Irete Untendi (Ìretè Òdí)

Irete Odi - Irete untendi

Irete Untendi (Ìretè Òdí), is Odu #215 of the Lordly Order of Ifá, highlights the importance of persistence and constancy, as well as the need for change and adaptation. “The dragon fire went out” symbolizes the loss of power and vitality, reminding us that even the greatest forces can be extinguished without care and renewal.

Analysis and Advice of the Odu Irete Odi

Irete Odi tells us about the importance of maintaining humility and prudence in our actions and decisions. Disobedience and lack of respect for traditions and hierarchies can bring severe consequences, both material and spiritual. Separation and conflict, whether in the family or religious sphere, are recurring themes in this Odu. Ìretè Òdí reminds us that power and Ashé can be easily lost if not handled with care and responsibility.

"After he eats, he doesn't care if they kill him." Irete Untendi illustrates the attitude of those who focus only on satisfying their immediate needs, without worrying about the long-term consequences. Focusing only on the present without foreseeing the future can lead to dangerous or harmful situations, reflecting a myopic and self-destructive vision.

Economic Aspects:

In the economic sphere, Ìretè Òdí warns about the risk of engaging in illicit or dishonest activities, such as money laundering. Cleanliness and order are crucial to avoid financial and legal problems. This Odu suggests carrying out specific works to maintain economic stability, such as exchanging dirty money for clean and discarding broken or cracked objects with liquor in the corners, thus warding off bad luck and enemies. Economic prosperity is linked to honesty and constant effort.

"The grindstone will always have someone who goes to it." Irete Untendi talks to us about the usefulness and relevance in the economic field. Like the grinding stone, which always finds those who need it to sharpen tools, essential goods and services will always be in demand. Focusing on what is necessary and useful ensures a solid foundation for stability and economic growth.


Irete Untendi is an Odu that places a strong emphasis on health, especially diseases related to the liver, kidneys, lungs and gallbladder. Dropsy and liver cirrhosis are conditions that can affect people governed by this sign. It is recommended to avoid lifting heavy objects and sudden movements to protect the spine. Additionally, it is crucial to be cautious with fire to avoid burns. Pregnant women should be aware of the RH factor and the generation of antibodies, especially in future pregnancies.

Religious Aspects:

Ìretè Òdí highlights the importance of respect and obedience towards elders and deities. Disobedience can lead to conflict and loss of power. This Odu speaks of the war between Orunmila and Osanyin due to lack of respect, and between santeros and awoses for religious supremacy. It is essential to remain faithful to the commitments with Orunmila and constantly study to avoid losses. Yemayá, resentful of feeling mocked, requires special attention and respect in the rituals.

For the Awo, appropriating the principles and guidance of Olodumare means living with integrity, wisdom and devotion. It is understanding that every action, decision and thought must align with the values ​​and teachings of Olodumare. This ownership is not just an act of faith, but an ongoing commitment to personal improvement and community service.

Personal Relationships (Love):

Personal relationships under the sign of Irete Untendi can be complicated. This Odu mentions the separation of families and discord over religious supremacy. Dissatisfaction with the fame and fortune obtained can generate internal and external conflicts. In love, disobedience and forgetting the vows of conscience can lead to the loss of Ashé and power. The woman under this sign can suffer during childbirth, while the man can find joy in adverse situations. The woman's laughter only manifests itself when her husband dies, symbolizing the relief of great sorrow.

Eleguá insisted on obtaining some jars of venison, which were very large. When he got them, he entered his house and, due to the size of the jars, he hit the columns of it, knocking them down and causing the house to collapse.

The metaphor of Eleguá and the jars of venison resonates in this context: in the desire to obtain what one wants, without considering the consequences, the columns of a relationship can be knocked down, causing it to collapse. The search for personal satisfaction without respect for the commitments and stability of the home can lead to the destruction of what is most valued. Thus, the sign of Irete Untendi warns us about the dangers of excessive ambition and lack of foresight in love relationships. Stability and love must be built carefully, avoiding impulsive actions that can bring ruin and regret.

