Ogbe Ate (Ogbè Ìrètè)
Analysis and Meaning of the Ogbe Ate Sign (Ogbe Irete)
Economic Aspects
Health
Religious Aspects
Personal Relationships (Love)
General Description of Odu Ogbe Irete
Names or Aliases:
What is born in the Odu of Ifá Ogbe Ate?
Brand
points out
What does the Odu Ogbe Ate talk about?
prohibitions
Recommendations
You can read: Odu of Ifa Irete Untelu
Ogbe Ate Sayings:
- It is flattened.
A person without character or inner strength; easily carried away. - He sees the crown, but does not reach it.
- The comadre buys a new broom.
Someone wants to appear clean or changed, but it may be due to pride or social pressure. - The tongue lost its head.
Talking too much has serious consequences. - There is no language, that in life God does not punish.
He who speaks without measure, sooner or later pays for it. - As long as the food is not cooked, it is not taken off the fire to eat.
Everything has its process; haste ruins the results. - A working man is rarely in need.
Consistency in work brings stability and sustenance. - He who can do better than what he does and does not do, is the greatest of lazy.
Not taking advantage of your talents is a form of laziness. - He who has his arms and does not work them is the father of laziness.
Having ability and not using it is the root of laziness.
«He spots the crown, but he can't reach it» It teaches us about persistence and the importance of recognizing our limitations. This saying suggests that although our goals may seem close, achieving them requires patience, sustained effort, and the wisdom to understand that some goals may be beyond our current reach, urging us to humility and continuous learning.
You can read: Ifa Baba Ejiogbe sign
Ifá Ogbe Ate says
There are times when, even if we act justly, false testimony may be heard against us. Therefore, Ifá warns us that we must heed those who have spiritual power over our destiny. It's not enough to be right: if we don't honor what we owe, legal trouble or even imprisonment can arise. Furthermore, there is a dark presence in the home, a warning from Ikú (death), who comes and goes, searching for cracks in our spirituality.
The figure of an enemy motivated by women's affairs is revealed, someone who wishes to confront him, but who will be unable to harm him. Inside the house, there is someone who is weakening physically, a disobedient child who requires guidance, and a couple who feel distant, wanting to leave. Although she denies it, she needs to be initiated into religion so that her destiny doesn't lead her away from her path—or from his.
We are also told that you could be sabotaging your own blessings. It is important to remain vigilant, especially when faced with people who come with confusing words or hidden agendas. Don't allow just anyone to sleep in your home: carelessness can have serious legal or spiritual consequences, especially if a sudden death occurs.
You have been through a great scare, and you are known for your firm word, but that firmness must not turn into harshness. A child is coming who will bring light and wisdom; he will be a child of Obatalá and must be initiated into Ifá before the age of seven to remain in this world.
There are also outstanding debts to the ancestors. A godmother of yours died without receiving the honors due, and in your house there is a goat that must be offered in prayer, because if it isn't, three people could lose their minds. Even if your heart is with Shango, remember that all deities deserve respect.
To ease the burden on your head, offer a large fish as a prayer. Advise your partner to be careful when speaking: the tongue can open doors or unleash storms. If you or a family member is driving, do so with extreme caution. Pigeon pea water is also recommended to strengthen the stomach.
Ogbe Ate in Iré
When Ogbe Ate manifests in Iré, it heralds a positive transformation resulting from effort, correction, and respect for the paths marked out by Ifá. It is a sign that the sacrifice has been accepted and that, even if the person does not achieve the visible "crown"—a symbol of power or recognition—they will receive hidden blessings that will sustain their destiny. The shadow (Obokoyé) becomes a silent guide, protecting the initiate's steps. There is family balance, spiritual improvement, and the path opens with the help of Eleguá, Oshún, and Orúnmila. The tongue is controlled, conflicts dissipate, and divine justice prevails. The promised son, if properly initiated, becomes the light of the lineage.
