Ofun Iroso (Ofun Biroso)

iroso ofun

Ofun Biroso (Ofun Iroso), this was the Odu of Ifa who revealed that it was Oshun (deity of the river and fertility), who instructed humanity in the art of agriculture, marking the beginning of prosperity and sustenance. He warns about the danger of manipulating divination to transmit erroneous messages with bad intentions, underlining the importance of truth and integrity in Ifa practice.

General description of the Odu of Ifa Ofun Iroso

Ofun Iroso, also known as Ofun Koso, is presented as an Odu of profound complexity, demanding immediate and precise actions in the performance of eboses or works, as well as meticulous attention to the warnings that Ifá provides. Next, we will explore the essential characteristics of this sign.

Names or Aliases:

  • Ofun Iroso.
  • Ofun Irosun.
  • Ofun Koso.
  • Ofun Biroso.

What is born in the odu of Ifá Ofun Iroso?

  • Eye makeup.
  • The ritual marks on the face.
  • The tracheostomy.
  • It is taboo for the fortune teller or sorcerer to commit adultery with his client's wife.
  • You cannot receive Olofin without having Oduduwa.
  • To eat, Orunmila eats Osun for the Adelés.
  • Awo Alawobana, who possess the secrets of Oduduwa and Olofin.
  • The relief of sorrows.
  • The person has no illusions to live.
  • The confession.
  • The lack of memory and the wear and tear of neurons.
  • Epilepsy with its primary types: genuine or idiopathic and symptomatic (focal).

What does the Ifá sign Ofun Iroso talk about?

  • Parents separate from children and wife.
  • The ancestors communicate with the person in dreams.
  • Ofun Iroso points out that to atefar Ifá and have Orunmila speak for him, you have to hit him.
  • Falsify the Ifá message to protect yourself.
  • Friends do not heed the advice of Ifá.
  • Oya Bless the earth and everything is given in abundance.
  • La candela feels envy and ill will toward cotton because of its whiteness and because Obatala loves it.
  • The Eweses are Orosun of the land and Zapote.

Point out:

  • Anguish, grief and quiet suffering.
  • Loss of everything and situation.

Analysis and Reflection of the Ifa sign Ofun Biroso (Iroso)

Ofun Iroso is an Odu of revelation and warning, which highlights the birth of practices such as eye makeup and ritual marks on the face, pointing out the importance of identity and personal expression through the body. The tracheostomy, as a birth in this sign, symbolizes interventions crucial to survival, suggesting that at critical moments, drastic measures may be necessary to preserve life.

Economic Aspects:

This Odu warns of the dangers of adultery, especially for those in positions of trust such as fortune tellers or sorcerers, underscoring ethics in business and personal relationships. Prosperity comes hand in hand with honesty and integrity, and Ofun Biroso reminds us that trust is the foundation of economic success.


Ofun Koso talks about diseases that can profoundly affect a person's life, from memory loss to more severe conditions such as epilepsy. This Odu advises caution and continuous health care, especially with regard to the upper aerodigestive tracts and the nervous system, in addition to strictly prohibiting alcohol consumption due to its negative impact.

Religious Aspects:

The connection with the divine is central in Ofun Iroso, where the need to be in harmony with Olofin and Oduduwa to receive blessings is emphasized. The practice of atefar Ifá and communication with ancestors through dreams are vital, indicating that spiritual knowledge and ancestral guidance are crucial to navigating life.

Personal Relationships (Love):

In the field of love, Ofun Iroso warns against disloyalty and impulsive actions that can lead to chaos in personal relationships. This Odu promotes stability and fidelity as foundations for lasting and meaningful relationships. It also highlights the role of women as counselors and support in the relationship, inviting men to value and respect their partners.

Explore the history and legacy of Oduduwa, a central figure in the creation and foundation of Yoruba culture.

Recommendations of the Ofun Iroso sign:

  1. Maintain Integrity in Professional Relationships: It is crucial to avoid any behavior that compromises trust, especially in divination or spiritual guidance roles.
  2. Search for New Beginnings: If you face insurmountable obstacles, consider changing your environment or starting new projects in different places to find prosperity.
  3. Take Care of Your Health with Caution: Pay special attention to health, especially conditions that may not be visible externally but profoundly affect well-being.
  4. Strengthen Spiritual Connection: The relationship with ancestors and deities such as Olofin and Oduduwa is essential for guidance and protection in life.
  5. Value and Respect Personal Relationships: Loyalty and mutual support are essential to maintain balance and harmony in romantic relationships.
  6. Protect the Leg: It is essential to pay attention and care to any sign of discomfort or injury in the legs, thus avoiding future complications.
  7. Perform Spiritual Initiations if Necessary: If the person has not yet received certain initiations ("making Holy"), it is crucial to consider them to strengthen their spiritual path and protection.
  8. Practice Confession: Releasing repressed emotions and thoughts is essential for emotional and spiritual health. Confessing, whether in a religious context or simply sharing with someone you trust, can lift the weight of the soul and renew the spirit.


