Oshe Kana (Òsé Òkànràn)

Oshe Kana (Òsé Òkànràn), is Odu number 234 in the Genealogical Order of Ifá, highlights the importance of having a life partner, an essential ally on our journey. According to Ifá, the arrival of this significant companion is conditional on the performance of appropriate sacrifices, promising that patience will be rewarded with fortunes and blessings. Ifá advises maintaining serenity, because with the arrival of a new dawn, good news will also come. This sign predicts that, starting today, those who follow his teachings will move towards prosperity and wealth.

Analysis and Interpretation of Oshe Okana

Oshe Kana is a sign that deeply addresses the dualities of appearance versus reality and the balance necessary in personal and professional life. This Odu is associated with the revelation of hidden truths and the urgent need for company and emotional balance to achieve stability.

Economic Aspects

Oshe Kana suggests that in business, a person needs a partner or collaborator to achieve the desired balance. However, you should be cautious, as not everyone who appears humble or limited is incapable of providing meaningful help. This Odu warns about the need to complete commitments and maintain an emotional balance to prevent projects from remaining unfinished. Despite apparent physical or cultural limitations, a person has the potential to achieve great success if they are committed and do not let themselves be defeated by adversity.

"Salud"

In terms of health, Oshe Okana is a call to pay attention to hidden diseases, especially those related to the breasts, such as breast cancer, and limb problems. Neglect in personal care can result in disastrous consequences, underscoring the importance of preventative care and regular medical follow-up.

Religious Aspects

Religiously, this Odu emphasizes the importance of proper sacrifices and ceremonies to maintain or restore spiritual balance. The need to make offerings to Orunmila and other deities such as Oshagriñán, Oshalofun, Ayaguna and Osanyin is highlighted to protect against adversity and bad influences. Ritual practices and prescribed sacrifices must be carried out precisely to avoid misfortune and attract fortune.

Personal relationships

In the love sphere, Oshe Kana predicts significant challenges. The person may be unlucky in love due to unfulfilled commitments and a tendency to not follow advice or commands given. This Odu warns about the consequences of neglected relationships and the importance of attention and care in family and love dynamics. Relationships that are superficial or based on appearances are destined to fail, underscoring the need to seek deeper, more meaningful connections.

General Description of the Odu Oshe Okana:

Names or Aliases:

Oshe Okana.
Oshe Kana.
Oshe Polo Kana.
Òsé Òkànràn.

What is born in the odu of Ifá Oshe Kana?

The Mamuraye.
The wayward woman speaks.
In Atefá nothing is said until Orunmilá is given another eure.
Jesus, Mary and Joseph speak.
The goat's udders got on top of Ifá and were covered (caught).
Oshe Kana talks about the crippled person.
Breast cancer speaks.
Oshagrinán, Oshalofun and Ayaguna speak.
The eweses (herbs) of Oshe Kana are: blue flower, borage, breadfruit and ateje.

What does the Oshe Kana sign talk about?

The person can fall prey.
The person is protected by Eshú.
When this Oddun is seen in divination on a sick child, one must act quickly with him, treat him with the doctor and Oshá, give him goat's milk to drink and give him Ikofafun or Awofakan to save him.
Because of this Oddun, the result of the works is seen after 7 days.
It speaks of the need for company in life.

Oshe Kana Sayings:

Looks are deceiving.
More woman than mother.
Three-day friend is not taught thoroughly.
There is a season for all things, and there is a season for every purpose under heaven.
The woman who comes out to meet you in the attire of a whore, cunning at heart, troublemaker and quarrelsome, whose feet cannot be at home, let her not err on her paths. She walks to the tomb from her house, descending into the death chamber.
I don't like it, you don't like it.
Poverty walks on its own.

The saying "A three-day-old friend cannot be taught thoroughly" warns us about caution in new relationships. It suggests that trust and depth in a friendship takes time to develop and that it is unwise to reveal our secrets or fully trust someone we barely know.

