Iwori Boshe (Iwòrì Òsé)

Iwori Boshe (Iwòrì Òsé) is the combination between the Senior Odu Iwori and Oshe, and is number 60 in the Lordly Order of Ifá. This sign teaches us about the importance of centralizing efforts on a single activity. Trying to master multiple tasks can lead to neglecting those that really benefit us. The saying "One head cannot rule two separate lands" underscores this lesson. Ifá reveals that the person to whom this Odu is presented must offer sacrifices to ensure the health and well-being of her children, protecting them from any evil.

Analysis and Reflection of Odu Iwori Boshe:

Iwori Boshe is an Odu that teaches us about human imperfections and the need to maintain balance in all aspects of our lives. This sign reveals that excessive ambition and lack of self-control can lead us to perdition. In this Odu, the loss of one's head symbolizes the confusion and lack of control that can arise when we do not properly manage our emotions and decisions.

“A single head cannot rule two separate lands” reminds us of the importance of focusing and not dispersing our energies. Trying to handle multiple responsibilities without adequate attention and dedication can lead to failure in both. Iwòrì Òsé emphasizes the need to prioritize and manage our obligations effectively.

Economic Aspects

In economic terms, Iwori Boshe is an Ifá of money and luck, but also of vices and malignant diseases. This implies that, although there are opportunities for wealth, they must be managed with wisdom and ethics. The story of Orunmila promising Oshun that he would never lack money teaches us that, with devotion and sacrifice, prosperity can be maintained. However, foreign money trafficking and corruption are clear warnings that dishonesty and excessive ambition can have serious consequences. The key is to pursue prosperity fairly and avoid immoral shortcuts.

“Money can make us forget faith in God” warns us about the dangers of material obsession. When money becomes the main focus of our lives, it can divert our attention from spiritual values and faith, leading us to an empty existence lacking purpose beyond the material.

Health

Iwori Oshe speaks of serious illnesses, especially those acquired by leading a licentious life and excessive pleasures. The “bug that falls on the banana” is a metaphor for how bad actions and habits can corrupt and destroy our health. It is vital to avoid alcoholism, drugs and companies that can lead us astray. Connection with ancestors and proper rituals, such as feeding Egun and Oshun, are essential to protect our health and maintain spiritual balance.

Religious Aspects

In the religious sphere, this Odu highlights the importance of devotion and respect for the orishas, especially Oshun and Orunmila. The practice of feeding the orishas and ancestors is essential to maintain their favor and protection. Iwori Boshe also reminds us that spirituality should not be neglected by the desire for material wealth. Ambition must be balanced with faith and religious practice, always seeking the guidance of Ifá and avoiding the mistakes that can distance a person from their spiritual path.

Personal Relationships (Love)

Regarding personal relationships, Iwori Oshe warns about the complications that can arise from infidelity and insincerity. Having two houses or two wives symbolizes the duplicity and conflicts that arise from disloyalty. Relationships should be based on honesty and mutual respect. Furthermore, this Odu tells us about the importance of raising children with discipline and solid values, to prevent them from getting lost along the way. The presence of a "woman of light conduct" and problems with menstruation indicate that love and family relationships can be challenging, requiring attention and care to maintain harmony.

General Description of the Iwori Oshe Sign

Names or aliases:

Iwori Boshe.
Iwori Oshe.
Iwòrì Òsé.

What is born in the Odu Iwori Oshe?

The loss of the head.
The saying "One head cannot rule two lands."
Feed Oshun at the head of the rivers -springs-.
It is an Ifá of imperfections.
The bug fell on the banana. Talk about serious illnesses.
Egun is fed and Orunmila is placed next to him.
They speak Ita and Irole, who are Orishas of Ara-Onu and are ancestors of the river.

The Iwori Boshe sign points out:

Orunmila told Oshun that he would never lack money.
Iwori Boshe is a sign of money and luck, of vices and evil diseases.
It speaks of a woman of light conduct (bretera).
He talks about wars, theft, plunder and vices.
Foreign money is trafficked.

Recommendations

Egun and Orunmila are fed at the side.
Get up early and greet Oshun.
Take a good look at who you give your children to take care of them.
Worry about work so they don't throw it away.
Give thanks to Oshun, Orunmila and Yemaya.
Take care of a lame person who has ill will towards you.
When a dog approaches you, shake your hand.
Feed pigeon to Odu and 9 pigeons to his mother's Egun so that she forgives him.
Prepare a staff topped with a carving of a woman's or man's head, as the case may be, and loaded; Then that stick is buried.
Give pigeons to the stick after it is loaded. He gives a rooster and a hen to all the Eguns, calling them all with a certain suyere.
Feed Oshun at the head of the river – spring – to break what was holding the person.
The mother must receive Ikofafun to solve a major health problem.

prohibitions

One should not leave the certain for the doubtful.
You should not live high up, as there may be falls or collapses and death due to poor conditions of the house.
You cannot raise spoiled or spoiled children.
You can't have two houses or two women.
You cannot have friendships or contacts with drug addicts, drinkers, effeminates, or thieves who lower your morals in the eyes of society.