General Description of the Irete Untendi Sign

Names or Aliases:

  • Go away Di.
  • Irete Untendi.
  • Ìretè Òdí.

What is born in the Odu Irete Untendi?

  • Feed Kuekuéye to Elegbá, goose to Yemayá and goose to Oshún.
  • Give water in a jar to the saints with both hands, when they go down so that they grant grace.
  • Dropsy
  • The secret of the four Kashe Oró.
  • Sing three songs to Ozayín.
  • Money laundering.
  • In Irete Untendí it is born that the woman suffers when she stops and the man enjoys.
  • Kole masa (the dragon).

The Ifá sign Ìretè Òdí speaks:

  • Oluopopó cursed the children to be Adodí and Alakuata.
  • That Irete Untendí is a fortune teller by birth.
  • Yemayá Asesú (the forgetful one) is born.
  • The little awó, everything he hears, he tells Olófin.
  • Eleguá exchanged everything for a bag of jars.
  • There is separation of families and awoses.
  • The servants clean the master.
  • Yemayá eats goose and duck with her face covered and in the toilet.
  • The war of Orunmila and Ozayín speaks, due to lack of respect for Ozayín.
  • Osi (goose), for disobedience, is given to the saints.
  • Yemayá and Ogun eat turkey.
  • Irete Odi talks about the power of the corn stigmas.
  • Talk about the woman who never laughed.
  • The war between santeros and awoses arises, for the supremacy of religion.

Irete Di points out:

  • People pretend to be fortune tellers.
  • It marks the loss of power and ashé because of a woman.
  • Salt is retained.
  • The most common diseases are liver cirrhosis, nephrosis, anemia, diabetes, pancreas, bronchi, lungs and gallbladder.
  • The customer needs praise and likes to be guessed.
  • The Eweses are: doradilla and vicaria blanca.

It may interest you: Odu of Ifa Irete Meyi

Meaning of the Irete Untendi (Odi) sign:

In Irete Di, the grinding stone tells us about resistance to change, symbolizing the necessary perseverance and persistence, but also the need to adapt. Also mentioned is the professional prostitute fortune teller and Elegba Eshu Boku, who guards the graves at night and the cemetery gates during the day.

The dragon fire has gone out, indicating helplessness and loss in general. In this Odu, it is mentioned that the woman laughs for the first time when her husband dies, reflecting deep relief. The omó uses money as a staff, symbolizing economic dependence.

Irete Odi highlights the importance of persistence and consistency, but also points out the need for change. The water fostered the monster, referring to internal diseases. You have to be careful with the candle, as it can burn you. This letter emphasizes children between 1 and 15 years old.

Irete Untendí advises union to avoid losses. Yemayá is resentful, feeling mocked. This Odu is an Ifá of theft and traps, and reflects dissatisfaction with the fame and fortune obtained.


  • Exchange dirty money for clean.
  • The awó must remember his commitments to Orunmila and study to avoid losses.
  • Avoid getting into trouble for prophesying things you don't know.
  • Take into account the factor between the pregnant woman and her first-born, especially in future pregnancies.
  • Put an ashó dundun and funfun for the next candle.
  • Settle Oshá in the lerí.
  • Put on the Ildé of Elegbara.
  • Place rugs at the door so that the bad stuff stays on them.
  • Throw away everything cracked or broken in the corner with otí.
  • Do work to prevent Ashelú from entering the ilé.
  • Use mats to get out of bed.
  • Picking up an abandoned child will be beneficial in old age.


  • Do not forget the commitments with Orunmila.
  • Don't get down.
  • Do not throw away the water of anyone who bathes.
  • Do not use someone else's soap.
  • Do not walk with fat.

Sayings of Irete Untendi:

  • Lerí bishola (in the stubborn head).
  • After he eats, he doesn't mind being killed.
  • Irete Untendí, fortune teller by birth.
  • When the father cannot be taken, the son is taken.
  • The whetstone will always have someone to go to it.
  • Santeros and Awoses fight for supremacy.
  • He loses everything for a woman.

