Oshe Paure (Oshé Ìwòrì)

Oshe Paure (Oshé Ìwòrì), is Odu # 229 in the Hierarchical Order of Ifá, it is the union of the older Odu Osé and Ìwòrì. This sign evokes the image of the swallow, a bird that lives in constant movement, nesting temporarily and facing a volatile and changing existence. Like the swallow, those who are governed by this Odu often find themselves in the need to migrate, seeking new opportunities and challenges in unknown lands.

Analysis and reflections of Odu Oshe Iwori (Oshe Paure)

Oshe Paure is an Odu that symbolizes the power of redemption and purgation. It is born from the need to understand the dynamics of the spiritual field more than the divinatory practices of Ifá. This Odu teaches about the deep connection between individual destiny (ORI) and the divine essence, emphasizing that each human being carries a spark of the divine (OLOFIN) within them.

Economic Aspects

This Odu warns about the danger of letting greed guide our actions. The story of Oshe Paure shows how greed and misuse of spiritual powers for material gains can lead to loss of health and prosperity. A balanced and ethical relationship with money is suggested, avoiding manipulation and abuse of spiritual goods.

"Salud"

Oshe Paure warns about diseases related to schizophrenia, arthritis, bursitis, and glaucoma. It emphasizes the importance of maintaining a balance between physical activity and rest, as well as the need to heed the body's warnings to prevent major complications. Purification practices and sacrifices to the Orishas are seen as essential to maintaining physical and spiritual health.

Religious Aspects

This Odu emphasizes the need for deep spiritual connection and respect for all religions, reflecting the universality of spiritual beliefs. Oshe Paure, being the master of heaven who wears the garb of Eggun to heal, highlights the importance of ceremonies and rituals in religious life, and the responsibility of maintaining rituals and offerings to ensure the continuous flow of blessings.

Personal Relationships (Love)

On a personal level, Oshe Paure suggests that tensions and conflicts can easily arise through misunderstandings and ideological differences, especially in relationships where one partner manipulates spiritually to gain control or power. Honest communication and mutual respect are crucial to maintaining harmony and support within family and love relationships.

General Description of Odu Oshe Iwori

Names and aliases:

Osé Ìwòrì.
Oshe Iwori.
Oshe Wori.
Oshe Paure.
Oshe Lowo.
Oshe Lo Páure.
Oshe Mobeyo.

What is born in the odu of Ifá Oshe Paure?

That Ori is Olofin in every human being.
That Orunmila and God are the ones who know.
The dissertation of the Kingdom of Ifá (limited).
All religions.
The perdition of man by woman.
The heaven's Door.
Oshe Paure was born to work in the spiritual field and not for Ifá.
Baba Agroniga (Saint Lazarus), who does the great healings in the world.
The Adimu Inshe (carries a job inside).
That to give Ejá Tútu to Orula you have to have Odu.
Why Oshe Paure has to be born an orphan to be Oshe Paure and why sometimes he looks in his house and other times outside.
That Oshe Paure is an Ifá of purgation and redemption.
That when an Awó dies, his implements do not accompany him, only the Ikines of Orula, if he wishes.
Men use the sixth sense to communicate with each other, without having to use their eyes (mental evidence as ashé).
The light, darkness and gloom of the evening only lasts the time that Olofin has allotted for it.
The pact was made between the world of the dead and the sanctuary of the prison (harden the heart so that its true personal spirit can never live there).
Oshe Paure walks through the lands that did not see him born.
Born: that Ori is the indestructible part of the spirit of man, it is a part of God in man himself, it is the most superior part of the spirit.
That Ori (the head) is the only thing that always accompanies the human being in his consecrations even beyond death.
Golden Axis, the global symbol of Olofin on Earth, is sacrificed to replenish and renew the powers of Ori in the Lerí.
Men built altars to worship the gods.
Siju speaks.