  1. Avoid Adultery: This act can lead to chaos and loss in various aspects of life, affecting personal and professional stability.
  2. Do Not Consume Alcohol: Alcohol is strictly prohibited due to its negative impact on health, especially its relationship with diseases such as epilepsy.
  3. Refrain from Living in Dilapidated Places: Residing in poorly maintained spaces is not only physically dangerous, but can also negatively affect energy and spiritual well-being.
  4. Avoid Unnecessary Risk Situations: Reckless actions can result in physical damage and additional complications.
  5. Do Not Suppress Basic Physical Needs: Ignoring the body's signals can lead to serious illness and disease.
  6. Avoid Pride and Contempt for Others: Excessive pride and derogatory treatment of others only leads to loneliness and isolation, cutting off opportunities for growth and mutual support.
  7. Stay Away from Candles and Flammable Liquids: Caution is essential when handling fire or flammable substances to avoid accidents and unnecessary dangers.

It may interest you: Odu of Ifa Ofun Meyi

Sayings of Ofun Iroso:

  • Whoever plays with a candle, gets burned.
  • Each one has his destiny assigned.
  • Pride with humiliation is paid.
  • You are saved if you are obedient.
  • He found himself walking along the road.
  • The candle and the paper live face to face but are never visited.
  • With the water the candle is extinguished and thus extinguishes its enemies.
  • The path of life ends unexpectedly because of others.

"Pride is paid for with humiliation" teaches us about the inevitable balance of life, where arrogance ultimately leads to fall. This saying highlights the importance of humility and how, through it, we can avoid the hard lessons that excess pride forces us to learn.

It may interest you: Sign of Ifa Iroso Ofun

Meaning of the Ifá Sign Ofun Iroso (10-4)

It is essential to know the secrets of Oduduwa, as without this knowledge, success will be elusive. There is a tendency in this sign where men do not show due respect to their wives, becoming trapped in infatuations with neighbors, without realizing that they may be facing more powerful forces that lead to personal and home destruction.

It is narrated how, inadvertently, a son can hurt his mother, and how a punishment is established for this act, symbolized by the ritual of hitting Orunmila during the atefá. The éggun associated with this Ifá is known as Oluyare.

Ofun Iroso warns about the manipulation of Ifá, where its message can be altered to serve both beneficial and evil purposes, especially in matters of property and legal titles. The Awoses, or Ifá priests, must strive to learn the secrets of Ifá quickly.

The act of spreading water (omi) in the house and during ebbo signals the possibility of facing significant losses in different aspects of life. Oshun, the river deity, is recognized for teaching agriculture to humanity.

This sign also reflects a state of hopelessness and lack of desire to live. There are warnings about the risks associated with surgeries during pregnancy and caution is advised at social events, as they could trigger conflicts or disasters.

The preparation of an Inshé de Ozain is recommended to facilitate communication with the ancestors and receive their guidance on the paths of life.

Says Ifa odu Ofun Biroso:

Ifá says that the person who feels like a king and acts with pride, treating others with contempt, must reconsider his attitude. The feminine presence in this person's life is crucial, as she encourages and advises him to persevere.

There is an outstanding debt with Oshun that requires to be settled through offerings. Ifá warns about the need not to be too insistent with friends or family, and highlights the importance of being cautious about who opens the door to your home.

The possibility of judgment or retribution for previous actions is real, and caution is emphasized against individuals who do not display appropriate behavior. Enemies could be sending bad energy or negative spirits towards the person.

Special care is recommended with women dressed in pink, as they may be under the influence of Yewá, acting as channels for spirits. To counteract this, the use of Zalgazo, espanta muerte, yagruma, caimito, and Mar Pacífico is suggested to repel the spirits.

Finally, Ifá mentions that loving relationships can cause embarrassing situations or complications, urging them to be handled with caution.

Prayer of the Odu Ofun Iroso:

Osha gerere awo alawo bana adifafun olofin efo elebo, ori, akuko, eyele lebo, ofun iroson boyu osha gere adifafun alawo bana lori efu orubo kaferefun oduduwa awo erun okon lodafun obatala kaferefun osun lo niila lebo, ofun iroson boyu oniyeunifa kuyeunifu kunifa kunifa kunifa kunifa kunifunifu oni to efun soyu sokun ifa nor kaferefun oduduwa, ifa nor kaferefun olofin.

Ebbo by Ofun Iroso: Work for the infertile land

Offer one chicken to Elegua and two hens to Oya, using them first for personal cleaning before taking them to Oya's house, but leaving them outside.

Herbs (Ewe) of the Odu Ofun Iroso:

  • zalgazo.
  • Scare dead.
  • Yagruma.
  • Cainite.
  • Pacific Ocean.

It may interest you: Ifa Iroso Umbo sign 

Patakies (Stories) of the Ofun Biroso sign:

The Infertile Land that Orunmila Commanded to Plant Pumpkins

Four friends decided to grow corn on a small piece of land. Despite their efforts, they only harvested malojas year after year. In desperation, one of them, who had many children, implored Olofin and all the saints for a fruitful harvest. Elegua, upon hearing him, took him before orunmila, who advised him to plant pumpkins instead of corn, giving him special seeds. The friends refused to follow Orunmila's advice, and the man, frustrated, scattered the seeds that Orunmila had given him. Over time, the land produced beautiful pumpkins.