Ogbe Ate in Osogbo
In Osogbo, Ogbe Ate reveals conflict, spiritual exhaustion, and the consequences of disobeying Ifá's advice. The tongue becomes an enemy, bringing slander, breakups, and legal problems. The protective shadow manifests with weight, like a karmic boundary. The person can destroy what they have built through impulsiveness, neglect of Eleguá, or lack of respect for their elders. Nervous system illnesses, suffering in the home, and danger to children are foretold if the necessary sacrifices are not made. Emotional imbalance, gossip, and pride can close paths and turn Iré into loss if not corrected in time.
Prayer of the Odu Ogbe Ate:
OGBE ATE MATA ALAMATA, ALAMATA OMO AWOSHE MAFITARUN ADIFAFUN OMA OBANISHE AIKORDIE, ADIE, EKU, EJA, ILA, EFUN, OU, OBATALA OWO MESAN ELEBO.
Ebbo (Works) of the Ogbe Irete sign:
Inshe Osanyin Ogbe Ate:
- 21 strong sticks
- Heads of 2 majeses
- jicotea head
- Hutía head and powdered bones
- a small stone
- Accounts of Saints
- A pumpkin
- 3 peonies
- River sand
- Filings
- Cat head and fangs
- Land of Ceiba
- 3 pigeons
- 7 wonderful peppers
The 3 doves are offered to Egun.
Subsequently, it is recommended to consume bananas, wrapped in black, green and yellow beads. This ebbo also includes pigeon and fish.
Secret of Ogbe Ate:
- a little chain
- A strip of beef leather
- fine hemp
With these three elements a braid is made, which is taken to the bush along with hutía and smoked fish, corojo butter and bee honey, plus the Iyefá of this Odu (Ogbe Irete). There, a stone a little larger than an egg is found and tied to the tip. All the ingredients are placed in the same place, dragging it or calling the name of the Awó and its Ifá name. Then, the stone is brought home and placed inside Ogún for three days.
Work by Ogbe Irete with Oshún:
Oshún is offered five yellow metal instruments, mounted on a crown. Before being washed with omiero, they must be passed over the board.
Iyefá of Ogbe Ate:
- Pumpkin seed powder (Iyé)
- Colorado mamey seed powder
- Cinnamon
- Adimuses offered to Ogún
Herbs (Ewe) of the Odu Ogbe Ate:
- Strenna White
- Purple Bonus
- Hazelnut
- Eucalyptus
- Basil
- Cockroach (plant)
- Orozuz
- Baobab
- Farolito
- Ashibata
This ebbo stands out for its complexity and the richness of natural and symbolic elements used, focused on protection, purification and prosperity, following the teachings of this Odu. Each component has a specific purpose, working together to balance the energies and fulfill the wishes of the one who performs it.
You can read: Everything you need to know about the Orisha Shango
Patakies of the sign Ogbe Ate (Ogbè Ìrètè):
As Ogbe Ate cured the prosperity deity Ola Aje.
Ogbe Ate, known in Heaven as Abaketekete, was an Awó renowned for his ability to heal the deity of prosperity, Ola Aje (known in Yoruba as Ola Aje and in Beni as Uwa), who suffered night attacks from his enemies. transformed into mice. Despite the efforts of numerous celestial Awós, Ola Aje's condition worsened. He had three rooms, each one with mortal dangers and the last one contained immense riches.
The previous Awós failed, choosing the wrong doors and disappearing. When Abaketekete's turn came, he was informed about Ola Aje's illness and consulted Ifá, who recommended him to perform specific sacrifices and prepare a special bath soap. This soap would reveal the identity of the traitors in dreams.
When using the soap, Ola Aje dreamed of his loved ones transforming into mice trying to attack him, but a cat emerging from the soap eliminated them. In the morning, it was discovered that the traitors had mysteriously died. Ola Aje recovered and, as thanks, offered Abaketekete to choose a reward from his treasures.
