Ika Junko (Ika Ojuani)

Ika Junko (Ika Ojuani), the combination of the major Odu Ìka y Òwónrín, is the Odu number 172 of the Lordly Order of Ifá. This sign teaches us not to underestimate the strength of others, to act with modesty and to fulfill the mandates of Ifá to avoid misfortunes and betrayals. Ignoring the Ebos and believing oneself to be invincible can lead to destruction, while obedience, simplicity and spiritual protection open paths to prosperity and prevent major conflicts. To Iban Eshu.

General Analysis of the Odu of Ifá Ika Junko (Ìká and Òwónrí)

The Odu Ika Junko teaches us the importance of maintaining humility and respect for others, especially the weaker ones. This sign is a reminder that conflicts and rivalries can destabilize both the material and spiritual realms if not handled wisely. The phrase “Hate is affection” illustrates how negative intentions can be disguised as affection, which demands a sharper focus in our personal relationships. This sign also highlights that abuse of power or self-sufficiency can be the origin of the downfall, so it is essential to cultivate empathy and avoid excessive pride.

Economic Aspects

Ika Junko warns about the importance of not despairing about money, as earnings can fluctuate. She recommends avoiding theft or dishonest practices, as these acts bring curses that can mark a person's life irreversibly. To prosper, it is essential to follow an ethical code, fulfill spiritual debts (especially to ancestors or Egun) and attend to Eshu, who can provide protection against enemies seeking to block progress.

Health and wellness

This Odu emphasizes the need to take care of physical and emotional health. Related illnesses include cardiovascular, renal, digestive problems, glandular and pelvic inflammation, thrombosis and even loss of a limb. The consumption of alcoholic beverages, corn and fish is strictly prohibited, as these can aggravate specific health problems. In addition, it recommends avoiding blows to the head, as they could be fatal. It is essential to make sacrifices (Ebó) and offerings to Obatalá to ensure stability and recovery of health.

Religious Aspects

From a spiritual point of view, Ika Junko calls to respect and honor the elders, deities and rituals. This sign strictly prohibits the use of blood in head praying rituals, underlining the importance of following the rules of Ifá without deviation. It also commands to worship symbols such as totems, statues and other religious images. If the person faces blockages or delays, he must attend to the demands of Obatalá and Egun to move forward. The relationship with esu It is key, since this Orisha helps to overcome obstacles and protect oneself from powerful enemies.

Personal Relationships (Love)

The character of people ruled by this Odu can cause instability in their love relationships. The tendency towards self-sufficiency and lack of flexibility can hinder marital harmony. It is necessary to work on empathy, communication and mutual respect to avoid unnecessary conflicts. As for children, this sign indicates possible problems related to their stability, so it is recommended to maintain a close relationship and make offerings that protect them.

General Description of the Ika Ojuani Sign

Ika Junko is an Odu that teaches about the importance of humility, patience and gratitude. It is a call to avoid comparisons and conflicts, cultivating healthy relationships both personally and spiritually. People under the influence of this sign must be disciplined and respect the guidance of Ifá to avoid falling into Osobo situations. Success and peace are achieved through wisdom, moderation and the fulfillment of spiritual responsibilities.

What is born in the Odu of Ifá Ika Junko?

Make statues of the martyrs.
Fingernails.
The totem and religious images.
That evil hides in love.
The phrase: “Hate is love.”

What does the Ika Junko sign speak of?

The weak should not be abused.
You have to be careful not to get hit on the back of the neck.
The herbs are: carnation, French rose and bobo wood.
Beware of theft.
There are big health problems.

The Ika Ojuani sign points out:

It is forbidden to give blood to the head.
Eating corn and fish is prohibited.
Drinking alcoholic beverages is prohibited.
Ogún is given a neckbreaker and Ode, ivory.
The diseases are: cardiovascular, cerebral thrombosis, vision problems, thyroid, loss of a limb, vocal cords, glandular and pelvic inflammation.
Talk about war between two.
You have to be careful with your children.

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Meaning of the Oddun of Ifá Ika Junko:

Ika Junko means “evil hidden in affection,” where appearances are deceptive, and actions disguised as affection hide contempt. This sign also reflects the importance of maintaining humility, taking care of health, and being disciplined in life. In addition, it emphasizes that progress can be blocked by unresolved conflicts or spiritual failures. Through the guidance of Ifa and respect for elders and deities, the person can find stability in his personal and spiritual life.

