Ofun Gando (Ofun Iwori)

Ofun iwori - Ofun Gando

Ofun Gando (Ofun Iwori), is an Ifa sign that speaks about the complexities of wealth and prosperity, as well as the evidence that these entail. Although he is an Odu associated with money, he brings with him a series of lessons and warnings.

Analysis and Interpretation of the Odu Ofun Gando (Iwori)

Ofun Iwori tells us about the cycle of life and how warehouses fill and empty, metaphorically referring to the fluctuations of fortune. This Odu emphasizes the importance of hierarchy in all aspects of life, from work to spirituality, always recognizing the presence of a leader or boss.

Economic Aspects

This sign warns about the responsibility that comes with managing money and the influence it has on achieving goals. However, he emphasizes that misuse or poor education about the value of effort can have fatal consequences, such as the loss of loved ones or the deterioration of family relationships. Prosperity comes with the obligation to manage it wisely to avoid envy and conflict.


Ofun Iwori specifically mentions health risks, such as stomach disorders and loss of mental faculties, that can arise from reckless behavior or excesses. Kidney health, vitality, and vision may also be compromised under this sign, urging caution and preventative care.

Religious Aspects

The worship of Elegua is fundamental in this Odu, highlighting the need to make offerings and sacrifices to maintain spiritual balance and divine protection. Ofun Gando reveals the intimate connection between ritual acts and the consequences in everyday life, reinforcing the importance of following the designs of Ifá.

Personal Relationships and Love

This sign advises on the importance of nurturing and protecting family relationships, avoiding falling into ease or promoting dependency. Envy and disputes over positions of power can deeply damage emotional ties, leading to betrayal or even the loss of loved ones. Emphasis is placed on the need to act with integrity and promote autonomy and personal responsibility.

You can read: Elegua, Orisha of luck and the Paths

General description of the Odu of Ifa Ofun Iwori:

Ofun Iwori teaches that true power and success come hand in hand with responsibility, integrity and respect for others. He warns against arrogance and betrayal, and remembers that achievements gained at the expense of others are fleeting and can lead to ruin. Wisdom, prudence, and commitment to ethical principles are essential to maintaining prosperity and harmony.

What is born in the Ofun Gando odu?

  • That warehouses are filled as well as emptied.
  • The hierarchy in jobs, in religion and in worldly life, where there always has to be a boss.
  • That with money you can do everything.
  • That the deformation in the education of the minor by the elder causes the death of the minor.
  • Respect the invalid.
  • The Parrot.
  • The stomach ferments by Oggú that is taken.
  • Loss of Mental Faculties by an Inshé Oggú.
  • That when the Ofun Gando sign comes out in an Atefá, an Akukó is quickly given to Eleguá in the middle of the patio.
  • Igando is a barren land.

Recommendations of Odu Ofun Iwori

  1. Promote Autonomy and Responsibility in Young People: It is crucial to teach minors to think for themselves and be responsible for their decisions.
  2. Practice Conscious Generosity: When giving alms, do so with purity of intention, avoiding seeking something in return.
  3. Wear White: This color symbolizes purity and peace, attracting positive energies.
  4. Make Offerings and Sacrifices to Elegbara: Important for protection and well-being, especially related to loved ones.
  5. Consult Ifá on Fertility Challenges: Follow spiritual recommendations to overcome obstacles related to conception.
  6. Develop Skills in the Artistic Field: This field offers a platform for creative expression and success.
  7. Maintain Humility in the Face of Success: Recognition of the ephemerality of success encourages the continuity of humility.
  8. Play Numbers 5 and 3: These numbers have special meaning under this Odu.
  9. Make Specific Offerings to Obatala: Include aikordie and prepare three balls of ishu, ekru, ori, efun as part of your spiritual practices.

Prohibitions of the Odu Ofun Iwori (Gando)

  1. Avoid Getting Involved in Uncertain Situations: Stay away from activities or situations that do not offer you clarity or that represent a risk.
  2. Don't Fall Into Gluttony: Avoiding excessive food consumption is crucial to maintaining spiritual and physical balance.
  3. Do not Disregard Ifá Warnings: Ignoring divine advice and designs can result in useless work and wasted effort.
  4. Take care of your Kidney and Visual Health: Pay attention to any signs of illness and act preventatively to avoid serious problems.