You can read: Sign of Ifa Oshe Paure

Iwori Boshe Sayings:

A single head cannot rule two separate lands.
He who does not keep the oath loses his head.
Extravagance brings poverty.
Never leave the true for the doubtful.
Money can make you forget your faith in God.

"He who does not keep the oath loses his head" teaches us about the seriousness of commitment and the importance of integrity. Breaking a promise or breaking an oath can have serious consequences, symbolizing the loss of honor and trust. This saying highlights the value of fidelity and responsibility.

Ifa ethical code of odu Iwori Oshe:

The Awó does not raise spoiled or spoiled children so that they do not get lost.

Meaning of Odu Iwori Boshe

This Ifá, Iwori Boshe, deals with war, theft, dispossession, vices and infectious diseases. People under this sign can be separated from their godfather, preventing them from doing Saint or Ifá. Women may face problems with their menstruation and difficulties in childbearing.

In Iwori Boshe, obsession with money can lead to loss of religious faith. Orunmila told Oshun that as long as the world existed, the river sand would be her money, thus guaranteeing that Oshun would never lack wealth. However, the love of gambling can lead to ruin.

This Ifá also warns about a Bretera woman, disowned for her bad behavior, and about jealousy that can cause problems at home. A man may find luck with an older woman he initially doesn't like, but who turns out to be very lucky.

Furthermore, this sign indicates that someone may be cursing you, and the saints advise settling for what you have, since there are others who have less and are waiting for your help. It is important to correct any mistake with a Saint and avoid being scared by rumors.

People under Iwori Boshe can have big problems in their heads due to ambition, which can lead to their downfall. If the mother is deceased, she prays for her son and grants him great powers, but ambition can be her ruin.

The godfather must be careful of the godson Iwori Boshe, as he may try to steal from him, corrupt his other godchildren or make him work for him. Awó Iwori Boshe can keep everything from the godfather. This Odu speaks of illnesses acquired by a life of licentious pleasures and mentions the trafficking of foreign money.

You can read: Treaty of the Odu Iwori Meyi

Says Ifa Iwori Oshe:

You should be careful with unexpected news that may cause scares and avoid interest play as it can lead to misfortune. Making do with what you have and not leaving the certain for the doubtful is essential. In your workplace, someone who is jealous may try to harm you to take away your job. In her environment, a woman daughter of Oshun, who scandalizes and hints, should not be taken into account to avoid misfortunes.

The neighbors accuse her of being a witch, but she must thank Yemayá and Oshun for their protection. Someone curses her, so she must pay the Oshinshin to Oshun and correct any mistakes with a Saint. Making do with what she has is crucial, avoiding changing what is safe for something dubious. For women, it is not advisable to live in love with yourself and avoid looking in the mirror so much.

Living up high should be carefully considered due to possible falls. Avoiding a licentious life is vital to prevent malignant diseases and maintain high morale, staying away from drug addicts, drinkers and thieves. Periodically shaking your head will prevent madness, and you should abstain from alcoholic beverages. Do not traffic in foreign money or maintain two houses or wives, to avoid ruin and embarrassment.

Prayer of the Odu Iwori Oshe:

IWORI BOSHE OBA LERI OBA LERI INLE OBALERY WANWA LODE NIFA
ABEYERE AWO LERI OBELERI INLE IWORI OBA NI IWORI BABA LONI OSHE IWORI
BOSHENSHENO ABI OSHE OKI LOWO BORI BOSHE EBENI ISHE INLE MAYERI LAYE
AWO OBARA NI BOSHENSHENO IFA KAFEREFUN ESHU IFA, KAFEREFUN YALORDE.

Suyere (Song):

EGUN BERE LELE AWA LODEO
EGUN BERE LELE AWA LODEO
EGUN BERE LELE IWORI BOSHE
EGUN BERE LELE AWA LODEO.

You can read: Sign of Ifa Iroso Tolda

Patakies (stories) of the Iwori Oshe sign:

Olofin's Justice

There was a King with many important businesses and a friend named Alayeki, who practically ruled. Among the King's numerous slaves, there was one who did not agree with Alayeki's actions towards the royal family.

The King died, leaving three young children: an eldest daughter and two sons. After his death, Alayeki assumed control of the kingdom. Over time, the King's children grew up, and one day the slave called her eldest daughter to express her disagreement with the way Alayeki ruled, reminding her of how her father handled matters.

Alayeki became interested in the King's daughter and pursued her, but she rejected him. In revenge, he drastically reduced support for her and her siblings. The slave, seeing the injustice, told the young woman not to cry, because Olofin would soon do justice.

