Otrupon Bara (Òtúrúpòn Òbàrà)

Otrupon Bara (Òtúrúpòn Òbàrà) is the Odu of Ifá number 188 in the genealogical order. This sign reveals to us that truth and integrity are lasting, while lies and deception are temporary and destructive. Honesty and respect for traditional practices are essential to achieve prosperity and well-being.

General Description of the Odu Otrupon Obara

Otrupon Bara is a sign of warnings and learning through difficult experiences. This Odu shows us how actions can have unexpected consequences and how it is crucial to stay on the right path to avoid misfortunes.

Names or Aliases:

Otrupon Bara.
Òtúrúpòn Òbàrà.
Otrupon Obara.
Otrupon Baraife.

What is born in the odu of Ifá Otrupon Bara?

The chase: they catch his trail to harm him (the goat's footprints in the sand).
The bribe.
May the Orishas eat goats, roosters and other animals.
Do not do favors, much less to invalids.
The craving of the pregnant woman.
May Orúnmila escape from prison in the garbage can.
The cement and the sand.
The spy or scapegoat.
In Otrupon Bara Ife it was born that Orúnmila atefied with lime, plate and bone like Irofá in prison.
The requisition of garbage in the prison, so that the prisoners do not escape.

What does the Otrupon Bara sign talk about?

Give food to Eshu Atitan in the trash.
The owner of the odu Otrupon Bara has to give ekú and eyá at the door every day.
The demonstrations and uprisings of support.
You should not help load or lower anything, it implies misfortune.
That the lime from the walls goes into the ebo.
The goat lost its head for doing favors.
The children enter into antagonism with their mother.
The goat lost its head for spying.
Orúnmila conquered the king's daughter.
The husband must praise his wife, she may die young.
Orúnmila was imprisoned by his wife Oya and never joined her again.
That the Awó does not throw coconut without first breaking it.
Orúnmila was a stranger and was captured.
The king speaks greedy and proud, he believed himself to be master and lord of the world.

The Otrupon Obara sign points out:

Obatalá is given a hairy yam.
Parents do not fit anyone for their children.
You have to stay healthy to grow old.
It was the council of wise men.
A large and strong ounko is given to Elegua, the person has to ride it.
In Otrupon Obara, the diseases are: cervical osteoarthritis, hernia, inflammation of the feet.

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Analysis and advice of the Odu Otrupon Obara

Otrupon Bara reminds us of the importance of gratitude and generosity in our daily interactions. Perseverance and the ability to overcome obstacles with dignity are valued and rewarded. This Odu teaches that humility and hard work are essential to achieve success and stability in all aspects of life. Wisdom and patience are powerful tools for overcoming difficulties and finding solutions to the most challenging problems.

Economic Aspects

In economic terms, Otrupon Bara Ife advises to be careful with investments and avoid falling into bribery or illegal actions. The sign warns of the possibility of financial losses and the need to stay away from compromising situations. People under this Odu must be diligent in their business and ensure that they are not deceived. Humility and honesty are essential to avoid problems and ensure economic stability.

Health and Wellness

Otrupon Bara points out possible health problems such as cervical osteoarthritis, hernias and inflammation in the feet. It is crucial to avoid lifting heavy objects and making sudden movements to prevent injuries. Mental health is also an important issue in this sign, as stress and pressure can lead to physical ailments. Paying attention to general health and seeking appropriate treatments are essential to maintaining well-being.

Religious Aspects

In the religious sphere, Otrupon Obara emphasizes the need to respect proper rituals and ceremonies to maintain spiritual balance. Orúnmila, in this sign, teaches the importance of devotion and respect towards the Orishas. It is recommended to give offerings to Eshu Atitan in the trash to avoid conflicts and tragedies. It is also vital to follow established rules and avoid practices that may displease the gods. Devotion and compliance with religious duties are key to receiving the blessings of the Orishas.

Personal Relationships (Love)

In personal relationships, Otrupon Bara warns about the need to praise and value one's partner to avoid conflicts and ensure a harmonious life. The sign signals that ingratitude and lack of recognition can lead to serious relationship problems. It is essential to maintain respect and loyalty to strengthen the marital bond. In addition, family relationships can also be affected by jealousy and disobedience, so it is essential to work on communication and mutual respect to maintain harmony at home.

Sayings of the Odu of Ifa Otrupon Bara:

Honor goes, honor returns.
Someone dies to save others.
The truth always prevails, but the lie lasts only a moment; the malicious tongue will be silenced.

Honor goes, honor returns. This saying reminds us that honorable actions are reciprocal. If we act with integrity and respect, we will receive the same in return. Honor, being a two-way virtue, fosters relationships based on trust and mutual respect.

Ethical code:

Orunmila is important to fix people's lives.

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Meaning of the Sign of Ifa Otrupon Obara

In Otrupon Obara, the goat saved Orúnmila from death and he, in gratitude, sacrificed it. That is why in Atefa, an Ounko must be sacrificed at the door of the house, putting bread in its mouth to neutralize the gossip. This act can help avoid marital breakdown.

Woman can bring luck, misfortune and prison. Parents belittle the moral conditions of their children's partners out of greed and arrogance, but this can lead to their children achieving fame and power.

Be careful with the end of a cigarette or tobacco, because if someone picks it up, it could be fatal. Losses of money and family can be experienced, although in Iré there is also the possibility of winning the lottery.

In some families, children believe that they would be healthier if the mother left home, which can cause a breakup between mother and daughter due to jealousy. The mother, who owes Oshún a chicken, has not looked at her daughter for a long time. If she has a dead brother, place a lamp high with husk and cinnamon to advocate for you.

Receive Oluopopo and cleanse yourself with bogbo eré (grains) for purification. Shango, known for his violence, always tried to resolve everything in a confrontational manner.

