Ogbe Ka (Ogbè Ìká): Meaning, Explanation, Sayings and More
Ogbe Ka (Ogbè Ìká) It is Odu number 26 of the Genealogical Order of Ifá, belonging to the book of Ogbe. This sign reveals the origin of the marks on the hands and warns us about the dangers of betrayal, slander, and the loss of what is destined for us. Ifá advises making sacrifices to prevent others from taking over our rights, and affirms that, unless Olodumare dies—which is impossible—what was lost through negligence or disobedience cannot be recovered. Ogbe Ka also announces the return of people who had strayed away, and reminds us that only spiritual obedience protects us from deception and injustice.
General Description of the Odu Ogbe Ka
Ogbe Ka It is a living reminder that justice is not only served by the courts, but also by the conscience. It is the sign of the powerful who must choose between being just or being judged. It is the symbol of the protected who, if not prudent, loses their ring of power and is exposed.
The path is open, but it is full of trials. Ifá doesn't require perfection, but it does require true intention. Those who walk with humility, sacrifice, and attention to the signs are not only saved, they are elevated.
Names or Aliases:
- Ogbe Ka.
- Ogbe Eka.
- Ogbe Ika.
What is born in the Odu Ogbe Ka?
- The marks of the hands.
- Land properties, where the property deed was first made.
- The altars.
What does the Odu of Ifá Ogbe Ka talk about?
- Be careful of justice, because here you go to jail.
- From a ring of power that surrounds the Awo to defeat his araye, granted by Shangó and Oshosi, so you should not take what is not yours, so that the ring does not break.
- That the curse of the son reaches the father.
- That living like humble people is how you live well.
- That a woman can tie him up.
- The coconut tree grows here.
- It talks about the testicles and the member.
- From problems at work.
- Of a lucky person, born to be a fortune teller.
- What does Ashe from Olofin have?
- That they will give him false testimony that will take him to court.
- That you yourself are to blame for what is happening to you.
- That he has a dead person who is upsetting things for him; he must figure out what he wants.
- Beware of dealings with criminals and envy, because your behavior causes people to want to see you poor and destroyed.
- Slander.
- Embarrassment.
- False testimonies.
- The hardware.
Recommendations:
- Be careful with justice, because you can go to jail.
- Put a ileke in the small hand and another of Ogbe Ka in the large hand.
- Place a knife on Elegbara.
- Put in your Ifá eight nuts of obi kola in each hand.
- Live humbly and among humble people so that you may live well.
- The akuko to Elegbara, Ogún and Oshosi.
- Receive Ifá.
Prohibitions:
- Do not sleep at home that is not yours.
- Don't take what isn't yours.
- Don't pick up anything from the floor, because they'll say you stole it.
- Don't show off of any kind.
- Don't get involved in conversations that aren't with you.
- Do not have dealings with criminals.
Analysis and interpretation of the Ogbe Ka Sign
Ogbe Ka poses a central warning: He who does not measure his steps may end up facing human justice or divine justice., or both. Here it is said that the person may be the subject of a false testimony, and that even He himself is responsible for what happens to himThis isn't an accusation, but rather a call for introspection. What part of our decisions have contributed to our current situation?
The metaphor of “the curse of the son reaches the father” It speaks of an intergenerational chain of uncorrected errors. In this sign, family karma is not inherited: it is activated. Ifá teaches that what is unresolved in the blood is paid for with difficult experiences if not addressed with wisdom and ebó.
This is an Odu that demands authentic humility, not fake. The message is clear: Live with the humble so that you may live wellHere, ostentation is seen as a provocation to fate. Even the slightest gesture of arrogance can unleash destructive forces. Ogbe Ka does not tolerate boasting; he rewards those who walk in silence and serve with integrity.
Economic Aspects
Wealth is marked, but it does not manifest itself as ostentation or immediate luxury. Ifá reveals that The person with this Odu has natural luck, an Ashe of Olofin, but his path is littered with envious eyes. Any sign of abundance can backfire.
Here it is understood that Not everyone who prospers should be seen, and not everyone who keeps silent is poor. Success, in Ogbe Ka, must be discreet and accompanied by rectitude. The phrase “Don’t take what isn’t yours” It goes beyond literal theft: it also speaks of avoiding taking what is not meant for us, such as other people's positions, merits, or achievements. Taking without deserving it, in this sign, brings ruin.