The Oshe Iwori sign points out:

Oshe Paure is Obba Lele Egun (Mighty King of the Dead).
Oshe Paure has no ashé in his mouth or hands, for betraying his own Egun.
Oshe Paure's weapon is ants.
Oshe Paure is a teacher of Heaven who wears the clothing of Egun to make his head healthy.
Talk about arthritis and bursitis.
Talk about schizophrenia.
Talk about glaucoma.
Orula consecrates the forces of Igun Ekue.
Oshun gives everything to Oshe Paure, she is the owner of the money.
Orisha Aye is received for monetary stability.
The secret herb is River Carnation (Ewé Ewuro Odo).
The Barbel or Catfish is the fish that represents Olofin on Earth.
You have to have Ori.
Oshe Paure has to receive Orishaoko, Osain, Orun and Inle.

Recommendations:

Cultivate Spirituality: Strengthen spiritual connection through appropriate rituals and sacrifices to maintain balance and attract divine protection.
Purification and Redemption: Perform purification ceremonies to cleanse the aura and environment of negative influences, promoting personal redemption.
Health Care: Prevent diseases related to stress and physical wear and tear through preventive care and respecting the body's limits.
Practice Honesty: Avoid deception and manipulation in all interactions, especially in economic and spiritual activities.
Value Work Ethics: Approach spiritual work with integrity, avoiding misuse of knowledge and skills to manipulate or exploit others.
Maintain Personal Relationships: Communicate effectively and with empathy to resolve conflicts and strengthen family and couple bonds.
Have Ozain: Own and care for Ozai as a source of protection and spiritual wisdom.
Ask for forgiveness: Acknowledge and repent of past actions to clear karma and enhance personal growth.
Use of Amulets: Keep a pearl, ivory and silver necklace within your Ifá for protection and blessings.
Use of the Crucifix and Rosary: Place these sacred items to Orunmila as symbols of faith and devotion.
Generosity towards the Wife: Give money weekly to the wife to ensure prosperity in the home.
Wake up early: Get up at 4 in the morning to synchronize with the spiritual energies of dawn.

Prohibitions:

Avoid Greed: Do not be carried away by greed, as this can result in loss of health and prosperity.
Do Not Abuse Spiritual Powers: Refrain from using spiritual knowledge and abilities for selfish or materialistic purposes.
Forbidden to Ignore Spiritual Advice: Do not neglect the warnings and teachings of the orishas and ancestors, as this can lead to negative consequences.
Avoid Conflict: Stay away from situations that may generate discord or misuse of physical or spiritual force.
Restriction on the Use of Weapons: Do not use weapons of any kind to prevent acts of violence or aggression.
Do not sit on iron chairs: Avoid contact with certain metals that can negatively influence spiritual energy.
Restrictions on Offerings: Do not offer snapper or guabina to Orunmila until Olofin is possessed, respecting the hierarchies and rituals of Ifá.

You can read: Ifa Iwori Boshe sign

Sayings of Oshe Paure (Osé Ìwòrì):

Orunmila and God are the ones who know.
A man and another man, when they plant tragedies, they never end.
That which scratched me cannot caress me.
His head saves him and his head loses him.
Don't be wise in your own opinion.
Go to the ant, lazy one, look at its ways and be wise; Which, having neither captain, nor governor, nor lord, prepares its food in the summer and gathers its maintenance at harvest time.
Riches bring many friends; But the poor man is separated from his friend.
Anyone who rushes madly, certainly goes to poverty.
A father never stops protecting his child, just like a mother and the sacred Ikín de Ifá never stops protecting her children.

The saying "Don't be wise in your own opinion" It reminds us of the importance of humility and openness to new perspectives. Suggesting that relying too much on our own judgment, without considering the opinions and experiences of others, can lead to mistakes and limit our personal and spiritual growth. Recognizing that we do not have all the answers broadens our understanding and enriches our lives.

Ifa ethical code of odu Oshe Iwori:

The godfather is harmed when he does not act well with the godson.

You can read: Orunmila the god of divination

What does the Oshe Paure sign talk about?

Oshe Paure must always carry a crucifix and a rosary, and put it on Orula every time she goes for a walk. It has the virtue granted by Olofin of see with the soul, and your answers can be disconcerting due to the influence of six spirits: your father, mother, Orunmila, your spiritual guide, your guardian angel and your own spirit.

