Oshe Bara: Meaning, Sayings and Advice of this Ifa Sign

Oshe Bara, is Odu #233 of the Lordly Order of Ifá, speaks of transformation, caution and revelation. It is a sign that urges us to look deeply into our actions and thoughts, marking a path of reflection and significant change in our lives.

Index

Analysis and Interpretation of the Odu Oshe Obara

This Odu reveals how excess and recklessness can lead to loss of mental faculties and personality alterations, underscoring the importance of living a balanced life. The tongue is pointed out as the scourge of humanity, reminding us that our words have the power to create and destroy. Oshe Bara teaches us that gray matter can be damaged by the abuse of our abilities, which leads us to value and care for our intellect and emotional well-being.

Economic Aspects

From an economic perspective, Oshe Bara warns about the dangers of disclosing our plans and projects, since doing so can attract the envy and sabotage of others. The recommendation to remain silent about our intentions and assets reflects a strategy to protect our wealth and ensure the success of our endeavors. Furthermore, the Odu suggests that changes in life, including changes in career or social position, must be handled carefully so as not to lose what we have achieved.

"Salud"

In the field of health, Oshe Bara highlights problems related to the belly, gallbladder, liver, heart and blood circulation, implying the need to pay attention to our diet and avoid excesses that could compromise our health. The specific mention of avoiding night work and sleeping with light suggests the importance of adequate rest to maintain physical and mental balance.

Religious Aspects

Religiously, Oshe Bara emphasizes the importance of fulfilling our spiritual commitments, especially those related to orishas like Oshún, to whom sacrifices must be offered to appease his anger at our behavior. The Odu also mentions the need to have clothing and perform Ebbós to clean our path and protect ourselves from negative energies. The relationship with Eshu is crucial, since this orisha can both protect and expose the person to challenges, depending on his behavior and fulfillment of promises.

Personal Relationships (Love)

In the field of love and personal relationships, Oshe Bara warns about the dangers of infidelity and the consequences of our actions and words. The pumpkin (Eleguede) and the bell, which symbolize expansion and communication, respectively, remind us of the importance of cultivating honest and open relationships, where truth and fidelity are fundamental. Parents are urged to ensure the future success of their children, which implies a responsibility towards guidance and ongoing emotional support.

Overview of the Ifa Oshe Bara sign

Oshe Bara is an Odu of warning, but also of hope, which guides us towards reflection and positive change. It teaches us that taking care of our word, preserving our mental and physical health, and respecting spiritual and personal commitments are key to a full life in harmony with the universe.

Names or Aliases:

Oshe Bara.
Oshe Bara.
5-6.

What is born in Oshe Bara?

The loss of memory due to excessive abuse of their faculties.
Personality disorder.
To crown Saint, the neophyte must be taken to the river to bathe him.
Hanging a bunch of bananas on the gate of Igbodún de Oshá.
The burden of Shangó's ashéré.
The tongue is the scourge of humanity.
Por eso quiero hacer las cosas con Calma y poder terminar Los trabajos pendientes.

What does the Ifá sign Oshe Bara talk about?

The gray matter left the brain.
Oshe Bara speaks of strange dreams due to the influence of Egún hermit.
You have to have clothes.
The son inherits something from the deceased father.
Oshun is upset with the person's behavior.
Ifá raises the total change of life.
The hand is operated.
You cannot forget the fulfillment of commitments.
Speak the chest with coins.
They blame the woman for being an adulteress.
It is said that the Odu is a traveler for children.
There is war with Mayombero.

The Odu Oshe Bara 5-6 notes:

Blue-eyed women are Osobbo.
The woman has multiple births.
Children are estranged from parents.
He gets scared after he asks because he gets it.
The herbs are: Raspa Lengua, Languelo.
This is the pumpkin (Eleguede) speaking.
The bell speaks.

