Ogunda leni – Ogunda Ojuani

Ogunda Leni (Ogunda Ojuani), This is the odu number 142 in the Ifa hierarchical order. In this sign Ifa manifests that, making the sacrifices and appropriate behavior changes, we will obtain success.

Other names of the Oddun Ogunda Ojuani:

Ogunda Leni.
Ogunda Owonrin.

What is born in the odu of Ifa Ogunda Leni?

Laziness.
The stubbornness.
Disobedience.
Speak the Big Three Tips.

What does the sign of Ifa Ogunda Leni talk about?

They send to scratch or retire at the foot of a Zarabanda garment.
Ogunda Leni is an Oddun of resolving power.
Olofin took the voice out of the pigeon.
In this Odu slavery is marked.
Talk about hardness of feeling. His children are his first enemies just like the woman next to him, who does not know how to appreciate him. The Awó suffers for a long time with his wife, until he realizes it and separates, to find his happiness.

The sign Ogunda Ojuani (3-11) indicates:

He is an Ifa of Osainista.
Of hardness of feeling.
Explain why Olokun carries around a chain with 21 pieces of Oggun and a snake.
The master of ceremony is designated among the Yoruba.

What are the prohibitions of Ogunda Ojuani?

You must not have parrots in the house.

Sayings of the Sign of Ifa Ogunda Leni:

Do not leave path by side.
Do not meddle in what does not interest you.
Do not start the first with violence.
Dress me slowly, I'm going fast.
The man who knows does not speak, the man who speaks does not know.
The lazy man sleeps while the farmer works.
If it is necessary to fight, I will fight, so that my honor is respected.

Ifa ethical code of the odu Ogunda Ojuani:

Do not start from the first, do not leave path by path, do not leave the truth for the doubtful, do not get into what does not matter to you.

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Says Ifa Ogunda Leni:

When you went out into the street, a wind suddenly appeared, a war was coming to you; so that you can be at home, look to see what your father wants and put the women aside and attend the saints.

Be careful where they invite you because they are preparing a trap for you. You have a hard time being honest with your family and your friends, they put a double face on you and where you should be the boss, they are ruling you or they have broken you by low means, but don't worry, what they are doing to you the betrayal will be known and when you find out you will not believe it.

They want to destroy everything that you have, do not speak your secrets any more.-Attend to your Guardian Angel and thank him.

Prayer of the sign Ogunda Leni Ifa:

OGUNDA OJUANI ADIFAFUN SOKOTI LADE ORISHA NOGUN MOBAGE BEJE OGUN WELE OTA LOWA OGUN
LADE MOGUN LAYE IFA KAFEREFUN OGUN ELEGBA LODAFUN OBA.

Suyere Oddun Ogunda Ojuani:

OLOFIN BOFUN, OLOFIN MITIYORO OMO SOKUN OMO BELEKUN OLOFIN AGUAOBE

Ebbo of the Odu Ogunda Ojuani:

To put Orúnmila.

The Awó must take a clay pot, pour water from a smithy and a chicken egg inside it and put it in front of Orúnmila. He must also put a metal anvil inside the hand of Ifá that this is his great secret.

Disposal and washings to the house.

It is prepared omiero with the following herbs: parsley, watercress and maloja.

Tips from Oddun Ogunda Leni (Ojuani):

He puts a gold shield on his Ifá and it was a snail okpele.

For this Ifá he orders to scratch or retire at the foot of a Zarabanda garment, to extend his life.

In time the Awó Ogunda-Ojuani must receive all the Oshas and Orishas and be consecrated in them.

In this Odu the person is exposed to war, to danger with knowledge.

The secret of this Ifá is to put a metal anvil inside the greater hand of your Ifá. Ogunda Ojuani is goodness personified, she is an Odu of resolution in power. It indicates memory loss due to the amount of knowledge that accumulates in your mind and has to feed the spirit of your mind, so that it can continue accumulating the knowledge. That is, to be feeding his Orí, with different kinds of prayers. You must also take care of your eyesight and do the pertinent works so as not to lose it.

The Awó of this Odu, must consecrate his Ogún, because his power lies in it.

Ogunda Ojuani soon gets bored with the woman with whom he lives because he does not understand or satisfy him, because he is an Odu of sexual strength.

