Irete Lazo (Ìretè Ìrosùn)

irate iroso

Irete Lazo is the combination of the major Odus Ìretè and Ìrosùn, and is the sign number 216 of the Lordly Order of Ifá. This Odu marks the birth of the Totem, statues and religious images, establishing the importance of worshiping these three symbols, essential to channel the energy of the Divinities.

Analysis and Advice of the Odu Irete Lazo

People governed by the Odu Irete Lazo must have firm control over their actions and decisions. This sign warns of constant danger, especially related to the use of firearms or sharp weapons, so playing with them is prohibited. It is crucial that risk situations be avoided to avoid fatal accidents. The lives of those under the influence of Irete Lazo are marked by significant challenges that require wisdom, prudence and a strong sense of responsibility.

This Odu also emphasizes the importance of family unity and respect. It is essential to unify the family and behave appropriately with parents to avoid misfortunes. When Osun falls, this heralds misfortune, highlighting the need to remain alert and vigilant. Furthermore, this Odu predicts that the person must continually strive and overcome obstacles to achieve personal growth and gain authority in the world.

Economic Aspects

In the economic sphere, Irete Lazo predicts possible prosperity for those who follow the advice of Ifá and make the appropriate sacrifices. Ifá advises offering sacrifices with doves, roosters, guinea fowl, chickens and money to overcome difficult conditions and achieve wealth. It is essential to be patient and perseverant in economic activities, especially in agriculture or cultivation, as these efforts will bring long-term prosperity. Avoiding risky activities like hunting is also crucial to ensuring financial success.

The person for whom this Odú is revealed must never accommodate strangers or admit a tenant in the same house. This is a taboo for the children of Irete Irosun. Ifá says that he should not give part of his house to a tenant, so as not to lose his Ire at the hands of another person and avoid being punished in vain. Ifá also warns that strangers may betray his trust, which could result in public disgrace. It is necessary to offer a sacrifice with a goat to avoid these problems.

"Salud"

This Odu warns of health problems, particularly related to the brain and legs. People under the influence of Irete Lazo must perform specific rituals to protect their mental and physical health. Ifá recommends washing the head with sage Omiero and offering an Indian rooster to prevent brain diseases. It is essential to take care of mental health, relieve stress and be careful with depressive symptoms, as they can lead to mental illnesses such as schizophrenia, bipolar disorder and psychosis.

To solve leg problems, a work must be done with Eleguá at the foot of a pipe, on his knees, where he is given a chicken. These measures will help maintain health and prevent serious illnesses.

Religious Aspects

Irete Lazo is a deeply spiritual sign that highlights the importance of Osun as a protector and guide. Osun must be present on the Ifá board during Itá ceremonies, symbolizing his role as Orunmila's staff. This sign also marks the need to perform rituals with Elegua and Osanyin to protect oneself from witchcraft and other spiritual evils. Orunmila, through this Odu, teaches the importance of being attentive to spiritual signs and warnings to avoid dangers and misfortunes.

“Whoever wants to come into this world, let him come, but he will not remain forever” reminds us of the transitory nature of life. Ìretè Ìrosùn emphasizes the importance of taking advantage of the time we have, being aware of our mortality and living meaningfully, knowing that our stay in this world is temporary.

Personal Relationships (Love)

In personal relationships, Irete Lazo emphasizes the importance of fidelity, honesty and family unity. The person must behave well with the parents and unify the family to avoid disappointment and suffering. This Odu also warns about the possibility of disappointments in love that can lead to great sorrow. Maintaining integrity and transparency in relationships is crucial to avoiding conflict and maintaining harmony in the home.

Ifá advises that the person for whom Irete Lazo is revealed should offer sacrifices on behalf of his or her husband or wife to avoid untimely death. Furthermore, Ifá points out that the person may have seduced the partner of someone influential and powerful, which requires caution and righteousness to avoid serious problems and maintain stability in their relationships.

General Description of the Irete Iroso Sign

Names or Aliases:

  • irete iroso,
  • Go Lazo.
  • Go Osu.
  • Go Rosu.
  • Ìretè Ìrosùn.

