Oyekun Birete (Òyèkú Ìretè)

Oyekun Birete, result of the combination between the Ojú Odù oyeku e Irete, is the 44th Odu in the Ifá genealogy. Through its energy, the Orisha Ode arrived on Earth, marking a crucial point in the spiritual balance of the universe. When this sign appears in divination, it warns of betrayal by an older friend who is plotting an evil trap; therefore, it is recommended to make a sacrifice to esu and the consultant's head to ensure prosperity and ward off evil. Ifá also advises making offerings, especially when two people are planning a trip: both should sacrifice a machete so that fate favors not just one, but both equally.

Analysis and meaning of the Oyekun Birete Sign

Oyekun Birete is a deeply complex Odu, marked by the conflict between light and darkness. The hunter Ode and several secrets of profound healing are born within it. This Odu reveals that often the enemy is not a stranger, but rather someone who has known our weaknesses through close friendship or blood relations. Therefore, Ifá tells us here: “Evil disguises itself as a brother”, and only sacrifice and obedience to Orunmila's advice can reverse that shadow.

This sign speaks of betrayal, witchcraft cast in one's path, traps set with foreknowledge of our weaknesses, but it also offers the means to protect, heal, and triumph if the spiritual prescriptions are followed to the letter. Oyekun Birete is not a gentle sign: it demands discipline, constant vigilance, and a deep connection with the Orisha who protect health, sanity, and spiritual stability.

This sign warns us that blessings can vanish if they are not "tied with ebó." Iré is volatile here. Luck doesn't sustain itself; it must be safeguarded with sacrifice, lit lamps, and ritual obedience.

"There are those who put their heart where there is interest." Òyèkún Ìretè reveals an uncomfortable truth: not all affection is genuine. Some people disguise what is actually convenience as love. This Odu invites us to discern between sincere affection and that which only blossoms when there is something to be gained.

Religious Aspects

Oyekun Birete demands a life of light both externally and internally. Sleeping with the light on and lighting lamps at night Today y Shango It symbolizes the need for clarity, spiritual vigilance, and the rejection of dark forces such as illness, betrayal, and confusion. This Odu does not allow for distraction or negligence.

It is mandatory to receive Azojuano (Saint Lazarus) by the way Will plow, who seal the spiritual gaps through which disease enters. One should also honor Oshun with five crowbars already Shango y Ogun with specific offerings that strengthen protection and clear the path. Receive Ode It is vital, since he is born under this sign as a hunter and visionary of the mountain.

And above all, constant worship must be rendered to Elegua, the owner of the roads. It is essential to make him requests, offerings and treats to ensure that the right doors are opened and protection is maintained throughout every spiritual process.

If you wish to ask for his guidance, you can make a Prayer to Eleguá to open the paths.

Economic Aspects

This sign indicates that prosperity is possible, but it must be constantly tie up, otherwise it will slip away. This is the case of those who have opportunities but fail to consolidate them. Wealth can be affected by enemies who cast spells on the ground, attempting to "tie the feet" of the person so that they do not advance. Ifá recommends performing ebó with bellows or rope and firewood, as a symbol of resistance and permanence. It is also recommended give a goat to Eshu and a dove on his head, to open paths and free the tied destiny.

People governed by this Odu should avoid business with effeminate, deceitful or dubious people, as it is indicated here sodomy and sexual deception as causes of ruin. The economy improves when Egun is attended to, white and red hats are worn, rituals are respected, and order is maintained in the home.

Health and wellness

This sign is very delicate physically. It indicates impotence due to sexual abuse, arthritis, coldness in the bones, pain in the legsAnd including leukemiaIfá advises lighting candles to Azojuano for three days and constantly attending to the bone system and blood.

He also talks about hernias, especially on the left side, and recommends Do not lift weights or eat foods such as peanuts or sesame seeds, which can aggravate the condition. The person may be a victim of witchcraft thrown to the ground, so you should be careful what you step on and sweep the house frequently.

There is a warning about madness: this Odu warns that Crazy people can harm a person, which indicates possible mental disturbances if signs of stress, betrayal, or abandonment are not addressed. Therefore, the person is asked serve Eshu with goat and take care of his head.

Personal Relationships (Love)

In love, Oyekun Birete brings marital separations, betrayals, and lack of emotional support. The person ruled by this sign usually has a noble soul, but attracts people with hidden intentions. Here's a recommendation take good care of your children, because they will be a source of pain or blessing, depending on how they are formed. If you do not have them yet, you should welcome a child into the family and guide him firmly.