Upon seeing them, Oshun, Shango, San Lázaro and Oya, amazed, offered advice on what to really plant to prosper. Despite initially insisting on corn, the friends finally followed the advice of the Orishas, ​​planting what the land could provide abundantly: yams, beans and trees. The land was blessed by Oya, and since then, everything grew in abundance.

Explanation: This story teaches us the importance of listening to wise advice and adapting to circumstances instead of clinging to our own desires or preconceived ideas. Flexibility and openness to new solutions can turn an unfavorable situation into one of prosperity and abundance.

The Paper and the Candle

La Candela and El Papel lived opposite each other, they never crossed visits. Paper, longing for company, often asked Candela when he would honor her with her presence, always receiving the same answer: it was impossible for her to come to her. Despite the denials, the Paper did not cease its efforts, creating tension between the two.

A river flowed between their homes, marking the distance that separated them. However, Paper, determined to unite his destiny with that of Candela, organized a party and insisted on his invitation. La Candela, aware of the consequences, tried to warn Paper of the inevitable destruction that her visit would cause. But the Paper, stubborn, promised to build a bridge to facilitate their crossing.

On the day of the event, Paper waited on the shore, convinced of his ingenious solution. La Candela, without alternatives, crossed the bridge and, as she had predicted, his arrival marked the end of the party, of Papel, and of his home.

Explanation: This story underscores the importance of recognizing and respecting the intrinsic differences between us. The Role's desire to deny the destructive nature of the Candle towards himself illustrates how the desire for closeness or integration, without considering the natural consequences of such actions, can lead to self-destruction. He teaches us to value prudence and accept the limitations that circumstances impose.

Ofun Iroso Traditional Ifa


Àsèsè ràn Oórùn
Níí faraá jàjà lára ​​ògiri
A day fún Òfún
Èyí tí n lo rèé gbé Olósùn níyàwó
Wón ní kó rbo
Nígbà tí Òfún or fèé aya
olósún ló faith
Wón ní kí wón or rubo omo
Wón bá rubo
Olósùn ò wáá mò pé aso Osùn lóùn ó wàá
You òun í fi móo bo àwon omo òun
Bílè bá ti su
Àwon omo or bá jé kí won or sùn
Wón bá to Òrúnmìlà lo
Gba àwon dákuùn!
Òrúnmìlà ní kí wón or tojú aso Osùn
Kí won or móo fi àwon omo lára
Òrúnmìlà ní gbogbo iree yín pò
Ifá pé bí aso yìí ò bá won won
Gbogbo ará Ilé eléyìun ò níí fé rere kù
Ni ón bá se béè
Ni ón n fi aso Osùn bo àwon omo lára
ni on ban sun
I'll go bá n wo ilée won
N ni won wá n jó ni won n yò
Wón n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tàwón wí
Àsèsè ràn Oórùn
Níí faraá jàjà lára ​​ògiri
A day fún Òfún
Èyí tí n lo rèé gbé Olósùn níyàwó
Ebo n won ni or se
Ó wáá gbébo nbè
Ó rubo
Àsé Òfún Olósùn ló gbóge
Laà fi tètè sun?
Laà fi tète wo?
Àsé Òfún Olósùn ló gbóge
A wáá gbébo nigbà yí ò
To rub
Òfún Olósùn won ò gbòge mó.

Ifá exhorts us to offer sacrifice for one of our children. The child may have been born or is on the way. He or she is Elégbé, a baby of the ancestral consorts. Parents should always use a red cloth to cover or tuck him while he sleeps, especially at night. Camwood balls and a roll of white cloth is the sacrifice.

As soon as the sun shines
This one will burn to the side
He was the one who made divination for Òfún
The one who was going to take Olósùn as his wife
He was advised to offer sacrifice
When Òfún had a wife to marry
He married Olósùn
They were advised to offer sacrifice
And they did
Olósùn did not know that she had to look for a red cloth
And use it to cover your child
Once the night came
The son wouldn't let them sleep
So they went to Orúnmìlà's house
And they cried, 'Help us'
Únrúnmìlà advised them to look for a red cloth
And he will always use it to cover his son at night
'Their fortunes will be many' Òrúnmìlà said
Ifá says that if that child is covered with red cloth
All the people who live in that house will have no shortage of fortunes
They did as instructed
They covered the boy with a red cloth
And they were able to sleep well afterwards
Fortunes began to enter his home
And they started dancing and they were happy
They praised their Babaláwos
And their Babaláwos praised Ifá
They said it was exactly what their Babaláwos had said
As soon as the sun shines
This one will burn to the side
He was the one who made divination for Òfún
The one who was going to take Olósùn as his wife
They were advised to offer sacrifice
They heard about the sacrifice
And they did
Then it was Òfún Olósùn who brought Oge
This is the reason why he couldn't sleep
It's the reason for our nightmares
Then it was Òfún Olósùn who brought Oge
We hear about the sacrifice
And he did
Òfún Olósùn will never carry Oge again.

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