"He loses everything for a woman." This saying tells us about how obsession or excessive love for a person can lead someone to lose everything they have achieved. By putting love above reason and judgment, there is a risk of sacrificing stability, goods and even one's own identity, reflecting the fragility of poorly focused priorities.

Ifa ethical code of the odu Irete Untendi:

  • The Awó unite to avoid losses to each other.

It may interest you: Ifa Odi Leke sign

Says Ifa odu Irete Untendi

Despite his status as a prince, he must focus on his religious affairs and learn to reign and not lose himself. He does not give in to the demands and whims of his wife; Let him take care of his business and fulfill Shango. He doesn't use anyone else's soap and avoids living in high places.

Contribute to your Oluwó to advance and do not drink water from a jug. Oshún will bring you luck. Nod Osha to children and protect yourself from witchcraft, trust no one. Pay his debts with Shango and take care of the illnesses that weaken him. Follow the advice of Ifá.

Avoid gossip, even if they seek it, and do Ebbó to open your paths. Place a water jug ​​for Obbatalá and use a rug when you get up, because he is king. Buy tickets and try your luck; He has money saved and will make more. He will receive an inheritance, but he will be careful with debts to Saint Lazarus.

Do not wait to act until the situation is critical. Be careful with falls and injuries to extremities. You like them and need praise, but don't waste your time. Do not speak ill of Orunmila, protect yourself from theft and avoid reckless actions that could bankrupt you.

Prayer of the Odu Irete Untendi:

Ama Danima Adifafun Abuan Lori Tonsholu Osi Modi Lebo Arie Nikoma Lamawarodo Kaferefun Malambo.

Suyere (Song) Irete Say:


Ebos (Works) of the Ifá sign Irete Untendi

Work to avoid Ashelu:

Perform an Ebbó with an akukó adié, a lot of awado, 2 olubombo (toletes), 2 itaná and owó tente barú. After the Ebbó, surround the person with the Ebbó rope. The chicken can be Fifeshú or for Ozayín. The person is instructed to jump 3 times backwards and 1 time to the right. The chicken opens along the back. The rope is cut into 4 pieces while it is ordered, and is introduced into the akukó adié, which is placed inside the ikoko. The 2 toletes are placed with the oríkers of the arayé, wrapped with 7-color thread and a lot of awado is added. It is given obbi, omi tuto and is destined for a path.

Irete Odi's work for the enemy:

Give Elegua a bugle with the name of the enemy inside. Cover with soap.

It may interest you: Odu Iroso Di

Patakies (stories) of the Irete Untendi sign:

The Test of Orunmila and Ozayin

Ozayin threw powders and eggs, among other things, at Orunmila. Every day, Eshú told Orunmila: "Look at everything that is happening to you." However, Orunmila was not paying attention. The problem with Ozayin, who claimed to know more than everyone, grew so much that people began to follow him. Orunmila consulted Ifá and the corresponding Odu came out, performing the Ebbó with a rooster, two chickens, a bugle and palm oil. Then, she called Ozayin and asked him to calm down.

They got into a dispute and decided to make a bet before Obbatalá to see who could bury their children for three days and then bring them out alive. As Orunmila had done the Ebbó, she dug two holes next to the river and offered two chickens to Oshún to open a tunnel that connected the three holes and thus feed her buried children.

Three days later, the court met and Orunmila began to sing. The earth moved and Orunmila took the children out of it. Orunmila had sent Eshú to throw the Ebbó into the hole. Eshú took the Ebbó and jammed it in the mayombero's horn, covering all the holes except one. The mayombero tried to play his bugle, but couldn't because the holes were covered. That's how he lost the bet.

Orunmila took his children out through the hole left by Eshú and, in this way, Ozayin remained Orunmila's slave.

Explanation: If you have an abandoned child, take him in, as it could be favorable in your old age. This story teaches us the importance of cunning, faith in the advice of Ifá and the protection that compliance with appropriate rituals and sacrifices gives us. Perseverance and respect for traditions can help us overcome even the most difficult challenges.