It may interest you: Treaty of the Odu of Ifa Obara she

Oshe Bara Sayings:

Look at what is yours, then what is foreign.
The child is not the happiness of the parents, it is with the thorns of the mountain.
Hammer and knife and sharp arrow, is the man who speaks false testimony against his neighbor.
The tongue is the scourge of the body.
Por eso quiero hacer las cosas con Calma y poder terminar Los trabajos pendientes.
Of the two holes in the body where badness comes out, the most dangerous is the mouth.
Remove iniquity from your mouth and remove iniquity from your lips.

“Put away from you the iniquity of the mouth and remove from you the iniquity of the lips.” teaches us about the importance of integrity in our words. This saying emphasizes that what we say can build or destroy, inviting us to reflect before speaking and to choose words that reflect goodness and truth, since in expression lies the power to shape our reality and that of others.

Ifa Odu Oshe Bara Code of Ethics

The Awó does not study or work at night.

It may interest you: Sign of Ifa Oshe Meyi

Meaning of the Odu of Ifa Oshe Bara:

The Odu of Ifá Oshe Bara offers a deep reflection on life, highlighting the importance of foresight and self-control in the search for a promising future. This sign warns about everyday challenges and the imperative need for introspection and reevaluation of our actions to avoid adverse consequences.

Oshe Bara stands out for pointing out the danger of abuse of our mental abilities, emphasizing that excess in any facet of our lives can result in permanent damage, such as memory loss, directly affecting our mental and physical well-being.

This Odu emphasizes the power of the word, considering language as both an instrument of creation and destruction. Moderation when speaking is vital, since our words can generate both positive and negative effects on us and those around us.

Spiritual and divination practice plays a crucial role for those under the influence of Oshe Bara, indicating that connection with the divine through Ifá or mediation with Egún and Oshá is essential for spiritual guidance and balance.

The gourd symbolism in this Odu illustrates the expansive nature of life and relationships. Just as the branches of the pumpkin spread out and move away, it suggests that family and personal ties can experience distancing, which calls for reflection on the importance of maintaining strong and meaningful connections.

The reception of Osanyin, a deity associated with medicine and healing, highlights the relevance of health and herbal knowledge in the lives of followers of this sign, suggesting a harmony between the physical and the spiritual.

The metaphor of the bell within Oshe Bara reminds us of the need for our words to be measured and positive, since the sound we emit through our speech has the power to resonate and affect the environment around us.

Recommendations

Perform Ebbó: It is essential to comply with the indicated sacrifices, such as offering two chickens in the river to Oshun and Orunmila, to overcome adversities and win against enemies.
Review and Adjust Behavior: The need to reconsider past actions and modify behaviors to avoid future problems.
Maintain Faith and Devotion: Visiting the church, praying and offering symbols such as cotton wool and the salamander, reinforces the spiritual connection and ensures that prayers are heard.
Health Care: Pay special attention to problems with the belly, gallbladder, liver, heart and blood circulation.
Seek Spiritual Advice: The importance of another Awó performing an Ebbó can be crucial for the protection and well-being of the individual.
Commitment to the Orishas: Offer specific sacrifices to Oshun and review dedication to the saints and chosen profession.
Protection against Negativity: Use amulets (garments) and perform spiritual cleansing regularly.
Maintain Truth and Honesty: It is vital to avoid talking too much or making promises that cannot be kept to maintain integrity.

prohibitions

Avoid Disclosure of Personal Projects: Do not talk about intimate matters or future plans to prevent negative interference.
Night Activities Saying: Do not work at night or sleep with lights on, to avoid attracting negative energies or spiritual disturbances.
Moderation in Alcohol Consumption: Excesses can lead to health problems and interpersonal conflicts.
Be careful with words and promises: The tongue can be a source of problems if used carelessly.
Limitations in the Profession: Reconsider old profession and occupation changes, especially after 6 p.m., to avoid economic and spiritual losses.

Focusing on Family and Community

Secure the Future of Children: Take actions to guarantee the success and well-being of future generations.
Maintain Loyalty and Faith: Betrayal or abandonment of faith and religious practices can have serious spiritual consequences.

