Odi Ogunda (7-3): Meaning, Recommendations, Sayings and Patakies

odi ogunda It is one of the Odù of the Ifá corpus, belonging to the Book of Odi, and occupies number 69 within the sacred hierarchy. This sign reveals important blessings in the life of the person who receives it: a long life, inner peace, and rewards for their efforts. Ifá describes them as an early riser, who leaves for work early, and it is precisely in those early hours of the day where they will find their fortunes. Perseverance, a good attitude, and respect for duty will be key to their progress and stability.

General Analysis of the Odi Ogunda Sign

Ifá reveals in Odi Ogunda that Force without direction is like a flooded river: it sweeps away everything, even destiny itself.This Odu is the manifestation of the conflict between power and wisdom. Here the trap is born, not only as deception towards others, but as The trap that human beings set for themselves when they are not sincere about their spiritual path.

The Ashé of this Odu resides in the mouth. The word becomes a drum, a message, a decree. Those marked by Odi Ogunda They have the gift of voice, but also the responsibility to ensure that what they say builds, not destroys.Just as the ILU drum was created to bring royal news to kings, the voice of one who bears this sign can raise empires or cause catastrophes.

This sign speaks of a constant struggle against internal and external shadows, of invisible enemies that lurk in everyday life: in a badly spoken word, in a poorly chosen relationship, in a silence kept when one should speak. Odi Ogunda is the Ifá of the moon, but not of its light, but of its hidden side: the one that attracts, seduces, but also confuses.

Economic Aspects

In Odi Ogunda, abundance is a demanding visitor. It arrives when it finds order, discipline, and silence in the soul. But if it enters and finds argument, chaos, or double standards, it leaves without looking back. This sign speaks of talented people, especially in communication, but who often fail to consolidate success because The internal life is not aligned with what they seek outside.

Money comes in, but it also goes out. Ifá says that there are days when you should cook early, clean the house, and Wait for work as one waits for dawn: with faith, but without noiseIt's not a sign of lack, but a warning: success achieved without spiritual cleansing ultimately pays off in the form of betrayal or sudden downfall.

Here are born hidden businesses, recorded voices, eyes that spy from the shadows. That is why Ifá teaches: It is better to walk slowly and surely than to rush towards a success that comes with a hidden price..

Health and Wellness

Odi Ogunda carries deep scars. Here the body speaks: sometimes with a cry (the operation, the illness), sometimes with a whisper (the blood pressure that rises and falls, the organ that fails without warning). This sign speaks of Unavoidable surgeries, uterine diseases, menstrual and liver problems, blood leaking where it shouldn't.

But physical illness is a reflection of spiritual illness. Many of the evils here come from the soul that has not been heard, from the Egun that has not been attended to, from the taboo that has been unknowingly broken.That's why Ifá insists on baths, spiritual masses, respect for the home and the body. Here, the body is a temple, but also a trench. And if it's not cleansed, it becomes a ruin.

Avoiding the moon's glare isn't superstitious: it's a warning for the sensitive. The moon's energy in this sign can upset, disturb, and divert. We must guard the night, not expose our souls when the veils are at their thinnest.

Religious Aspects

This sign demands respect for heaven and earth. He who practices Ifá without the permission of the Guardian Angel carries upon himself a spiritual debt that is difficult to settle.Here, Obatalá traveled the world seeking purity in the hearts of Babalawos… and returned disappointed. This story is not unfamiliar: it is a warning to all who wear a crown without deserving it.

Odi Ogunda calls for total commitment to faith. One cannot live halfway with the Orishas. Here the Ifá sopera is divided, a symbol that the sacred can be broken if it is not honored. Therefore, this Odu calls for Constant cleaning, work with Shango, respect for Ogun, connection with Yemayá, and fidelity to Ori himself.

Certain foods are prohibited, certain rituals are recommended, and it is suggested to have a black and white female dog named Ayafá, a symbol of loyalty and spiritual alertness. It's no coincidence: whoever has this sign He lives surrounded by spirits, and needs eyes that see him where he cannot reach..

Personal Relationships (Love)

Love, in Odi Ogunda, it is a trial by fireHere, children are lost, authority is lost, and peace in the home is lost if one doesn't act with emotional maturity. Ifá says that a strong character can break what took so long to build. Here, love is often found, but love is not nurtured. And that turns it into a battlefield.