In this sign, the true personal spirit cannot be sustained for long. The secret to strengthening the spirit is to rub your head with a snapper and bathe with its scales. Oshe Paure has direct communication with Olorun and he may become fed up with life, asking Olofin to remove him from it. He is a man of prodigious memory and deeply knows the secrets of the Oddun of Ifá.

At times, Oshe Paure faces severe financial problems due to theft and negativity directed towards him, which requires frequent ebo making with various stolen items to counteract this bad luck. He is a descendant of a great family of wise men and is born under heavenly protection.

The sign speaks of various diseases, such as arthritis, bursitis, schizophrenia and glaucoma. Orula consecrates the forces of Igun Ekue, and Oshun, being the mistress of prosperity, plays a crucial role in Oshe Paure. Orisha Aye is also received to ensure monetary stability.

El secret ewe of this sign is the Carnation of the River (Ewé Ewuro Odo), and the barbel or catfish is the fish that represents Olofin on Earth. It is essential to have Ori and receive Orishaoko, Osain, Orun and Inle to strengthen the spiritual and personal field of those who live under this sign.

Meaning of the odu Oshe Paure:

This Odu speaks of power and greatness, but warns that the abuse of these powers can destroy the family or home. An overemphasis on work threatens family relationships, requiring more attention to family life.

During the Atefá, the godfather and Oyugbona must give Eyabo Tuto to Orunmila, and the Awó Osé Ìwòrì must do the same when he receives Kakuanardo; If possible, offering an Eja Oro is much better. This Oddun indicates that the Awó will face many misfortunes for this reason.

Oshe Paure, characterized by his cowardice, cunning and hypocrisy, is destroyed by women, even by his own wife. He must always be accompanied in public to avoid the evil that his enemies send. This sign also reflects a parent's concern about the loss of a child, and everything bad is eventually revealed by a bird.

Before being Oshe Paure, the person must ask for forgiveness for all the harm caused to human beings. Oshe Paure's weapon is ants.

Oshe Paure talks about the seven pains and the eight truths that open the doors of heaven and earth. Oshun visits Earth as a sorceress and grants money. The Awó, seated, opens the doors of ashé to the celestial saints and all existing spirits, ensuring the firmness of the sentence both on Earth and in heaven.

Oshe Paure always experiences a coppery taste in his mouth and must use a different name in his prayers; Her real name is Obba Lele Egun (Mighty King of Heaven).

This Awó makes mistakes and takes wrong paths, causing significant harm and spying on past life mistakes instead of being kind and humane. This underestimates his brothers and leads to his downfall, as both Olofin and Elegba expect good behavior to bless their current life, or else they will face severe consequences in future reincarnations.

Oshe Iwori runs a village with Olofin's blessing, achieving success even in small things. However, a woman influences him significantly, leading him to commit acts of sorcery that damage his own Ifá. Through this sorcery, he eventually loses his sight.

Oshe Paure should always carry a full jar of Eyó to navigate the world without difficulties. His life is confusing and crazy, like that of swallows, migrating from one place to another and being born an orphan, which forces him to seek the power and authority of his parents.

Treatise (Characteristics) of the Sign of Ifa Oshe Iwori:

OSHE PAURE should always carry a crucifix and a rosary and put it on Orula every time he goes out for a walk. This figure has the ability to see with the soul, a virtue granted by Olofin. OSHE PAURE's answers can be confusing due to the influence of six spirits: her father, her mother, Orunmila, her spiritual guide, her guardian angel, and her own spirit.

In this life, OSHE PAURE cannot long maintain his true personal spirit. Before practicing Ifá, it was recommended that he not do it, since he was born to work in the spiritual field and not for Ifá. The secret of its strength lies in rubbing its head with a snapper and bathing with its scales.

Osé Ìwòrì has direct communication with Olorun and talks about clutter at home. 401 years ago, he was the father of his current father. The Awó must wake up at 4 in the morning, when the birds have their first shake and Orunmila wakes up.

Since Oshe Iwori is very spiritual, You should limit your sexual activity to no more than three times a week to preserve your mental power. The Ewe Clavellina del Río is their secret herb, used to protect memory and gain the favor of others.