This Odu speaks of a war that must end for peace to reign. The children of Yemayá and Oshún fought behind their mothers' backs, arguing about who was better. This conflict symbolizes the dangers of envy and the desire for superiority, which generate internal and external wars, disturbing material and spiritual tranquility.

Recommendations

Do not compare whether what you have is better or worse than what others have.
Getting along with people to make life easier.
Take care of your children and have a pet at home to protect yourself from evil.
Doing Ebó to get rid of tragedies and move forward in life.
To fulfill spiritual debts towards the dead (Egun).
Receive and serve esu to protect against strong enemies.
Be grateful and heed the advice you receive.
Improve character and keep a smile.
Worship totems, statues and religious images.
Do something for Obatala and perform the Saint to improve health.
consult the Ifa to guide you in moments of jealousy or disputes.
Promote unity and mutual respect.

prohibitions

Eating corn, fish and arguing are prohibited.
Consumption of alcoholic beverages is prohibited.
It is forbidden to perform head prayer (Ko Bori) with blood.
It is forbidden to abuse the weak and helpless.
It is forbidden to cause harm for pleasure.
Stealing is prohibited, as it will attract curses.
It is forbidden to despair about money.
It is forbidden to teach the profession to friends, as it may cause conflicts.
It is forbidden to be self-sufficient or to believe oneself superior to others.
It is forbidden to steal from an old man, since the curse would be irreversible.

Sayings of the Odu of Ifá Ika Ojuani:

Hate is darling.
The luck that you expect is your misfortune.
Whoever thinks he is wise, they destroy him.

“He who thinks he is wise is destroyed” warns us about the dangers of intellectual pride. Those who presume to know everything often neglect humility and the ability to learn, leaving themselves vulnerable to their own mistakes and to outside criticism. True wisdom requires modesty and openness to ongoing knowledge.

Ethical code:

Even if you are big, strong and powerful, do not abuse the weakest because one of them will kill you.

Ifa Ika Ojuani says:

Don't despair about money; stay calm and focus your energy on resolving the spiritual and practical aspects of your life. If you have children, take care of them and keep a pet at home to collect the negative. If the pet dies, replace it, as it protects against the malicious desires of your enemies.

Your problems may be due to a debt owed to a dead person; honour this commitment to clear your path and overcome obstacles. Beware of a friend who seeks to learn everything you know with the intention of surpassing you in the future. Do not say that you know more than anyone else or abuse your strength; humility and respect are essential.

Avoid eating corn, fish or drinking alcohol. Receive and attend to Eshu to eliminate powerful enemies, and offer something to Obatala, who demands attention. Consider settling a saint (Yoko-Osha) for your health. Never do harm for no reason or expose yourself to a blow to the back of the head. Avoid stealing, as the curse will be inevitable and devastating. Finally, take care of your brain and avoid head prayers with blood, as they are not allowed under these conditions.

Prayer of the Odu Baba Ika Junko:

IKA WANI IKA WAN WAN ADIFADFUN IKA ODE AFOSHE, OUNKO, AKUKO,
EYELE LEBO, LODAFUN ORUNMILA ATI ESHU, YALORDE.

Suyere Oddún Ika Ojuani:

TV MOBA TV
TELE MOBA WAYEKE WAYEKE IROSO
UMBO ALA UMBO WAYEKE
WAYEKE ORGANIC WAYEKE

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Ebó of Odu Ika Junko according to Ifá

To defeat enemies:
It is essential to attend to esuIf one does not have one, the consecration of Eshu must be performed urgently and properly.

Ebo against death:
This Ebó includes: a goat, a rooster, fresh fish, a goat, sweaty clothes, specific ingredients recommended by the Awó, and a significant amount of money.

General Ebo:
A rooster, the implement used to slaughter cattle, specific ingredients according to Ifá guidance, and a considerable monetary offering.

Important instructions:

It is essential to pay attention to both your Guardian angel as Eshu-Elegba, ensuring that both receive the devotion and offerings necessary to guarantee protection and spiritual balance.
For this Odu, one should never pray for the head using blood.