The awo with this sign must avoid promiscuity, because here Unbridled pleasure becomes a gateway to disaster. It is also noted that due to the selfishness of two women, life can be lost, which metaphorically refers to Love triangles, betrayals, manipulations or sentimental decisions that cost too much.

There is a call to heal the bond with one's children. Ifá says that whoever loses the respect of their descendants loses part of their spiritual path. The word here is also healing: speak with love, firmly, but without hurting.

General Description of the Ifá Sign Odi Ogunda

Odi Ogunda is not an easy path, but it is a path of awakening. This sign teaches that life can change in a second, and that What is not corrected in time becomes a tragedyIt is an Odu that calls for maturity, vigilance, humility and action.

What is born under the sign of Odi Ogunda?

The drum Ilú or messenger drum of the Kings.
The trap and the lie.
The great drum spirit of Dahomey, symbolizing the Teghesu Sama.
The forgetfulness of the view and the passing of the clouds.
Recording and espionage.
The ban on corn seed oil (Adin) to the deities, except Osanyin.
The medical operating room.
The removal of a woman's internal genital organs (hysterectomy).
The need to be careful with the dead and spiritual festivals.
The request to Yemayá to change houses.

What is Odi Ogunda talking about?

Yemaya he ate coated ram to fix his derangements.
El Awo should not do more than two Ifá.
Tragedies with children.
When this Odu is seen, it is blown from the belly outwards.
Ogún made the iron plow.

This Odu points out:

Obatalá traveled the world to see if the Babalawos They had a good heart.
The impotence of men.
The four cardinal points are fed.
The person has a bad temper.
The bush Run away It was by divination that he came down to Earth.
Care should be taken not to share the house with another person.
The person does Ifá without permission from the Guardian Angel.
Ogún blocked the view of the Mayomberos.
This Odu is used to fight against the foul.

You can read: Odu of Ifa Ogunda Dio

Meaning of the Odi Ogunda Sign (7-3)

In Odi Ogunda, Obatalá traveled the world looking for kind-hearted Babalawos, but was disappointed. This passage shows that knowledge without inner purity is worthless. Here too, Ogún acted as a guardian, blinding the mayomberos with incense, in defense of truth and spiritual justice.

This sign is used to confront the disrespectful, the one who betrays trust or sacred norms. In this Odu, Yemaya needed a castrated ram to heal her internal disorders, reflecting that even deities need restoration when there is imbalance.

A trap arises along this path: Ifá teaches that, in order to survive, the truth is often distorted. Luck may come, but if it encounters a dispute in the home, it leaves. Therefore, the environment must be peaceful for Ire to remain.

The sign reveals family conflicts, especially with children, where authority is lost. It is an Ifá of instability, where the spiritual and emotional realms are easily shaken. It is also known as the Ifá of the moon and the farmer, since Oggún made the iron plow and rules both the earth and the body.

Here, the operating room is born, and serious conditions are identified: hysterectomy, liver problems, blood pressure, throat, vocal cords, and bleeding. Surgical instruments are placed on Ogún, as he guides the hand that cuts and also the one that heals.

This Odu indicates ruptures, such as the splitting of the Ifá tureen, and spiritual dangers: an obsessive Egun can overthrow the initiate and cause death. Spying and voice recording, symbols of betrayal and surveillance, also arise here.

It is a sign that demands caution. The person may be stingy, attract gossip about their relationships, or lose important objects. Ogún can become a shadow if not properly honored. Odi Ogunda, as Baba Ogunda Meji's assistant, carries a spiritual burden that should not be taken lightly.

Recommendations

Taking herbal baths and cleaning the house.
Use the chain of Ogún, Elegbá and Orunmila.
Carry out works quickly if the Odu marks Osogbo, Ikú, Arun or Ofo.
Blow from the belly outwards when you see this Odu.
Avoid sharing the house or objects with another person.
Hold a spiritual mass for the protective Eguns.
Take care of your mouth and always try to say good things.
Make sacrifices to correct life disorders.
Feed the four cardinal points to control enemies and achieve victory.
Make a Saint and pay homage to the Guardian Angel if the Odu comes out in Ikofafun or Awofakan.
Having a black and white dog at home called Ayafá.
Feed a pigeon at the door of the house.
Carry out a procession inside the house with the interested party covered with a white sheet, go down to Obatalá and pray for his head with two white doves whose blood must fall on Obatalá.

prohibitions

Do not do more than two Ifá if you have this Odu.
Do not hang out with people who also have this Odu, as they can cause blood and justice problems.
Do not expose yourself to the glare of the moon.
Do not perform Ifá without the permission of the Guardian Angel.
Avoid sexual promiscuity.