Ifá consultations must be carried out sitting in an armchair, and if it wears out, it will be covered with goat skin from Elegua. Two chickens are offered to Oshun, with plenty of honey and five different types of oshinshin in the river as thanksgiving.

To protect yourself, you should take baths with maloja, egg white and parsley. An ebo is made with a small hutía and a griffon rooster that are offered to Elegba; After roasting well, the jutía is placed on the door and the rooster in the corner. Even if comments are generated, nothing should be said. Orunmila is offered a goat.

Aoña grass is used for ritual baths (ebomisi); It is crushed in water with honey and the Ewe Cordoncillo is also used.

Oshé Ìwòrì, who suffers from bone ailments, must frequently take scorpion decoctions and break bones.

At home, He must have two chickens, one white and one black, and a hairy Chinese one behind the front door; When leaving it, he must step on it with his left foot and call Elegba.

Oshe Paure's godfather, observing his progress, may fight him and be replaced if he does not behave appropriately.

You can read: All about the Odu Oshe Meyi

Ifa says in the Odu Oshe Paure

In the Oshe Paure sign, Ifá tells us about a person who is currently facing economic difficulties, which causes satisfaction in his enemies. However, a notable improvement in his situation is anticipated, at which point those who drifted apart will seek to resume friendship. It is imperative that you take advantage of the good fortune that Olofin is about to send and perform Ebo to protect your home from diseases and bad energies. Furthermore, it is suggested that you participate in the lottery as there is a favorable chance of winning.

The consultant must face the envy that obscures his endeavors and be attentive to personal relationships, since someone close could betray him. He must wear something yellow to attract positive energy and fulfill his spiritual debts to Oshun to avoid negative consequences. He warns himself about the importance of fidelity, especially towards an older person who will be key to his happiness; infidelity could be deadly.

It is crucial to maintain an attitude of humility and gratitude, avoiding vanity and laziness. Getting up early and taking care of your personal appearance and alcohol intake are key recommendations to maintain a life-health balance. You should take care of your money and avoid getting involved in gossip or malicious activities that could attract negative energies..

In the spiritual realm, she faces the influence of a male spirit linked to her upbringing, which requires attention and respect through specific rituals that include a glass with brandy, tobacco, water and a glass with sugar water, symbolizing the presence of a black prince Also mentioned is the need to live with a black person, who will offer unconditional support.

Finally, the consultant must be aware that his attitude and actions in life will determine his success or failure. Ifá emphasizes the importance of following Orunmila's advice and controlling her character to avoid future problems. This spiritual and personal path will be challenging, but also full of potential rewards if handled with wisdom and respect for spiritual forces.

You can read: Treatise on the sign Oshe Di (5-7)

Prayer of the Odu Oshe Paure:

Oshé Páure Yerere Yerere Lowada Yewara Eni Arau Shelu Etite Meye Loddafún Oshé Páure Awore Awó Baba Orunmila Shilekún Fedun Olorún Shilekún Fedun Ilé Mowaye Ashé Nifa Moriyeyeo Wawalaye Adifafún Oluwó Ifá Ifa Nikunileo Ashúban Ashúban Ashúban Ashúifah Ashúmifa Ashúbani Asheban Asheban Ibanifao Ashúbani

Works (Ebós) by Oshe Paure

Work by Oshe Iwori to eliminate araye and shepe:

At 12 noon, place malvaté and a rooster on Shango, clean it with a dove and offer the egg, herbs and Shango. Then mash everything together and smear it on your face.

To remove Arayé:

Take a lizard, pronounce the name of the Arayé and place mercury and grain salt in its mouth. Curse it, sew the mouth with 7 pins, and hang the lizard by its tail on a guira. Light a stub of candle and leave it that way.

To offer to Ikú:

Use a large banana leaf and a taro leaf, spread sifted añari flour and redwood, and draw the signs on a large pot. Place 9 pieces of beef, fish and cocoa butter. Sing to Egún and sacrifice a dove, adding plenty of cocoa butter, at the foot of a banana tree. Also include an ear of corn, with omiero made from Abarikunlo, Pacific Sea, carob, ceiba, basil, paradise, Shawerecuecue and Almácigo. Before, offer a chicken in the shade, which is left on the banana tree while singing:

Aberikunlo Iku Dizziness Foshe Wuao, Arun, Ofo.