It may interest you: Oddun of Ifa Ofun Meyi

Sayings of Ofun Iwori - Ofun Gando:

  • When two Kings embark on the same boat, one of them does not reach the same goal.
  • When you don't know the terrain, you first look at it before you step on it.
  • You yourself cause your misfortune by telling your secrets.
  • Someone who was not allowed to take the fruit of his labor.
  • Everything he does does not come to a happy conclusion.
  • They blame the blind man before the Judge.
  • He who has money, does what he wants.

«When you don't know the terrain, you first look before stepping on it» It teaches us about caution and foreknowledge. This saying highlights the importance of observation and prudence before making decisions or taking actions, especially in unknown situations, to avoid possible dangers or mistakes.

What does Odu Ofun Gando talk about?

Shango was proclaimed King of the Heavens and the Earth, without opponents. He is accompanied by four spirits: Lubayemi, Omuhi Lowo, Agbo Eggún Kafo and Afinju Elegbá. This Odu, called Ofun Gando, owes his name to the fact that he freed the people of Gando from death, thus crowning himself King of the Earth. Orunmila is distinguished by his clothing made of iridescent fabric, of multiple colors.

In this context, Adá performed ebbó, which allowed him to triumph. On the other hand, the spirit of Machete, called Kañike, did not perform ebbó, resulting in another reaping the fruits of his efforts.

It is prohibited to consume melons or wear clothing with oval designs. It is urged to give alms consciously, avoiding seeking reward or provocation. It emphasizes the importance of loving, protecting and supporting children, promoting their validity and autonomy, encouraging them to reflect, make decisions safely and assume the consequences of their actions.

Warning about the risk of getting involved in dubious or dangerous situations. Ofun Iwori, known as the Ifá of the Silk Glove, suggests that whoever possesses it will have special power in their hands, which could be reflected in descendants with six or seven fingers, the children of Oduduwa.

Says Ifa odu Ofun Iwori:

He had a relationship with a red-haired woman who, believing she had been abandoned by another, resorted to negative practices against her, including candles placed upside down. This could have brought or is bringing you health problems, including women-related diseases. It is important that you seek appropriate medical treatment to avoid serious complications. At times he may feel helpless and surrounded by enemies. If you have requested something that you have not received, please be patient. You are advised to avoid consuming melon and be cautious with legal matters for yourself and your family members. Manage money without creating unnecessary obstacles.

You may have twins in the future. Refrain from carrying weapons. You and your partner may be going through a difficult period; It is vital not to cause harm to others to avoid negative repercussions. Avoid mistreatment of people with disabilities, including family members. If you have acted violently towards a woman, this has caused you significant problems; Commit to not repeating this behavior. May show ingratitude at times.

He owes offerings to a saint; fulfill these duties to improve your situation. If you experience kidney pain or general weakness, treat these symptoms seriously. Listen to the advice you receive and thank Oduduwa and Baba. Protect yourself from direct sun by wearing a white scarf or cap. Remember that resources are limited and act wisely.

Ofun Iwori (Gando) Sign Meaning:

The Oddun of Ifá Ofun Gando, also known as Ofun Iwori, is linked to the financial field.

This Oddun warns that, after overcoming numerous difficulties and achieving fame and wealth, individuals can be the architects of their own misfortune. This occurs when they recklessly reveal the secrets of their success, leading to adverse situations marked by constant surveillance, known as Oddu Osobbo of Ashelu.

Within this context, the problem of raising other people's children stands out, where the care provided is often not adequate, potentially resulting in harm to them. The risk of aggression, murder or slavery towards women through practices such as obbe, akantapo or iguí is also mentioned.

False friends, motivated by envy towards the social or economic position achieved, may wish for the ruin of the individual.

This Oddun also predicts the death of an Awó and emphasizes the importance of paying special attention to Eleguá, especially regarding children. Through specific rituals, such as ebbó with akukó funfun offered to Elegbá in the patio, well-being and protection are sought.

In cases of female infertility, it is advisable to follow the instructions of Ifá and maintain faith in the possibility of conceiving, usually girls, imploring the intervention of Olófin.

Rivalries between Awoses, fueled by envy, can have fatal consequences.

With Shangó as the central figure, it is narrated how the warehouses were emptied and all food reserves were exhausted.

Often, the effort made is not adequately rewarded, and others benefit from the individual's actions, especially when he or she doubts the Ifá guidelines.

Health problems such as kidney conditions, general weakness and vision problems are common under this Oddun. Likewise, a trend towards impotence in men is noted.

This is an Oddun that speaks of leadership and authority. Those who take on these roles must properly manage their subordinates to avoid being overthrown or facing fatal consequences.

The presence of multiple partners can generate envy and conflicts.

