Obara Ka (Òbàrà Ìká)

Obara Ka is the oddun of Ifa number 116 in the Hierarchical Order of Ifa. This sign recommends that we carry out the sacrifice in order to overcome the temporary difficulties that may arise on our way. To obtain fortune, Ifá advises you to offer sacrifice with chicken eggs, pork, and yam leaves.

General Description of the Odu Obara Ika

Obara Ka is an Odu who teaches lessons about loyalty, respect and prudence. People under its influence must be especially careful in their relationships and decisions, both personally and financially. Betrayal and disloyalty are recurring themes in this sign, and Ifá reminds us of the importance of acting with wisdom and respect to avoid negative consequences.

Names or Aliases:

Obara Ka.
Obara Kasika.
Òbàrà Ìká.

What is born in the Odu Obara Ka?

Obaloke the Ram Jar Ogues.
May the grass be consecrated by the Babalawo.
Let the grass be spit through the Awó so that it has the ashé of OLOFIN and ORUNMILA.
Let Orúnmila determine the secret herb of Osha's godmother or godfather.
Born: The Earthly Poles.
Here: It indicates that the presence of Igba-Odu in the consecration of an Alawo, cannot be absent.
Eshu Elegua was angry because they did not want to consider or hear him.
Obara Kasiká revealed to the people what was going to happen to them and created a disaster, and his father Shango punished him.
Osha Abuken climbed the Yagruma bush to save herself.
It is where people talk bad about the Babalawos.
It marks betrayal of the godson towards the godfather and of the children to the parents.
That men always seek the help of Ifá.
The person betrays the trust placed.
The Ebó of this Odu always has beef and pork.
You have to be careful with passionate trouble.
Looks are deceiving.
The Herbs are: Yagruma, yaya, cotton, mongoose and water flower.
Orúnmila gave the power of the chalk and the husk to the Sorcerers to make their drawings.
The virtue of Osanyin and Ifa was lacking in the herbs for consecrations.

Recommendations:

Make sacrifices: When this Odu appears in an ordinary record, the person must make sacrifices such as offering a chicken, a rooster, or a goat to get protection, solve problems or obtain a good husband.
Consult Ifá: The presence of Igba-Odu (Olofin) is essential to carry out an Ifá consecration ceremony.
Beware of passionate affairs: Moderate the way you speak so that enemies do not hear and thus avoid problems.
Treat your spouse better: Take her for a walk, don't stop sleeping with her, since she is legal and she wants it.
Take care of Eguns belongings: Avoid disruptions resulting from storing Eguns belongings.
Have certainty in decisions: Be very sure of decisions to avoid serious consequences, such as loss of life.
Serve Ifá with a goat: Do it to avoid being penalized for an unknown offense.
Hear the sound of war: Don't get involved in it, as it won't affect you.
Protect prosperity: Offer a goat to Eshu to avoid loss of prosperity.

Prohibitions:

Do not disclose improper knowledge: Obara Kasiká was punished by his father Shangó for revealing what he shouldn't have, causing a disaster.
Don't make fun of anyone: Ifá warns that no one should be mocked, especially when this Odu appears in Igbodu.
Avoid betrayal: The betrayal of the trust placed in one by others is recurrent in this Odu.

Analysis and Advice of the Odu Obara Ika

Obara Ka is an Odu that emphasizes the importance of fidelity and respect in all relationships, whether family, religious or social. This sign reveals a constant challenge to those ruled by it: betrayal and lack of consideration. Like Eshu in this Odu, who warped the Earth in response to not being listened to, people under the influence of Obara Ka can become frustrated when they are not valued, which can lead to impulsive decisions and adverse consequences. This Odu teaches us that betrayal and lack of loyalty, whether from children to parents or from godchildren to godparents, are recurring themes that must be addressed with wisdom and prudence.

Economic Aspects:

In the economic sphere, Obara Ka warns about the need to be cautious with financial decisions. People under this Odu may find themselves in situations where appearances are deceiving, which can lead to wrong investments or associations. Ifá advises making sure that any financial decision is well founded and being extremely careful with whom you trust with money or business. Betrayals can be devastating, and this sign signals that it is crucial to maintain discretion in financial matters to avoid being harmed.

