Ojuani Odi (Òwónrín Òdí): Analysis, Meaning, Tips and Sayings

ojuani odi

Ojuani Odi (Òwónrín Òdí) is the 95th sign in the Lordly Order of Ifá. Orunmila exhorts people ruled by this sign to offer sacrifices so that life is favorable to them. This Odu seeks the Ire of wealth and children, and to achieve this, it is essential to invoke Ifá with constant devotion.

Analysis and Advice of the Odu Ojuani Odi

The Ojuani Odi sign reveals a path full of contrasts, where generosity and honesty are keys to achieving love and success. However, this Odu also warns of confusion and instability in business and personal life. The person influenced by Ojuani Odi may have a mania or nervous tic, and his sweat is strong, so he should not use perfumes. It is a sign that teaches the importance of spiritual protection and keeping promises.

"You have to do for those who do for you" Òwónrín Òdí emphasizes the importance of reciprocity and mutual support in relationships. He values ​​gestures of kindness and generosity, reminding us to reciprocate those who help us. Cooperation and positive exchange strengthen ties and foster an environment of trust and solidarity.

Economic Aspects

In the economic sphere, Ojuani Odi shows a tendency towards confusion and lack of stability in business. People ruled by this Odu may face difficulties due to unfulfilled promises and unrealistic expectations. Ifá advises making sacrifices (ebo) with rotten meat to clean the path and attract prosperity. In addition, it is essential to maintain honesty and avoid committing to what cannot be fulfilled. This sign also suggests the need for a more realistic and organized approach to business management.

"He who returns the things entrusted to him will always be prosperous." Ojuani Shidi emphasizes the value of honesty and reliability. Fulfilling responsibilities and returning what has been entrusted to us builds trust and respect. Prosperity is not only material, but also moral and social, since integrity opens doors and strengthens relationships.

"Salud"

Ojuani Odi indicates various physical and emotional ailments. People under this Odu may suffer from skin pimples, infections, problems with menstruation and the uterus, as well as constant headaches and stress. Ifá recommends avoiding lifting heavy objects and sudden movements. It is crucial to pray your head to relieve stress and balance spiritual energy. Receiving awafakan or ikofafun and performing the saint may be necessary to resolve persistent health problems.

Religious Aspects

On the religious aspect, Ojuani Odi highlights the importance of paying tribute to the guardian angel and the spirit of the deceased father to overcome difficulties. Ifá warns about a debt with Eshu-Elegba that must be attended to. Attention should also be paid to Oshun, who claims the person's devotion. This sign prohibits the use of perfumes and living at high altitudes, as these actions can attract spiritual problems. Ojuani Odi also suggests that the person can be the object of envy and betrayal, so he must protect himself spiritually.

Personal Relationships (Love)

In the field of love, Ojuani Odi talks about complex and sometimes conflictive relationships. The person may have a reputation for not keeping his or her promises, which may affect his or her romantic relationships. This sign also mentions the possibility of having multiple partners and problems derived from infidelity and jealousy. Ifá advises being honest and fulfilling commitments to avoid conflicts. Generosity and care towards the couple are essential to maintain harmony. Young women under this sign should be careful with their whims, as they can lead to unhappiness.

Odu General Description

Names or Aliases:

  • Ojuani Odi.
  • Òwónrín Òdí.
  • Ojuani Shidi.
  • Ojuani Ni Shidi.

What is born in the odu of Ifá Ojuani Odi?

  • The basis of why Azojuano eats goat.
  • Strong sweat.
  • May Ode's mother live in the front of the deer and Ode in the antlers.
  • Nengue (San Lázaro).
  • Let the hunter become ebo with rotten meat.

What does the Ojuani Odi sign talk about?

  • This is the Awó policeman who looked after the beach.
  • No perfumes are used.
  • It is the Ifá of the deck.
  • Talk about women's tie.

The sign Ojuani Shidi points out:

  • It prohibits living high.
  • The person pretends to be dead to see the burial they do for him.
  • The impossible is sought.
  • Ode had the reputation of being a good shot.