Prayer of the Odu Ofun gando:

Ofún Gando, Ofún Dede Iwóri; Adifafún Kañike Toma Tori Towokan Kunghe Lo Niwen Aru Eyelé Ishe Ashedanu Kañike Oruko Adaye Ada Bako Ishu Shan Agbadó Asiko Bako Ishu Shan Asiko Arereye.

Ebbo by Ofun Iwori: Work for prosperity

Guirito with 7 lerí of different birds, with their respective legs, 7 iguí (questioned), lodestone, limallas, ewé oríye, atiponlá, canutillo, aroma, otá questioned, atitan erita merin, atitan from the front and back of the ilé, from Yewá, from odó, from nigbe, from oke, from the hospital, from ilé Ashelú, gall of Agbani, ekú, ejá, epo, agbadó. He goes behind the door of the house and they anoint with Elegbá.


  • Cantaloupe.
  • Knight bean.
  • basil. 

It may interest you: Oddun from Ifa Iwori Bofun

Patakies of the Odu Ofun Gando (Iwori)

With money you can do anything.

Once upon a time there was an Awó who faced difficulties and many needs. He dedicated himself to hunting to survive, because his problems were so overwhelming that he could not solve them all. One day, he ran into Olófin, who asked him what was wrong. The Awó explained to him that, despite his efforts, he could not solve his problem. Olófin then offered him two beans; In one resided virtue, instructing him to spread a little of his content in the corners of his home each day. The other had to keep it and keep it secret from her.

Following the advice, the Awó soon became the most prosperous and recognized man in the region. A friend of his, noticing his success, asked him how he had managed to prosper so quickly. Forgetting his promise to Olófin, the Awó shared his secret. To prove the truth of his story, he even offered the remaining pod to his friend. It wasn't long before the friend's business also flourished, while the Awó's began to decline, forcing him to return to hunting due to new difficulties. When Olófin found him hunting again, the Awó confessed that his situation had worsened. Upon revealing that he had given the other pod to a friend, Olófin reproached him for having been the architect of his own misfortune for having revealed and handed over his secret, condemning him to continue hunting and facing hardships. Eshú went there.

Explanation: History teaches us the value of discretion and the importance of respecting promises and advice given by those with greater wisdom or power. Revealing secrets or breaking commitments, especially those involving a divine or mystical gift, can lead to loss of fortune and the return of old adversities. Success and prosperity are fragile and can easily fade if not handled with responsibility and respect for the instructions received.

A king against his son

In a region ruled by a King and his son, both known for their cruelty, an incident occurred that would change their lives forever. One day, a beggar showed up at the Palace looking for charity. The King, in an act of malice, gave the beggar a bag that hid a poisonous snake inside. The beggar, unaware of the danger he posed, thanked the King and continued on his way. Later, he met the King's son, who tried to persuade his companions to add stones to the beggar's belongings. Faced with the refusal of the others, the prince decided to act alone and, while trying to place the stones in the bag, he was bitten by the snake, thus meeting his fatal fate.

The King found himself unable to punish or mourn the death of his son, aware that his own conduct and the education he provided were the cause of the tragedy. When the beggar found out what had happened, he returned the bag to the King, believing that somehow, this could reverse the prince's fate.

Explanation: This story teaches us the consequences of actions guided by evil and the importance of responsibility in the education of young people. Bad actions not only affect those to whom they are directed, but can also unexpectedly turn against oneself or loved ones. It also highlights the irony that those who sow danger can be their own victims, a powerful reminder to "be careful where you put your hands," as our actions, good or bad, have repercussions.