Health and Wellness

Obara Ka places a strong emphasis on the importance of taking care of emotional and physical health. Stress and tension resulting from betrayals or personal problems can manifest in physical pain, particularly in the head and back. Additionally, this Odu warns of possible complications related to the internal organs, especially if the person harbors resentments or does not properly manage stress. Ifá recommends maintaining a balanced diet and avoiding activities that can lead to excessive physical exertion, such as lifting heavy objects, to prevent major problems.

Religious Aspects:

In religious terms, Obara Ka emphasizes the need for respect towards elders and priests. This Odu highlights the importance of the presence of Igba-Odu in Ifá consecration ceremonies, symbolizing the need to follow traditions and honor established hierarchies. People ruled by Obara Ka must be especially careful in their interactions with the Orishas and their elders, as any lack of respect or disobedience can result in severe punishments, as exemplified in the story of Obara Kasiká and his punishment by Shango.

Personal Relationships (Love):

In the area of personal relationships, Obara Ka is a sign that warns about the possibility of conflicts and betrayals in love. Ifá advises being transparent and loyal in romantic relationships to avoid misunderstandings and mistrust. This Odu also recommends avoiding getting involved in uncontrolled passionate relationships, as they can lead to serious problems. In addition, it is important to treat your partner well, avoiding behaviors that could generate resentment or estrangement. Harmony in the home and fidelity are key to maintaining healthy relationships under the influence of Obara Ka.

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Sayings of Obara Ika:

Looks are deceiving.
On earth there is no divine justice.
The curse came, when I denied the food.
Only the Awó, I can give the ashe to the grass.
It was my son who signaled the rebellion, and everyone followed him.
Without the presence of Olofin, there is no consecration of Awó.
I hear the noise of war, but it won't affect me.

"There is no divine justice on earth" reflects the harsh reality of earthly life, where human actions do not always receive their deserved retribution. It reminds us that in this world, divine justice does not manifest automatically, and many times, righteousness and goodness may not be rewarded as we would expect.

Ifá ethical code of the odu Obara Ka:

"The Awó does not become conceited so that Olofin does not curse him" underlines the importance of humility in those who possess wisdom and spiritual power. Pride and vanity can attract divine wrath, as Olofin values modesty and respect. Staying humble is key to avoiding falling from grace.

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Meaning of the Ifa Obara Ka sign

People ruled by this Odu may experience temporary difficulties due to new emotional or spiritual experiences. The mutton jar Ogue called Obaloke is also born here, which both the Awó Obara Kasiká and the Oni Shangó must have. These two jars are loaded with the same preparation.

This Odu predicts for women a possible state of pregnancy in the present or near future, and warns about the possibility of being unfairly slandered. Likewise, he points out that men will always need the help of Ifá to get ahead, but they will often repay the Babalawos with betrayal and contempt, and eventually they will speak ill of them. Finally, this Odu reminds us that appearances are deceiving, and what a person thinks is not always what it really is.

In this Odu, Orúnmila granted the sorcerers the power of chalk (plaster) or husk to make their lines. The herb associated with this Odu is Yagruma (baiyekú), and the Ebó of this sign must always include beef and pork.

In the Divine Palace, humans requested their destiny, although they were unaware of the results, inconveniences, and other problems they would face. Obara Kasiká, with the power granted by Olofin, knew what would happen to each one. However, instead of keeping silent, he revealed this information, causing a disaster.

Eshu, angry because he was not considered or listened to, decided to deform the Earth, creating the Poles and flattening what was previously round. Obara Kasiká also determined the herbs for the washing of Ifá and the Saint, establishing the order of use, and defined the fundamental herbs for each godmother of the Saint, granting them the ashé of Olofin and Ifá before any consecration.

Says Ifa Obara Ika:

You must perform Ebó because conflicts are coming in which you could be defamed by someone who is a liar and a thief. Although that person will try to harm you, in the end they will be disgraced and you will be called back.

A woman, who asked for help and who was denied due to lack of resources, was heard by another person. Despite this, Ogún and Orúnmila will bring you good fortune along the way. His wife is distraught, while you plan to travel to an unknown place where you will face dangers. They are waging a war on you that is bigger than you; To overcome it, you must do Ebó.

Furthermore, there is a sick or pregnant woman whom he trusts, but who is among his enemies. She must resolve the tragedy in her home, because if she doesn't, she runs the risk of getting sick, dying, or being imprisoned for a scandal.