These works are performed to counteract negative energies and attract spiritual protection, using the symbolic power of natural elements and the connection with the orishas.

The morning awo practice of the Oshe Paure sign is deeply ritualistic and symbolic, reflecting your spiritual connection and dedication to maintaining balance and clarity in your daily life. This ritual begins with the preparation of a gourd that contains omí (water) and orí (cocoa butter), essential elements in many Yoruba practices due to their purity and ability to transmit ashé (spiritual power).

Upon waking up, the awo takes the gourd and proceeds to greet the stars, an act that symbolizes the recognition of cosmic forces and their influence on daily life. During this greeting, he recites a specific prayer:

«Orún Bale Mini Mini Olorún Moforibale Mini Mini Drawo Mini Mini Tashuma Moforibale Obalewa Mini Mini Ashé Moforibale Olorún Bogbo Orumale Fiedenu Oshanlá Fiedenu Ara Onu Fiedenu«

This prayer invokes the blessing of Olorun (the Supreme) and other orishas, asking for peace and protection for the day that begins. The repeated mention of "Mini Mini" emphasizes a desire for humility and smallness before the divine, recognizing the vastness of the universe and the relatively tiny existence of the individual.

After greeting the stars, the awo washes his face with the contents of the gourd, a gesture of purification and preparation to face the day with a clear and renewed perspective. Then, he recites another series of invocations and requests:

«Oshé Mele Bi Awó Wele Oshé Bawaya Bi Awó Kuku Badamese Oyá Badouse Ama Laviña Amu Owese Ono Okolo Kini Koko Isume Kilema. Unshemi Igsi Oshé Kuanda Fun Oshé Iyo Touro Omana Ti Ohasho Beni Manasida Ato Shangó Kolomio Oshé Obolole Ebbó Kuele Oshé. Atishe Atishe Umbato Iyá Iyá Abadan Alon Komitan«.

Patakies (Stories) of the Oshe Paure sign:

The Teaching of Ayamade Awo

In the land of Mogun Yowe Inle, there lived an Awó called Ayamade Awo, known for his eloquence and precision in the Osode of Ifá, thanks to the power of Egun Obalun who assisted him. Although his knowledge was equivalent to that of other Awoses, the assistance of Egun Obalun, chief of the Ogbóni of Ara Onu, gave special weight to his words, making them firm before Olofin.

Over time, Ayamade increased his fame and wealth, which generated envy and conflict even with his own godfather, who, seeing his godson's prosperity, attempted to subjugate him to his desires. Tired of his constant harassment, Ayamade decided to retire to a distant cave to dedicate himself to meditation and mental communication with the powerful Egun Ogbóni.

His isolation transformed his character; influenced by constant contact with the Egun Ogbóni and Obalun, he began to despise all his peers and doubt them. Meanwhile, the people of Mogun Yowe Inle noticed his absence and cried for his return, without knowing his whereabouts.

During an Osode, Ayamade washed his head with fresh fish and then had a revealing dream with Egun Obalun, who told him how to overcome his difficulties. Following the advice, he found an ancient tomb in the cave and extracted Gungun Elese Otun from it, with which he prepared a secret with Okoto to triumph in their conflicts.

When the people of his village finally found him, they were amazed by the beauty of his offering and asked him to become the Awó of their land again. He accepted, but maintained his distrust of others. Ayamade became an even more respected and famous leader, replacing his godfather and his enemies, who could not withstand his rise and power.

Explanation: Ayamade Awo's pataki teaches that true power and authority often arise from inner wisdom and spiritual connection, not external recognition. Additionally, it emphasizes the importance of managing power and influence wisely, as they can cause envy and conflict. Despite the challenges, maintaining integrity and connection to our spiritual roots will guide us through adversity.

The Return of Oshe Paure

Oshe Paure was an Awó like any other, but he was said to be the wisest. One day, his enemies conspired against him and decided to declare war on him. Faced with this threat, Oshe Paure had to take the Ifá from him and flee to a nearby hill. There, he consulted his Ifá, and Orula advised him to hide in the part of the hill that was facing away from the town.