Ofun gando Traditional Ifa


Ofún Lawo Igándó
Ìwòrì lawo ìgándò
Òràn gando gàndo ò tán nlè yí bòrò bòrò
A day fun àgbààgbà méfà
Èyí tí gbogboo wón red enuu won
You gbogbo won or sì móo jàre
Wón ní kí wón ó rbo
Wón ní òmìmì kán n bò wáá mì won
Oká leni àkókó
Nnú ​​àwon àgbààgbà ló wà
Kèé sìí sún mó èèyàn
Gbogbo nnkan tú bá sún mó
Gbogboo wón ni wón or ho fún un
Òkété lenìkejì
Òkéré nìketa
Èluluú lenìkerin
Àparò Òyèyè leni ìkarùún
Àáyá lenìkefà
Gbogboo won ni wón jo n gbé láì Síyonu
Wón níwo Òkété rubo
Kóo mó baà rí ogun àwolébá
Òkété ni kin ni n je ebo àwolébá?
Nígbà or di òsán ojó kan
Oká n wá nnkan tí or je kíri
Ló bá di wòò nnú Ilé Òkété
Bí Òkété se fojú kan oká
Kín ló dí òun mólé yìí?
Ló bá jáde fotì
Òkéré bá rí Òkété lóde òsán
Èèwò !?
A kìí réwú lóde òsán
Ókéré bá sáré gorí igi Ìrókò
Ó lójú òhun ò níí níkàn ríbi
Sáá Sáá Sá fò ​​n lòkéré n ké
Èlulu gbo
Òun náà figbe èèmo benu
Èjé ru leye oko n ke
Èlulùú ní 'ó seése kí òré òun ti rí nnkan ewú ló fi ní kóun ó fò'
Àparò Òyèyè gbó lóko
Òun náà bá figbe bonu
Ìlú ra
Àáyá gbó tí Àparò n ké pé ìlú ra
Hího làparò ho
I balance; I balance
Àáyá kolu èyin Etù
Èyin Etu fo
Etú bá fo
ó bóórí igi
Ni bá n ké
e pé è
Nnkán you go down
Ìlú e pé è
Wón ba pe gbogbo ìlú jó
Did Kin laugh?
Ìwo Etù kín lo pe àwon fun?
Etu lóun ò mo ibi tí Àáyá ti wá
Gbogbo eyin òun ló ti fó tán
Wón ní kí won ó lòó pé Àáyá wá
Àáyá kín ló détoo fi fó èyin Etu?
Àáyán ní nígbà tí òún n gbó pé ìlúra
'Ìlú ra'
Bógun or bá sì dé
Enìkan a lè móo ké pé ìlú ra bí o?
Taa ló a pé ilú ra fun o?
Ó ní Àparò òyèyè ni
Wón ní wonó pe Àparò wá
'Ése or Àparò'?
Òun náà ní nígbà tòún náà gbó tí Èlulùú nké èjé ru
Èjé ru lòón gbó túun fí n kígbe béè
Ìwo Èlulùú kín ló dé?
Èlulùú ní nígbà túun gbó tí Òkéré n ké
Òkéré n ké pé kóun ó Sá fò ​​'Sá Sáá Sá fò'
Sáá Sáá Sá Fò
Òkéré kín lo rí o too fi pé kí Èlulùú ó fò?
Òun náà ní nígbà tòún rí Òkété lóde òsán
TÒkété è é sìí jáde òsán
Lòún sì ri tí Òkété n sáré àsápajúdé
N náà ló mú òun túun fí n ké
Ìwo Òkété bóo ló se jé tee fi jáde lósàán gangan?
Òkété ní jééjé òun lòún jókòó
LOká bá wa kaun mole
BÓká bá sì ká èèyàn mólé
A wa móo rùn bí?
Ìwo Oká kín lò n wá nnú ilé Òkété?
Oká ní òún n wá nnkan tí òún ó je kíri ni
Òun ò sa mole eníkan yàtò
Gbogbo àwon tí n be nbè ko ha!
Taa la wá rí da lébi nnúu yín?
Ifá pé ká má se àsìgbó òrò
Ká móo wádìí òrò dáadáa ká túó se òhúnkòhún
Etu lo pe gbogboo won jo
Ará bá your gbogboo won
Ni won wá n jó ni won á n yò
Won n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Wón ní béè làwon Babaláwo tàwón wí
Ofún Lawo Igándó
Ìwòrì lawo ìgándò
Òràn gando gàndo ò tán nlè yí bòrò bòrò
A day fún àgbààgbà méfà tí gbogboo wón rojó enuu won
Gbogboo wón red enuu won
Won ò nií lébi
Opélopé etú ló jára or you wá
Àwá deni olà peregede.

This person will have bundles of good fortunes if he can do good. A strange case is going to present itself very soon and it will soon take a very smart planner to execute it. He is exhorted not to misinterpret instructions and to have good behavior.