This Odu warns that the older brother may act maliciously, out of envy or resentment, and that a friend from the past has become an enemyIn the realm of love, this translates into relationships where trust was broken and now there's hidden danger. We must avoid prolonging relationships where resentment reigns, as this fuels the Osobo (misfortune).

Marriage, if not blessed by the Orisha and founded on truth, ends in failure. Therefore, it is recommended that women seek a partner with a solid Ifá, and that men make sacrifices for their virility if they desire offspring.

General Description of the Oyekun Irete Sign

This Odu reveals that one is born with a strong and combative destiny. Oyekun Birete is not for the weak or the careless. One must cover spiritual gaps, keep the light on, and heed the advice of Ifá before actingShangó will give you lightning if you carry his stone in your Ifá. Azojuano will protect you from contagion if you receive it correctly.

Ifá says that Leadership is not imposition, it is wisdom and exampleWhoever listens to Orunmila, even if surrounded by enemies, will not fall; those who plot without light will fall. Obedience brings prosperity. Sacrifice preserves life.

What is born in the Odu Oyekun Birete?

Born: Ode.
Here: All the holes in the house are covered.
It signals sodomy.
Egun and Shango are lit a lamp.
You have to sleep with light.
It indicates marriage separation.
You have to receive Azojuano in Arará.

Recommendations:

Light the Awó for seven days in your house.
Cleanse with hutia and smoked fish, corojo butter, toasted corn, coconut, beef, honey, liquor and cascarilla.
Throw away cleaning supplies in the four corners.
Light candles to Oshún and Azojuano for three days.
Make Ebo to tie luck and prevent it from going away.
If there is no bellows, make the Ebó with a rope and two pieces of firewood.
To settle Oshún: use a chicken egg, two doves, corojo butter, toasted corn, cocoa butter, cotton, Iyefá from the Odu and dove feathers in a white cup.
Wear the necklace of Azojuano (Saint Lazarus) with an Inshe-Osanyin hanging on it.
Light lamps to Egun and Shango.
Five crowbars (Ado marun) are placed on Oshún with the names of the enemies and a round of ammunition inside.
Whenever you see this Ifá, light it for Oshún and Azojuano.
Sleeping with the light on.
Wear a white and red hat.
Shango is offered okra with jutia and smoked fish.
Ogún is offered liquor.
Fruits are placed on the Ibejis.
Attend to Egun.
Receive Ode if you have this Odu.
Cover all gaps in the house to prevent the disease from taking hold.
Welcome Azojuano on the Arará road.
Fix your teeth.
Be alert for signs of witchcraft on the ground.
Avoid revolutions and scandals at home.
Be alert to possible infections.
Check blood constantly, due to the risk of leukemia.
Receive Olokun if you see this Odu.
Man must receive his own Ifá.
It is recommended that a woman marry a man who has established his Ifá, in order to have a prosperous child.
Pay attention to what Azojuano wants from the person.

Prohibitions:

Azojuano cannot be received in the Yoruba lineage, it must be in Arará.
Do not eat peanuts or sesame seeds.
Do not have peanuts or sesame seeds in the house.

Oyekun Irete points out:

It signals sodomy.
Coldness in the bones, arthritis, impotence due to sexual abuse.
He suffers from leg problems.
It indicates marriage separation.
Ode was born under this sign, so it is of great importance.
This is a tough Ifá, because you are fighting with a person who was once a friend and is now an enemy, and who knows all your secrets.
Here the person has no seat and is stubborn, which represents his great backwardness.
Here he suffers from a left hernia.
He suffers from leukemia.
This Odu, Oyekun Birete, brings important revelations during divination.
A woman who joins a man with her Ifá will have a son who will bring her prosperity.

You may be interested in: Odu of Ifa Oyekun Meji

Sayings of Oyekun Birete:

He who imitates, fails.
Stubborn thing is lost thing.
He who is free from sin, cast the first stone.
Where sickness is around, death is.
Even if you are King, consider the one who is sentenced.
There are those who put their hearts where there are interests.

"Let he who is without sin cast the first stone" reminds us of the shared fragility of the human condition. No one is exempt from mistakes, and therefore, before judging, we should look within. The saying calls for humility, empathy, and compassionate silence.