You can read: Treaty of Oddun Odi Meyi

Ifá says in the odu Odi Ogunda:

Hold on tight to Ogún and pay attention to both him and your Guardian Angel. You're planning to get married or engaged, but two women are in conflict over you; each wants you for herself, and in the midst of that dispute lies real danger. Don't be careless, because they may even be plotting to harm you.

It is necessary to do ebo to protect your throat, as you risk losing your voice. Stay away from gossip, as it can drag you into serious trouble. Ifá advises you to do ebo Also to attract money, whether through the lottery or an outstanding inheritance, and thus be able to settle their debts. They must become holy: their spiritual path demands it.

She's had losses: many pregnant women, many children who never arrived. And although she wants to formalize her union, there's someone standing in her way who prevents her from moving forward. In her house, there's someone who always cries silently because she doesn't want to give birth again; she's already had two children, and it was only thanks to a ebo One of them was able to survive. This Odu speaks of lives held back by unresolved emotional and spiritual burdens.

Sayings of the Odu Odi Ogunda:

Tell me who you hang out with, and I'll tell you who you are.
Debt to the dead is bad food.
The war with the dead ends badly.
He who is watched does not escape.
Wisdom of character balances physical strength.
Sexual promiscuity leads to disaster.

"The wisdom of character balances physical strength" reminds us that true power lies not in imposition, but in self-control. Uncontrolled force can destroy; on the other hand, a tempered character guides action with justice. Ifá teaches that whoever governs their inner self governs their destiny.

Ethical code:

The Awó should not perform Ifá for anyone without the consent of his Guardian Angel.

Odí Ogúndá It emphasizes the importance of spiritual respect and divine order. No one should receive consecrations without the approval of their Orí. Ifá teaches that without this permission, the path becomes distorted and the work lacks a true foundation.

Prayer of the Odu Odi Ogunda:

ODI OGUNDA BARALELE AWO OMI OYE BARALELE AWO AWO ABITI
ABARANILE YEWE IFA MOTORILAYE SHANGO OMO ALARA AWALADE NI SHANGO
BABINO BORIBO AWO, AWO ABITI MOYARE BINI BEYEKOFUN BURO BOBO BURE
BEYE AWO ABITI IFA KAFEREFUN ESHU MOYEBI WA ALARAMO ABITI.

Suggest:

OMO TILTING BARANILA AWO LERI IFA TILTING.

Ebo of the Odu Odi Ogunda

Work at the foot of Obatalá to attract Ire

A path is drawn with two lines of husk from the street door to the basket rack, leaving a wide space between them so that the person can walk between them.

A procession takes place: Obatalá stands on the floor in front of the basket-carrier, and the procession advances toward the door of the house, playing the agogo and singing sacred songs to Obatalá. The person involved is covered with a white cloth throughout the procession.

Upon reaching the gate, you return to the starting point. Once back, you will be asked to bow to the interested party with two white doves, Obatala and under the same white cloth.

Before beginning this work, a white dove should be offered at the door of the house, smeared with cocoa butter and cascarilla, as an offering of opening and protection.

Patakies (stories) of the Odi Ogunda sign:

The Mother and the Forbidden Drum

In a village, there lived an elderly woman who still had a love of singing and dancing. She had a drum that she played with joy, and she often gathered with young people to celebrate festivities in secret, away from her daughter's eyes.

The worried daughter constantly asked her to stop playing the drum, sensing something was wrong. However, the mother ignored her. To avoid confrontations, she went to the forest (the pleasure ground) and secretly held her festive gatherings there.

One night, the daughter had a disturbing dream in which she saw her mother surrounded by dead people. Upon awakening, she fearfully told him about it, but the mother dismissed the warning. Desperate, the daughter went to the house of the village Awó. Upon performing Osode, the Odu Odi Ogunda was revealed to her, and the priest indicated a ebo urgent to protect his mother.

