Iroso Bear (Rosa Ursa)

Osa Iroso (Osa Rosa), is Odu #156 in the Lordly Order of Ifá, Orunmila teaches us that happiness can be found in both abundance and scarcity, highlighting the importance of adapting to be happy.

General Description of the Ifa Sign Osa Iroso

What is born in the odu of Ifá Osa Iroso?

• Born: Determine the Guardian Angel of the people by Orunmila.
• May Orunmila and Oshun eat black chickens together.
• Marital unhappiness.
• Here: Four bells are put on Osun.
• You cannot leave dirty dishes overnight.
• In Osa Roso was where the effeminates took care of Obatala when he was sick and he blessed them.
• Flour with okra is added to Shango to prosper.
• A pretty doll with braids is given to Oya for health.
• Shango gets an Oshé Yemolá (busty doll).

What does the Ifá sign Osa Iroso talk about?

• The Ebbó must be done with Oshun and Shango on each side of the board.
• Yemajá surprised her husband Orunmila Ofikale with Oshun in a well covered with pumpkin guides.
• Here: Food is given to Orunmila, Yemajá, Oshun, Shango and Eshu and then a place is given to Orunmila and Oshun.
• You have to give Shango ram to cover the road.
• The woman suffers from within as a result of an abortion.
• There is a nail buried or it can be buried in the front door of the house.

What does the Ifá Osa Roso sign mark?

• Shango, with the help of Oya, was able to defeat Ogun and reach Olofin and he gave him the ashé of trade.
• Ogun wants to see the inside of the human being.
• The ram went to war and returned prisoner.

You can read: Obatala, the Orisha of Purity

Analysis and Interpretation of the Odu Osa Rosa (Iroso)

In Osa Roso the essence of the Guardian Angel's determination for Orunmila is revealed, an essential process to guide people on their life path. The interaction between Orunmila and Oshun, eating black chickens, symbolizes the union of wisdom and love, essential for happiness and well-being.

Economic Aspects:

Prosperity comes hand in hand with respect and devotion towards the deities. The offering to Shango, through flour and okra, represents the search for growth and prosperity in our endeavors. This act symbolizes that, in the economic field, we must prepare and cultivate our land to achieve success.

Health:

This Odu emphasizes the importance of health through cleanliness and personal care practices. The references to the pretty doll with braids for Oya and the offerings to Shango and Oshun reflect the need to take care of our body and spirit to stay healthy. The warning about cleaning dishes suggests that neglecting small details can have consequences on our physical and spiritual health.

Religious Aspects:

Osa Iroso teaches us that faith and religious practices should be an integral part of our lives. The ceremonies and offerings, such as the Ebó performed with Shango and Oshun on each side of the board, emphasize the importance of devotion and respect towards the Orishas, ​​ensuring their favor and protection on our path.

Personal Relationships (Love):

This Odu addresses the complexity of personal relationships, highlighting marital unhappiness as a challenge that must be faced with wisdom and understanding. The union of Orunmila and Oshun in the ceremony reflects the need for harmony and mutual collaboration in loving relationships to overcome adversities.

Sayings of the Sign of Ifa Osa Iroso: 

• What is offered constitutes debt.
• Look ahead and behind.
• What is written is not erased.
• When peace comes, everything is a success.
• The same will live in the width as in the narrow, I only wish to have happiness.

"What is offered constitutes debt" It teaches us about responsibility and integrity in keeping our promises. This saying reminds us that by making an offer or promise, we commit ourselves morally and spiritually to fulfill it, turning our words into a sacred bond that must not be broken.

Ifa Code of Ethics of the odu Osa Roso:

• The Awó selflessly helps the needy and forgives the enemy who sincerely repents.

You may also be interested:  Treaty of Oddun Ifa: Osa Meyi.

Ifa says in the Oddun Osa Iroso:

1. In her home, there resides a woman wearing a mayombe garment; Be alert, especially at the entrance, to prevent or detect buried nails, indicative of witchcraft.
2. He lives in cramped conditions. Take advantage of the presence of pigeons in your house, because your luck lies in their dirt.
3. Your partner, who is currently pregnant and consumes alcohol excessively, must stop this practice to avoid serious consequences on his mental health.
4. Ignore any woman who approaches with provocative intentions. Avoid physical violence toward others, especially using objects as weapons.
5. His financial delays are due to an outstanding debt to Shango. When paying it off, consider investing in lottery tickets.
6. A woman in your environment wants a relationship with you, which could trigger serious conflicts. Be careful to avoid dangerous situations.
7. Check and cover any gap in your house, as a measure of protection and care.
8. If you plan to travel far, you will be successful. In said place, there will be a woman with health problems related to bones; She acts with caution.
9. To improve your path and overcome obstacles, offer a ram to Shango.
10. You experience weakness and cramps in your left leg, but be confident that no hex will prosper against you, thanks to Olodumare's protection.

Prayer of the Bear Iroso Ifa sign:

ADIFAFUN OSA ROSO OSHUN IYA MI IKOBOSI IYA NIWASI IYA NI
YALODE OGUIODO OBATALA ABE DEBA OMI MALE ADO EWE KIKIRISO
KEDE TOSHE KUELE KUELE YEYE MORO.