Òfún is the Babaláwo of Ìgándó
Ìwòrì is the Babaláwo of Ìgándò
The saga of misinterpretations refuses to end not easily on this earth
They were the ones who made divination for the 6 Elders
They would all make their case
And all of them would be vindicated
They advised everyone to offer sacrifice
They said 'There is a litmus test lurking and it comes to test you all'
The Cobra with its own magnanimity is the first person
He is among the 6 Elders
He can't get close to anyone
All the animals that were near your neighborhood
They should be careful with their fangs
The Giant Rat is the second
The Squirrel is the third
The Èlulùú Bird is the fourth
The Quail is the fifth
The Chimpanzee is the sixth
They were all living together without any hard feelings
'You, Giant Rat, offer sacrifice'
They warned him by saying 'So that a diabolical intruder does not come towards you'
The Giant Rat replied 'I will not take care of any intruder'
A fatal day
The Cobra was rummaging through the forest
He accidentally entered the Giant Rat's tunnel
Immediately the Giant Rat upon seeing it
'What kind of problem is this?'
And ran out the back door
The Squirrel saw the Giant Rat in the middle of the afternoon
'It's an aberration!'
It is rare to see a Giant Rat in the afternoon
He quickly climbed the Ìrókò Tree
'I must not be the only one to see this divergence'
He yelled 'They fly away'
And the Bird Èlulùú heard this from another side
He also caused an alarm
He screamed 'It's dripping blood'
Èlulùú reasoned 'What would become of my friend who advised me to fly away anticipating danger'
The Quail from its location heard
And he also flew when he heard his friend Èlulùú scream in alarm
He yelled 'The city is in ruins'
The Chimpanzee from where he was eating heard 'the city is in ruins'
He fled immediately
He ran away in a single race
The chimpanzee mysteriously stepped on the eggs of the Guinea
He broke the guinea eggs while the latter was out of its incubated place.
The guinea flew away
And landed on a tree
The Scream
'Ride yourself'
'and see the havoc they have done'
'All the inhabitants of this city look and listen to my request'
They called all the people
People asked, 'What's the problem?'
'Why did you call us to this meeting?'
'I don't know what went wrong with the chimpanzee'
La Guinea said: 'He has broken all my eggs'
'You Chimpanzee, why have you broken the guinea pig's eggs?'
'I heard a cry that said that the city is in ruins'
'The city is in ruins'
'If it's not war time'
The chimpanzee asked 'How would someone scream like that?'
People replied, 'Who was it that was yelling like that?'
And the Chimp said: 'It was the Quail'
They sent for the Quail
They asked, 'Why did you raise a false alarm?'
'When I heard the bird Èlulùú shouted' The Blood is gushing out '
'The Èlulùú Bird was screaming that blood is gushing out?
'You, Èlulùú, why did you do that?'
'Well, I heard the Squirrel screaming'
'He was yelling at me to quickly fly as far as possible'
He had told me 'Fly away, fly away'
You Squirrel, why did you have the need to tell him to fly away?
'I saw the Giant Rat in the afternoon'
'When we all know that the Giant Rat does not come out commonly during the day'
I saw the Giant Rat in a moment of his life with his tail pointing towards the sky
Since that was the reason why I have raised the alarm
You Giant Rat 'Why did you have the need to go out in broad daylight?'
The Giant Rat said, 'I was in my tunnel resting'
'I then saw the Cobra that was entering the tunnel'
'And can a Cobra enter the house where one lives'
The Rat concluded by saying 'Would you make it that easy?'
They asked 'You Cobra, why did you enter the house of the Giant Rat?'
The Cobra replied: 'I was looking for something to eat'
'I didn't even know it was someone's house'
All the people present exclaimed in confusion
'Who will we convict now as guilty?'
Ifa advises us not to misinterpret the instructions
We will investigate before acting and reaching a conclusion
It was the Guinea that brought them all together
And everyone calmed down
They then started dancing and were happy
They were praising their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly what their Babaláwos had said
Òfún is the Babaláwo of Ìgándó
Ìwòrì is the Babaláwo of Ìgándò
The saga of misinterpretations does not end far from easy in this city
They were the ones who made divination for the 6 Elders who would expose their cases
And they will be vindicated for their individual cases
They were all vindicated
Thanks to Guinea who did everything possible to calm us down
We have become people rich in multitudes.

Eshu of the Odu Ofun Iwori: Karugwo.

This resides in a guava scribble, to which a long piece is attached at the junction with the staff. In this space, a figure is carved and drilled longitudinally for loading.

Note: The crook is the staff used by shepherds and also refers to the episcopal crosier.

The load includes tamarind root, ceiba, iroko, mariwó bud, flying yam, three types of peppers, amalá, omí Olófin, land from four different roads, the head of an akukó (rooster), three jets, cocoa butter ( Orí), corojo butter (epó), lime (efún), gold, silver, three corals, three pieces of amber, stick for me, carbonero ebony, yamao, red pigweed, open the way, iweriyeye, sugar, charcoal and mercury ( quicksilver).

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