Recommendations

Avoid being greedy, proud, arrogant and gossiping.
Give courage to the trash with a doll inside and dirt from your shoes to get someone out of prison.
Take care of accidents at work or on the street.
If it comes out in Atefa, two goats are given to Orúnmila, one on the añari, and with that blood and the sand with blood the Alawo is bathed.
If you leave in Kuakuanaldo, the añari ceremony takes place on the beach.
Paint the walls white.
Make Yoko Osha (ask for Shango or Obatalá).

prohibitions

No favors are done.
You cannot eat in a hurry.
You don't eat peanuts or sesame.
Ants are not killed.
Do not do bad things, so that they do not speak ill of you; Do not give opinions on matters you do not understand.
Do not help anyone load or unload anything, otherwise there will be misfortune.
You should never eat coconut.
He should not marry a light-skinned woman.
This sign prohibits selling palm oil.
You should never snatch someone else's lover.
You must not betray anyone's trust.
You should never swear by false testimony.
You should not show arrogance or pride.

Ifa Otrupon Bara says:

Do not do favors for anyone because you could harm yourself. Be careful with enemies as you may lose money and family. Don't make an attempt on your life. Before going to the field or any place where you are called, consult with Orúnmila first. His wife could negatively influence him, leading him to commit robbery crimes.

Avoid talking about what does not concern you and stay home for seven days. Don't complain about the food. It is important to resolve the problems you have with your mother. He has a dead brother accompanying him; attend to him and place a lamp high to advocate for you. When telling the truth, do so gently. Receive Elegua and Olokun for protection and guidance.

Prayer of the Odu Baba Otrupon Obara:

OYUOKUOLO GAÑULA OGU ENI LODAFUN ORUNMILA LUBA UNLO ILE ONIFE
EYE AYA LUDEMBEN OGARA INGARA OKEYI UN BARIN AYE OBE WEDDING.

Ebo of the Odu Otrupon Obara Ife

Ifá informs that it is necessary to offer ebo to combat restlessness and anxiety. It is also crucial to perform ebo against crises associated with death, grief, contention and loss. The materials for the ebo include 16 obi with six lobes each, 6 guinea fowl, 6 pigeons, 6 roosters, 6 chickens, 6 rats and 6 fish. The 16 kola nuts will not be broken, they will simply be placed in Ifá.

Ifá verse:
A snail does not make a metallic sound.
Only one road does not lead into a market.
The message of Ifá for Iku or roju, Death has no time or space.
Agbonniregun's son.
He was advised to offer ebo.
He complied.
Death doesn't have time to kill people like us again.
Six-lobed kola nuts don't have time to kill each other.
Grief doesn't have time to affect people like us again.
Kola nuts with six lobes do not have time to affect the others.
The lockdown doesn't have time to affect people like us again.
Kola nuts with six lobes do not have time to affect the others.

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Pataki (story) of the Ifa sign Otrupon Bara

Orúnmila, the Ounko and the Peanut Planting

Orúnmila had a pregnant wife and, while they were walking together, they saw a peanut field. The woman, craving peanuts, went to the field and began to dig the ground.

The Ounko, who was guarding the field, seeing her, asked her: "What are you doing there?" Orúnmila responded: "We are on our farm." The Ounko replied: "This farm is not yours and you are stealing peanuts." Orúnmila told her to remain silent and promised her a good amount of peanuts if she let them continue. The Ounko accepted and allowed them to take the peanuts.

At that moment, Eshu appeared and asked, “What is happening here?” Orúnmila told him the whole story.

Eshu then told Orúnmila: «Olofin's daughter is sick and the doctors cannot cure her. "Olofin has sent for you." Orúnmila went to Olofin's house, made Osode for her daughter, saw this Ifá and prescribed a prayer for her. While Orúnmila was performing the ebo, she asked for ekó and took it, asking Olofin if she had a piece of land planted with peanuts.

Olofin responded affirmatively. Orúnmila then told him: "To cure her daughter, I need you to bring the Ounko who takes care of his field, the one who has a red hat and screams like Shango." In addition, she told him to put a piece of bread in her mouth so that she would not speak.

Thus was born the practice of offering animals such as goats, roosters and chickens to the Oshas.

Explanation: This patakie teaches us the importance of honesty and wisdom in life. Orúnmila, despite being in a compromising situation, used her wisdom to resolve the problem peacefully and effectively. Note: Do not go outside for 7 days.

Otrupon Obara Ifa Traditional Nigerian

Verse from Òtúrúpòn Òbàrà

Ifá advises this person to offer sacrifice with 2 hand fans to ùsù. U work is related to the mouth; Ifá will not allow you to develop a leg disease; It is the same leg that will lead you to the place so that you can earn a living. He will have to be careful.

Òtúrú ní n pon Òdàràá lo Sílè Ifè
He was the one who consulted Ikúyèbá the son of Àgùnnàre
The day he was crying because of all the good things
They advised him to make sacrifice
He performed the sacrifice
He sacrificed a hand fan
He started dancing around town after this
This is why the devotees of Esu carry a fan in their hand today.
They had sacrificed twenty thousand units of money
All your places of visit
He was cared for with a lot of money
He said Òtúrú ní n pon Òdàràá lo Sílè Ifè
He was the one who consulted Ikúyèbá the son of Àgùnnàre
Death ducked aside and fled from us
The son of Àgùnnàre
I sacrificed twenty thousand
The son of Àgùnnàre
Loss ducked aside and fled from us
The son of Àgùnnàre
I sacrificed a hand fan
The son of Àgùnnàre
I sacrificed twenty thousand
I sacrificed a hand fan
Ajoguns ducked aside and fled from us
The son of Àgùnnàre
I sacrificed twenty thousand
I sacrificed a hand fan.