What is born in the Odu Irete Lazo?

  • Put Osun in front of the board so that he can witness the Itá in this Oddun.
  • The dance of Osun (Ozun).
  • The striping of Osayin.
  • That Osun is the staff of Orunmila.
  • The totem, statues and religious images.
  • That when they feed Azojuano, they have to feed Shangó.
  • The letter is ruined with sage and Indian akukó.
  • Danger looms for the Awó and / or consultant.
  • Orunmila was empty and Osun encouraged him.
  • Shango hurt Osun.
  • Olófin hit Osun.

What does the Ifá sign Irete Iroso speak about?

  • Osun descends into the Iroko bush.
  • The Ifá of Awó carries a jar of acana in his large hand.
  • The dead were placed on the branch of the carob tree.
  • Orunmila discovers the candle.
  • The Oddun is known as Edi (he does not see what is in front of him).
  • Is where Agayu He became a deity.
  • Ogún threw Azojuano out of his house and banished him.
  • The Eweses are: sage, moruro, witch grass and peony.

Recommendations

  • Perform a work with Elegbá at the foot of a pipe, giving an osiadié from the knees to Elegbá to solve problems in the legs.
  • Mix Osain charcoal, 7 flies, epó and iyefá, make 3 upward cuts with a crystal on each shoulder blade and pray the meyis, the sign of the awó and Irete Lazo, and rub the mixture.
  • Wash the head with Indian akuko and sage Omiero to treat brain diseases.
  • Strive, push and overcome new things to grow.
  • Have authority in the world.
  • Getting scratched with an Osain garment.
  • Unify the family and behave well with parents.
  • Carry a jar of acana inside the large hand of Ifá.
  • Be careful about who you offer housing to.

prohibitions

  • Playing with weapons, both firearms and sharp weapons, is prohibited.
  • Do not accommodate strangers or admit tenants in the same house.

It may interest you: Ifa Iroso Umbo sign 

Sayings of Irete Lazo:

  • Osun spins, but falls to his feet.
  • Give mass to the eggun of the 4 winds.
  • The corpse was not corrupted, because it was not completed.
  • Things are in front of him and he doesn't see them.
  • He is in the village and does not see the houses.
  • Anyone who wants to come to this world should come, but he will not stay forever.

"He has things in front of him and he doesn't see them" speaks of the blindness that can be caused by distraction or lack of perspective. This saying reminds us of the importance of being attentive and aware of our surroundings and opportunities. Often, the solutions to our problems are closer than we think.

Ifa Code of Ethics of the odu Irete Iroso:

  • Osun is Orunmila's watchman.

Meaning of the Odu Irete Lazo

The person or the Awó under this Odu can accidentally cause the death of someone, which implies a significant danger for both the Awó and the consulted.

This Odu also points out the possibility of traps in the places where they are invited, as well as witchcraft works (Oggú) that include the use of candles to harm them. It is essential to be careful with the fire to avoid accidental burns and not slip or fall into the candle.

People who have this Ifá sign are usually brain sick or will be sick, and may also suffer from leg problems. Furthermore, Eshu persecutes them for being non-compliant, which can lead them to die without being fulfilled. Osun is a Saint who warns and removes everything bad from the path, but when he falls, he announces misfortune. In these cases, both iworos, babalawos and aleyos must feed it to counteract the negative energy and ward off death.

The Odu Irete Lazo talks about impediments and not seeing things, not valuing the information in front of them. He also explains why Shangó eats with Azojuano. The person under this Odu dies of suffering due to the disappointment he suffers with those around him.

Ifá wishes this person well. She must be good to her Babaláwos apprentices and not let them down, finding time and space to do good things. Furthermore, she will find appreciative people to cast the divination, following the retributive laws that her Ifá establishes.

Irete Lazo warns of significant dangers, illnesses and the importance of vigilance and fidelity to Ifá practices. It is essential to maintain integrity, be cautious with invitations and witchcraft works, and value the information available to overcome impediments.