Recommendations:

  • Be very careful with the people you deal with.
  • Beware of aggression and problems of justice, because at any moment you can be arrested.
  • You have to feed the Guardian Angel and the spirit of your father, so that things go forward.
  • Send your head to pray.

Prohibitions:

  • Living on high ground is prohibited.
  • You cannot use perfumes.
  • You cannot do the evil you want to do, because you may lose your life.

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Meaning of the Ifa Ojuani Odi sign:

In the oddun of Ifá Ojuani ni Shidi the following Saints speak: Oshosi, Ode, Nana-Buruku, Shango, Oshun, Yemaya, Elegua, Azojuano, Orunmila and Obatala. This sign speaks of generosity and honesty, the secret to love and good success. However, it also reveals several challenges and caveats.

The person ruled by this Odu can have two friends, one of them with a lot of money, both enemies who will hurt him out of envy. Although he believes that no one is capable of harming him, he must be extremely careful with the people he treats. This Ifá also suggests that he may have a hidden firearm or have had one in the past, and warns of possible betrayal and envy.

For the man under Ojuani Odi, there is a risk of losing a job in which he performed well, and the current job may not please him. The person may experience a feeling of great regret in his life, capable of taking her to the grave, and feel bored when he has no money, although this will soon change for the better.

When this Odu occurs in a young girl, she can be capricious, which could lead to unhappiness. She lives sad because nothing attracts her attention, and when she falls in love with her, she will not consider the means to obtain the man, no matter what problems he has. The person ruled by this sign may also have a reputation for not fulfilling what he promises, due to promises that are not within his reach.

Diseases associated with this Odu include skin pimples, infections, discharges, problems with menstruation and in the uterus. Here Oshun claims the person and there is a debt with Elegua. To resolve his situation, a sick person must receive awafakan or ikofafun and become holy. It is recommended to pray your head and perform ebo with rotten meat to clean your path and attract prosperity.

The person of this Odu may have a mania or nervous tic and a mole or mark on his body. This Ifá speaks of the Awó police officer who guarded the beach, and they call this Odu the Ifá of the deck. Through this Ifá, a man can have four wives. Furthermore, in Ojuani Odi the foundation of why Azojuano eats goat was born, Nengue is also born, and ebo is made with rotten meat. It is said that Ode's mother lives in the front of the deer and Ode between the antlers.


Sayings of the Odu of Ifa Ojuani Shidi:

  • He who gives, receives a blessing.
  • He plays dead to see the burial they make for him.
  • He who returns the things entrusted to him will always be prosperous.
  • Perfume is the spirit of flowers.
  • You have to do for those who do for you.

"He plays dead to see the funeral they do for him." This saying reveals the desire to know the true opinion and attitude of others when we are not present. Pretending to be absent or inactive allows you to discover sincerity or falsehood in relationships. It is a metaphor for the search for authenticity and honesty in our social environment.

Ifa Code of Ethics of the odu Ojuani ni Shedi:

  • The Awó does not promise what he cannot deliver.

Says Ifa Ojuani Odi (Ojuani Shidi):

When Ojuani Odi appears in divination, the person is advised to make a sacrifice to ensure the survival and prosperity of their children. The sacrifice will be made with a sheep and a piece of white cloth. The ritual consists of adding gravel to the sheep's head, along with the appropriate Ifá leaves and the Iyerosun of this Odu on the white cloth. The wrapped package will be given to the person to bury in the ground of their own home. The burial site should be prepared with cement blocks so that the person can sit on it from time to time. After this, all his children will grow up and become prosperous.

When Ojuani Odi appears in divination, the person is advised to make a sacrifice before embarking on a journey to ensure that the fortune he obtains in that place reaches home with him, safe and sound.

When Ojuani Shidi appears in divination for a woman, she is advised to make a sacrifice to prevent the development of a disease in the genitals, which will not only make her repugnant to men, but will also be a deterrent for men to desire have sexual relations with her. If she appears for a man, she is advised to make a sacrifice to avoid a sexually transmitted disease contracted from a woman. In both cases, the sacrifice will be made to avoid the loss of children.