Eshu, disguised as a young man, advised Abaketekete to avoid the first two doors and choose the third, warning him of the dangers. Abaketekete followed the advice, finding in the third room a crown given by a child. Despite his success, Ola Aje tried to imprison Abaketekete, but after three days, he offered to release him if he could show a ram, a duck and a dove. With the help of Elegua, Abaketekete met the challenge, and Ola Aje freed him with all the riches.
Explanation: This story highlights the importance of prudence, respect for the sacred, and how preparation and faith in spiritual guidance can overcome seemingly insurmountable obstacles, also reminding us of the need to be cautious when extending our kindness so as not to suffer from ingratitude. of others.
They threw Orula into the river
Orula constantly requested offerings from her children to support herself in a war and avoid defeat. One day, exhausted by the continuous requests, Ogbe Ate was reluctant when Orúnmila asked him for a fish, answering with disdain: "If you want a fish, look for it yourself," and immediately throwing it into the river.
This impulsive act was distorted by Eshu, who spread the rumor that Ogbe Irete had thrown something into the river with the intention of poisoning Orúnmila. The accusation reached the ears of the soldiers and, therefore, the king, who ordered the arrest of Ogbe Ate. Imprisoned, he meditated on his actions and, finding 16 stones in his cell, he used them to make a tuffar, asking Orúnmila for forgiveness. The guards informed the king of the divinatory skills of Ogbe Ate, who was summoned to the monarch's presence. There, Ogbe Ate performed an Ifá reading that revealed the king's intimate secrets and suggested an ebó with a broody hen to solve his problems, thus earning him his freedom.
When the king inquired about the reasons for his imprisonment, Ogbe Ate explained that he had been the victim of false testimony. He related how the women, like Babaluaye, bathed in the river, and that the latter washed his sores in its waters. Upon leaving prison, gbe Re Kuntele discovered that Babaluaye had died of old age, and not of witchcraft as had been suggested.
Explanation: The story teaches about the consequences of acting impulsively and how misunderstandings can escalate quickly, leading to false accusations and unfair situations. It highlights the importance of reconciliation and forgiveness, as well as the value of truth and justice to rectify mistakes and overcome adversity. Wisdom and problem-solving skills are crucial to restoring balance and harmony.
When Men Didn't Work
Ifá tells that there was a time when men did not work. They were known as Akuararbaye, and they became accustomed to women being in charge of all the chores, both in the home and outside of it.
Orúnmila, seeing this injustice, warned men to do ebo (sacrifice) to maintain harmony and keep the women working alongside them. But they, in their arrogance, ignored it. The women, exhausted by the burden and feeling enslaved, began to talk about leaving their husbands and their homes.
Orúnmila, feeling sorry for them, sent for them and made them ebo so they wouldn't have to continue to bear that burden. After three days, the women began to experience severe leg pain, rheumatism, and headaches. They could no longer walk or care for themselves.
The men, seeing them prostrate, accused them:
—This was your doing! You went to Orúnmila's feet to get sick and not work anymore!
But they responded firmly:
—We didn't cause this. It was Olodumare's doing.
Then the men sent for osain (the doctor and wise man of the mountain). When he arrived, he said to them:
—Nothing new, this can be cured.
However, seven days passed, and the women worsened. It was then that the men, seeing their suffering and the burden that now fell to them, realized their mistake. Finally, they decided to take the work themselves, and not leave everything in the hands of the women.
From that day on, women were able to rest, go for walks in cars, and share responsibilities with dignity.
ExplanationThis Ifá story teaches us about justice, equality, and balance in coexistence. When one party bears the entire burden, the system becomes unbalanced and suffering arises. Shared work is a sign of respect and harmony. No one was created to carry everything. When responsibility is shared, peace, respect, and well-being flourish.