The problems at work reflect not only external conflicts, but also the need to define our work ethic. The recommendation to have evidentiary documents Of everything you own, it is a way of saying: stand on the truth, leave no room for doubt.
"When a suit is made for a lazy person, it should be dyed black so the dirt doesn't show," warns against the uselessness of rewarding someone who doesn't appreciate their efforts. Those who don't work dirty what they receive, and even the best is lost in irresponsible hands.
Health and Wellness
The body does not lie, and in Ogbe Ka, the male sexual organs —testicles, penis, prostate—are the symbolic center of warning. These areas represent not only physical fertility, but also the ability to exercise power and decision correctly.
The venereal diseases marked here—syphilis, gonorrhea—not only denounce sexual imprudence, but imbalances in vital energy and pleasure managementIfá warns that excess or irresponsibility with the body opens the door to natural punishments.
El dead man who upsets things It can be interpreted as an unattended ancestor or an unpropitiated spirit that interferes with daily life. In many cases, this dead person also represents an unaddressed guilt, a denied truth, or a story crying out for justice from the past.
Love and Personal Relationships
Ogbe Ka says that a woman can "moor" to the person. But it is not just about witchcraft, but also about relationships where will, judgment, or emotional independence is lostThis sign asks us to evaluate our relationships: Do we love or are we dependent? Do we share or are we trapped?
The phrase “Don’t sleep in a house that isn’t your own” speaks of more than caution: it suggests that The soul is exposed when one abandons one's own for that of another.Being out of our center, giving up personal or emotional territory, can have profound consequences.
In family relationships, Ogbe Ka remembers that Parents' mistakes affect their children, and vice versa. It's necessary to heal the lineage, ask for forgiveness, and cut chains. This sign forces us to look back in order to move forward with clarity.
"When two rams fight, one is bound to lose." Ogbe Ika tells us about the inevitable conflicts: in every direct confrontation, someone comes out hurt. Ifá teaches that before fighting, we should ask ourselves if it's worth it, because stubbornness often comes with losses that aren't always recovered.
Religious and Spiritual Life
Ogbe Ka is not inherited: it is conquered. This Odu says that the person was born to be a fortune teller, but it must be demonstrated through actions, not just ceremonies. Olofin's Ashe is not a trophy, it's a responsibility. Whoever bears this symbol must deeply respect the rules of Ifá, without exception.
The Awo must serve Elegba, Oshosi, Ogún and Shangó with real sacrifices: akuko, consecrated knives, prayer, and conduct. This sign does not tolerate improvisation. The ebó must be performed immediately, not when convenient.
The advice not to rely on physical power, but on spiritual authority, is vital. Here, it is taught that power lies not in muscles, but in obedience to one's elders, to the Orishas, and to the path marked out by Ifá. Authority comes, yes, but only after trials, sacrifices, and humility.
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Says Ifa odu Ogbe Ka
In Ogbe Ka, Ifá firmly warns that you should not steal, neither directly nor indirectly. It doesn't matter if what you see seems abandoned or insignificant: don't touch it, don't pick it up. Even without malicious intent, will be labeled a thief, and that simple action can lead you to face serious consequences, even jail. This Odu is jealous of integrity, and any failure, no matter how small, triggers punishment. Ifá says that They're going to catch him if he falls into that trap., and the tongue of the people will have no compassion.
You should also know that there is someone who cannot see it, someone whose envy grows with your progress. This person not only watches you, but can also be an instrument to defame you or set a trap for you. Stay on your path, don't fall for provocations, and live with humility.
Despite these warnings, Ifá reveals that your luck is goodYou didn't come into this life to fail. He was born with a strong destiny, with Ashe for divination, and with an important spiritual mission. But that destiny is not fulfilled alone: it is nurtured through conduct.
If this Odu manifests as Iré, Ifá will speak to you bluntly: it will tell you that you have a tendency to steal. But if it abstains from that act for the following weeks y offers a hen to his Ifá, will avoid the misfortune of dying or being killed during a robberyIfá doesn't condemn, Ifá warns. And if there is obedience, there is salvation.
