is recommended that you celebrate a mass for a dead relative. Furthermore, if there is a pregnant woman in her environment, she must perform an Ebó to protect the child from death.

Over time, the person can obtain money and happiness, but they must follow the advice of Ifá; Otherwise, he may face misfortune. Death could stalk his home, so he must be careful at all times and not take a step without money.

It is crucial that you do Ifá and avoid disagreements with other people over issues of money already paid. She lights two candles for her father as part of the ritual.

He must refrain from displays of force and, to prosper, change his ways, always resorting to care and discretion in all his activities. Making sacrifices will allow obstacles to become opportunities for prosperity and reduce difficulties. When Oshe Meyi appears in an ordinary divination, you will be advised to propitiate your own Ifá for him, as he is destined to become a future priest of Orunmila.


Treaty and Advice of the Oddun of Ifá Oshe Meji

  1. Prohibitions and Precautions:
    • Dressing in a three-color combination is prohibited.
    • You should not eat pumpkin, since Oshun and Orunmila use it to save from death.
    • A woman must be extremely careful when having a man by her side, as she may be misunderstood.
    • Avoid the love triangle; two women can fight to the death for a man.
    • Children, at the mother's command, can cheat and steal from their parents. Parents can cast witchcraft and evil spirits on their children, and children can die by accident.
  2. Strength and Protection:
    • With the backbone of the serpent to Eshu, his strength matures.
    • Person of strong constitution and invincible fighter.
    • Give a large cow, a large goat and rams to the Guardian Angel.
  3. Fortune and Survival:
    • Good fortune and death lie in wait for him, but if he makes the necessary sacrifice, fortune comes within his grasp and prevents premature death.
    • Olodumare saves lives from an accident, especially during rainy seasons.
    • The Odu speaks of fortune buried by your ancestors, so you should listen to and analyze your dreams.
    • Commercial activities become prolific. The star of the woman scatters wealth and prosperity on the husband.
    • He must bathe in the river to wash off the signs of old age.
  4. Relationships and Behavior:
    • Oshe Meji's wife may be a witch, but despite this, at the end of life they live happily.
    • Men like women to work for them, but this ends in conflict. The woman does not allow herself to be governed and uses all her resources in her favor.
    • In this sign, Eshu punishes for bad behavior, just as he did to the toad.
  5. Rituals and Spirituality:
    • Make Eguiri to prevent the influence of Ikú when the dead man wants to end everything.
    • For men, a spirit can keep them away from women. You should add water with brown sugar and Pacific Sea to it.
    • Man triumphs with faith and avoiding vices and carousing.

Prayer of the Odu Baba Oshe Meyi:

MULU EULUSHE KULUSHE OSIWE OSHUN IBO NENILE ARUN
OMOLODE IKU OSHA DERENI WAYE OKO ADIFA YOKO ORUNMILA,
KAFEREFUN OSUN, OSHUN TO YOU ELEGBA BOGOLATE OLUOPOPO.

Suyere (Song):

IKU IWA ILE KALEBO ADUN IWA ILE KALEBO EGGUN IWA ILE KALEBO.

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Works (Ebó) of Odu Oshe Meji Ifá

Chivo Capón to Oshun:

The goat offered to Oshun must have been capon for a long time to avoid infections. A plum leaf is placed in his mouth and ciguaraya and achibatá leaves are placed on his head. If it is necessary to castrate him on the spot, a specific prayer must be recited before handing him over. You should never castrate yourself at the door of the Igbodun Orisha or the Saint's room.

I pray: "Oshun Wolodo Atete Ounko Okon Eyi Koro Ekuon Odara."

The testicles are used in a ceremony that includes jutía and smoked fish, toasted corn, and white cloth, taking them to the river.

Paralysis of the Oshe Meji sign:

Makings:

  • Gallina
  • 3 coconuts
  • 3 doves (one white, one brown and one black)
  • 1 chicken egg
  • Fish and pumpkin guts
  • yellow fabric
  • Eko
  • Smoked fish
  • Corojo butter
  • Corn
  • Schnapps
  • Honey
  • 4 peppers

The chicken is for Oshun, with the guts and head used in the ebo. The person is cleansed with the brown and black doves, and the white one is used for bathing. An omiero with dead espanta is prepared for the baths. Obi omi tuto is offered to Oshun and two candles are lit, begging for his help. On the fabrics of the paraldo the odus Irete Yero, Oshe Meji and Otura Niko are written, in that order. Everything must be consulted.