Odu Oshe Okana Ifa Code of Ethics:

The Awó must not underestimate anyone, because the one whom he never considers that will be the one who solves the problem.

You can read: Ifa Okana She Sign

Meaning of the Oshe Kana sign (5-1)

Oshe Kana is the Odu that marks the descent of the Orisha Ochosi to the earth (Odu Isalaye).

This Odu highlights the importance of having a partner in life, both personally and professionally. In the business field, it emphasizes the need to maintain an emotional balance to ensure the stability of the company.

It is advisable to offer respect to Obatalá, begging him with a gourd of raw goat's milk, or failing that, raw cow's milk. In addition, a rooster must be offered to Ogún as a sign of reverence and request for strength.

Oshe kana It warns us that appearances can be deceptive. It is essential not to underestimate anyone, because even those who seem humble or limited can offer unexpected solutions. This sign also suggests that favors provided may not be recognized or appreciated as expected.

Personally, it reveals that the person may face difficulties with the commitments made, which could lead to embarrassing situations or even being publicly pointed out. Women may experience specific challenges, such as breast-related accidents or breast cancer, illnesses that can manifest unexpectedly.

Furthermore, Oshe Kana warns about the need to take care of family and personal relationships. Neglect of children or family members can have disastrous consequences. In business, it may be necessary to change partners to find the right balance and overcome physical or cultural limitations.

This Odu emphasizes the importance of being diligent with commitments and being alert to enemies. Patience and personal effort are key to overcoming obstacles and achieving success, even in the face of adversity in love and personal relationships.

Òsé Òkànràn It urges us to be cautious with appearances and quick in our actions, to maintain faith in spiritual practices, and to value personal and professional relationships to achieve balance in our lives.

Odu Oshe Kana Recommendations:

Consult and Respect Orúnmila: It is crucial to consult and offer sacrifices to Orúnmila before making important decisions, especially in times of uncertainty or illness.
Medical and Spiritual Care for Sick Children: For sick children, combining medical care with spiritual treatments, including the administration of goat milk, is essential.
Ebo with OBATALA: Offer raw goat milk to OBATALA in a gourd to appease and receive his blessings, using cow's milk as an alternative if goat milk is not available.
Beware of Domestic Animals: Pay special attention and care to pets, especially dogs, to maintain harmony in the home.
Commemoration of the Dead: Perform masses and ceremonies to honor deceased family members, maintaining their memory and blessings.
Rating of All Individuals: Do not underestimate people based on their economic or physical condition; Often those who seem least capable can offer the most help.
Management of Compromise and Favoritism: Comply with the commitments made and be aware that favors are not always appreciated or rewarded.
Avoid Gossip and Rumors: Stay away from gossip to protect personal integrity and avoid misunderstandings.
Protection against Enmities: Identify and protect yourself against three specific enemies described in the Odu, using prescribed rituals to safeguard against their negative influence.
Emotional Balance in Business: Make sure you have the emotional balance necessary to maintain stability in business and prevent it from remaining unfinished.

Prohibitions in the Oshe Polo Kana sign:

Prohibition of Premature Speaking: In Untefá, refrain from speaking or divulging information until the appropriate sacrifices have been made.
Do not underestimate diseases: Take signs of serious illnesses such as breast cancer seriously and seek medical treatment along with spiritual care.
Avoid Family Abandonment: Do not neglect family responsibilities, especially towards children, since abandonment can have tragic consequences.
Restrictions in Love Relationships: Avoid romantic relationships with people of the same blood or religious line, as this can lead to loss of luck and other serious problems.
Caution in Labor Relations: Be careful when choosing business partners and be willing to change partners if the relationship does not contribute to the success of the venture.

You can read: Who is Shango?

Says Ifa odu Oshe Kana

In seeking to resolve the complications that currently surround his life, the person quickly wants to free himself from three particular situations that bind him. This urgency for immediate solutions contrasts with the reality that each process requires its appropriate time to adequately unravel. Furthermore, you have an aspiration or a project in mind that deeply worries you and you feel that you will not find peace until you achieve it.