Now, if the Odu appears in Osobo, the warning is more severe: the vice of theft is no longer controlled, and death is lurking. In that case, must make the sacrifice without delay, because destiny is already in motion. Time is against you if you don't act quickly.
In this sign, sacrifices are not postponedEvery delay can become a bigger obstacle. Ogbe Ka demands discipline, vigilance, and immediate action. Those who live it must walk judiciously, knowing that their path is full of opportunities… but also of trials. And only through obedience can they overcome them.
Ogbe Ka Sayings:
- It's discovered.
- He does not wear the thing.
- The elder who oversteps his bounds loses all respect and prestige.
- If you want to help someone else, make it whole.
- To reach a verdict in a case, both sides must be heard; otherwise, don't get involved in the mess.
- When two rams fight, one has to lose.
- Two rams do not drink water from the same source.
- The slanderer is a man with a dagger to his forehead.
- When a suit is made for a lazy person, it must be dyed black so that the dirt on it cannot be seen.
"To pass judgment, both sides must be heard; otherwise, don't get involved in the mess" reminds us that justice without balance is injustice in disguise. Those who express opinions without knowing both sides become complicit in error and sow conflict where there should be peace.
Ethical code:
"The Awo must be measured in all his actions because all excesses are bad" teaches that balance is key to the spiritual path. Excess, even in good things, distorts the Ashe. The Awo who does not measure his actions loses strength, respect, and clarity in his destiny.
Meaning of the Ifá Sign Ogbe Ka
Ogbe Ka in Osobo Ikú (death or serious danger)
- If he goes to prison, his situation becomes more complicated inside the prison.
- This Ifá speaks of relationships and critical problems with criminals, which can put your life at risk.
- He points out enemies who wait for any opportunity to harm him, motivated by envy.
Ogbe Ika in Osobo Arón (illness)
- Take special care with diseases of the penis and testicles.
- Risk of venereal diseases such as syphilis, gonorrhea and other sexually transmitted infections.
In Osobo Ofó (loss)
- Freedom can be lost.
- Risk of arrest or being deprived of important rights.
In Osobo Eyó (shame or public trial)
- Avoid touching or taking what does not belong to you.
- Live humbly and avoid any form of ostentation.
- Have all your assets and property backed up with legal documents.
- Problems or difficult situations are anticipated in the work environment.
Ogbe Ka in Osobo Ogú (sorcery or spiritual conflict)
- Beware of the Obini (women), as they might try to spiritually tie him down by they were bad (beef passed through its obo), or other methods of spiritual domination.
Ogbe Ka in Iré Arikú (prolonged life or protection from death)
- Maferefun Shango and Elegbara.
- By living humbly, you will attain Iré (blessing).
- He is a lucky person. Maferefun Olofin.
Ogbe Ika in Iré Ashegun Otá (victory over enemies)
- Here, Shango and oshosi surround the person with a ring of spiritual power to defeat their enemies (araye).
- Don't touch what is not yours, or you will attract unnecessary problems.
- Take care of your work and avoid conflict situations.
- Be alert to possible slander.
Prayer of the Odu Ogbe Ka:
Ogbe Ka adifayoko kanfun ashe berber omo Olofin orugbó euré, Akuko, Eyele, yarako, asho pupua, Orunmila lorubo.
You can read: The odu (Signs) of Ifa
Ebó (Works) by Ogbe Ka
For impotence (sexual binding)
When speaking of impotence in this sign, Ifá indicates that it could be a love spell performed by a woman, who would have given him a steak passed through her obó (genital organ).
To untie themselves, they crush:
- Pizajo
- Elegbara Goat Egg
- 16 sheets of eweriyeye
- “His mother's bitch” chili (strong chili)
Everything is mixed with gin, strained and drunk. three small cups a day.
Work to unmoor oneself (Ogbe Ka)
They are crushed in a mortar:
- Owunko's Pizajo (goat)
- Tinshomo okuni (testicle)
- eweriyeye (peony)
- Ají guaguao (strong spicy chili)
Everything is mixed with gin to make mamu (ritual drink for internal cleansing).
Work to ward off enemies – Ogbe Ka
It is collected:
- Land of a corner at 12 noon
- Land from another corner at 12 at night
- 16 last stems in Iye (ritual powder)
The soil is mixed with the stems and placed between Oggún and Shango.
