Bear Fun

What is born in the odu of Ifa Osa Fun?

Index

The metamorphosis of the worm.
Let OGUN wear purple.
That each one has his skill and his strength.
Here: It was where the monkey sold OBATALA.
It was where the dog and the jicotea entered into stubbornness.
Two Ebo are made, otherwise the enemy dies.
The minors do not want to respect the elders.
You have to be careful not to beat him to death.
You have to receive OSANYIN.
White shirt with purple stripes is used.

What is the sign of Ifa Osa Fun talking about?

The woman is unfaithful to him.
OLOFIN had the boys make a mat
The worm wanted to fly.
ORISHAOKO helped OSA FUN.
Here: The butterfly could not go to the city because the boys killed it.

What does the sign of Ifa mark Bear Ofun (9-10)?

OBATALA is given Sara-Ekó, and OLOFIN brandy.
The Iyefá carries butterfly dust.

Sayings of the Sign of Ifa Osa Fun:

In confidence is the danger.
He leaps the way from death and buries himself in the sword sheath.
The obedience of my prohibitions will be my triumph.
If I don't regulate my daily activities, I will be called crazy.
Those who sacrifice will have a long life on earth.

Odu Osa Ofun Ifa Code of Ethics:

The Awó must respect his elders.

It may also interest you: Oddún Ofun Sa

Says Ifa in the Oddun Osa Fun:

That you came here because of someone else who is sick; but in this case you are sicker than the person you came for. You want to know if the disease is by the hand of God; or if it is for some damage. -You are going to be denounced for a bad thing that you have done; But if you do Ebó you will be able to save yourself.- Your husband is unfaithful to you, and if he is a man the woman is also cheating on him.- Move from where you live.- Send him to make a mass for a deceased.- You are involved in a gossip. Do what you intend to do and do not talk to anyone and shut up, because for that reason, you are like a butterfly, looking for how to use yourself to achieve your instinct.-Be careful with a person who is going to look for damage to a point to do it to you. -Don't be stubborn
So that he does not lose and what happens to the monkey, which was sold by OBATALA.-His wife is red and thin, she is the daughter of OBATALA, she has to do Ebó.

Osa Fun says: you offered one thing and did not comply. He did one thing and they will want you to disrupt him.-In your house there is a person who is drinking, tell him to put some corojo butter in front of OBATALA.-If the woman is unfaithful and goes with another man there will be continued disgust and disaster will come and everything will be lost. You have to put Sara Ekó in OBATALA, so that the money does not go away. You must wear a purple striped shirt. Disobedience to both the Saint and the elders can cost you your life.

Prayer of the Osa Fun Ifa sign:

OSA FUN MAFEREFUN AWO GUAYIRI OSADA FUN TAYIRE AGUEGUE
OSANYIN OGUATI BURU BOSHE EKUTE AGUE GUENERI AWO OLOFIN
ASHIBI OSANYIN MAYI GUE EKU MASI FUN OBAYIRE AWO SOMEONE
ABATI INLE ORISHAOKO.

Suyere Osa Ofun:

OSA FUN AQUILODA ORISHAOKO OSA FUN MEFUN AQUILODA.

Ebbo of the Odu Osa Ofun:

Work of Osa Ofun 9-10 to stop eating death:

8 pigeons and a small chick will be given.

The interested party will be cleaned with the chick and given to Iku in a hole. Then it is cleaned with the 8 doves and they are given one by one to Ikú in the hole and each time a dove is sacrificed, 2 Odus Mejis de Ifá will be prayed and the following is sung:
"BABA OLOFIN ERI LAYE BABA EJIOGBE".
"BABA OLOFIN ERI LAYE BABA OYEKU MEJI".

Until finishing with the eight pigeons that OSHE MEJI and ORAGUN are finally sung.

Ebbo from Osa Fun to extend life:

1 rooster, roast beef, brandy, other ingredients, lots of money.

Everything is taken to the mountain and washed Ogún, there he takes off the clothes he is wearing and leaves next to the Ebó and dresses with the clothes that
He wears, which will be white pants or skirt and shirt or blouse with purple stripes.

Recommendations of the Ifa Osa Fun Sign:

This Odu (Osa Fun) speaks of understanding and obedience to the prohibitions.
Here the chaos in daily activities is twisting the person's judgment.
It was in this Sign of Ifa that the monkey sold Obatala to Olofin.
Also the butterfly does not go to the city because the boys kill it, the person must live in the country or live in the country.
Here the dog and the jicotea entered into a dispute. No one can be underestimated, everyone has their skill and strength and can be scared. You should not humiliate anyone and even less despise them, each one has his or her skill.
For this Odu is named OBATALA Sara-Ekó. Olofin is sprinkled with brandy. Orúnmila is also sprinkled with brandy at the door of the house.
This Odu, even if the person does Ebó, must take care of justice.
It is necessary to put Orúnmila Ekó with brandy.
When Ebo is done for this Ifá «Osa Fun», when taking it to its destination, the clothes that are currently on are left next to the Ebó, so you have to bring another change of clothes, and a pair of shoes, to get rid of everything bad. You must wear a purple striped shirt in the clothes you wear. Well, this Odu orders to wear a shirt
purple lists.

Meaning of Oddun Osa Fun 9-10:

For this Oddun de Ifa, Ebó is made with seeds, fruits and food. Here you do two Ebó, otherwise the enemy dies.
The Iyefá of Osa Fun aside from the normal materials, butterfly powder is added to it.
Here OGUN began to dress in purple.
Osa Fun says that disobedience to the Saint can cost him his life. As also the minors do not want to respect the elders.
The person with this Odu must be careful with fights or situations that can kill him with sticks.
Here he predicts that the person has a great spiritual void that leads him to behave in life without the desire to live.
Make Ebo to remove that penalty.
For this Odu, Ikú (death) is fed in a kutún (hole made by human hands) with 8 doves and a small chick (jio-jio). (See list of works).
By this Sign of Ifa Osanyin should be received.
At the knock at the door of the Igbodun, the one who answers inside the room must be an Awó with this Odu if he is among those present.
That is the function of the Awó OSA OFUN, to answer inside the room. This is born in Baba Ejiogbe.

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Oddun of Ifa Osa Fun Ifa Traditional

ÒSÁ ÒFÒN

Oh it is my
Or i was my
A day fún Àlé omo Ikú
Àlé omo Ikú rèé
Òrò tí bá n so lénu
Enìkan ò le sòrò le òrò òhún mó
Oh it is my
Or i was my
A day fún Ònjìyàn èyí tii somo Òrúnmìlà
Ònjìyàn omo Òrúnmìlà rèé
Bí ón bá ti sòrò kan
Òun ò lè mó rìí tiè tí ó wìí yes i
Àlé omo Ikú bá n sòrò njó kan
Àlé Omo Iku ní lótùúnla lósu or lèé
Ònjìyàn Omo Òrúnmìlà ntiè
Òún ní Osù ò níí le
Àlé omo Ikú ni òun?
Òun toun mo bí Osù tíí lé
Lo wáa ni Osù ò níí le
Ònjìyàn Omo Òrúnmìlà niró ni
Osù ò níí lé
Gbogbo àwon èèyàn bá ko haà!
'Omo Òrúnmìlà lòó bá Omo Iku jiyàn'
Bí iyàn bá sì mú omo Òrúnmìlà
Àlé omo Ikú or pa á
Ònjìyàn de ilé
O wí fun Baba è
Súkù sacakà; gbèje gbèjo
Erín nlá yo kàngí lójú opon
Òsáfùún ni ón rí
Wón ní kí Òrúnmìlà ó rbo
Wón ni ègbo funfun lebo è
Won ní kí Òrúnmìlà ó lòó gbé ebo òhún ka oríta
Torí omo è tú bá Àlé jiyàn
Won ni bó bá ti gbé ebo ka oríta
Ko séwu mó
Òrúnmìlà bá rbo ngbòó to ìròlé
Ó rbo rÈsù
Èsù bá ta gàgá lójú osù
Èsù náà níí ta gàgá lé Osù un
Tea dòla
Ònjìyàn Omo Òrúnmìlà bá segun
Ó ló sa fún mi
Or i was my
A day fún Àlé omo Ikú
Oh it is my
Or i was my
A day fún Ònjìyàn you are Òrúnmìlà
Ònjìyàn omo Òrúnmìlà n bá Àlé omo Ikú jiyàn pÓsù ò níí lé
Àlé omo Ikú ni yóó leé
Òrúnmìlà wáá rubo nbè fomoo re
Osù ò wáá leè le mó
Taa ní n be léyìn tú ségun
Ònjìyán
Ònjìyàn nìkàn ní n be léyìntó ségun
Ònjìyán
Ebo dà fun Ònjìyàn omo Òrúnmìlà
Ebo dà fún or
Ònjìyàn.

Ifá sees the son of this person as likely to hold a talk with a personality. Sacrifices should be made for the child before the meeting, so that he or she does not make mistakes.

He runs away from me
He rejoices for my cause
He made divination for Àlé the son of Death
Here is Àlé the son of Death
Any statement that he makes
No one should object to the speech
He runs away from me
He rejoices for my cause
He made divination for Ònjìyàn the son of Òrúnmìlà
But Ònjìyàn the son of Òrúnmìlà
If anyone makes any assertive statement
He will find a fault in him
Àlé the son of Death who one day was speaking
He said the crescent moon will appear the next day
Ònjìyàn the son of Òrúnmìlà opposed him
He said the crescent moon would not be seen the next day
Surprised, Àlé the son of Death said 'I'?
'I who know the cycle of the crescent Moon'
'Now you say you contradict me'
Ònjìyàn the son of Òrúnmìlà said authoritatively and assertively 'no crescent moon'
'There will be no crescent moon'
All the people present exclaimed in fear
'The son of Òrúnmìlà has argued with the son of Death'
If the argument of Ònjìyàn the son of Òrúnmìlà compromises him
Àlé the child of Death would kill him
Ònjìyàn came home
He told his father everything
Divination was made for him
A large Odù appeared on the Ifá board
They saw, Òsá Òfún
They advised Òrúnmìlà to offer sacrifice
Ègbo funfun is the sacrifice
They told Òrúnmìlà to put the sacrifice at a crossroads
He must do this because of his son who had an argument with Àlé the son of Death
Immediately he placed the sacrifice at the crossroads
They said to him: The danger has turned away
Òrúnmìlà offered the sacrifice in the afternoon
He sacrificed it for Èsù
Èsù then put a flag on the crescent moon
It is the same Èsù that puts the flag as a curtain on the crescent moon
Till the date
Ònjìyàn the son of Òrúnmìlà won then
He said that He runs away from me
He rejoices for my cause
He made divination for Àlé the son of Death
He runs away from me
He rejoices for my cause
He made divination for Ònjìyàn the son of Òrúnmìlà
Ònjìyàn defended himself against Àlé that the crescent moon would not appear
Àlé the son of Death said that if there would be
Òrúnmìlà then made sacrifice for his son
As a result the crescent moon did not appear
Who comes from winning?
Ònjìyán
Ònjìyàn only comes from behind to win
Ònjìyán
The sacrifice proved to be effective for Ònjìyàn the son of Òrúnmìlà
The sacrifice proved effective for you
Ònjìyàn.

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Pataki of the sign of Ifa Osa Ofun (9-10):

The spiritual emptiness.

He was a very powerful king, loved and respected by his subjects, he always fought to gain more land to enlarge the kingdom, for the happiness of all those in his reign.

That king had a great Spiritual Void in his life and he was always complaining and sad.

One day, the king went to consult with Ifá, and this Odu (Osa Fun) came out and the king's Awó told him: -You have to make Ebo with: rooster, the clothes you use, a machete, roast beef, brandy, others
Ebó ingredients.

The king did the Ebó and when he took to the mountain he would sing to OGUN ALAGUEDE and he introduced himself to him, danced, ate and fell in love with the king's shirt. They changed their clothes and the king put on his shirt
of Ogun that was purple.

And from that day on the king longed for life more.