The Ducks, the Geese and Yemayá

The Ducks and Geese were going through a bad situation and decided to go see Orunmila. When making them Osode, Orunmila told them that they should make Ebbó. However, they did not pay attention and, upon leaving, they began to speak ill of Orunmila, saying that he was a thief and that until then they had lived without needing to do Ebbó.

Over time, although the Ducks and Geese lived comfortably on the river, Yemajá became seriously ill and stopped eating. Orunmila recommended that Yemajá eat. Upon learning this, the entire town went in search of food and, when they reached the river and saw these beautiful animals, they jumped in and caught them.

After a great fight to save themselves, the Ducks and Geese fell into misfortune and were taken to Yemayá to be eaten and thus regain their health. Upon seeing the animals, Yemayá told the people:

—You have made a great sacrifice to save my life and I am very grateful for your concern. I will eat these animals, but cover their faces so as not to see them, because they are very ugly.

Explanation: This story teaches us the importance of following the advice of the wise and respecting traditions. The Ducks and Geese, by ignoring Orunmila's advice, ended up in an even worse situation. Lack of obedience and speaking ill of those who guide us can lead us to misfortune. Furthermore, gratitude and sacrifice are fundamental values, just as Yemajá showed gratitude for the people's efforts to save her.

Irete Untendi Ifa Traditional


Oníkinnkin dikin
Awo ile Oníkinnkin dikin
Oníkìnnkìn dikìn
Awo ile Oníkìnnkìn dikìn
A day fún Òrúnmìlà
Babá gbóúnje lájà je
Kó lè baà romo gbé jó
Òrúnmìlà làwon arà ilé ko tì
Òrúnmìlà ò soy
ko bèru
N bokè ìpòrí è
Ngbà or ya
here give
Ìyàwó give
omo give
Omó pò omo ò ni mòmó mó
Àwon ará ilé bá gbá rùkù tì í
Wón ba deru è
Ifá pé kí eléyìun or móo se daadáa
Gbogbo ire lo sun Òrúnmìlà bò
Òrúnmìlà bá n jó ní n yò
Ní n yin àwon Babaláwo
Àwon Babaláwo n yin Ifá
Ó ní béè làwon Babaláwo tòún wí
Oníkinnkin dikin
Awo ile Oníkinnkin dikin
Oníkìnnkìn dikìn
Awo ile Oníkìnnkìn dikìn
A day fún Òrúnmìlà
Babá gbóúnje rè sacajà je ntorí omo
Nje Ifa n gbo
Ifá n gbó nilé aládó
winrin kún win
Òrúnmìlà n gbo or
N gbó lájà ale
Winrin kún win.

Ifá advises this person to offer sacrifice to Òrúnmìlà so that his good things can be manifested. People will look down on him but he must have hope in his creator. Ifá says that he will be privileged within society in this verse.

Oníkinnkin dikin
He is the priest of the house Oníkínnkín dikín
Oníkìnnkìn dikìn
He is the priest of the house Oníkìnnkìn dikìn
They were the ones who made divination for Òrúnmìlà
When Baba would bring his food to eat in the attic
So that I could have children to take care of
This is Òrúnmìlà who had neglected his entire house
Òrúnmìlà was not afraid
He was not scared
He continued offering sacrifices to his Ifá
After a short period of time
Wealth came to him
The handcuffs came towards him
So did the children
And his children were many
Everyone in the house, seeing all this movement, approached him to have a part
And they became his slaves
Ifá advises this person to have a good behavior
All the things were left over in the house of únrúnmìlà
Únrúnmìlà started dancing and was very happy
He was praising his Babaláwos
And their Babaláwos praised Ifá
He said it was exactly as his Babaláwos had said
Oníkinnkin dikin
He is the priest of the house Oníkínnkín dikín
Oníkìnnkìn dikìn
He is the priest of the house Oníkìnnkìn dikìn
They were the ones who made divination for Òrúnmìlà
When Baba would bring his food to eat in the attic so that he could have children to take care of
Is Ifa listening to us?
If Ifá listens to us in the city of Adó
Wiirin kún win
Òrúnmìlà is listening
He is listening in the underground bunker
Winrin kún win.

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