Then you put a big cock (rooster) between both Oshas, saying:
“Oggún, you want to take Shangó’s big cock away.”
The powders are given a single drop of blood (eyebale) from the victim to Oggún and another to Shangó.
The powders are allowed to dry, and then blown into the air, saying:
“Just as 12 noon cannot meet 12 midnight, so so-and-so cannot meet me.”
Work for iré umbo (good luck on the way out)
A is being prepared Ebomisi (purification bath) with:
- Flowers of the tenth of the day
- Wonders
- Sunflowers
It is not boiled, everything is used fresh.
To Ofikale Trupon Odara (avoid persecution of justice)
He is given a Owunko (goat) to Elegbara.
The animal's testicles are macerated with:
- Geneve
- Ginger
- Chili pepper
- Malambo stick
This mixture is used for mamu.
Inshé de Ozain of the Odu Ogbe Ka
To prepare this sacred Inshé, the following elements are used:
Earth:
- Dirt from a corner of the house collected at 12 midnight
- Land from the other corner collected at 12 noon
Herbs (Ewé):
- Tame Handsome
- Open the way
- Sherekuekue
- Remove Curse
- Obe Point
- Sandbox
- Garro Grass
- Bien Parado
Other ingredients:
- Eru
- Obi kola
- Osun Naburuku
- Obi motiguao
- Oni (honey)
- Chalk
- Ori (corojo butter)
- Epo (palm oil)
all know line in an asho (cloth) of the corresponding guardian angel.
Sacrifice and procedure:
- Come Osadie (hen) and Ayapá with Elegua
- It feeds the Friday within otí (brandy) and Holy Water
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Patakies (stories) of the Ogbe Ka sign:
When the birds aspired to the title of Heaven
The elders tell that in ancient times, when birds still lived in Heaven, two honorary titles were opened: Oloori (leader) and Jogboloro (worthy companion). Only mature birds were eligible, and four were put forward as candidates: Ugun the vulture, Asa the falcon, thought the hornbill and Awodi the osprey.
Before the election, the four went to orunmila to consult their destiny. Ifá revealed the Odu to them Ogbe Ka and told them that they made a sacrifice with a hen, but with one clear condition: They should buy it, not steal itRespect for the process was as important as the sacrifice itself.
The next morning, the falcon (Asa) was perched on a treetop when he saw a hen circling nearby. Instinct took over. He couldn't resist. He swooped down, caught it, and carried it off to devour it. But before he could find another hen for his sacrifice, A hunter saw him, aimed at him, and shot him. Asa died instantly. Thus he was eliminated from the race for Oloori's title.
The vulture (Ugun), on the contrary, gathered all the money he had, went to the market and He bought his chicken honestly. By fulfilling correctly, He was granted the title of Oloori.
Meanwhile thought He also tried to steal a chicken. In the middle of his attempt he was surprised by a hunter, who also shot him and ended his life before he could complete the sacrifice.
For its part, Awodi He followed Orunmila's advice. He bought his hen, performed the sacrifice as instructed, and consequently, received the title of Jogboloro.
“Destiny is achieved by the right path. He who steals sacrifice, steals his own luck.”
Udi, the bird that did not listen to Orunmila
Udi was a huge carnivorous bird, feared in the forest for its strength and hunting ability. Nothing escaped its sight or its beak: it was the ultimate predator. One day, Udi went to Orunmila for a divination. Ifá revealed the Odu to him. Ogbe Ka and warned him: he should make a sacrifice to Eshu with a goat, if he wanted to avoid an interrupted fate, an unrealized victory (Amubo).
But Udi, full of arrogance, he mocked the adviceHe said that he did not need to sacrifice any goats, that Any animal he hunted himself in the forest was a sufficient offering., and that no small or medium-sized animal could compare to his power. He didn't make the ebó. And yet, He confidently went out hunting.
That morning, Eshú stopped at Orita Ijaloko, the crossroads, and asked who had disobeyed Ifá's advice. His faithful ally, Igho, pointed to Udi. Then Eshú decided to act: if Udi hadn't given food, he wouldn't eat that day either.
