Ofun Bile (Òfún Ìretè)

Ofun Bile, also known as Òfún Ìretè, occupies place number 255 in the genealogical order of Ifá. This Odu stands out for the envy aroused by the success of others, where others try to destroy those who have risen. It underlines the importance of paying homage to God, symbolized by the act of touching the forehead to the ground, as a sign of respect towards Olorun.

Analysis and Interpretation of the Odu Ofun Bile (Òfún Ìretè)

This Odu highlights the immortality of the soul and the essentiality of spirituality in human life. The need to be known and respected within the community is emphasized, not only to avoid ostracism but also to cultivate fruitful relationships. It advises prudence and the need to investigate before acting, highlighting the consequences of indiscretion and disobedience.

Health Aspects

Ofun Irete addresses health problems such as sleeping epilepsy and offers specific recommendations for stomach health care, suggesting natural remedies such as plantain strain liquid to treat ulcers.

Economic Aspects

This Odu emphasizes the possibility of generating income through the imparting of knowledge. However, it emphasizes the importance of concluding all projects undertaken to prevent economic losses. He highlights the need to pay off debts and honor commitments, particularly those linked to authority figures or sacred entities like Obatala.

According to Ifá, blessings of prosperity and fortune are predicted. However, it is essential to make offerings to the orisha of wealth to ensure continued financial stability and avoid resource shortages.

Personal and Family Relationships

This sign emphasizes the importance of caution in intimate relationships, especially warning against unions with close family members due to the risk of sexually transmitted diseases. In the family environment, it highlights the special protection that Oya provides to the youngest child and highlights the importance of respect and integrity in keeping promises within family dynamics.

According to Ifá, a marriage that is going through difficulties and whose children are facing health problems is mentioned. Sacrifices are recommended to prevent family disintegration and protect children from more serious consequences, including death.

Religious and Spiritual Aspects

Ofun Irete is deeply spiritual, indicating the need to perform specific ceremonies to appease spirits and honor ancestors. The importance of caring for all the Orishas and the need to pay tribute to Olorun, to obtain his favor and protection, is also mentioned.

General Description of the Odu Ofun Irete

Names or Aliases:

Ofun Irete.
Ofun bile.
Ofun biret.

What is born in the odu Ofun Bile?

Eternal spirituality and the immortality of the soul.
That the Awó has to relate to others to make himself known and not be ignored.
Find out first before doing things.
Sleeping epilepsy.
Ori Inu (inner head, destiny).
That you have to do everything complete.
The frog dies for disobeying Orunmila's word.
Indiscretion (Aigboron, son of Iku) is the inability to listen to advice.
Obatala sent Mina Popo to Tierra to teach his religion.
The son of Obatala it got lost.
People fall for Eggun Pakunwa Leri.

What does the Ofun Bile sign talk about?

The Earth was ruled by Omó Ala Yegun, son of Orun.
The owl swallowed the cricket.
Everything that is done is charged to make it go well.
The son charges the mother and she curses him.
All the Orisha fell asleep and only Ori got up.
Upon waking up, tribute is paid to Olorun.
Ori Ode (outer head) is the counterpart of Ori Inu.
In Ofun Bile the cosmic dust speaks.
The Eweses are the canistel and filigree.

You can read: Sign of Ifa Ofun Meyi

Sayings of Ofun bile:

The spirit is to the body in life what wings are to the bird in the sky.
What a blind man explains the way to one.
Wealthy people tend to die prematurely in search of more riches.
Those who behave prudently in critical circumstances are destined to enjoy the fresh air of longevity.
Indiscretion and wealth always clash.
Find out first and proceed later.
My Ori Inu (spiritual head) gave me life.
Ori is the creator of being before the world began.
The dog's Ori helps him cut through the bushes.

"How a blind man explains the way to one" illustrates the irony of receiving guidance from someone who lacks the ability to lead. This saying teaches that we should seek advice and direction from those who truly possess the experience and knowledge necessary to properly guide us in our lives.