Tips from Oshe Bara in Santería:

Oshun is angry about the person's behavior and has to say goodbye twice.
You always have to do it at the door of the house because the dead person is crossed (give it a joint and cleaning).
The person becomes disenchanted with the results they expect but it is because they promise and do not deliver. Elegua puts him in trouble and he is robbed, he looks for problems with the Saints and his peers.
Be careful with insult, your tongue or the tongue is the worst, because Oshe Bara speaks of the tongue and slander.
He is a traveling Odu "Oshe Bara" for children, they can die.
You must be careful what you ask for, your mouth is very dangerous, you talk too much.
The Ifá sign Oshe Bara warns adults of upcoming trips and to take appropriate precautions with them.
There are many problems in the activities of the aleyo. He or she needs to stop and reconsider his or her activities.
Here it was born that, to crown the Saint, you have to take the neophyte to the river to bathe him. The taro leaf must be present and a bunch of bananas must be hung on the door of the Igbodún in Oshá.
Through this Odu, the person has money saved.

Says Ifa odu Oshe Bara

This Ifá sign warns about the importance of caution in our words and actions, highlighting how recklessness, especially when speaking, can lead to negative consequences. It is crucial to focus on our own issues before interfering in those of others, keeping our attention on what truly matters to avoid the dispersion that prevents us from resolving our situations. We are reminded that luck is closely with us, suggesting that opportunities are within reach if we can maintain focus and commitment to our goals.

Emphasis is placed on avoiding working at night or sleeping with the light on, practices that can disturb our balance and inner peace. Family harmony is essential; It is advisable not to enter into conflicts with your spouse and settle outstanding debts with Shangó, thus ensuring stability and mutual respect in the relationship.

For women, the importance of taking care of their clothing as an extension of their being is highlighted, avoiding lending or giving it away, which symbolizes maintaining integrity and self-esteem. At home, if there is a sick child, a prayer should be made for his or her speedy recovery, demonstrating concern for the well-being of the most vulnerable.

The influence of the ancestors and the orishas is palpable; the dead haunt the individual, reminding us of the need to attend to the Saints and honor our ancestors to find guidance and protection. The warning not to get wet in the rain or startled by explosions can be interpreted as the need to remain calm and collected in the face of life's turbulence.

Caring for sacred relics is imperative, as neglecting them could mean our downfall. This teaches us to value and protect the sacred, understanding that our connection with the divine is a source of strength and direction.

This sign also heralds the arrival of an inheritance, symbolizing that rewards and benefits can come from unexpected sources. However, to receive and take advantage of these blessings, it is necessary to be present and committed to our current reality.

Oshe Bara (5-6) in Ire:

An opportunity for economic fortune presents itself that needs to be taken advantage of responsibly. To attract prosperity, it is recommended to place corn flour (amalá) mixed with malvaté grass at the entrance of the house. In the practice of Santería, it is advised not to disclose personal matters or future plans to avoid obstacles. This Ifá sign announces a significant change in life, which could include a change of profession, prompting the person to resume previous roles.

It is important to avoid working at night and try to rest in darkness to maintain spiritual balance. It is mentioned that Eshú reacts to the blood of doves, suggesting caution with sacrifices. This sign also highlights the importance of protecting children's future, preparing them for the challenges ahead. An introspection and review of behaviors is urged to correct course.

Oshe Obara during Osobo:

Ifa teaches us how, through an ebó, it was possible to avoid a disaster pointed out by Ikú towards a banana tree. Obatalá, feeling offended by the individual's actions, utters a curse, highlighting the importance of maintaining respectful behavior towards the sacred. It is emphasized that the Awó of this sign has a special protection that prevents his death as long as his practices and beliefs remain active.

It is not recommended to work after 18:00 p.m. to avoid loss of material well-being. The abandonment of religious and professional practices leads to a state of disorder and confusion in daily life. Wandering spirits that wander at night cause concern and disturbance, so it is suggested to avoid attracting their attention with light.

