Obara Bogbe (Òbàrà Ogbè)

Obara Bogbe, Odu number 107 in the Genealogical Order of Ifá, is the combination of the older Odus Òbàrà and Ogbè. This sign has the responsibility of painting the Oddun on the temple during an Ifá consecration. When this Odu appears in an ordinary record for a person who is striving to achieve a high position, he is advised to make sacrifices immediately to ensure success in his goal. Otherwise, he risks losing the opportunity to a younger person or subordinate.

Analysis and Interpretation of the Odu Obara Bogbe

In the Odu Obara Bogbe, Ifá teaches us the importance of discipline, respect and commitment to the teachings of the Babalawos. This sign reveals challenges in relationships, conflicts with neighbors, and reminds us that walls have ears, emphasizing caution in conversations to avoid unnecessary conflicts. Prudence and wisdom will guide us to overcome obstacles along the way, especially when the saints, who supervise our actions, observe us rigorously.

Economic Aspects

In the economic aspect, Obara Bogbe advises acting diligently and paying special attention to Ifá predictions to avoid losing opportunities. He is advised to invest wisely and be generous in offerings to Eshu and the holy warriors, as these acts can unblock economic flow. Prosperity can be found through service to Ifá, investing in agricultural products and making sacrifices.

"No one knows what He has, until He loses it" Òbàrà Bogbè It reminds us that gratitude and appreciation of our material goods and economic opportunities must be constant. Lack of appreciation can lead to reckless decisions and irremediable loss, highlighting the importance of wise and appreciative management.

Health

This Odu warns of possible health problems related to the female reproductive system, recommending caution in sexual practices to avoid complications. It is essential to be attentive to the signs of the body and not ignore medical or spiritual advice. Performing ebó to calm Orúnmila's anger can be essential to avoid illnesses.

Religious Aspects

In the religious sphere, Obara Bogbe emphasizes the importance of maintaining respect and devotion to Ifá. Saints do not forgive mistakes, and offerings are essential to obtain the blessing of the gods. It is imperative to perform two consecutive ebos and attend to the warriors to stay in Ire.

Personal Relationships (Love)

In the love sphere, this sign warns of conflicts in relationships, including desires to separate from the partner for no apparent reason. If the woman has left the house, it is recommended to perform Ebó to get her to return, but if she decides to leave, you should not fight to keep her. It is crucial to value partners and not get carried away by sudden impulses, since this Odu indicates that no one knows what they have until they lose it.

"Respect brings respect" Òbàrà Ogbè reminds us that mutual respect is the basis of healthy loving relationships. He demonstrates the value of treating others with dignity and esteem, as this generates reciprocity. Disrespect damages the connection, while respect strengthens the bond and nourishes love.

What is born in Obara Bogbe?

Apayeru.
The Ifá drum.
The fan that is the symbol of the dead Awoses.
The ebo of the Saint.
The phenomenon of human beings living with animals.
Spray Osun with brandy.
Here: It marks the passage of the Blessed Sacrament at twelve o'clock.
The walls have ears.
You have to make two ebó in a row.

What does the sign Obara Bogbe (6-8) speak?

We must feed Eshu and the other Holy warriors.
The odus were painted on the Athena to consecrate Ifá.
The Saints supervise the acts and do not forgive.
Orúnmila is angry.
The woman cannot ride in the sexual act because she is harmed.
The person has problems with the neighbor and lives surrounded by enemies.
You don't look for the woman who leaves.
They slandered Shango and Obatala as effeminate.
It was the war between Shangó and Oshún, and it explains why Shangó's children cannot crown Oshún and vice versa.

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Sayings of the Odu Obara Bogbe:

The King does not tell lies.
Respect brings respect.
The walls have ears.
The big one must not eat out of the hands of the little one.
A person who does not want to inherit the bad, who does not procreate the bad.
Failure to listen to the advice of the Babalawos brings bad consequences.

"A person who does not want to inherit what is bad, who does not procreate what is bad" It teaches us to avoid transmitting negative behaviors to future generations. Reflection on our actions is essential, since we must strive to be positive examples and thus, when procreating, inherit only values and attitudes that strengthen the social fabric.

Ethical code:

No one knows what He has, until He loses it.

Meaning of Odu Obara Bogbe

The oddun Obara Bogbe speaks of great respect and power for the client, the one who did not follow the Ifá predictions. The client's general skepticism blocks his progress.
In this sign of Ifá the Apayerú was born. It marks the passage of the Blessed Sacrament at twelve o'clock.
Here the walls have ears, you have problems with your neighbors, you live surrounded by enemies.
The Great Drum of Ifá and the fan that is the symbol of all the deceased Awoses were born.
Here the person must go to another land or foreigner so that he does not suffer a prison in this land, because justice is waiting for him.
Here the man: wants to separate from his wife without her having done anything bad to him, which he must think carefully about, because today he has a good woman and tomorrow he won't have one.
In this Oddun Olodumare sat Obara Bogbe on the mat and ordered him to paint the Odus in the Athena to consecrate Ifá.
In this sign it is said that saints are their worst enemies because they monitor their actions and do not forgive.
Here Orúnmila is brave.
The person of this Odu receives money from the hands of a woman.
Here the woman does not engage in the sexual act because her interior is injured, and it will later bring great menstrual disorders and illness inside her.
This Odu talks about the war between Shango and Oshun and why Shango's children cannot crown Oshun and vice versa.
When Obara Bogbe appears in an Igbodun the person is told that he must serve Eshu with a goat and Kola nut that he had to acquire with credits. The person will always have new things and many gifts.