After fifteen days in hiding, Osé Ìwòrì ventured to the side of the hill that faced the town and noticed how the corn had grown in his absence. Seeing this as a sign, he thought it was time to return. Covering his body with maloja, a local plant, he returned to the village camouflaged. To his surprise, he discovered that his enemies had destroyed each other during his absence. Thanks to this, Oshe Paure was able to resume his place as the Awó of the town.

Explanation: This story teaches the importance of patience and prudence in times of conflict. Sometimes, walking away from toxic situations and waiting for the right moment to act can lead to solutions that benefit without the need for direct confrontations. Oshe Paure, by staying safe and biding his time, was able to return and regain his position without a fight, proving that wisdom and cunning often overcome direct confrontation.

Oshe Paure Ifa Traditional Nigerian

OSÉ ÌWÒRÌ

Òsé pàá bi oko
Ìwòrì jòwòlò bíi rádùn
A day fún Òrúnmìlà
Yóo ràán akiribiti ebo lo sálàde òrun ntorí omoo re
Òrúnmìlà ní n bèèrè pé nnkan ò sàwon like òun báyìí?
Wón ní kó ru àyágbáyagbà ebo
Kó dode òrun kó jísé
Kó mó sìí iku mó
Kí àrùn náà or kérùu rè
Kí òfò or lo
Ire gbogbo or móó wolé wá
Òrúnmìlà rubo
hey hey
Ní bá n yin àwon Babaláwo
Àwon Babaláwo n yin àwon Akónilédè
Ó ní Òsé pàá bí okó
Ìwòrì jòwòlò bíi rádùn
A day fún Òrúnmìlà
Yóo ràán akiribiti ebo lo sálàde òrun ntorí omoo re
Ebo mó gbàgbé or jíyìn
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti
Bóo bá dórun túo bá ti jíyìn ajé
Ká rájé rere ni
Akirinbiti
Mó mò gbágbé or jíyìn
Akirinbiti
Bóo bá dórun túo bá ti jíyìn aya
ká raya rere ni
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti
Bóo bá dóruntoo ti jíyìn omo
Ká romo rere bí
Akirinbiti
Mó mò gbàgbé ojíyìn
Akirinbiti
Bóo bá dóruntoo ti jíyìn ilé
Ká rílé rere ko
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti
Bóo bá dórun túo ti jíyìn ire gbogbo
Kíre gbogbo ó móo tú wa lówó
Akirinbiti
Mó mò gbàgbé or jíyìn
Akirinbiti.

Ifá advises this person to offer a complete sacrifice. Your need to consult Ifá will be obtained, as soon as the sacrifice is accepted. He must sacrifice for his children. Death will not take away his children or kill his wife.

Òsé pàá bi oko
Ìwòrì jòwòlò bíi rádùn
They were the ones who made divination for Òrúnmìlà
The one who would send an amazing sacrifice to heaven for his children
Òrúnmìlà asked 'Will nothing bad happen to my children?'
So he was advised to offer an impressive sacrifice
The sacrifice that should reach heaven to deliver all the messages
So there is no more death
No more disease
The loss is gone
And they said 'All good things will come to your home'
Òrúnmìlà offered the sacrifice
Life pleased him
He then started dancing and was very happy
He praised his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Òsé pàá bi oko
Ìwòrì jòwòlò bíi rádùn
They were the ones who made divination for Òrúnmìlà
The one who would send an amazing sacrifice to heaven for his children
My sacrifice, don't forget to deliver my message
Akirinbiti
Don't forget to deliver my message
Akirinbiti
Once you get to heaven, deliver my message of wealth
Let me have a good amount of money in my pockets
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, talk about my lack of a wife
So that I can have good ladies as wives
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, deliver my message on the death of children
So that I can have children to raise
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, deliver my message on homelessness
So that I can have the means to build a beautiful mansion
Akirinbiti
Don't forget to deliver my message
Akirinbiti
When you get to heaven, deliver my message on the need for all good things
So that all things are within my reach
Akirinbiti
Don't forget to deliver my message
Akirinbiti.