Prayer of the Odu Oshe Bara:

Oshe Bara Baralanube Egun Omaye Orun Obaniayeawo Oshe Omo Oshe Bawami Ifa Ori Layeo Oba Made Iku Egun O Bebeye Awo Orun Iku Kofilere Ashe Ona Eshu Atokun Orun Koniwede Enishe Mayele Iku Ori Wabaye Ofo Omoleri Omonifau Lori Manafereda Omoleri Omonifau Lori Manafereunda.

Ebbo (Works) by Oshe Obara:

Ebó to tie the tongues of enemies

The Ebó to tie the tongues of enemies is a powerful ritual designed to protect the practitioner from negativity, gossip and the bad intentions of others. This detailed process not only seeks protection but also peace, preventing harmful words from affecting the individual. Here is a clarified and ordered version of the procedure:

Preparation of Ebó

Offering to Eshu: It begins with the offering of a canton chicken to Eshu in the four corners. This action symbolizes the request for protection and the opening of paths free of linguistic obstacles.
Big cock:
- After the offering, take the chick home. She removes the tongue and lets it dry.
- The body of the chick must be cleaned, opened, roasted and offered to Eshu along with plenty of roasted corn. The next day, he takes the remains to a manigua (forest or mountain), marking the return of the offering to nature and the closing of the cycle.
Dry Tongue Preparation:
- Once the tongue is completely dry, take four white threads, four red threads, and three black threads.
- Twist the threads tightly, wax them, and use this combination to tie the dried tongue to a piece of paper containing the names of the enemies.
Creation of the Amulet:
- Place the tied tongue and the paper inside a bag made of goat leather (previously offered to Eshu) or cloth of the color specified by Ifá.
- The individual should carry this amulet with him when he leaves home, especially to distant places, as a measure of protection.
- When at home, the amulet should be hung behind the door, serving as a guardian against evil tongues.
Amulet Maintenance:
- On Tuesdays, brandy should be blown on the amulet, adding three guinea peppers. This act reinforces the ebó, revitalizing its power and ensuring the continuity of protection.

This work not only seeks to "bind" the tongues of those who wish the practitioner ill, but also acts as a reminder of the presence and support of the orishas in overcoming adversity. By performing this ebó, the practitioner commits to living a life aligned with Yoruba principles, respecting the power of the word and seeking harmony in their relationships.

To earn the Favor of ESHU:

To gain the favor of Eshu, a Yoruba deity known for his ability to open and close paths, as well as for being a mediator between orishas and humans, a specific ritual is performed that involves offering him a basket full of symbolic elements. This act of devotion seeks not only to appease Eshu but also to request his help in solving problems. The process is detailed below:

Basket Preparation: It begins with making a basket using yagua ariques, which are the leaves of the royal palm. This basket symbolizes the receptacle of offerings and the intention to connect with Eshu.
Offerings to Eshu:
- Mouse Head: Place a mouse head inside the basket. This item is an offering that symbolizes cunning and survival, qualities appreciated by Eshu.
- Spirit Blowing: Out of the basket, blow brandy. The liquor is used in Yoruba rituals for purification and to attract the attention of the orishas.
- Food Addition: Add smoked jutía and fish, both ingredients are highly valued in offerings for their meaning of sacrifice and sustenance. It also includes roasted corn, roasted green plantains and buns, which are basic foods and represent provision and care.
Placing the Offering to Eshu: Once the basket is prepared with all the items, it is presented to Eshu. This action is carried out with the purpose of requesting your intercession and help in the life of the practitioner, especially for solving problems.