Suejere Osa Roso:

ARI DALE OÑI EKO AYILODA EKO DALE OSHUN EKO AYILODA.

Ebboses (Works) of Odu Osa Roso:

Work with Oshun of the Ifá sign Osa Iroso:

For this work you need a small pumpkin and ribbons of all colors. First, a cap is cut into the pumpkin and the seeds and internal fibers are removed. Inside the pumpkin, cinnamon powder, pieces of colored ribbons, honey, four chicken eggs and dragees are placed. Afterwards, the pumpkin is closed with its lid and the outside is decorated with ribbons. This gourd is placed before Oshun.

Before offering the pumpkin to Oshun, Obi Omi Tutu (fresh coconut with water) is presented to him, explaining the reason for the work and the specific problem that the person faces. Next, two doves are sacrificed on the pumpkin, spilling their blood on the lid. After adding the dove feathers, two candles are lit in honor of Oshun.

It is important to check if the pigeons should be cooked. If the answer is negative, the pigeons and pumpkin are taken to the river the next day. If the answer is yes, the pigeons are cooked, placed on a plate and, on the fifth day, both the plate and the pumpkin are taken to the river as an offering to Oshun.

To make the Osa Roso 9-4 fore sign:

For this work, it is required to directly offer a rooster to Eshu, along with three small cazuelitas, each containing different types of intestines: one with pig intestines, another with beef intestines, and the last with goat intestines. It is determined that one of these little pots is for Eshu, another is placed in the corner, and the destination of the third must be consulted.

Recommendations of the Osa Rosa Ifá Sign:

• The Odu Osa Iroso says that where you live there is a person, possibly a woman, who has Mayombe clothing and may be your enemy.
• Here you have to take care of the door of your house, because they can drive a nail to hurt you.
• Beware of your enemies.
• Here Orunmila says that you live the same in the wide as in the narrow, what you have to do is adapt to be happy.
• The Pink Bear sign lives both in the wide and in the narrow, because it is used to going through work. If he lives narrowly, Orunmila says to make the house bigger.
• If there is a pigeon in your house, let it dirty the house, that's luck.
• Here you have to be careful with the woman who drinks alcoholic beverages, because she can go crazy.
• If you are pregnant, you have to do Ebó.
• The person with the Osa Rosa sign and goes to the countryside must do Ebó so that they do not have setbacks.
• Because of the Odu Osa Iroso you cannot be stubborn, you cannot curse or take what is not yours.
• Here Shango with the help of Oya was able to defeat Ogun and reach Olodumare and he gave him the Ashé of trade.
• In this Odu they speak: Obatala, Shango, Eshu, Yemaya, Ogun, Olofin, Oshun, Orunmila, Oya, Oshe, Osanyin.

Meaning of Oddun Osa Iroso (9-4):

• This sign speaks of peace and money as the essential ingredients for success and prosperity. The person faces a sudden change in business and home life.
• For this Ifá sign "Osa Iroso" you have to give a ram to Shango to open the paths.
• Determining the Guardian Angel of people with Ifá was born, because Obatala aspired to be the owner of all the heads on Earth and cheated on the other Saints.
• For this Ifá, bells are put on Osun.
• Awó Osa Iroso cannot leave the dirty dishes in his house overnight, so that the disease (Arun) does not eat and stays in the house. This is extended to all Obatala's children, regardless of the Odu he has.
• This was where the effeminates took care of Obatala when he was sick and he blessed them.
• Flour is added to Shango with okra, then it is thrown into the bush. This is to prosper.
• Awó Osa Roso gives Oya a very pretty doll with braids for her health. Also when you give a goat to Oya, she puts a braid of colored ribbons on it for health and then makes Ebó with the braids. Shango gets an Oshé Yemolá (busty doll).
• When Ebó is done for this Odu of Ifá, it must be done with Oshun and Shango on each side of the board.
• Here Yemaya surprised her husband Orunmila Ofikale with Oshun in a well covered with pumpkin guides.
• Here food is given to Orunmila, Yemayá, Oshun, Shango, and Eshu and then a place is given to Orunmila and Oshun. In addition, Oshun is served fresh with a yarey fan.

You may also be interested: Treaty of Irosun Sa

Pataki of the sign of Ifa Osa Iroso: 

Marital unhappiness

In the land of Eru Oba there lived a young woman named Oshun, who shared her home with Shango, a despotic man who constantly mistreated her. This suffering had transformed Oshun's being, leading her to a state of deep pain.

Obatala, Oshun's father, upon visiting her and realizing her situation, suggested that she seek Orunmila's help to resolve her anguish. Oshun expressed her fear of being abandoned by Shango if he saw her enter Orunmila's house, as it had happened on previous occasions.

However, when Oshun fell seriously ill and in the absence of Shango, Obatala hurried to Orunmila's house. After performing Osode and seeing this Odu, he prescribed an Ebó for Obatala's daughter. After performing the Ebó, Orunmila instructed Obatala to take chickens to Oshun, so that he could share her heat with them and vice versa, and later pair them with a rooster so that they would procreate.