Awó Ogunda Leni must put her Aroni to live next to Ogún from time to time so that he can eat with him from time to time.

For this Ifá, both male and female Olokun must be received. This Olokun must be Babalawo.

When this Sign of Ifa comes out for a woman, she is told that: it is better to be than not to pretend.

Awó of this Oddun cannot do Ifá to any person. Well, his godchildren will make him suffer many disappointments.

Meaning of the Sign of Ifa Ogunda Leni:

This Oddun of Ifa talks about the negative consequences of withholding envy

Through Ogunda Leni it is necessary to obtain knowledge in Ifá, which will serve to stop enemies and envy.

In this sign of Ifá he speaks of the three sacred councils that are:
1 - Do not meddle in what does not interest you.
2 - Do not leave path by sidewalk.
3 - Do not start the first with violence.

It is an Odu of consecration and of receiving the different Oshas and Orishas, as well as mainly Oba, Olokun and Osanyin.

Ogunda-Ojuani is clearly Osainist so you must know about herbs and their healing functions and their defense properties.

Those born under this Odu must always wear the Yemajá necklace.

You should also have a clay pot with water from a smithy and a chicken egg in it, placed in front of your Orúnmila.

When this Odu «Ogunda Leni» in, Awafakan or Ikofafun (Orula's hand) comes out, Orúnmila is asked if the Eshu-Elegba should be fixed to the person, or if it is necessary to give him 3 chicks and take him to a path. If you are Awó of this Odu you have to fix your Eshu Elegba.

Oddun from Ifa Ogunda Leni in Ire:

Removing obstacles creates protection against unexpected changes. Talk about the need to let go of all envy. Which will bring you many problems.

Sign of Ifa Ogunda Ojuani in Osobo:

Problems or conflicts lead to chaos.

In this Ifá laziness, disobedience and stubbornness were born. This will be the Osogbo of the Awó or the aleyo that this Ifá has.

You Might Also: All about the sign of Ifa Ogunda Meyi.

Pataki of the sign of Ifa Ogunda Leni:

When Ogun and Osanyin apologized to Olokun.

PRAYER: OGUNDA LENI OROMA INSHE KANBURU OMI OKUN OBIRIN EJA BAKUNDA OKUN EYE ADIFAFUN OLOKUN
KUNKUN MABO LODAFUN OSANYIN AND OGUN.

Note: Man or woman who is seen this Ifá has to receive Olokun de Babalawo quickly, in addition to receiving Orona. This path explains why Olokun carries around a chain with 21 pieces of Ogún and a snake, a güiro of Osanyin (inshé) dressed with Olokun and Ogún beads.

STORY:

When Olokun came down to Earth he did it accompanied by Yewá at the command of Olofin, they lived deep in the sea, but one day tired of the monotony of their environment, he began to turn by himself at the bottom of the sea where Yewá was also .

This phenomenon stirred the bottom of the sea and a series of monsters began to surface, among them a very strange being emerged, very beautiful with beautiful hair, always wearing a gold shield and
he was traveling above the waves.

One day Ogún sees her and falls in love with her, but she did not want a man and Ogún to have her, resorted to the powers of Osanyin's magic, but it turned out that he also fell in love with her and not being able to have her either,
He cast a spell on him so that it wasn't his or Ogun's.

This beautiful being, upon making contact with the spell, turned into a two-bodied serpent. She, terrified, called her father Olokun. The latter, seeing that, threw himself upon the earth with seething eddies of fury and
thirst for revenge.

Osanyin and Ogún, terrified, went to Orúnmila's house, who made them Osode and this Ifá Ogunda-Ojuani saw them and told them: You have to fix the wrong thing you have done, let's go to Olokun's house. When they arrived, he roared with rage at what happened to his daughter Orona. Orúnmila spoke with Olokun and told him that his daughter would be acceptable to the world. Orúnmila called Orona and without panicking sent her to kneel and applying her Ebó misi powers with ram's blood, covered her with the animal's skin and Orona turned into sea foam.

Ogún and Osanyin apologized to him, and Olokun was appeased and did not devastate the Earth.

Ogunda Ojuani - Traditional Nigerian Ifa.