Recommendations

Actively relate: Interacting and becoming visible in the community is crucial to not be marginalized.
Research before acting: Verifying information and circumstances before making decisions is essential.
Be careful with stomach health: Use natural remedies like banana strain juice to treat stomach problems.
Complete all actions: Ensure completion of all projects to avoid financial losses.
Listen to advice: Pay attention to recommendations and warnings that can prevent problems.
Caring for the youngest child: Provide care and protection, with the help of Oya, to the most vulnerable members of the family.
Honor debts and commitments: Especially with authority figures and divinities to maintain harmony and receive blessings.
Perform appropriate spiritual ceremonies: Participate in rituals and offerings to appease ancestors and spirits.
Pay tribute to Olorun: Recognize and honor the creator to receive power and authority.

prohibitions

Avoid indiscretion: Keep personal or sensitive information confidential.
Don't get involved in gossip: Refrain from engaging in conversations that may be harmful.
Don't ignore the advice: Pay attention to warnings and advice to avoid wrong decisions.
Refrain from disrespectful behavior: Avoid ridicule and derogatory attitudes, especially in sensitive matters.
Do not promise without fulfilling: Avoid making commitments that cannot or are not intended to be honored.
Take care of personal health and safety: Take necessary measures to protect yourself from illnesses and accidents.

You can read: Odu of Ifa Irete File

Ifa says in the Odu Ofun Bile (Advice)

Happiness and Envy: Although you are a very lucky person, many envy your luck. It is important to protect yourself from bad energies.
Look ahead: Never look back, keep your focus on the future and avoid remembering past mistakes or situations.
Alcohol Consumption: Refrain from consuming alcoholic beverages to maintain your mental clarity and physical well-being.
Individuality in Dress: Avoid dressing the same as other people to preserve your unique identity and avoid comparisons or conflicts.
Legal Precautions: Be careful with legal or judicial matters. Make sure you always act within the law.
Clothing: Wear white frequently. This color can help attract positive energies and calm negative ones.
Fortunes and Friendships: He has had three great opportunities or luck in his life. However, she takes care of his friendships, because two close friends could face serious problems.
Spiritual Connection: If you dreamed of a deceased person who raised you and he appeared dressed in white asking for food, it is essential to attend to these spiritual needs to maintain harmony.
Religious Obligations: Fulfill duties towards Shango, a powerful deity in your life, to ensure his protection and benevolence.
Personal Behavior: Moderate your impulsive behavior and avoid bad company that can lead you into problematic situations.
Home Environment: In your home, disputes or inconsistencies from neighbors can be disturbing. Try to avoid confrontations and seek peaceful solutions to preserve the peace of yourself and your home.

Prayer of the Odu Ofun bile:

Ofun Birete Ofun Aguate Kabu Adifafun Olose Ladafun Anegun Inya Obini Tonto Ekoe Ayerdiyo Wo Orbo Agutan Diyuwo Aya Lordafun Ariegun Lola Omo Abarin Kolomo Omo Obini Orde Ala Yegun Omo Ala Yegun Yeleshisin Ni Bi Mare..

Work by Ofun Irete for reconciliation

To reconcile people who have had conflicts and distanced themselves, the Odu Ofun Irete suggests a specific work that uses both physical and spiritual elements to invoke harmony and understanding. Here I detail the steps of this work:

Initial Preparation: Offer an eyelé (dove) to the earth, accompanied by ekú (smoked meat), eyá (smoked fish), oñí (honey) and omí (water), which are elements that nourish and appease the energies of the earth.
Link Creation: Take the heart (akokán) of the eyelé and place it in an ikoko (clay pot or casserole). Add a magnet otá to attract positive energies, quicksilver to accelerate and enhance the effects, seven ataré (guinea peppers) for protection, more ekú, eyá and epó (palm oil) for spiritual nutrition, and cart bait to strengthen the connection.
Inclusion of Names: Place the names of the quarreling people below the Ikoko, symbolizing the foundation on which reconciliation will be built.
Spiritual Enlightenment: Light a lamp for seven days in front of an image or representation of an eggun relative (ancestor) of the person concerned, to illuminate the path towards reconciliation and so that the eggun can guide and support the process.
Eweses Extract: Extract the juice of seven eweses (sacred herbs) and place it drop by drop in seven little buds. This liquid symbolizes the purifying and healing essence of nature.
Final Summon: At the end of the preparation of the pomitos, call the interested party to come and participate in the closing of the ritual, marking their commitment to reconciliation and peace.

This ritual not only seeks to calm spirits and soften hearts, but also to strengthen the spiritual and emotional bonds between the people involved, promoting an environment of mutual understanding and forgiveness.