Says Ifa odu Irete Lazo

Open your eyes wide, because there are three people who want to deceive you and can usurp your land. A son of yours will bring you luck. Oshún chases him, so he does not cross the sea, at least for the next seven days. Let him be careful in a meeting to which he is invited regarding justice. His house is very hot; He beware of traps.

He defends something that is not his. Don't eat anything red. Something that rightfully belongs to you has been stolen from you. Bathing with sage and using a new towel will help with disorder problems. If it is Obiní, he must live with an Awó.

His enemies do everything possible to make him disappear or kill him with envy. His children and godchildren pay him poorly. He should be careful who he picks up at his house, since he may make his daughter or a member of his family fall in love with him and give him poor payment for the favors he has done for her.

Prayer of the Odu Irete Lazo:

Bogbo Tiroro Tola Otu Ifá Pori Olófin Komashe. Irete Lazo Adifafun Oba Iku Inle Arere Oggun Arebe Obaeggun Lese Igi Oba Tele Omo Egun Lodafun Orunmila,Maferefun Egungun.

Verse of Ìretè Ìrosùn

The trap seals are those who dance the forest dance.
But those who set the trap on the plain are usually without the stain on their bodies.
Gradually, one gets used to the scene of the trap in the bush.
These were the Ifá declarations for Sèkèrè, the one that people look for to hit with a stick.
They advised him to offer the sacrifice and he complied.
Sèkèrè never again stated that he was hit with a stick.
My body is full of Okun beads, my body is an incarnation of treasure.

Ifá says that the person for whom this Odù is revealed, whether through divination or initiation, has a propensity to become great and wealthy. Ifá says that whatever harsh condition this person is currently suffering from will soon be a thing of the past.

It may interest you: Oddun from Ifa Iroso Unkuemi (Irete)

Ebbo (work) by Irete Lazo: Secret for Osobó

Ingredients:

  • 1 lit charcoal
  • 1 dove

Process:

When this sign comes out, if it is Awó and he comes out accompanied by Osalo Fobeyo, a dove is given to Osun and Elegbá is placed next to it. He asks Obi Omí Tutu if he wants Eyé. If he asks for it, he is given a drop of Eyé de la paloma. Immediately afterwards, he takes Elegbá out to the patio. A lit charcoal is placed on Osun, a drop of Eyé de la paloma is given, and the charcoal is immediately taken out to the patio. After removing the charcoal, a drop of the pigeon's eye is placed on Osun's head and the rest around it. Then, he takes out Osun and throws in Omí Tutu, Oñí and Iyefá. The coal is saved.

Note: When the ritual is performed for an aléyo, the same procedure is followed, but a drop of Eyé, Oñí and Omí Tutu are placed on the head. Afterwards, she gives herself to Osun and with him she rises and becomes gold. He wipes the floor. The pigeon is roasted and after three days it is thrown into the bush.

Patakies (stories) of the Irete Lazo sign:

The House of Orunmila

Orunmila lived in a wooden house and had many enemies. These, knowing that Orunmila was a fortune teller who knew everything, agreed to burn his Ilé (house), since they could not defeat him in any other way.

From the street door of Orunmila's house, his enemies dug an underground tunnel without him realizing it. They took the tunnel to the last room, which was Orunmila's. Through a crack in the floor, they observed where Orunmila sat every day to make Osode. The enemies placed four very strong crossbars under the floor where he sat so that the floor would not sink and they put a lot of garbage and firewood, setting everything on fire afterwards.

Osun, who was on Orunmila's right side, moved because of the heat he felt. When Orunmila saw that Osun was moving, he faced him. The Bear told him that there was a trap and a lot of iná (candle). Orunmila looked for many buckets of water and began to throw them until the smoke flooded everything. Seeing the candle through the cracks, she broke the floor with a bar and saved herself.

The enemies had to leave the place and surrendered to Orunmila, asking him to do with them whatever he wanted. Orunmila told them: "The only thing I want is for you to do Ifá, so that you know what I know."

Orunmila understood that Osun is an Orisha whose function was to warn and remove everything bad from the path, so this Odu prescribes that Osun (Ozun) is the staff of Orunmila.