While the daughter gathered the elements for the eboThe mother, ignoring everything, took her drum and returned to the forest. There, the spirits (Eguns) surrounded her and began beating her. She cried out for help, but it was too late. The dead were unforgiving, and the mother's life ended at the hands of her disobedience.

Explanation: This story tells us about the danger of spiritual disobedience. The drum, a symbol of joy, becomes here a gateway to the forbidden. The dream was a warning, and the ebo, a chance for redemption. But when the messages of the Orí and the spiritual elders are ignored, fate takes its toll.
Whoever ignores the voice of the spirit opens the door to punishment. Ifá speaks before acting; whoever doesn't listen suffers the consequences.

Eshu and the four-eyed goat

Olofin, king of Ifé, owned a sacred goat with four eyes: two in front called Akole (internal guardians) and two behind called Weapons (external guardians). This goat was none other than the Sun itself, called Baba Wildebeest Kusi, the watchman of the world commissioned by Olofin.

One day, Olofin gathered his people and told them:
—That goat is mine. He'll be the one watching over you. Nothing you do will go unnoticed, because his eyes see everything, front and back.

esuEshu, astute and profoundly knowledgeable of mysteries, understood the king's words and considered how to act without being discovered. After several injustices committed against him, and where Olofin and his guardian were always found to be right, Eshu decided to act.

He went to Orunmila, who saw the Odu odi ogunda and marked him a ebo special: he had to use fabrics of four colors (white, black, red and blue), make a hat with them, prepare four heads of earth, four hens and four goats, which would be offered to the four cardinal points. With all this, Eshu made his multicolored cap and hung a inshe Osanyin consecrated with the Odu.

When he was ready, he consulted Ifá:
—What should I do to prove that Olofin can't see everything?

Ifá replied:
—He killed his first wife. Put on your cap and go.

Eshu obeyed. On his way, he crossed paths with the sacred goat. From the front, the goat saw a white cap; from behind, a black one; to the left, a red one; and to the right, a blue one. He thought they were four different people. Eshu found Olofin's wife in the woods, cutting grass, and there he cut off her head.

The goat witnessed the crime and rushed to inform the king, describing a red-faced man with a white hat. But the guards, who saw him from other positions, swore it was someone else because of the color of the hat. Confusion grew, an argument broke out, and eventually a war broke out between the accusers and the defenders.

Amidst the chaos, Eshu killed the Prime Minister with a single blow, but not everyone was able to see the act. The discord grew to an unsustainable extent.

Then Eshu appeared before Olofin and asked him to summon the entire village. The next day, in front of everyone, he said:
—I warned about the ignorance of the four-eyed goat. It was I who killed your wife and your minister, but no one agreed because everyone saw something different. Your goat may be a symbol of vigilance, but it doesn't see everything.

Olofin, impressed by the lesson, recognized the truth:
—You're right. You've shown wisdom. I give you the right to eat the four-eyed goat.

And so it was. From then on, Eshu receives goat in his offerings, and the sun—symbol of that watchful one—hides when the clouds cover it.

This pataki shows that neither power nor absolute vigilance guarantees truth. Eshu, with cunning and knowledge, unmasks the illusion of total control. He teaches that perception is limited and that only true wisdom allows us to see beyond appearances. He who masters the mystery conquers he who only trusts what he sees.

Odí Ogúndá Traditional Ifá

In ancient times, divination was made for Dun-Dun, the sacred drum, when he was about to receive great honors in foreign lands. He was advised to make sacrifice with a dove, black soap, clothes, and animal hide. Dun-Dun obeyed and performed the ritual. ebo.

Upon arriving at Olofin's palace, he began to play and dance. His music enveloped with such power that all members of the royal household, including the king himself, were captivated. In gratitude, they offered him gifts and honors.

Dun-Dun repeated his presentation at the palaces of the 16 kings, and at each one, he was lavishly honored. Upon his return home, he was already a wealthy and respected man. Therefore, when this sign appears in a consultation, the person is told that the Oba will grant him a leadership position, provided he makes the necessary sacrifices.

Odí Ogúndá It teaches that talent paves the way, but it's sacrifice that guarantees success. Dun-Dun not only charmed with his gift, but he was also obedient to spiritual advice. He who prepares himself spiritually before acting will be well received wherever he goes.