Prayer of the Odu Ojuani Shidi:

OJUANI NI SHIDI ARIRE LOPANI KOSOBO TELEPANI ADIFAFUN AWO ASHELU TIMSHOMO
OLOJA ADIFAFUN OLUO POPO.

Suyere Oddun Ojuani ni Shidi:

ARIYANYA KIYA ARIYANYA KIYA
KINILOMI SOBAKERE ARIYANYA
KIYA SHANGO LOWO EYERIO
ARIYANYA KIYA.

Verse from Òwónrín Òdí:

Owonrin Sidin Idin wó ni l'óbúlò
They cast Ifá for my mother Otooro from the land of Efon.
The offspring of the heavy pourer who took over the entire land of Ido.
When she lamented her inability to conceive her own baby,
he was advised to offer ebo.
She obeyed.
Please help me, I pray to Osun Alakole, who never uses the wide knife to cut the yam.
Please help,
I pray to Osun.

Ifá advises a barren woman to offer ebo in order to receive the blessing of the fruit of the womb. Ifá advises this woman to offer ebo with three chickens, three doves, four rats, four fish and money. He also has to feed Osun a chicken and a lot of Akara.


Ebbo (works) of Odu Ojuani ni Shidi

Work at the foot of Obatala to extend life

A wooden doll with the face of an old man is prepared with the following elements: palo caiguairón, tengue, moruro, mercury, jicotea head, earth from the hill, guineo head and bibijaguero earth. The Odus Ojuani Odi, Oshe Tura and Otura She are prayed.

The doll also contains: obi, kolá, eru, obi motiwao, osun naború and the corresponding request written on paper, along with the Odu of Osanyin's requests. This doll is washed and a chicken is sacrificed with Osanyin. He must live in the living room of the house, at the foot of Obatala. He blows on brandy, bejuco berraco, almácigo, garlic and ginger.

Güiros of Inshé Osanyin of the Ojuani Odi sign

First Güiro:

It is assembled with the following elements: cocoa and corojo butter, three stones, bee honey, okikan grass, earth from the door of the house, seven kinds of oils and cloth of nine colors.

This güiro is placed in the sun and iyefá from the Odu is poured into it. A piece of palm nut cluster rod is passed through it and a white rooster is given. A bottle of brandy with guinea pepper is prepared to be blown every Friday.

Second Güiro:

It is assembled with the following elements: yellow soap, basil, incense, myrrh, benzoin, garbage from the square, rainwater, water from seven different churches, valerian and fine essence.

Two pigeons are caught and sacrificed to the güiro on the outside; Then the hearts and entrails are taken, toasted and placed inside the güiro, which is then sealed. This güiro is hung behind the door of the house. It must be asked every day.

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Pataki of the sign of Ifa Ojuani Odi:

The divination he made when he went to Elepin-Pin

Lagbo-n-gbo-igi, Lagbo-n-gbo-igi, Akula igi mole gbora-gbara were the three Awoses who divined for Orúnmila when he was preparing to travel and carry out his Ifá practices in the city of Elepin-Pin. They advised him to make a sacrifice so that his enemies would not prevent him from returning home with all the gifts he would receive there. He was instructed to make the sacrifice with a bird called an eye-oge, in addition to water and sand taken from a drainage canal. Orúnmila made the sacrifice.

Upon arriving in the city, Orúnmila divined for several people, who provided him with profits for his services. She also received gifts and prizes.

Three girls approached Orúnmila to ask him to divine for them. They told her that they were only willing to marry the man who managed to discover their names. Orúnmila divined for them and sang a poem to them: Agbenu aro Isan, Ijokun titikin ewa, Agbenu adinmu pin pin pin.

These three girls were actually fairies who had left Heaven in search of husbands on Earth. They had been told that they were wives of Orúnmila and that he would travel to meet them in that place. As soon as Orúnmila mentioned the names of the three fairies, all of them prostrated themselves at her feet, reverenced and accepting him as her husband, since he was the first to discover her names. Previously, several suitors had approached them to marry them, but none could discover their names.