Meaning of the Odu of Ifa Ofun Irete

In this Ifá sign, even if you live under a stone, you are not safe and it is necessary to perform specific rituals. This sign tells the story of a man who, after achieving great wealth and purchasing everything under the Sun, became cocky and defiant, but ultimately lost everything in a whirlwind of water and fire.

The lack of knowledge and the omission of necessary rituals fill the person with adversity, forcing them to seek refuge. Whoever does not properly honor Bogbo Eggun loses friendships and must swear again in Orun.

A person's inner spirituality (Ori Inu) is crucial to maintaining a prosperous life. It is recommended to consume banana strain juice to treat stomach ulcers. The man should be accommodating to his wife so as not to fall behind in his affairs. When discussing topics related to women, excessive ridicule and praise should be avoided as they can be misinterpreted.

In Ofun Irete, it is common to have ancestors who still require attention. Women should not wear bright or flowery prints at certain ceremonies.

This Odu highlights the importance of having Saint Lazarus at home, as he is considered a savior who guarantees what is desired. Great blessings can be received through Obatala and money through this Odu.

If it is necessary to perform a ritual for someone who is spiritually superior, one should first feed his own spiritual head and then ask whether to add a raw yam with palm oil to Elegbara before disposing of it in a public place.

If the mother has died, a hutía is offered to her as a sacrifice. It is crucial to give parties to the Jimaguas and receive Ozain to maintain spiritual balance and protection.

You can read: Ogunda the Mass

Verse of Ofun Bile Ifa Traditional:

ÒFUN ÌRETÈ

Èyin Olówó ni ò ganngan
Ká fi ètè Ìwòfà bò ó mólè
A day fun àgbààgbà méfà
You wón n lo rèé gun igi júà lóko
Àwon àgbààgbà méfà ni ón fi babaa won Sílè
Lati kékeré ni ón ti jáde lo
Wón bá ònà ajée tiwon lo
Omo kékeré tú se èèkeje ló duó ti babaa won
Gbogbo àwon tú kù n be lókèèrè
Nígbà tí omo kékeré àti Baba è bá sì féé ká júà lóko
Èèmejì ni wóón ká a lódún
Bí on bá looko
Èyí tú bá rè dà Sílè
Òun náà ni wón or sà
Omo àti Baba ní or lòó sa èèso
Wón or lòó tà á
Won or fi se owó
Igi júà yes nìí
Igi owo ni
Enìkan ò gbodò gùn un
Nígbà or pé
Babaa won fójó sàìsí
Àwon àgbààgbà méfà tí n be lókèèrè bá dé
Wón sì mò pé igi kán n be tí baba àwon fí n sowó
Nígbà tí on dé ìdí è
Wón bá a tú ti rè dàálè
Wón bá tún wo òke
'N ló tún kun òkè yìí'
Wón bá kó eyí tí n be nlè
Èèkínní gun Orí igi
Po!
Ó jabó or kú
Èèkejì gùn un
Òun náà jábó
oh ku
Eketa gungi
Èèkerin gùn un
Títí tee dórí èèkefà
Gbogbo won gun igi júà lóko
won ku
Nígbà ó sì jé pé igi pupò ní n be lóko
Won yes I lookedo read kòòkan ni
Kí wón or lè daà fi ànìkànjopón ta gbogbo è láì so fénìkan
Won ò rí òkú araa won
Omo kékeré bá de ibè
Ó bá òkú nlè kitikìti
Omó ní haà!
Baba àwon è é gun júà!
Àwón móo sa á nlè ni
Èrè ni ón móo sà a!
Òún bá sa gbogbo èyí tí on ti sà
ó kó gbogbo è lo Ilé
Òún bá di Olóró
Ifá pé kí eléyìun or fara mó ìdílé è
Ijó ní n jó ayò ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Óní béè làwon Babaláwo tòún wí
Èyin Olówó ni ò ganngan
Ká fi ètè Ìwòfà bò ó mólè
A day fun àgbààgbà méfà
You wón n lo rèé gun igi júà lóko
Njé èrè ni mo sà
Èmi ò gun júà ní feared
Èrè ni mo sà.