Prayer of the Odu Obara Kasika:

OBARA IKA ORUNMILA ADIFAYOKO KANFUN OYUORO EKU LEBO KERUEYA
EBO KURE OYUORO ORUGBO AIKORDIE ELEBO EYELE LEBO

Suyere (chant) from Obara Ka:

EWE END EWA FA
OMO ALAWO KIKATE

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Ebó (Works) by Obara Ka

For marital stability:

a fresh fish
A hook with a pita
A stick the size of the interested party
two roosters
16 pumpkins
a beef tongue
Jutía and smoked fish
Corojo butter
A lot of money

Instructions: Tie the pita to the stick at one end, and tie the hook to the other end, placing it in the fish's mouth. Perform the Ebó. Then roast the fish and reduce it to powder.

For men: Mix the powder with talcum powder for personal use.
For women: Mix the powder with face powder for personal use.

To get rid of the bad eyes:

9 pieces of roasted jutía
9 akara bibo

Instructions: Spread the ingredients with corojo butter and place them on top of the roof of the house.

Patakies (stories) of the Obara Ka sign:

The Abandoned Child and the King's Forgiveness

When he was just a child, Obara-Ika developed an illness that affected his entire body. His mother, tired of the cumbersome care that the disease required, decided one day to abandon him. She took the other two children from her and left Obara-Ika alone in the house, unable to fend for himself. Desperate, he began to wander from town to town looking for his mother, but in each place they told him that a woman with two children had just left.

Finally, Obara-Ika reached the courtyard of a King's house and hid in a nearby cave. Every day, he would check the palace trash can, looking for scraps of food to survive. One day, a carpenter saw him from the top of a palm tree and alerted the King. The royal guard captured him and brought him to the King, where Obara-Ika explained how his mother had abandoned him and how he had survived by feeding on waste.

Moved by his story, the King ordered one of his wives to care for and feed him. Over time, Obara-Ika grew up and became an Ifá priest. The King, realizing his wisdom, allowed him to practice Ifism alongside the older priests. His skill as a fortune teller soon made him famous.

One day, Obara-Ika's mother was brought before the King, accused of murder. She was tried and sentenced to death. Recognizing her mother, Obara-Ika could not resist the temptation to identify with her. He asked to speak privately with the King and revealed to him that the condemned woman was his mother.

The King, surprised, asked the woman how many children she had had and what had become of them. She responded that she had had three children: one had died years ago and the other two had gone their separate ways. Obara-Ika, whose original name was Gbala, explained to the King that he had changed his name to Boripe. When the King mentioned this name to her mother, she insisted that Gbala had died. At that time, Obara-Ika identified himself as the son who had been abandoned. The woman, overwhelmed by the revelation, began to cry uncontrollably.

Moved by the scene, the King decided to change the verdict and spared the woman's life. He ordered that a goat and a chicken be sacrificed at the place where the sentence was to be carried out. Her mother was forgiven and she was allowed to return home to her son.

Explanation: The story of Obara-Ika teaches us that forgiveness and compassion can transform even the most painful situations. Despite the abandonment and injustice she suffered, Obara Ika chose to forgive her mother, showing that love and mercy have the power to redeem and heal the deepest wounds.