Patakies of the Ifa sign Ika Junko – Ika Juani:

The Three Sons of Obatalá

Obatalá had three sons: Talabi, Salako and Talade. To feed them, he depended on the milk of a goat that he kept at home. In that town, three thieves kept the inhabitants in constant fear, since their robberies affected almost all the inhabitants.

One day, worried about his home, Obatalá went to Orúnmila in search of divination. In the Bear of, the Odu came out Ika Owónrín, and Orúnmila warned him: “You must take better care of your things, lest they steal from you and greatly harm you.” Although Obatalá took precautions, one night thieves broke into his house and stole the goat that fed his children.

Upon learning of the theft, Obatalá, filled with indignation at the loss and worried about feeding his children, cast a curse: “May one of the thieves lose a leg, may another be left mute forever, and may the third be left one-handed, for having deprived Talabi, Salako and Talade of their sustenance.”

The curse was fulfilled just as Obatalá wished, and the thieves were incapacitated, leaving the people in peace. Thus, the inhabitants of that land were freed from those who had harmed them so much.

Explanation and Teachings

The story of Obatalá teaches us the importance of protecting what is valuable, whether material or spiritual, and of taking precautions in everyday life. However, it also warns us about the consequences of acting out of anger, as the desire for revenge can turn against us. True wisdom lies in using our heads calmly and fairly, and in taking care of those who depend on us.

Protect what you love, but don't let anger control you; patience and prudence are the best tools against adversity.

The Eagle and the Turtle

The Eagle was determined to devour the Jicotea, but its shell was so hard that all his attempts were useless. Despite his resistance, the Jicotea felt harassed and went to Orunmila for guidance. In the divination the Odu came out Ika Junko, and Orunmila warned him: “You have a great war. To overcome it, you must do EbóHowever, the Jicotea, trusting in its natural cunning, refused to do so.

Shortly afterward, the Eagle came up with a clever plan. He organized a party on the top of a hill and invited the Turtle. At first, the Turtle hesitated, arguing that she could not climb such a steep hill. The Eagle, pretending to be kind, said to her: “Don’t worry, I will carry you on my wings.” Tempted by the invitation, the Turtle accepted.

When they reached the top, the Eagle dropped the Jicotea from above. The poor Jicotea fell on a rocky outcrop, breaking into pieces. The Eagle then took advantage of the opportunity to devour it.

Explanation

The patakie of The Eagle and the Turtle reminds us that underestimating wise advice can lead to our downfall. The Jicotea trusted more in her own cunning than in Orunmila's guidance, which cost her her life.

Prudence and proper sacrifice are essential to overcome adversity. Furthermore, we must not give in to temptations, especially when they come from those we know can harm us.

Ika Junko (Ojuani) Traditional Nigerian Ifa

ÌKÁ ÒWÓNRÍN

Akòko ni gbàdàgi
To day fún Aláaka
Ti n how I rèé bÓkè
Wón ní kí Aláaká ó rbo
Akòko ni gbàdàgí niwo Aláaka
Ire omo n be fun o
Sùgbón lésè òkè ni or komoò re lo
Aláaka bá rbo
Ó korí yes it is òkè
Ló bá bèrè sií bímo
Ní bá n yin àwon Akòko ni gbàdàgì
Àwon Akòko ni gbàdàgì in yin Ifá
Ó ní béè làwon Babalawo tòún wí
Akòko ni gbàdàgi
To day fún Aláaka
Ti n how I rèé bÓkè
Akòko ni gbàdàgì
Iwo Lawo Aláaka
Aláaká deni àbímo yè nbè
Akòko ni gbàdàgì
Ìwo lawo Alaaka.
Ifá wishes the fortune of children to this person. The children will live. He will not die prematurely or get sick.
Akòko ni gbàdàgi
He made divination for Allah
Who would take their children to meet Òkè
They advised him to make sacrifice
Akòko ni gbàdàgi called her 'You Aláaka'
'There are fortunes of children for you'
'But you must take your babies to the side of a hill'
Aláaka observed the sacrifice
And went to the edge of the base of a hill
And there she started having more babies
She started praising her priest
Akòko ni gbàdàgi was praising Ifá
She said it was exactly what her Babaláwo had said
Akòko ni gbàdàgi
He made divination for Allah
Who would take their children to meet with Òkè Akòko ni gbàdàgi
You are the Babaláwo of Aláaka
Allah successfully nourished his children there.