Work to obtain power from Oshe Obara 5-6:

The work of gaining power in the context of Oshe Obara (5-6) is a complex ritual that requires precision and dedication. Through this process, we seek to invoke the protection and power of Shango, orisha of lightning, fire and the drum, to strengthen the individual. Here are the steps to perform this ritual:

Preparation of Ebbo

Tinajita with Six Holes in the Lid: Prepare a small jar (tinajita) that has six holes in its lid, symbolizing the six cardinal points according to Yoruba tradition (including heaven and earth), in addition to the number associated with Oshe Obara.
Personalized Ebbó:
- It uses the interested party's clothing and soil from their shoes to connect the ebbó directly with the life and path of the practitioner.
- Place Shangó at the front of the Ifá board, recognizing his presence and authority in the ritual.
Lighting and Offerings:
- Light six candles to light the way and attract Shango's attention.
- He offers six quails to Shangó, a sacrifice that symbolizes devotion and the request for power. The heads of the quails are placed inside the jar, while a feather from the right wing of each one adheres to the lid, sealing it later.
Positioning and Finishing:
- Place the sealed jar next to Shangó, waiting for his signal to move it to the foot of a royal palm, establishing a connection with nature and the orisha.
- After the sacrifice, light six oil wicks in honor of Shangó and extinguish them with Omiero (sacred water) of Obatalá herbs at night, in a gesture of purification and blessing.
Final disposition:
- The final ebbó, along with the jar and the offerings, is placed on the roof of the interested party's house, symbolizing protection and power over the home.
- Taking the ebbó to its final destination, which may vary depending on the guidance received during the ritual, completes the process.

Meaning of this Work

This ritual is a deep request to obtain protection, strength and power through the intercession of Shango. The combination of personal elements, specific offerings, and sequence of actions is designed to align the individual with Shango's powerful energies and secure her favor. By carrying out this work, Shangó's sovereignty in matters of power and justice is recognized, and his guidance and protection is sought in overcoming obstacles and achieving personal goals.

It may interest you: Odu of Ifa Oshe Di

Patakies (Stories) of the Oshe Bara sign 5-6:

The little stone

Oshé Bara was mired in poverty when he decided to go to the river bank to talk with Oshun. The deity gave him a small stone saying: "As you take care of it, so you will prosper." Oshé Bara took the stone to her house, placing it in a place where he could always see it.

His fortune began to improve, and with each profit he acquired a new ornament for his home, moving the stone from place to place each time. Eventually, he accumulated so many ornaments that he found no room for the stone and, forgetting Oshún's initial advice, discarded it.

After this, Oshé Bara began to lose his possessions. He returned to poverty and, seeking help, went to Oshún again. Seeing his misery, Oshún asked him about the stone. Oshé Bara explained that, having accumulated many valuable and beautiful ornaments, there came a point when he had nowhere to place the stone and he threw it away. Oshún responded: "Since you threw away my gift and forgot my advice, you will die poor and alone."

Explanation: Oshe Bara's pataki "The Little Stone" teaches the importance of valuing the essential over the material. Advice and gifts from the gods, or from those who wish us well, are to be treasured and not taken for granted, no matter how insignificant they may seem. Oshé Bara prospered as long as he respected and cared for Oshún's gift, but when he allowed materialism to cloud his judgment, forgetting the source of his prosperity, everything gained was lost. The underlying lesson is to always remember our roots and what truly brings us value in life, beyond material possessions.

The unfulfilled commitment of the King to Oshun

In a town, a King ruled through deception and traps, which brought him constant conflicts with his subjects, leaving him without peace or tranquility. Seeking tranquility, he went to the river to pray for serenity in the face of constant fighting. Oshun, upon hearing his pleas, offered him two sacred objects: a stone and a relic formed by a river whirlpool, in exchange for a specific commitment from the King.

Oshun assured him that as long as he kept the objects close and kept his promise, he could dominate his people without opposition. The King, grateful, swore to comply with the agreement and kept the gifts in a chest in his palace. However, over time, he forgot his promise to Oshun.

Upon noticing the King's failure to comply, Oshun sent Eshu to revolutionize the town and steal the chest, causing the order that the King had achieved to fade away. Desperate, the King returned to the river seeking forgiveness, but no one answered him.