Eshú transformed into a giant turtleKnown as Aragba, a being that can carry a human on its back. It lay face up in the middle of the forest, waving its legs as if injured or dying.
Udi, believing he had found easy prey, pounced on the turtle. But Aragba opened his anus, and just as the bird thrust its beak inside to try to tear it apart, the turtle closed it tightlyUdi's beak was trapped.
Hours passed. Udi screamed, writhed, whimpered, unable to free himself. He spent the whole day like this, without eating, without hunting, humiliated. Only when night came did Aragba open his anus and let him go. Udi staggered away, hungry and ashamed, without having caught a single catch.
"He who mocks sacrifice will see his prey slip away. Power without obedience is only pretense."
Ogbe Ka: When Elegba saved Bana Petu (Orunmila)
In the land of Iyesá, Orunmila was known by the name of Bana PetúOne day, when he consulted, the Odu came out Ogbe Ka, which warned him of the need to pray for your head before leaving homeHowever, Orunmila, in a hurry with his own affairs, ignored the advice and left without making the sacrifice.
Near his home, there was a farm with a large coconut plantation. As he walked through, Orunmila felt the urge to relieve himself and briefly entered the land. He carried a sack, which he placed on the ground next to one of the trees. Without realizing it, Two ripe coconuts fell from the palm tree directly into the open sack.
When he finished, he grabbed his sack, slung it over his shoulder, and jumped over the fence. Just then, the men in charge of guarding the farm intercepted him. Upon searching his sack, they found the two coconuts and, without giving him a chance to explain, accused him of being the thief who had been stealing the property's produce daily.
Orunmila was brought before the owner of the farm, accused without evidence, only based on the appearance of the facts.
Just then, a young man was passing by, who was none other than EleguaSeeing Orunmila in distress, he approached him and asked what was happening. Orunmila told him what had happened. Elegba didn't reply; he simply walked away.
To get home, Elegbá quickly performed an ebó against betrayal And when he finished, he went straight to the owner's house. Firmly and respectfully, he said:
—Sir, that man is orunmila, a just, honorable, and respected man throughout the land. They accuse him wrongly. He is no thief.
Elegba's words touched the owner's heart, who He released Orunmila immediately, acknowledging his mistake.
Explanation"When one walks unprotected, even the innocent can appear guilty. But the truth, if lived justly, will always find someone to defend it."
Traditional Ogbè Ìká Ifa
Ogbè ká relay
Omo Osin
Ogbè ká relay
Omo Ora
Ogbè ká relay
Omo Ògún lè lèè alede
A day fún Ìtìponolá aya Ahoro
Wón ní kó rbo
Ngbà or yá or bá lóun or saya Ahoro mó
Wón nilé hasta ti kúò
Kó yáa padà Síbè
Ìtìponolá ba rubo
Or I know
Níbi or you sa kúò
Ló bña padá Síbè
Ahoró ní béè làwon Babaláwo tòún wí
Ogbè ká relay
Omo Osin
Ogbè ká relay
Omo Ora
Ogbè ká relay
Omo Ògún lè lèè lè alede
A day fún Ìtìponolá aya Ahoro
Ìtìponolá or
aya now
Ó ó tùún déle oko àárò
Ó ótóko àtijó a faith!
A certain fortune left this person's house which makes him feel very sad. Good fortune returns. If we could offer the sacrifice of this Odù completely, the useless fortune would leave the house of this person; Even if his wife decided to divorce him, she will ask him to come back.
Ogbè ká relay
The son of Osìn
Ogbè ká relay
The son of Orà
Ogbè ká relay
The son of Ògún lè lèè lè alède
They made divination for Ìtìponolá the wife of Ahoro
She was advised to make sacrifice
This was after she had divorced Ahoro.
The house that you abandoned
You will have to go back there, they said.
Ìtìponolá paid attention to the sacrifice
She looked pretty nice performing it.
Where she ran.
She went back there.
Now he said that it is exactly as his babalawo said.
Ogbè ká relay
The son of Osìn
Ogbè ká relay
The son of Orà
Ogbè ká relay
The son of Ògún lè lèè lè alède
They made divination for Ìtìponolá the wife of Ahoro
I warn you Ìtìponolá
Ahoro's wife.
You will have to go back to your first husband.
You should remarry your husband.
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