Ifá odu Oyekun Irete says:

Disorder reigns in your home: the slightest inconsistency can lead to scandal. You have no sense of calm or inner peace, and your lack of calm draws you into unnecessary conflicts, especially with your partner. If she contradicts you, remain silent; don't raise your hand, because you'll regret it later. Your strong character needs balance. From today, practice patience and pay attention to the saints, especially to Oshun y Saint Lazarus.

There's a left hernia causing discomfort and family chaos. A sick person at home is in a very serious condition, and there's no guarantee of survival. You deceive yourself by wanting to know everything, and that confuses you even more. Beware of witchcraft on the ground: they want to make your feet sick so you don't move forward. Do it. Ebó, take care of your teeth and do not eat or have sesame or peanuts at home.

A woman linked to Yemaya will be your salvation. Receive Eshu-Elegua, light a lamp for the dead or Shango, offer him okra, hutia, smoked fish, and Ogun, liquor. To the Jimaguas, fruits.

Don't imitate or interfere, as you could end up in prison or sick. Take care of your health: avoid contagion, sleep with light, and take care of your marriage. Violence, disorder, and excess do not bring salvation.

You may be interested in: Sign of Ifa Irete Yekun

What does the sign Oyekun Irete talk about?

When this Odu, Oyekun Irete, appears in Igbodun, the person is instructed to take great care of his three children, as they will face difficult times in life. If he does not yet have children, he must take in one of his close relatives and raise him as his own. In times of need, he should not expect support from his wealthier siblings, as they will abandon him. It is essential to place a lightning stone in your Ifá and add a machete, in as much as Shango will give you strength to face your enemies.

In a regular consultation, you are advised to offer a goat to esu to prevent illness and protect yourself from disturbed people who might harm you. You should also know that your older brother He could be plotting against you; that's why you're warned not to "hold your arms outstretched," a metaphor that alludes to not giving blind trust. This is where the saying comes from: There is a good soul facing evil forces.

If the consultant wishes to have children, the man must make a sacrifice to strengthen his virility, and the woman, to bless her ovaries. He must be prepared Olokun, include a lightning stone in your Ifá, and avoid the consumption of rabbit or viscera. This person was born to lead: if he honors esu With a goat and a dove at its head, its destiny will manifest itself with power, children and a long life filled with trials and victories.

Patakie (history) of the Oyekun Birete sign:

The Birth of Ode: The Son of the Mountain and Destiny

In the land of Kentú lived Yemaya Okute , wife of the divine blacksmith Ogún AlaguedeTogether they had three children: Añaqui, Akoro e igbo.

Añaqui, the youngest, lived among the reefs and always carried two coconuts with him; he never wanted to leave the sea. Akoro, the eldest, worked in the blacksmith's shop with his father, learning the art of metalworking. Igbo, the middle child, stood out for his long, curly hair and his passion for hunting.

One day, worried about the fate of her children, Yemayá went to the house of orunmila to consult the oracle. In the Osode, the sign came out Oyekun Irete, and Ifá revealed a warning to him: one of his sons was destined to become a hunter, but if he hunted during a night of full moon, would be found by osanyin, the owner of the leaves and the secrets of the mountain, who would consecrate it and remove it forever from the world of the living.

Yemaya returned home and informed her children of the message of Ifá. However, Igbo, driven by his passion, did not obey. When the full moon arrived, he set off for the mountains with other hunters. They gathered around the great tree. Iroko, and each went his own way. Igbo went deep into the forest after a deer, but was caught by Osanyin's magical leaves. He fell into a deep sleep, unaware that his life would change forever.

When he woke up, was no longer Igbo: had been reborn as Ode, the mountain sorcerer. He never returned with the hunters, who, upon noticing his absence, returned to tell Okute-Yemayá what had happened. She immediately understood what had happened.

His brother Akoro, filled with determination, went to Ogún's blacksmith shop and forged seven tools: a pick, a shovel, an axe, a spear, a knife, a scythe, and a machete. He carried them on his back and set off for the mountains, singing:

“Ogún Nikoto Bowaló
Akoro Nikoto Bowalo
Mariwó read”

Finally, he found Ode, covered in feathers from the animals he had hunted. He carried him on his shoulders and took him back home. But when he arrived, Yemaya refused to receive him. She said that because he had disobeyed, he was no longer a child of his parents' love.

Then Akoro, indignant, replied:
—If you can't receive Igbo, don't receive me either.