Verse of Odí Ogúndá

Dinndinnkúdá
Dìnndìnnkúdá
The day of Dùndún
Ti ti n rin ni koko
Ti ti n rin ni baaba
Wón ní kó rúbo kó le deni òkánkán gbangba
Wón ní òpòlopò eyelé lebo
Òpòlopò owó lebo
Awoo palà lebo
Won è é tíí pé Dùndún telè rí
Dùndún sà á n be ní kòrò
Ngbà or rubo tan
Or ba dojo kan
Wón bá ní wón ó lòó pè é wá láti Ààfìn
A naà?
Ìgbà or of òhún
Dùndún tea gbàjá aré Sílè
Gbogbo ihun ti àwon ìlù tó kù ò le se
Dùndún ba se gbogbo is
Wón ní eni tí ó móo lù fún Oba jó láíláí nìyí o
Ni Dùndún bá n jó ní n yò
Ní n yin àwon Dinndinnkúdá àti Dìnndìnnkúdá
Àwon Babaláwo è n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Dinndinnkúdá
Dìnndìnnkúdá
The day of Dùndún
Ti ti n rin ni koko
Ti ti n rin ni baaba
Wón ní kó rúbo kó le deni òkánkán gbangba
Mo momo yin Dinndinnkúdá
Mo yin Dìnndìnnkúdá
Dùndún tí tí n rìn ní kòkò
Dùndún wáá deni òkánkán gbangba
Mo yin Dinndinnkúdá
Mo yin Dìnndìnnkúdá or
Mo wáá deni òkánkán gbangba.

Ifá advises that this person should offer a sacrifice to be recognized within society. Ifá says that he will not be an unknown being. He should offer doves and money.

Dinndinnkúdá
Dìnndìnnkúdá
Ifá prophesied for the Dùndún drum
The one who had never been recognized
To whom no one had paid attention
So he was advised to offer sacrifice to be recognized
They advised him to offer sacrifice with many doves,
Enough money
And any young animal skin
Dùndún had never been called to any ceremony
And I've never been lurking around corners
After he offered the sacrifice
One day
They called him from the King's palace
“Me” he exclaimed cynically
When he got there
He acted extensively
All the other drummers couldn't catch up with him.
Dùndún did everything
They reasoned that he should be one of the King's drummers from that moment on.
The Dùndún drum began to dance with happiness
He began to praise his Babaláwos, Dinndinnkúdá and Dìnndìnnkúdá
Their Babaláwos praised Ifá
He said it was exactly as his Babalaáwos had predicted.
Dinndinnkúdá
Dìnndìnnkúdá
They prophesied Ifá for the Dùndún drum
Who was not recognized
And to whom no one paid attention
They advised him to offer sacrifice so that he would be recognized
I praise you Dinndinnkúdá
I praise you Dìnndìnnkúdá
The Dùndún drum that never received recognition
Now he has become a great leader.
I praise you Dinndinnkúdá
I praise you Dìnndìnnkúdá
I have become a great leader.

This verse teaches us that hidden courage shines forth when accompanied by faith and sacrifice. Dùndún was ignored, but he obeyed the message of Ifá and prepared his way. No one is forever invisible; whoever listens to Ifá and prepares will be called to the center where they were previously ignored.

Eshu Eleguá of Odu Odi Ogunda – Eshu Joroki

Eshu Joroki It is a manifestation of Eleguá associated with the lineage Arará-DahometanHe is the guardian of the great secrets of the sacred drums, especially of the Teghesu Sama, ancestral spirit of the drum.

Its foundation is built on a reef stone, tall and narrow, planted in a pot. It has embedded eyes and mouth of snails, in addition to its respective ritual blade.

Load:

Jar of venison
Land of the hill
River and sea sand
Ilekan
Land of mountains, garbage dump and cemetery
Guinea peppers
Ero, Obi, Kola
Osun Naború
Owl head and ringworm
Gold, silver, copper and coral
21 sticks and 7 sacred herbs of Eleguá

This Eshu has a strong connection to the spirit world, the secrets of ritual percussion, and the revelations that come from ancestral sound. He is a protector, messenger, and guardian of the portals opened by the drum.