Obara Ka Ifa Traditional

Verse from Òbàrà Ìká

Gbogbo ohun táa bá n se
Ká má fàsejù kun
A dia fún Ode adèbìtì là
Èyí tí ó fodún méta dègbé agílíntí
Ó dègbè dègbé dègbé
¿un le là báyìí?
Wón ní kó rbo
Won ní yóó là
Wón ní nítòsíi rè náà lolà wá
Ngbà or dí odún keta
Níbi tí gbé n of èbìtì
Ó bá kan agílíntí nlè
Agílíntí ní ìwo ode dákun mó pa òun
Kín lò n waá kiri?
Odé ní òún n dègbé kiri kóun ó leè là ni
Agilíntí lo daa
Bò sòkòtò e Sílè
Odé bá bó sòkòtò è
Ó ní kó bó èwu è
ó bo èwù
Ó ní kó si fìlà è
Or yes fìlà
Ode bá wà nihòhò goloto
Agílíntí ní lòó fa òtàkùn tééré un
Odé bá fa pàntí ìtàkùn
Bó ti fa pántí òhún
Ló bá bára è nilùú obìnrin
Ìlú obìnrintó sì lòó bá ara è yìí
Ìhòòhò ni gbogbo àwón wà nbè
Àwon ò sì lÓkùnrin
Neither do you do it
Wón bá fowó gbé e lará jó
Odé ní 'luulu lúùlù ni'
Àwon Obìrin ní kó fi lu àwon wò
Gbogbo eni ó bá ti fi lù léèkan
Oyún ni ón n ni
Bí ón tí n bímo okùnrin
Ni ón n bí omo obìnrin
Bó bá sì jí lójúmó
Iye tú wù ú ní ó se
Ngbà tí on ríi pé òun nìkan làwón gbékè lé
Wón bá fún ode nilé
Won fun a ní yàrá méta
Wón ní 'iyàrá àkókó àti èèkejì'
'Móo wò ó bó se wù ó'
'Sùgbón èèketa a'
'Mó wo inú è o'
Enu ibodè sì ni ile è wà
Ilé rí rigindin bíí ààfin oba
Àwon Obìnrin bá kó ilé fún ode tán
odé n jayé
Wón or wà lórí ìkúnlè
Wón ó mó or gbé oúnje fún un
Ngbà or di ijó kan
Ode bá ní 'ká ti gbó'
'Pé Obìnrin ní ó móo pàse fún èèyàn'
'Pé kóun ó mó wo ibìkan'
'Ibìkan ni kóun ó móo wò'
Nnkan táa bá n se
Ká má fàsejù kun
A day fún ode adèbìtì là
Èyí tí ó fodún méta dègbè agílíntí
Ode adèbìtì là
Wón fún or léèwò
Èèwò mó mò yin
Wón fún or léèwò
Bóo bá and yín èèwò
ó se e gbé
Wón fún or léèwò
Èèwò mó mò yin
Odé bá wo iyàrá ìketa
Bó ti wo inú è gìjà
Ló bá bá ara è níbi ó bó aso è yes lójó kìíní.

Ifá wishes the fortune of riches to this person. He must try to curb his excesses. If he is not excessive in actions, he will be wealthy. A mature pigeon is the sacrifice. Ifá wishes you the good fortune of peace and love of the people. He must not disregard the taboos or ignore the advice given to him especially by his wife.

Everything we do
We must not overdo it
They made divination for the Hunter who would hunt in the dungeons in search of wealth
The one who would hunt for an alligator for three years
He had hunted and gone through every known forest
He wondered then how he could make the riches
They advised him to make sacrifice
They told him that he would finally get rich
And that his wealth is next to him
In the third year
When he was picking up the trash
He found an alligator that was on the ground
The alligator begged him 'You Hunter please don't kill me',
The alligator asked him 'What are you really looking for'?
Sadly, the hunter replied, 'I am hunting in order to get rich'
The Cayman replied 'Okay',
The alligator said 'Take off your pants'
Shakily the Hunter took off his pants
'Take off your shirt too'
The Hunter was then completely naked
The Cayman continued Go and throw that rope, while aiming to throw the rope
The Hunter threw the rope
As soon as he pulls the rope
He came across a city populated with women
And in the city of women where he found himself
All the women were completely naked
There was no man among them
They were so many
Immediately the women saw it, they began to caress them
He ecstatically said 'That's what we call the Penis'
The women wanted him to be with him
And the ones he was with
They all got pregnant
As they were giving male children
They were also the productive females
Once he woke up
He was still with them, as many as he wanted
When the women realized that he was the only one once again among them
They gave the Hunter a home
And the house had, three quarters
The women instructed him 'These first two rooms',
'You can enter as many times as you like'
'But the third'
'Never go near'
Meanwhile, his house was simply on the border outside of town
His house was like a king's palace
He was enjoying life
The women would kneel
And they would give him food to eat on his knees
On a fatal day
Hunter started wondering 'what kind of weirdness is this'?
'That a group of women are instructing me'?
'By restricting myself from walking in some areas of the house'?
'And telling me not to go into a specific room'?
'And stripping me from another'?
Whatever we do
We must not overdo it
They made divination for the Hunter who would hunt the dungeons in search of wealth
The one who would hunt for an alligator for three years
You sweeper
You were given a taboo
Never neglect it
You were given a taboo
If you ever neglect it
You will suffer the consequences
You were given a taboo
Never neglect it
The Hunter entered the third quarter
He leapt into the earth with a deafening noise
He himself came to the place where he had removed his clothes in the beginning with his clothes still on the ground.