Work for Development:

Makings:

  • Grass The Girl
  • Cinnamon
  • Holy Water
  • church incense
  • 1 chicken egg

Mix all the ingredients and apply them on your hands, face and head. If desired, it can also be applied all over the body.

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Patakies (stories) of the Ifa sign Oshe Meyi:

Orunmila faces the Gladiator King

Orunmila was walking around the world without money and without anything. The king of that land was a great gladiator, boxer and wrestler. Eshu told Orunmila to confront the king, but Orunmila replied that she did not know how to do it. Eshu then advised him to get on the ground when he was hit.

Orunmila did so. At that moment, Eshu took the opportunity to tell the king that he had killed him and, in exchange, asked him for carts full of goods to save the people from a curse. In this way, Orunmila became rich.

Note: In Oshe Meji, things tend to be expensive, so you should avoid doing business with others. Additionally, it is important to put jewelry on Eshu.

Explanation: The story of "Orunmila faces the Gladiator King" teaches us that cunning and wisdom can overcome brute force. Orunmila, despite her lack of resources and fighting skills, trusted Eshu's advice and used the strategy to change her destiny. The moral is that sometimes, in difficult situations, it is more important to think and act intelligently than to rely solely on physical strength.

He who knows how to wait, let the gales pass

Note: This Odu refers to adversity and the need to move several times to establish your home. If he is a man, the person is characterized by his faith and his vices. If he is a woman, he may be homosexual (Alakuata). This path is very delicate.

According to Yoruba legend, in a palm that was knocked down by a gale, lived Oshun, Shango and their son. The storm killed his love child. Shango, hurt with grief and pain from that misfortune, decided to move to a leafy almond tree. When Oshun was somewhat consoled, Eshu Baraquinqueño, owner of that corner, appeared and in one hour, with his destructive axe, he felled the tree.

Dejected, they went to a cedar forest and settled in a very leafy one. One day, Shango went out in search of food and, when he returned, he saw his house destroyed by a group of cannibals. The scare was so much for Oshun that he got sick and had an abortion. Then Shango, with his songs, mitigated the pain of his wife, since the death of her other son increased her sorrow.

They moved to a Jagüey and, while trying to make their house, they found a snake in the roots. When they were about to prepare their home, they had to flee because the snake pounced on them. Shango, without giving up, knocked down a flowering pine nut and made his fourth nest, thus achieving victory.

According to legend, in his long war, Shango saw that Oshe Meyi, in his struggles for life, always won.

Explanation: This Patakie teaches us that patience and perseverance are key to overcoming adversity. Despite multiple challenges and tragedies, Shango and Oshun never gave up. They continued to search for a safe home and, through their determination, finally achieved victory. The moral is that true strength lies in the ability to resist and adapt to change, no matter how difficult the circumstances.

Oshe Meyi Ifa Traditional Nigerian

Òsé Méjì

Òpó illé ni ò se mulunkú mùlùnkú
A day fún won lóde Ìbàdàn
Níbi won gbé n fojú sògbérè omo
Ebo n won ni or se
Wón sì gbébo nbè
Wón rubo
Njé èyín pèlé or
Ará òde Ìbàdàn
Omo ajègbin tán
Fìkarahun fóko fomo gbé mu.

Ifá wishes for this person the good fortune of children. He must offer sacrifices to Òòsà Òkè.

The column in an upright position of a house cannot wobble
He was the one who made divination for the citizens of Ìbàdàn
When they were crying for their lack of children
Child sacrifice was prescribed for them
They heard about the sacrifice
And they did
Therefore we salute you all
To the citizens of Ìbàdàn
The descendant of the clan that will eat slug snail
And they will use their shells to make corn pudding for the children to drink.

The 16 meyis of Ifa:

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