It is crucial that you do not get carried away by rumors or gossip, as these could only complicate things further, leading to unnecessary misunderstandings or conflicts. It is important that you spiritually nourish the ancestors, in particular, honor the one who rests in a photograph through offerings. In relationship matters, especially for men, it is wise to handle interactions with caution to avoid getting entangled in legal issues.

Health is another aspect that requires attention, particularly stomach problems that could be affecting your overall well-being. For women, there is the possibility of pregnancy, which could be significant in the context of their current life. Additionally, a close family member may be in need of spiritual rituals such as a mass for peace of mind and guidance.

In the area of personal relationships, the importance of a reliable and constant companion is highlighted, suggesting that you move away from the temptation to look for quick or superficial solutions to loneliness or personal challenges. Generosity is also highlighted as a virtue; Doing favors and helping others whenever possible enriches the spirit and strengthens human connections.

Prayer of the Odu Oshe Kana:

Oshe Karan Lodafun Baba Yelede Orunmila Lobe Owo Medilogun Omoni Cloth Ifa Mud Orisha Omo Meta Obatala Oshalofun, Oshagriñan, Oshanla, Awire Ayaguna Oun Guibanu Lodafun Tinshola Olordumare Wewe Mamuraye.

Offering (ebo) to Obatalá in Oshe Okana

To honor Obatalá, who actively protects a person under the sign of Oshe Okana, it is recommended to prepare an offering with a gourd (igba) filled with raw milk, preferably goat milk (euré), accompanied by two white candles. Placing a glass of this milk as a direct tribute to Obatalá is an act of deep reverence and a request for his continued protection.

Patakies (stories) of the Oshe Kana sign:

Chiva's Unfulfilled Promise

In the story from the Oshe Kana Sign, the story is told of a mother, represented by Obatalá, who faces the heartbreaking reality of not being able to feed her three children due to an illness that prevented her from producing enough milk. Overwhelmed by the situation, Obatalá, on one of her walks full of desperation and anguish, observes a goat nursing her babies. Moved by the scene, she approaches the goat and explains her painful situation, requesting her help to feed her children and prevent them from dying of hunger.

The goat, understanding of the situation, urges Obatala to go to her house promising her that he would visit her soon to breastfeed the children. However, the goat, flirtatious and social by nature, got carried away by her social life and her flirting with other goats, forgetting her commitment. The days passed without her keeping her word, and Obatalá's children, unfortunately, died of hunger.

Explanation: This pataki highlights the critical importance of responsibility and keeping promises, especially when others depend on us. The lightness with which the goat handled her commitment had fatal consequences. She teaches that our actions, or lack thereof, can have a profound impact on the lives of others, and that we must act thoughtfully and seriously when we commit to helping.

The Cunning Cripple

In the Oshe Kana Sign, a story tells the story of Obatalá, who wanted to start a business selling parrot feathers. Unfortunately, his servant was of little help, complicating his situation. For this reason, Obatalá decided to seek the advice of Orunmilá, who after performing an Osode, advised him to make Ebó and replace his inefficient servant with a slave.

Orunmilá performed the Ebó for Obatalá and prayed for his head with white doves, in addition to preparing a crown with 16 parrot feathers. Following Orunmilá's instructions, Obatalá decided to buy a slave. The next day, Obatalá felt deceived when he discovered that the acquired slave was a crippled man, but he chose to take him without arguing to avoid further losses.

At home, Obatalá assigned the cripple the task of taking care of the house while he was away. Alone at home and bored, the cripple crawled to the patio where he discovered the Ebó and, moved by curiosity, shook it, finding corn that he then planted. Days later, a flock of parrots came to feed on the sprouted corn. Ingeniously, the cripple created a trap using Ebó's bag and managed to capture the parrots, keeping them in Obatalá's room.