Explanation: The Pataki of Orunmila and his enemies teaches us the importance of protection and constant vigilance. Osun, by moving and alerting Orunmila of danger, shows how wisdom and foresight can save us from the traps and dangers that lie in wait for us.

Birth of the Totem, Statues and Religious Images

There was a king who ruled his people in the path of good. He did everything he could do for the benefit of the people, but as in all sectors of life, there are always envious people who try to hinder the good progress of others, they began to try to eliminate him. The king, seeing all the setbacks that were occurring in his reign, called his Council of Ministers, ignoring that it was divided. When he realized it, he proposed the idea he had, because until that moment he was unaware of what was happening. Then he called his family and he could also see that they were divided, not wanting to accept his ideas. His son was also against him. Then the king, saddened by such a situation, fell ill and died of suffering.

In that town it was customary to put the dead among the branches of a tree, called Tele (Carob), and they put it there. Then, the person responsible for the destruction and death of the king, together with his own son, who was the one who succeeded him on the throne, unnerved the people to remove the king's corpse from that sacred tree and, at the same time, fell the tree. tree.

When they felled the tree, the box containing the body fell to the ground and they saw that the body was in perfect condition. The people, upon seeing this, were so astonished that they sought out the traitors and killed them, worshiping the king's corpse from that moment on.

Explanation: This story teaches us about the importance of integrity and kindness in leadership, and how righteous actions can be remembered and revered through time. The king, despite setbacks and betrayals, remained faithful to his good path. His sacrifice and the loyalty of his people ultimately led to the creation of cult symbols such as the totem, statues and religious images, which represent the perpetuation of his values ​​and justice.

Irete Iroso Traditional Ifa

ÌRETÈ ÌROÙN

Ó tè nínú ìlosùn
Ó ba buubú labé eéran
A day fún Òrúnmìlà
Tí n lo rèé omo te Eléwì odò nÍfá
Wón ní kó rbo
Òrúnmìlà kó omo Eléwì odò nÍfá
Ó kó or lédè
Ó mò on
Omo Eléwì odò or se jàmbá
N dífá daadáa
Eléwì odò bá kó gbogbo olà
Ó bá kó or fún Òrúnmìlà
Ó ní kí Òrúnmìlà or gbà á
Torí òun ló kó omo òun ledè
Ifá pé a à gbodò sehún búburú yes ení or kó ni nÍfá
Òrúnmìlà wá n jó n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Ó tè nínú ìlosùn
Ó ba buubú labé eéran
A day fún Òrúnmìlà
Tí n lo rèé omo te Eléwì odò nÍfá
Moreni olà se lébo
Òrúnmìlà ló I omo you Eléwì odò nÍfá
Moréni olà se lebo.

Ifá wants this person to be well. He should be good to his Babaláwos students and don't let them down. He must find a time and space to do good things. He will find himself a grateful person to make divination to him. This is the Ifá verse that tells us about the retributive rule or norm.

Ó tè nínú ìlosùn
Ó ba buubú labé eéran
He was the one who made divination for Òrúnmìlà
Who was going to initiate the son of Eléwì odò in the cult of Ifá
They advised him to offer sacrifice
Òrúnmìlà taught Ifá to the son of Eléwì odò
He taught her the language
The son learned all the songs
Eléwì odò's son did not skip any steps or lie
He was interpreting exactly what Ifá said
Eléwì odò then packed loads of wealth
And he gave them all to Òrúnmìlà
He implored her to accept it
'Why were you the only one who taught my son the language of Ifá'
Ifa says that one should never be mean to his Ifa teacher
Òrúnmìlà then started dancing and was very happy
He was praising his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Ó tè nínú ìlosùn
Ó ba buubú labé eéran
He was the one who made divination for Òrúnmìlà
Who was going to initiate the son of Eléwì odò in the cult of Ifá
I have seen a rich person prescribe sacrifices
This is Òrúnmìlà who incited the son of Eléwì odò in the cult of Ifá
I have seen a rich person prescribe sacrifices.


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