ÒGUNDÁ ÒWÓNRÍN

Okún sú náre náre
Òsá sú lègbe lègbe
Alásán nií rasán
Níí sOlúwo ìsàn nilé ayé
Alásàn nií ràsàn
Níí sOlúwo ìsàn lóde wàrun
Àwon àgbà ìmòle
Wógbèyìn
Wón ri pé ò sunwòn
Wón firugbòn díyà
Won firun dinu pon poon pon
A díá fún Ìsèse tú sè wá
Èyí tíí solórí prayed
Ìsèse eni baba eni tú bí ni nípìlè
Ni àwon baba wá seé móo tjú Obìnrin tí wón ó bàá fé
Láti ìpìlè ni wonó ti mú u
Wón dá Ifá yes I
Ni ón so di yèyé láyé òde òní
Torí pé baba eni, àsèse ni
Ìyá eni, àsèse eni ni
Won ò fi àsèse Sílè
Ayée won bá n dára
Nnkaan won ò bàjé mó
Neither wón wá n jo nor wón n yò
Wón n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tàwón wí
Okún sú náre náre
Òsá sú lègbe lègbe
Alásán nií rasán
Níí sOlúwo ìsàn nilé ayé
Alásàn nií ràsàn
Níí sOlúwo ìsàn lóde wàrun
Àwon àgbà ìmòle
Wógbèyìn
Wón ri pé ò sunwòn
Wón firugbòn díyà
Won firun dinu pon poon pon
A day fún Ìsèse tíí solórí orò láyé
A bù fun Ìsèsè tíí solorí orò ní wàrun
slime eni
Àsèse eni
Ìyá eni
Àsèse eni
ori eni
Àsèse eni
Ikineni
Àsèse eni
Àsèse mòmò làá bo
Ká toó bÒrìsà

Ifá wants this person to be well. The practice of your parents should not be abandoned. Regardless of how long he lives, he will go to his grandparents' section in heaven. Continuing, this Ifá warns not to be greedy or curious. That is what has made us try to get someone else to be a supporter of the system. Whatever we try to sniff out, it will set us back when we have finally found our goal.

The ocean is so big
The lake is also very big
Alásán nií rasán
It is the Babaláwo of ìsàn on earth
Alásàn nií ràsàn
It is the Babaláwo of ìsàn in the sky
Muslim leaders
They foresaw the terminal end
They reasoned saying it wasn't good enough
They substituted their beards for the stripping of their grief
They grew beards in such a way that they blocked their mouths
They made divination for Ìsèse, our root
The leader of all rituals on earth
Ìsèse is the parent that brings one to earth
The reason why our ancestors take good care of their women
They would conduct all their affairs or problems from scratch
And they would consult Ifá
The marriage institute that today has been a total mess
Since the father of one is the Àsèse of one
The mother of one is also the Àsèse of one
They did not abandon their Àsèse
Their lives were placid
His things weren't spoiled
They began to dance and rejoice
They were praising their Babaláwos
His Babaláwos were praising Ifá
They said it was exactly as their Babaláwos had said
The ocean is so big
The lake is also very big
Alásán nií rasán
It is the Babaláwo of ìsàn on earth
Alásàn nií ràsàn
It is the Babaláwo of ìsàn in the sky
Muslim leaders
They foresaw the terminal end
They reasoned saying it wasn't good enough
They substituted their beards for the stripping of their grief
They grew beards in such a way that they blocked their mouths
They made divination for Àsèse, our root and the leader of all rituals on earth
He also made divination for Àsèse the leader all the rituals in heaven
The father of one
It is the Àsèse of one
Mother of one
It is also the Àsèse of one
The Orí of one
It is the Àsèse of one
The Ikin of One
It is the Àsèse of one
It is to the Àsèse of one whom one must sacrifice first
Before sacrificing Òòsà.

Eshu of the Sign Ogunda Leni (Ojuani):

ESHU BIBAKINKENO:

This Eshu lives next to the lagoon. Eat meals cooked on a stone on the shore of the lagoon, which is cemented with the casserole.

Load: eru, obi, kolá, osun naború, powdered roasted beans, rooster's head and jicotea, 2 ox eyes, ceiba root, yamao, iroko, cashew bush resin, crab earth, sea sand and river. Plus the secret cargo.

In his secret he carries an arrow from Oshosi. On the blade, with its corresponding parrot feathers. Carry 3 Ikines. This Eshu eats: goat, jicotea and rooster.