Upon his return, Obatalá, incredulous at the cripple's statements, was surprised to find the room full of parrots. Recognizing the cripple's ingenuity and usefulness, Obatalá freed him and offered her to remain as his employee in the feather business, providing her with a house, food, clothing and a salary.

Explanation: This story illustrates how appearances can be deceiving and how a person's capabilities should not be underestimated due to their physical limitations. The cripple, despite his condition, proved to be resourceful and useful, changing his own luck and that of Obatalá. It teaches us the importance of giving everyone the opportunity to demonstrate their worth, beyond superficial limitations.

Oshe Okana Ifa Traditional:

I KNOW ÒKÀNRÀN

Òse teéré
Awo Olùkájè
Olokanran Awo Olùkókùn
Awo to bá rìn to bá jìnnà
nií kó ide
Níí ki okùn
Níí kó jìngbìnní wo inú ilé
A day fún Òrúnmìlà
Ifá jí lójúmó
Ifá ni owó òun ò ba ire
Wón ní ó rbo
Wón ní òwúùrù eyelé lebo è
Òpòlopò owó lebo è
Òrúnmìlà bá booólè
Baba bá rbo
Ilè tió mó o
Aha bá dé
Ajé n yò lótùún
Ní n I lósì
Ní wá n jó ní n yò
Ní n yin àwon Babaláwo
Awon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Òse teéré
Awo Olùkájè
Olokanran Awo Olùkókùn
Awo to bá rìn to bá jìnnà
nií kó ide
Níí ki okùn
Níí kó jìngbìnní wo inú ilé
A day fún Òrúnmìlà
Ifá jí lójúmó
Ifá ni owó òun ò ba ire
Wón ni lónìí lojó ire baba
Wón ní kó rbo
Babá gbébo nbè ó rbo
Jíjí ti mo jí lónìí
mo kan alajé
Eni laughs
N lÒpè n gbé mìí kò
Eni laughs
Njí njí tí mo jí lónìí
mo kan alaya
Eni laughs
N lÒpè n gbé mìí kò
Eni laughs
Jíjí ti mo jí lónìí
Mo kan olomo
Eni laughs
N lÒpè n gbé mìí kò
Eni laughs
Jíjí ti mo jí lónìí
Mo kan onilé
Eni laughs
N lÒpé n gbé mìí kò
Eni laughs
Jíjí ti mo jí lónìí
Mo kan oníre gbogbo
Eni laughs
N lÒpè n gbé mìí kò
Eni laughs.

Ifá in Osha Kana says that this person will find fortunes or good things. Ifá exhorts you to be patient; the dawn of the next day their good things will come. And from now on he will become a rich man.

Òse teéré
He is the priest of Olùkájé
Olòkànràn is the priest of Olùkókùn
The priest who practices intensely
Will pack bronze
Will pack beads
And will also pack Jìngbìnní to your home
They were the ones who made divination to únrúnmìlà
When Òrúnmìlà woke up every morning
And he complained because his hands couldn't touch the good things
He was advised to offer sacrifice
They told him: 'An Adult Pigeon is the sacrifice'
'A lot of money is also part of the sacrifice'
He brought all the sacrificial items
And offered it
At dawn the next day
Wealth came around him
Wealth began to come from the right hand
And also from his left hand
He then started dancing and was happy
He praised his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Òse teéré
He is the priest of Olùkájé
Olòkànràn is the priest of Olùkókùn
The priest who practices intensely
Will pack bronze
Will pack beads
And will also pack Jìngbìnní to your home
They were the ones who made divination to únrúnmìlà
When Òrúnmìlà woke up every morning
And he complained because his hands couldn't touch the good things
They said today is Baba's wealth day
But he must offer sacrifice
Baba heard about the sacrifice and did
Today when I get up
I got me with people with money
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I met ladies with a view to be good wives
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I got me with son
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I got myself with good fortune from home
Generous people
That is Òpè the one who is bringing them to me
Nice people
Waking up today
I got myself with all kinds of fortunes
Generous people
That is Òpè the one who is bringing them to me
Nice people.