Recommendations:

Do not ignore the predictions of a Babalawo.
Make two Ebó in a row.
Give food to Eshu and the other holy warriors.
Be careful what you say at home.
Make sacrifice without delay to obtain the desired position.
Serve Ifá with a large amount of agricultural products.
Make Ebó so that the husband returns.

Prohibitions:

Don't look for the woman who is gone.
Do not reveal the secret of success to anyone.

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Ifa says in the odu Obara Bogbe:

Avoid speaking ill of the Babalawos, as Eshu could close the doors on you.
There is a man who follows in his footsteps; he be careful.
Avoid situations that could lead to an unwanted pregnancy.
Keep distance from people or relationships that could harm you.
If you've already made a prayer for your businesses to prosper, consider making another one to keep the progress going.
Be cautious about justice as you could face legal problems and lose.
If you have three wives, Orúnmila is angry with you because you are not fulfilling your responsibilities towards your children. Avoid taking what does not belong to him, as he could be accused of being a thief. Although he faces a conflict with a man, everything will be resolved and they can reconcile.
If you have health problems related to the abdomen, consider moving to another land to avoid legal problems.
When Obara Bogbe appears in a divination, the person is warned that he has a tall friend who is cunning and malicious in all his actions. This friend is a witch and a hidden enemy. He should carefully examine his clothing of many colors or similar, as he might have a mark. It is recommended to make a sacrifice using those clothes, a rooster, a dove, a slug, a container with ashe and the general characteristics of the enemy friend.

Prayer of the Odu Obara Bogbe:

OBARA BOGBE LANTOSI OMO ODU SHEREGUN SHERE KE OBOARDA LEBO, OBARA BOGBE LANTOSI OMO ODU SHEREGUN SHERE TINSHOMO ELEGBA KE EBOADA FELEBO.
OBARA BOGBE LANTOSI OMO DU SHAEREGUN SHERE TINSHOMO ELEGBA OKI LANFERUN,
OKI LANFERUN ARUN, OKI LANFERUN OFO, OKI LANFERUN EYO, OKI LANFERUN OGU
TINSHOMO ELEGBA ORUNMILA LORUGBO.

Suggest:

OBARA BOGBE IFA TIMODASHE
OBARA BOGBE IFA TIMODASHE.

Ebbo of the Odu Obara Bogbe

Work by Obara Ogbe (6-8) to remove curse

To remove the curse (shepé) that affects this Obara Bogbe, due to the envy of enemies, one must proceed as follows:

First, remove the affected person's shirt and draw the Athena of OBARA BOGBE, ORAGUN, and OGBE FUN on their back using cascarilla or osun naború. Also, mark crosses on the crooks of the legs and on the face with the same mixture. On the stomach draw OGBE YONO and on the chest, ORAGUN.

On the ground, draw a circle and place the Odus ORAGUN, OGBE FUN and OFUN NABE in its center. On top of this Athena, place OSHE SA and OBARA BOGBE. Next to it, place a tray on which you will write OYEKU MEJI underneath and add husk inside it. Offer Obi Omi Tutu to the spirits of the Odus and light two candles.

Have the person kneel in front of the pan with their hands resting inside. Take a chicken, place it on the person's head, pray OBARA BOGBE and proceed to sacrifice the chicken. Apply the blood on the Odus on the ground under the punt, on the person's head, and on the Odus drawn on his back, while chanting: "BABA OLOFIN NIYE." Perform OGBE ROSO and cover the Odus that received the offering on the back and on the ground with the chicken's feathers.

Instruct the person to enter the plate, first touching the left leg so that it enters the plate, followed by the right leg, ensuring that it is completely inside.

Continue with a dove, from the neck to the waist, chanting: “IFA TIMODASHE, IFA TIMODASHE, OBARA BOGBE IFA TIMODASHE SHEPE UNLO.” She proceeds to completely undress the person and with another dove, she performs the sacrifice from the waist to the feet, covering all parts while she repeats the song. This will serve to clean all the Odus.

Then, prepare an Omiero with purslane, white pigweed and the curse-removing herb (shewerekuekue), adding a black jio-jio that has previously been sacrificed to the herbs along with ESHU. Bathe the person with this Omiero and soap.

Finish by dressing the person in white clothing and placing a white cloth over their head. Take her out of the room at the sound of OBATALA's agogo. When leaving, consult through divination the destination of the contents of the punt.