Furthermore, Orunmila recommended that, upon Shango's return, Obatala offer him bee honey and sing a specific suyere to charm Shango and change his attitude towards Oshun. By following these instructions, Shango was bewitched and transformed the way he treated Oshun, promising him respect and consideration from then on.

Explanation: This story teaches us the power of spiritual intervention and love to transform the most stormy relationships into unions of respect and affection. It demonstrates that, through ancient wisdom and faith, it is possible to redeem even the most hardened heart, underscoring the importance of seeking help in times of despair.

Orúnmila is the only Orisha who can determine the Guardian Angel.

In the land ruled by Obatalá, where all the Orishas and the Irúnmòles cohabited, a unique controversy arose. The dispute centered on the determination of the Guardian Angel of the aleyos, a practice that until then was carried out by all the Orishas through the érìndínlógún. However, Shangó, observing a disproportionate increase in Obatalá's children compared to those of other Orishas, ​​called a meeting to address this imbalance.

The unanimity among the Orishas led to a consensus to confront Obatalá. This, being the Obá of those lands and using his érìndínlógún to determine the Guardian Angel, resulted in all the aleyos becoming his children, creating a spiritual monopoly.

Faced with fear of reprisals for questioning Obatalá, Shangó, with the support of Ogún and Osun, offered to talk to Baba. Upon presenting his concern, Obatalá agreed to resolve the dilemma at Orúnmila's house, recognizing the need for an impartial figure in this sacred task.

This event set a divine precedent, establishing orunmila as the only one capable of fairly determining the Guardian Angel of the people, through the oracle of the Ikin. This resolution reflected the principle of equity and impartiality in Yoruba spirituality, ensuring that all Orishas were equally represented among the aleyos.

Explanation: The story captured in the Odu Osa Irosun teaches us about the importance of justice, fairness and mutual respect between divine and mortal beings. It reminds us that, in the search for harmony and balance, truth and fairness must prevail over any personal preference or earthly power.

Osa Roso in Traditional Nigerian Ifa.

ÒSÁ ÌROÙN

Òsá ni ò le sùn
Oorun ni o kojú
A day after Etí
Èyí tí n lo rèé gba Monífonran Obìnrin Èfon
Obìnrin Èfon ni Monífonran
Etí bá gbà á lówó è
Iwo Etí
'Eni too gba obìin è yìí láyàa'!
'Yóó móo wo ilé tòó wá à'
'Gbogbo bóo ti lè se é'!
'Ó him pupò'
Etí bá to Òrúnmìlà lo
Òrúnmìlà ní ìwo Etí
I only rubbed it?
O loun o rùú!
Ó ní ru òsùsù owó méjì
Kóo ru gìrìpá òrúko
Etí bá ru gbogbo è
Wón bá fún a ní òsùsù owò kan
Àwon Babaláwo je òkan lérù
Ngbà or ya
Èfon bá dé
Ní n bò gaanran
Kó mu Eti lori
Èsù ní or dáké ni?
'Ó dé nùu'
'Kù ú lósùsù owò ni ì'!
Ni ón fí n ju ​​Èfon lálé tée dòní
Obìnrin è ni n wáá kiri
wiì
Ní ón bá n ju ​​Èfon
Òsá ni ò le sùn
Oorun ni o kojú
A day after Etí
Èyí tí n lo rèé gba Monífonran Obìnrin Èfon
Ngbà tú le tí ò wò mó o
Eti bowo lowe
Etí gba Monífonran gbé pátápátá.

Ifá says that this person will emerge unscathed from any function or act performed by him. He must sacrifice two bundles of broom.

Yes I couldn't sleep
It is the dream that does not bother the eyes
Made divination for the ear
The one who was going to snatch Monífonran, the Mosquito's wife
Monífonran from the beginning was the Mosquito's wife
The ear snatched it away
The neighbors called him 'You Ear'
'The person whose wife I grab is very brave!'
'He went straight to her house'
'Nothing bad can happen to him there'
'He is very recalcitrant'
The ear then went to Orúnmìlà's house
Òrúnmìlà said: 'You Ear'
'Can you make the sacrifice?'
The Ear said 'I'll do it'
Únrúnmìlà said: You must offer two brooms
And also a mature male goat,
The Ear heard about the sacrifice and performed it
The Ear gave one of the brooms
The Babaláwo took one as a gift
After a while
The Mosquito came to call him
He came straight without any hesitation
To catch the ear by his head
Èsù said: 'Why are you silent'?
When it comes!
'Hit him with the broomstick!'
That was the way Mosquitoes scare away with brooms to date
It is his wife that he is looking for
Wìì !,
They will hit you over and over again
I could not sleep
It is the dream that does not bother the eyes
Made divination for the ear
The one who was going to snatch Monífonran, the Mosquito's wife
When the situation became intolerable
The Ear hired the Broom
And he took Monífonran as a woman for good.

---