On his way back, he met Eshu, who, after hearing his story, guided him to Orunmila. This revealed to him that he was involved in serious conflicts, both with his people and with the sacred. Orunmila instructed him that he should make Osha and perform an Ebó with various elements, including a chest and a small stone, to restore peace and harmony in his life and in his reign.

Explanation: This pataki teaches us about the importance of the given word and the dangers of forgetting our commitments, especially those agreed upon with spiritual entities. The King, despite having obtained benefits through Oshun's intervention, lost everything by forgetting his promise. He reminds us that gratitude and keeping our promises are essential to maintaining harmony and success in our lives. The intervention of Eshu and Orunmila underscores the Yoruba belief in divine justice and the need to right our wrongs through devotion and appropriate rituals.

Oshe Bara Ifa Traditional Nigerian

I KNOW ÒBÀRÀ

Apá or kÓsé
Won a dòòyì ka
A day fún Olomo a hee hee tell me
Wón ní kó rbo
Olomo a hee hee tell me n làá pÒrúnmìlà
Ó bá rbo
Wón nípá èèyàn ò níí ká a
Nbii Babaláwo è é gbé je ìje wòmù nùu
Bó o bá ti lè je yes
Bée loó se san
Òrúnmìlà bá n se díèdíè
Bí on bá feku bo Ifá
Yoó je diè nbè
Bí on bá feja bo ifá
Say ní ó je nbè
Òrúnmìlà pé ká kíyèsí àwon tí n je Ije wòmù
Ó ní e móo wo àbò
Ìgbèyìin won è é dáa
Ó ní sùgbón eni tí n je díèdíè
You ò je èrù mó on
Ipáa won ò níí ká a
Ngbà ó jé pé òótó ní fí n rìn
Ó ní Apá ò kÓsè
Won a dòòyì ka
A day fún Olomo a hee hee tell me
Wón ní kó saca káalè kó jàre
Ebo did not know
Òrúnmìlà gbébo nbè
Ó rubo
Njó eku kéré kèrè kéré
Tell me
N lÒpèé jeé là
Tell me
Njó eja kéré kèrè kéré
Tell me
N lÒpèé jè la
Tell me
Njo eye kéré kèrè kéré
Tell me
N lÒpèé jè é là
Tell me
Njó were kéré kèrè kéré
Tell me
N lÒpéè jè é là
Tell me.

Ifá advises that this person should not be greedy.
Outstretched arms cannot wrap a Baobab
They will surround it
They were the ones who made divination for Olomo a hee hee hee hee
He was advised to offer sacrifice

Olomo a hee hee tell me is the alias of únrúnmìlà
He made the sacrifice
The strength of man will not overcome it, they said
This is the Ifa verse that commands the Babaláwos not to be greedy
It's all you can eat
It's all you can afford
Òrúnmìlà began to grab by bits
When they sacrificed a rat to Ifá
He would eat only a small part of it
If they sacrificed fish to Ifá
It's just a small portion that he will eat
Òrúnmìlà said that we must notify those who eat greedily
He said 'Wait to see his end'
'Its terminal end will never end well'
'But those who eat only a little'
'And refuse to take what does not belong to them'
He said that the person will never suffer at the hands of his enemies. '
So it is sincerely that he does things
He said 'Outstretched arms cannot wrap the Baobab
They will surround it
They were the ones who made divination for Olomo a hee hee hee hee
He was advised to take care of the earth
And offer sacrifice
Únrúnmìlà heard about the sacrifice
The day there is a shortage of rats
Poco
It is what Òpè will eat to make wealth
Poco
In the days of few fish
Poco
It is what Òpè will eat to make riches
Poco
The day of scarcity of birds
Poco
It is what Òpè will eat to make riches
Poco
In the days of few animals
Poco
It is what Òpè will eat to make wealth.
Poco
It's meat lean days
Little.