In Ofun Bile, Ifá warns this person not to be greedy. He should reach out to people and ask them about the steps that lead to a particular feat in his community. This is to avoid the possibility of making an irreparable mistake. There is a little boy, one of his brothers who is very close to his father. Ifá warns that his opinion should not be trivialized, since his ideas will be the solution to the task or work later on. There is a particular means by which the larger family makes wealth or a lot of money; This person must follow in the footsteps of the one with the most money, because otherwise this could end in tragedy.

The tooth of a rich man will not be extracted or pointed
To the extent that an Ìwòfà uses his lips to cover it
He was the one who made divination for the 6 Elders
The one who was going to climb the Júà tree on the farm
Those 6 Elders left their father's house for the city
They abandoned their father while they were still young
They had gone in search of fending for themselves
The seventh boy is the youngest and he was the only one who stayed with his parents
The rest resided in cities other than those of their parents
But the youngest young man and the father wanted to sell Júà fruits
They would go to the farm twice a year
Upon reaching the Júà tree
They searched the sand for the fruits
And they grabbed the only ones that had been thrown down the tree
The father with the help of the son
I would go to the market to sell them
So they turned it into money
However the tree of Júà
It is a commercial crop
But no one was to climb it
After a long period of time
One particular day his father died
The 6 older brothers who were living abroad returned for the burial rituals
They therefore had the knowledge that the Júà tree is the source of their father's wealth.
When they went to the farm one after the other
They gathered all the fruits that surrounded the tree
They looked up
The oldest of all said cheerfully 'Look at the little fruit that is on the tree'
He packed the ones that were on the ground
And tried to climb the tree to reap what was above
And from a steep fall
He fell and died
The second also climbed the tree
He fell
And died too
The third climbed it and also died
So did the fourth
When the sixth turn
They all climbed it one after the other
And they died
Since there weren't many trees on the farm
They could not notice the corpse of each of them
They had even gone to the farm secretly
They used greed to reap the fruits without the knowledge of others
The youngest of the family arrived at the farm shortly after
And saw the corpses that were lying on the ground
The boy exclaimed in surprise and agony
'Bàbá did not climb the Júà tree'
'It is only the ones that fall that will be picked up'
He then collected the ones that had been gathered by his brothers
And he took them all to his house
And he got very rich
Ifá warns this person to always be close to his larger family
And the youngest of all was dancing and was happy
He was praising his Babaláwo
And the Babaláwos praised Ifá
He said it was exactly what his Babaláwos had said
The tooth of a rich man will not be extracted or pointed
To the extent that an Ìwòfà uses his lips to cover it
He was the one who made divination for the 6 Elders
The one who was going to climb the Júà tree on the farm
I have grabbed or picked up only the ones that fell
I'm not going to climb the Júà tree
I have caught or picked up only the ones that fell.

Pataki: The Curse of the Mother by Ofun Bile

In the land of Eriti Nile, there lived an Awó known as Afuke Awo, who was also Oluo Ozain. He had gained fame for his abilities to heal the sick. One day, his mother, suffering from a serious illness in another region, called him to come to his aid. Upon arrival, Afuke Awo greeted his mother and received her blessing. She begged him: "Come on, my son, I am very sick and I fear my end is near, save me."

Afuke Awo performed an Osode and saw that the sign indicated the need for an ebbo. He said to his mother, "Well, mom, I need you to pay the cost of the treatment to start healing you." His mother responded sadly: "Son, but I don't have money!"

The son replied coldly: "Then I cannot cure you."

Outraged, she exclaimed: “Impossible! "I am your mother, the one who gave you life."

«Yes, mom, you gave me life, but it was not you who gave life to Orunmila or Ozain. Go to the room, undress and pass your clothes to me through the window so I can heal you.

The mother, desperate, agreed to his request. Afuke Awo successfully cured her, but left her mother without her clothes. In the end, she gave him a nightgown, saying, “This nightgown is mine, and now it is a gift for you. Get dressed, you're cured."

Enraged by the treatment, the mother cursed her son: "From today, just as you have charged me, your own mother, nothing you do without charging will prosper."

Explanation: History teaches us about the importance of compassion and gratitude, especially towards those who have given us life. Afuke Awo, despite his ability to heal others, failed to recognize the value of motherhood and unconditional love, which led to him receiving a curse. This story underscores that we must value and respect our loved ones without letting materialism cloud our judgment and humanity.