When all those who were interested in the girls heard that they had become engaged to the visiting Ifá Priest, they set out to stop him from leaving the town with them. Consulting Ifá in the morning, Orúnmila was advised to return home stealthily during the night, before the conspirators could execute her evil plan. Thus, Orúnmila returned to her home with the three women and all of her gifts.

Explanation: This story teaches us the importance of following advice and making appropriate sacrifices to protect ourselves against adversity. Orúnmila's wisdom and prudence, guided by the Awoses and sacrifices, allowed him not only to receive abundant gifts and find her predestined wives, but also to escape the malicious plans of her enemies. The moral is that preparation and intelligence can overcome any obstacle and ensure success and protection in our lives.

Orunmila's Strategy

In the land of Lodeni, all its inhabitants owed Oluo-Popo and did not pay him. Furthermore, they made fun of him. For this reason, Oluo-Popo went to the house of Death and made a pact with her to destroy the land of Lodeni within a period of nine days.

Aware of the pact, the inhabitants went to Orunmila's house to see how they could free themselves from that evil. When Orunmila made them Osode, she saw this Odu and told them:

  • So that Death cannot fulfill the pact, they have to make Ebó with all kinds of animals. After killing them, they must hang them around the town.

The people performed the Ebó, killing all types of animals as instructed, and hanging them around the outskirts of the town and their houses. After three or four days, the smell was unbearable.

Death, fulfilling his mission, was heading to the town of Lodeni to fulfill the pact with Oluo-Popo. He was singing:

OLUO-POPO BIYAYE KUARA UMPRA YENUKUA SHONSHON SHARA NILE LODENI.

When she was near the land of Lodeni, seeing the movements of the vultures and the bad smell of rotting meat, she became happy. She said:

  • Look who I am, because the men of this land have died from fear of me!

Having made this boast and without entering the town to make sure of the truth, he returned to tell Oluo-Popo what had happened, saying that he had killed all the inhabitants.

Oluo-Popo, distrustful, went to the land of Lodeni to confirm if Death was telling the truth or lying. When he arrived, he found everyone in peace and harmony, and learned of the Ebó that Orunmila had sent them so that Death would not take them. Annoyed by Death's lie, he returned and said:

  • You are a liar. Orunmila has more power than you, because with an Ebó nothing happened to the people of that town. From this moment on, I join Orunmila.

Explanation: This pataki teaches us that cunning and wisdom can overcome even the most feared forces. Although Oluo-Popo sought revenge through Death, the wise intervention of Orunmila and the fulfillment of the Ebó by the inhabitants of Lodeni saved the town. The moral is that intelligence and strategy are powerful tools to face and overcome adversity.

Ojuani Odi Ifa Traditional Nigerian

ÒWÓNRÍN ÒDÍ

Pòpá kan téérété
A dífá fun Àlúkúlákà
Níjó tíń fomi ojúú sògbéré omo
Wón ni or rbo
Wón ní wíndin wìndin loin è ó pò
Bí àbímo yè bí àbímo yè
Àlúkúlàkà bí àbímo yè o
À á séé mo Àlúkúlàkà làá pe Orò
A lóun bí windín windín windín windín
To tún ke
Bí àbímo yè bí àbímo yè
Àlúkúlàkà bí àbímo yè o
or bimo
Omo pó kárí ayé.

Ifá in Ojuani Odi, predicts for this person the good fortune of children. His wife will have many children for him; he must offer sacrifice. He will be famous and revered by people.

A thin cane
He prophesied Ifá for Àlúkúlàkà
The day I was crying because I had no children
He was advised to offer sacrifice
His priest assured him that he will have many children
Like a successful delivery
Àlúkúlàkà is Orò's alias
He sang: "I will have many children"
He sang loudly again
Like I will have a successful delivery
Àlúkúlàkà, just like she had a successful delivery
He had many children
And they were expanding all over the world.

You can read about the Orishas:

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