Ogbe Ate Ifa Traditional Nigerian
Verse "Ogbè Ìrètè"
Àkùko to ko lánàá
Ìko ire ló ko
A day after Erin
Erin n sunkúun póun ò lólá
Ebo n won ni or se
Àkùko to ko lánàá
Ìko ire ló ko
A day fún Efòn
Efón n sunkún òun ò níyì
Ebo n won ni or se
Àkùko to ko lánàá
Ìko ire ló ko
A day after Esinsin
N lo rèé bá won múle oko àì ródún
Ebo n won ni or se
Àwon métèèta bá rubo
Erin rubo
Efòn náà rubo
Eesin náà rubo
Àwon métèèta bá là
Wón bá bèrè Síí yin àwon Babaláwo
Wón ní Àkùko to ko lánàá
Ìko ire ló ko
A day after Erin
Erin n sunkúun póun ò lólá
Ebo n won ni or se
Erin rubo
Erin lólá
Àkùko to ko lánàá
Ìko ire ló ko
A day fún Efòn
Tí tí nn sunkúun póun ò níyì
Ebo n won ni or se
Kó le baà niyì
Efòn Rbo
efòón níyì
Àkùko to ko lánàá
Ìko ire ló ko
A day fún Esinsin tíí somo ìkéyìín won lenje lenje
Won ní ó rubo kó lè baà toko là wálé
Eesín gbébo nbè
Ó rubo
Eesín wáá toko là wá inú ilé
Erin lólá or
efòn níyì
Eesín nìkàn ló roko
Lóó lá o
Ifá póun pé ire fun eléyìun.
Ifá in Ogbe Ate, says that he refers to a group of three people, three of them will have to combine their efforts to get rich. Ifá says that they are not blood brothers. If this Odù is seen for a person who trades in a foreign city: it is in that city that he will make his money; and if he is a farmer, the farm will make him a rich man.
The rooster that crowed yesterday
His singing is a good omen
Fortune Teller for the Elephant
He cried for having no influence
They told him to make sacrifice
The rooster that crowed yesterday
His singing is a good omen
Guess for the Buffalo
He cried for having no honor
They asked him to make the sacrifice
The rooster that crowed yesterday
His singing is a good omen
Guess for the House Fly
He was going to choose a virgin land at the annual farm
They advised them to offer sacrifice
Three of them observed the prescribed sacrifice
The Elephant made the sacrifice
The Buffalo did too
The house fly was not excluded
Then the three of them got rich
They began to praise their Babaláwos
They said, the rooster that crowed yesterday
His singing is a good omen
Guess for the Elephant
He cried for having no influence
They told him to make the sacrifice
The Elephant made the sacrifice
The Elephant began to have influence
The rooster that crowed yesterday
His singing is a good omen
He made divination for the Buffalo
When I cried for having no honor
They asked him to make the sacrifice
So he would become honorable
The Buffalo offered the sacrifice
The Buffalo made himself honorable
The rooster that crowed yesterday
His singing is a good omen
He made divination for the Housefly the last born of them all
They asked him to offer the sacrifice so that he would come back from the farm a rich person
The housefly heard that it had to make sacrifice
He did it
The house fly from the farm became a rich person
The Elephant is very influential
The Buffalo is honorable
The only house fly was the one that made its way to the farm
To become a rich person
Ifá says, he wishes this person the good fortune of wealth.
Eshu of Ogbe Ate: Laroye Obaranke
For the consecration of Laroye Obaranke, the following are required:
- A Chinese ota
- three snails
- Aikordie
- Ileakan
- Atitan of the four corners
- Earth caught in a whirlwind
- Fine grass
- grass
- Ewe doll
- 13 atare
- Eru
- Obi motiwao
- Orogbo
- Osun
- arid
Additionally, Oshún is offered five farming tools made of yellow metal, mounted on a crown. These tools must be washed with omiero and passed over the board, in a path that highlights how Orunmila always intervenes in favor of women. This act symbolizes the respect and connection between Eshu and Oshún, highlighting the importance of work, fertility and care for the sacred.
If you are interested in the Orishas you can read:
