Irete Kana (Ìretè Òkànràn)

Irete Kana (Ìretè Òkànràn) is Odu 217 in the Lordly Order of Ifá. This Odu is expressed through the proverb "The jicotea stole the leopard's drum," which symbolizes cunning and caution. It suggests that, on many occasions, intelligence and strategy can overcome brute force, highlighting the importance of acting with wisdom and foresight in our lives.

Analysis and Advice of the Odu Irete Kana

Irete Kana is an Ifá Odu that speaks of the need for atonement and purification. People ruled by this sign come to Earth to correct past mistakes and purify what has been desecrated. This Odu also reminds us of the importance of defense and protection, exemplified in the figure of Shango Okumambo. It warns about the inclination towards gossip and the importance of avoiding it to maintain peace and stability. It teaches us that obstacles and adversities can be overcome through patience and integrity.

«He atones for his faults, because he has to pay what he owes» Irete Okana reminds us that all our actions have consequences. This saying highlights the importance of taking responsibility for our mistakes and making amends for our mistakes. Only by facing our debts, whether moral or material, can we achieve true redemption and balance.

Economic Aspects

In the economic sphere, Irete Kana points out the presence of envy and cheating in the professional environment. It is crucial to stay alert and avoid debt, especially with spiritual entities such as the anima sola. People under this sign should be careful with their finances and avoid risky investments. Prosperity can be achieved through honesty and diligence, avoiding falling into immoral or fraudulent behavior. Ifá advises us to be strategic and cautious, avoiding arrogance and deception, to achieve sustained and respected success.

«The goat wanted to be Obá and the rooster general»: This metaphor teaches us about excessive ambition and the need to know and respect our own limits.

Health

Ìretè Òkànràn warns about health problems related to stress and blows to the head. People should avoid situations that could cause them extreme stress or head injuries, as this could lead to memory loss or even insanity. It is essential to beware of poison in drinks and avoid excessive alcohol consumption. This Odu also suggests the practice of purification rituals, such as the Sarayeye with two doves to relieve the head and maintain spiritual and physical balance.

Religious Aspects

In religious terms, Irete Okana teaches us the importance of rituals and offerings. The connection with Shango and the defense she offers is crucial to protecting yourself from adversity. Women ruled by this sign must avoid going outside for seven days after certain rituals to ensure their spiritual protection. This Odu emphasizes respect for traditions and the need to make appropriate offerings and sacrifices to maintain harmony and receive blessings. The figure of Obatalá and the need to touch the Saint reinforce the importance of devotion and purity in religious practice.

Personal Relationships (Love)

Irete Kana brings with it warnings about fidelity and morality in personal relationships. This sign speaks of marital separation and immoral temptations. People must be careful with their actions and words to avoid the breakdown of significant relationships. Ifá advises avoiding gossip and intrigue that can damage relationships. The practice of honesty and loyalty is essential to maintain stable and healthy love relationships. This sign also reminds us of the importance of doing good, especially to those less fortunate, to attract good fortune and harmony in love.

"The mud house fell on Elegua": Indicates the fragility of situations built on unstable foundations and the importance of solidity in our actions.

General Description of the Irete Okana Sign

Go Okana.
Irete Kána.
Irete Kanlú.
Ìretè Òkànràn.

What is born in the Odu Irete Kana?

That the person comes to atone for his faults on Earth (to purify the desecrated).
The defense of Shangó Okumambo.
That the godfather gives goat to his Ifá in Atefá.
Hitting the board with the Irofá.
The gossip.
The Copey stick and its ashé Osain.
That with this Odu in Awofakán, one makes Ifá and washes himself Holy.
The Owunko wanted to be Obbá and the akukó general.
No oaths are made or taken.

What does the Irete Okana sign talk about?

They wanted to poison Orunmila.
Orunmila was a midwife.
Ayapá stole the drum from the leopard.
Shakuana settled in the Kingdom of Dahomey in Arara and consecrated it Olófin.
The mud house fell on Elegbá.
Orunmila was the goalkeeper of azojuano.
Lodafun Obatala.
Shango defeated the Filani.
It does not go out in seven days.
The Eweses are: tamarind, coconut root, bomb fruit, Iroko, jagua.

You can read: Odu of Ifa Irete Meyi

Meaning of the Odu Irete Kana

The Awó's wife has not been out on the streets for seven days.
They wanted to take Irete Kana's wife.
He kills himself in the back.
Do all the good possible to the hunchbacked and deformed.
The women of the Awos fell prey for being disobedient.
You lose your memory, you can get silly and you can even go crazy.
The woman who transforms.
Ifá of immoralities, he becomes famous as immoral, a cheater, a liar, etc.
Talks about marital separation.
Beware of poison in drinks. Be careful with drinking alcoholic beverages.
A child can be killed by cheating.
Avoid theft, you can be marked forever.
It can collect all contagious diseases.
Eshu Alawana commits the Awó.
The plowers cover Azojuano's pot, since he covered all his evils in the hole.
In his profession they envy him so much that they want to destroy him by any means.
Take care of debts with the soul alone.
Avoid blows to the head.
Stay away from gossip, which you like a lot.
Make Sarayeye with eyelé meyi for your lerí.
The Awó uses a white and yellow cap to sleep for seven days.
The Saint must be touched

Sayings of Irete Kana:

He atones for his faults, since he has to pay what he owes.
Orders become boomerang.
I'm so bad that I don't even have enough to eat.
Awó does not deceive another Awó.
They can't with you, but they can with your wife.

«I'm so bad, I don't even have enough to eat.» reflects a situation of extreme need and desperation. This saying highlights the severity of poverty and the difficulties faced by those who lack the most basic things to survive. It reminds us of the importance of empathy and solidarity towards those who are going through moments of true hardship.

Ifa ethical code of the odu Irete Kana:

The Awó comes into the world to atone for the faults of the previous life.

You can read: Sign of Ifa Otura Niko

Says Ifa odu Irete Kana

You are bored with your luck and your Guardian Angel doesn't want you to deny it anymore. He must beat his head with two coconuts. She has met or will be given a list handkerchief, and has an unfinished business that seems to have become complicated, possibly because of a woman. They both walk in opposite directions, be careful, there could be blood.

In his house, everyone must pray. Take care of your Guardian Angel and offer him two coconuts to attract luck. If you had a good dream, thank Oshún and her parents. He is likely to win the lottery; When this happens, have a mass in honor of his parents. His wife is about to give birth, and you must feed all the Saints.

In his house there is someone who works on the docks and needs to make ebó so that his wife and his luck are not stolen. You like to move a lot. If you took an animal intended for a Saint, don't do it again. Take care of your eyesight, throat and breathe well. Luck is close, but you must guard against envy, blackmail, slander and disrespect for your parents.

If you are a woman, you could be pregnant and your husband is not taking good care of you. She does not become obsessed with obtaining favors from someone, as this can destroy him/her. She must protect herself from evil actions and make important decisions based on what is right and fair.

Prayer of the Odu Irete Kana:

Ibiloban Akutalan Mora Omorun Coco Timila Ki Adifafun Tinshomo Orunmila Eñi Oba Irmi Igui Loku Bundun Lebo, Abo Adi Agundi Adifafun Amilete Lebo Awo, Akuko, Eyele Lebo.

Irete Kana's Ebbo:

A goat, parrot feather, black thread, a lot of money.

You can read: Ifa Oshe Di sign

Patakie of the Irete Kana sign:

The Wisdom of Irete Kana

Irete Kana was a very famous Awó. One day, upon seeing this Ifá, his sign, he told his wife not to go to the plaza to sell threads and that if her friends were going to look for her, she should not go out and act sick. . That same day, Olófin was in trouble and sent for the Awos, who went without warning to Irete Kana. They bullied Olófin and told him that he had to pray with the women who sold threads in the square.

Within a few days, Olófin had several women detained and sent for the Awos. When they arrived, they were surprised that the detained women were their own wives. Then they began to work, pretending that they were doing ebbó. But Olófin, seeing that they were taking a long time, asked them what was happening. They responded: "Baba, we don't know how to make this ebbó, we have to send for Irete Kana."

When Irete Kana arrived, they informed him what was happening and that his women had to leave in the ebbó. Then Irete Kana said to Olófin: "Baba, for this ebbó you don't need anything more than a little piece of these women's clothes and thread fun fun and dun dun." After the ebbó was done, Irete Kana told the other Awoses: "I have a better heart than you, who, being my disciples, wanted to harm me."

Explanation: This story teaches us about the importance of wisdom, justice and compassion. Irete Kana, with his knowledge and good heart, resolved a complicated situation without causing harm. This Patakie also warns about marital separation and problems with women, as well as the dangers of losing memory, becoming foolish or crazy, and gaining a bad reputation for immorality, deceit, and dishonesty. Wisdom and justice prevail, and it is crucial to maintain integrity and good character in all situations.

The Betrayal of the Awoses

There were three Awoses who wanted to harm Irete Kana. Since they couldn't do it directly, they looked for a way to harm his wife. They went to Olofin's house and told him that the cause of the revolution that existed in the town was the women who sold thread in the square. Among them was Irete Kana's wife. Furthermore, they told him that they had to make an ebo with a rooster and women to avoid the revolution.

The Awoses returned to their homes and told their women not to go sell thread in the plaza. However, before this, Olofin had already given orders to proceed against all the women who sold thread. That same day, Irete Kana looked at herself and saw that there was a betrayal. She covered her head and put on a bandage for seven days. When they came to look for his wife, she couldn't go because she was sick. She was a very obedient woman, but the other women disobeyed her husband and went to the plaza (Ilé Loya) to sell threads, and they were arrested, except Irete Kana's wife.

The Awoses, seeing their women imprisoned, confessed the betrayal committed to Irete Kana and asked him to save their wives. The traitor Awoses went to Olofin to tell him that Irete Kana was needed to make the prayer. They sent for him.

Irete Kana arrived and told Olofin that the only things necessary for the prayer were the women's threads and pieces of their clothes, but not them. And thus the matter was resolved.

NOTE: The Awó wears a white and yellow cap to sleep for 7 days.

Explanation: This story teaches us that wisdom and obedience are powerful weapons against betrayal and injustice. Ìretè Òkànràn, by being insightful and following the advice of Ifá, was able to protect the woman from him and unmask the traitors. The moral is that we must always act prudently and follow correct precepts, even when faced with betrayal and adversity. In the end, truth and justice prevail, and those who act with integrity are rewarded.

Irete Okana Ifa Traditional

ÌRETÈ ÒKÀNRÀN

keere keere keere
A day fún Òrúnmìlà
Níjó tí n lo rèé gba Obìnrin Àgbè lágbà gbé
A lobìnrin báyìí?
Wón ní yóó loóbìnrin
Wón ní ó rbo
Ngbà you or rìí
Obìnrin Àgbè ló rí
Òrúnmìlà bá gbà á
Àgbé sì gbin ila
Yóó sì móo kórè oko è
Ìlasa nor
ikan ni
Sùgbón ojó orún ila
Kò jé kí Àgbè ó yà yes òrò mó
Njótó bá póun or lo ibi òrò
Níjó náà lojó tí or kàá ilá or pèé
Níjó my eye you or ta ìlasa
Tàbí ojó tí or lòó ta ikàn
Kóun ó to wa isu
Kóun ó to be èlùbó
Àgbè bá kókóó ka abà
Ó ní kóbinrin ó móó lo jàre
Ifá pé nnkankan n be téléyìun n se
Àsegbé ní ó se é
Òrúnmìlà bá gba Obìnrin Àgbe gbé
N ní wá n jó n ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wi
keere keere keere
A day fún Òrúnmìlà
Níjó tí n lo rèé gba Obìnrin Àgbè lágbà gbé
keere keere keere
Òní lojó iláà me pé
keere keere keere
Àgbè ò rójú sògbò Obìnrin è mó
keere keere keere
Òla lo lo ìlasaà my
keere keere keere
Àgbè ò rójú sògbò Obìnrin è mó
keere keere keere
Lótùúnla no lo rèé ká ikàn
keere keere keere
Àgbè ò rójú sògbò Obìnrin è mó
Keere keere keere.

In Irete Kana, Ifá says that this person will be absolved of all his acts. He will win but must offer sacrifice.

keere keere keere
He was the one who made divination for Òrúnmìlà
The day he was going to snatch the farmer's wife completely and without consequence
Únrúnmìlà asked: 'Will I have a wife?'
They assured him that he would have a wife
So they advised him to offer sacrifice
But when he saw a suitor
He saw the farmer's wife
Únrúnmìlà approached and took her
While the farmer grew okra
That was the season for the harvest
There was the okra leaf ready to be harvested
Garden eggs were ripe to harvest
But on the fifth day, it was the interval for the okra harvest
So it became impossible for the farmer to pay attention to his wife's case.
The day he set aside to review the case
It would be the day to harvest the okra
Otherwise it would fall in the day to sell the leaves
Or the day he had to sell his garden eggs
'Before I harvest my yam'
'We'll probably make yam flour out of them' He thought
The farmer stayed at the farm house for good
'Letting go'
Ifá says that there is a particular thing that this person is currently doing
So you will be exonerated of all guilt
Òrúnmìlà took the woman away from the farmer for good
He then started dancing and was happy
He was praising his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
keere keere keere
He was the one who made divination for Òrúnmìlà
The day he was going to snatch the farmer's wife
keere keere keere
Today is the day to harvest my Okra
keere keere keere
The farmer had no time to take his wife's case anymore
keere keere keere
Tomorrow is the day to harvest the Okra leaves
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The farmer had no time to devote himself to his wife's case anymore.
keere keere keere
The day after tomorrow, I'll go harvest the garden eggs
keere keere keere
The farmer had no more time to devote himself to his wife's case.
Keere keere keere.

Eshu of the Odu Irete Kana

Eshu Alawana, although not born in this Odu, speaks in Irete Kana. She lives in the savanna and transforms into the anima alone. Eshu is adult and deadly, representing misfortune and hopelessness. He is Eshu Bi's brother. He kills alone and causes hemorrhages that no one can cure. He usually punishes the insolent, mocking, disobedient and disrespectful.

All Babalawos must have Eshu Alawana at their door to prevent the entry of witchcraft (Ogú) and garbage. He is fed an old rooster.