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Patakies (stories) of the Obara Bogbe sign:

The Prosperity of Corn on Earth

When corn still lived in Heaven, he sought guidance from Obara Bo Ogbe to prosper on Earth. During his consultation, he was warned that he must make specific sacrifices to have many descendants. One of the requirements was to serve Eshu with a goat and other materials that he had to acquire on credit. The corn followed the instructions and, after making the sacrifice, descended to Earth.

Once on Earth, on a farm, corn was planted by the farmer, her husband. In time, the corn flourished and produced four thousand two hundred children, each gaily attired. This is where the saying comes from that corn travels to the farm naked and returns fully clothed.

Upon returning home, the corn was overflowing with joy and expressed its gratitude to Orunmila for the abundance of children and the wealth of clothing that he had achieved.

Explanation: This patakie teaches us the importance of following spiritual instructions and making the appropriate sacrifices to achieve prosperity. Corn, by obeying the advice received, not only prospered on Earth but also generated an abundance that exceeded all expectations. This underscores the principle that correct investments and guided actions can lead to abundance beyond imagination, both materially and spiritually.

The Hidden Traitor

Ebara Baba, Ebara Bobo, was the Awo who made divination for Orúnmila when his companions showed a friendly face but hid a heart full of enmity. Ekolo, a cunning sorcerer eager to discover the secret of Orúnmila's success, pretended to be her friend and stayed close to know her every move. As a sorcerer, Ekolo had the ability to turn into an earthworm to infiltrate Orúnmila's works. As a result, Orúnmila's work did not stay on track for long and fell apart with every move she made.

During a divination, Orúnmila was advised to make a sacrifice since his friends and enemies had marked his clothes, which shone with different colors. These marks served as luminous guides for her enemies to reach her house and sabotage her work.

The sacrifice required a rooster, a dove, a slug, a plate of ashe, and marked clothing. After making the sacrifice, the ashe plate was left outside Orúnmila's house, while the Ifá priest who made the sacrifice took the marked clothes to his house.

The next night, when the sorcerer Ekolo returned, he found himself disoriented because the light he used to guide himself to Orúnmila's house was no longer there. Eshu, upon seeing the earthworm prowling around Orúnmila's house, asked him about his purpose. Ekolo responded that he was a friend of Orúnmila, but he had lost his address.

Eshu promised him help, but only if he confessed his true mission. After confessing that he had come to destroy Orúnmila's works, Eshu suggested that he dip into the bowl of divination powder that Orúnmila used to perform her miracles. Fooled by Eshu's trick, Ekolo dove into the dish of ashe, believing him to be Iyerosun, and died instantly as he was forbidden to eat ashe. He was cut into three pieces.

The next morning, Orúnmila found his supposed friend Ekolo dead in the ashe plate. It was then that Orúnmila realized that Ekolo had been her enemy all along. She sang: “EWA WO EKOLO. OTI GE KELE KELE. "EKOLO ROGODO TINBA ORUNMILA SHOTA."

Explanation: This pataki teaches us about the danger of enemies disguised as friends. Ekolo, pretending to be loyal, used his proximity to learn Orúnmila's secrets with the intention of sabotaging him. However, justice and truth prevail when hidden intentions are revealed and the traitor receives punishment from him.

Obara Bogbe Ifa Traditional Treatise

ÒBÀRÀ OGBÈ

Òbàrà bo boó
A day fún Ekòló
Níjó tí n fomi ojú sògbérè omo
Wón ní ko rubo
Wón nire omo fún un
Wón ní omo tí or bìí or pò
Ekòló bá lo ìsàlè odò
Ní perèpère àbàtà
ó ba lóó lóko
Ekòló bá bèrè sií bímo níbè
Ayé ye Ekóló
N ní wá n jó n ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òbàrà bo boó
A day fún Ekòló
Níjó tí n fomi ojú sògbérè omo
Wón ní ko rubo
Ó wáá gbébo nbè
Ó wáá rubo
Ló wáá bèrè sií yin Òbàrà bo bòó, nísàlè àbàtà
A lóun yin Òbàrà bo bòó
Boó boboó, boó.

Ifá wants this person to be well. Life will please him and his things will not spoil. He must make sacrifice. He will have many successful children.

Òbàrà bo boó
He prophesied Ifa for the Worm
The day I was crying for not having children
She was advised to offer sacrifice
They wished him good fortune as sons
And that I would have many children
Then the Worm decided to go to the river
She decided to live in the swamp
That was where she decided to marry her husband
And began to have children
Life pleased her
She began to dance and rejoice
She was praising her Babaláwo
His Babaláwo praised Ifá
She said it was exactly what her Babaláwo had said
Òbàrà bo boó
He prophesied Ifa for the Worm
The day I was crying for not having children
She was advised to offer sacrifice
She heard about the sacrifice
And he did
She started praising “Òbàrà bo bòó” in the swamp
She sang "I praise Òbàrà bo bòó"
Boo, boo, boo.