And he returned to the mountain with his brother, while singing:

“Awa ogbée ni t'egún
Oníló the óña in Alaguede
Awa síbá omó Ode
Awa nikere shun kóro ní ao
Mariwó bogdó bogdó
Mariwó bogdó
“Oggda or mariwo bogdo bogdo”

Since then, both remained united in the mountains, consecrated to mystery, hunting and freedom.

Explanation and Teaching

This story teaches us that the destiny is inevitable when it is marked by oracles, but also that disobedience can distance us from the warmth of family. Igbo was warned, but he didn't listen. Yet his transformation into Ode reveals that what seems like loss can actually be a rebirth.

Akoro, for its part, represents the fraternal loyalty, the love that doesn't judge but accompanies. Yemayá's rejection wasn't due to a lack of love, but rather pain, from seeing the future she had dreamed of for her son cut short.

The path marked out by our elders isn't always the one we choose. Sometimes, our soul finds itself in the mountains, far from home. But when destiny calls, true love—like that of a faithful brother—never abandons us.

Prayer of the Odu Oyekun Birete

Oyeku Birete yana yana, Ifá aberele yebé, Ifá adá Odebi Oshosi ayebí ota awa yebé ni ara ara Oyeku lorun. Oba ni Shangó, awo Osa Yeri, awo Oyeku Birete, Kayagbá wara bá bara Abeyeku Oluopopó. Oyeku Birete omo wé l'odé, Oyeku Birete wá wá Ifá. Oba Obari boru, tempt Orun. Abeyeku ni Shangó Aina.

Suyere of the Odu Oyekun Irete

Odara, Odara eni Odara, Abeyeku Oluopopó, omo Abereni l'Ayé, awa yebé ni awo.

Ebó of Oyekun Birete

Ebó to tie luck (Odu Oyekun Birete):
It is done with a bellows (Ewirí); if one isn't available, a rope is used instead. A rooster and the traditional ebó ingredients are also used. If it's made with rope, two pieces of firewood must be placed inside, a symbol of stability and strength.

Work with Oshún against the enemies of the Oyekun Birete sign:
Five crowbars are placed on it (ado marun) with the names of enemies written inside, along with ammunition. This work seeks to neutralize negative energies sent by adversaries.

Herbs (Ewé) of Oyekun Irete

Yagruma, Cow tongue, Jara jara, Pendejera.

Oyekun Irete Ifa Traditional:

Verse by Òyèkú Ìretè

Òpòkúreté
They were esín kún mi lénu tétéété
A day fún Ìyálóde Òpò
Ekún omo ni n sun
Òún le bímo layé òun báyìí?
Wón ní kó rbo
Wón nire ó to lówó
Wón ní Àgbébò adìe lebo
Eku, Eja lebo
Ìyálóde Òpó bá rbo
Wón bokè ìpòrí e fun
Ìyálóde ti ón ti n pé or dàgbà
Ló bá lóyun
Lo bímo
Omó kún ile
Ìyálóde bá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òpòkúreté
They were Esín kún mi lénu tétéété
A day fún Ìyálóde Òpò
Ekún omo ni n sun
Wón ní ó saca káalè ó jàre
Ebo did not know
ó gbébo nbè
Ó rubo
Taa ló báwónyí beere?
Ìyálóde Àgbà
Ló bímo báwònyí beer
Ìyálóde Àgbà.

This person is eager to have children, but people would say that it is too late for her to raise children because of her age.

Òpòkúreté
Horse meat fills my mouth to overflowing
He was the one who made divination for Ìyálóde Òpò
She cried because she had no children
She asked, Would I be able to have children on earth?
They advised her to offer sacrifice
Since she would have children
They said a grown hen is the sacrifice
Rats, fish are the objects of sacrifice,
Ìyálóde Òpò heard about the sacrifice and did it
They did a special Ifa work for her
Ìyálóde, as she was thought to be old
She got pregnant
And gave birth to her children
And they were many
Ìyálóde danced with joy
She praised her Babaláwos
Their Babalawos praised Ifá
She said it was exactly as her Babaláwos had said
Òpòkúreté
Òpòkúreté
Horse meat fills my mouth to overflowing
He was the one who made divination for Ìyálóde Òpò
She cried because she had no children
They advised him to take care of the earth
And make the sacrifice
She heard about the sacrifice
She offered it
Who has many children?
Apparently old Ìyálóde
Has many children
The supposed old Ìyálóde.