One night, the slave consulted Osanyin about his plans and received an affirmative answer. Alayeki, suspecting that the slave was influencing the King's daughter, subjected him to the hardest work. One day, he ordered the slave to build his room and his secret high. The slave built the upper floor of palm boards, but used cane crossbars, tied with yam vines. Under the planking he placed a large quantity of stones of the late King.

After seven days of work, the slave went to the river bank, begged his head, and the next day reported that the work was finished. When Alayeki inspected the construction, the floor gave way under his weight and he fell headlong onto the stones, dying almost instantly. The daughter of the late King then assumed the government of the kingdom and granted freedom to the slave, who remained her faithful advisor.

Explanation: This Patakie "The Justice of Olofin" teaches us that divine justice always prevails. Despite oppression and injustice, truth and righteousness will find its way. Revenge and greed lead to ruin, while integrity and loyalty are rewarded.

Shango's Respect towards Agayú and Oshun

Oshun lived with Shango, who put her through many jobs and frequently beat her, forcing her to work for him. Tired of this life, one day she went to the river bank, her former home, and there she found a big and strong man, Agayú, who promised her love.

Impressed by his strength and overwhelming words, Oshun could not stop thinking about him and the next day she returned to the river to meet Agayú again. This time, when she was requested by him, she could not resist and fell into her arms.

Time passed, and Oshun and Agayú kept their relationship a secret, deceiving Shango. Finally, one day Shango surprised them and started a war between him and Agayú for possession of Oshun.

Agayú consulted Orunmila, who saw this Ifá and told him: "Kaferefun Oshun." She marked him an ebo and advised him to invoke two Orishas of Ara-Onu, the ancestors of the river, called Irole and Ita, to help him.

Agayú followed the instructions. With the two roosters of the ebo, he went to the river bank and invoked these two Orishas. Ita came from a jagüey tree and Irole came from a carob tree. Agayú made a pact with them and received the power to be invincible. He demonstrated his power over the land, earning Shango's respect. Thus, Agayú and Oshun were able to continue living in peace next to the river.

Explanation: This story teaches us that true strength comes not only from physical power, but also from spiritual support and wisdom. Agayú, by seeking the guidance of Orunmila and the help of the Orishas, was able to overcome oppression and earn the respect of Shango. Oshun's resilience and search for respectful love also underscore the importance of not accepting abuse and always seeking to improve our situation.

Iwori Boshe Ifa Traditional

IWÒRÌ ÒSÉ

Ìwòrì wówó wówó
Ìwòrì wósù wósù
Ìwòrì wósù kóo túó wàwo Òyìnbó
A day fún Aláròóbò
A bù fun baba Olóko
Wón ní wón ó rbo
Baba Olóko n tajàa rè
Àwon aláróóbò n rà
Baba olóko ba n wo ìdí aláròóbò
Kò wo ojà ti n tà mó
Ìwòrì wówó wówó
Ìwòrì wósù wósù
Ìwòrì wósù kóo túó wàwo Òyìnbó
A day fún Aláròóbò
A bù fun baba Olóko
Tée ta gbogbo ojà nítàkutà tán
Ni ón bá n korin fun baba olóko
E è wowó lóóko ò
E e woowó lóóko ò
È n wòdí aláròóbò or
E è wowó lóóko ò.

Ifá predicts in Iwori Boshe, all good fortunes for this person. He must be careful with women and refrain from their friendship so they do not derail him. He should not look at women in a seductive way in order for him to be able to bring his wealth home, and in a way that women will not take all his money from him. A ceramic plate filled with kola nuts is the sacrifice.

Ìwòrì see the money
Ìwòrì see your menstrual period
Ìwòrì see your menstrual period before looking at the White plate
They made divination for the market woman
And for the farmer
They both advised to make the sacrifice
The farmer was selling his wares
Market women bought it
The farmer was then enthralled seeing the buttocks of a woman
And he was not aware of his merchandise
Ìwòrì see the money
Ìwòrì see your menstrual period
Ìwòrì see your menstrual period before looking at the White plate
They made divination for the market woman
And for the farmer
He sold all his wares and had losses
They sang and made fun of him
You were never aware of what you invested in your farm
You were never aware of all your money
You looked at the buttocks of the woman
They were singing. You didn't look at the money you invested from your farm!

Ebbó (Works) by Iwori Boshe

To Resolve Situations:

An iye (powder) is made using the head, heart and legs of tiñosa and banana, mixed with Iyefá. This powder is prayed on the board with the following athenahs: Oshe Tura, Iwori Boshe, Otura She, and the 16 Mejis. Then, it is blown where the problem needs to be solved.

To Break What Holds the Person:

It is necessary to feed Oshun at the head of the river, in the springs.

Inshe-Osanyin for Women:

A mixture of the following ingredients is used: earthworm, tiger hair, birds, muleteer, parrot feather, carpenter's feather, victor's sticks, yaya, moruro, opens the way, changes voice; powders for love, lodestone, ero, obi, kolá and Iyefá del Odu.