Oyekun Ofun (Oyekun Berdura)

Oyekun Ofun (Oyekun Berdura) is the combination of the Ojú Odù Òyèkú and Òfún, occupying position number 46 in the Ifá genealogy. This Odu indicates that Orunmila desires the well-being of the person ruled by him, pointing out that her life will favor her. Furthermore, she recommends making the necessary sacrifices and making corrections in our behavior to avoid premature death.

Analysis and Advice of Odu Oyekun Ofun

Oyekun Ofun is a sign of profound transformation and radical changes, marked by the duality and transfiguration of the land and people. In this Odu Eshu Larufa was born, and with him, the capacity for change and adaptation. This sign highlights the importance of determination and inner strength to overcome obstacles. People ruled by this sign must be especially careful with external influences and avoid inappropriate behavior that could attract misfortune or instability.

"Do not leave the certain for the doubtful" advises us to value what is safe and reliable over uncertainties. Abandoning something we already know and that works well for something uncertain can lead to loss and regret. Òyèkú Òfún emphasizes the importance of prudence in our decisions.

Economic Aspects:

In economic terms, Oyekun Ofun indicates the need for balance and sacrifice. People must offer sacrifices to Eshu to ensure prosperity and avoid financial problems. The duality of this sign is also reflected in money management; It is crucial to divide resources wisely and avoid unnecessary expenses. Ceremonies to Eshu, including the offering of smoked mice and other items, are vital to overcoming economic difficulties and ensuring financial stability.

Ifá advises a person who works in a profession closely related to Ogún to perform an ebo to avoid accidents. Ifá recommends you offer an ebó with two rams and money. In addition, he must feed Ogún a dog and a rooster.

Health:

Health in Oyekun Berdura is marked by the need for special care, especially in relation to stress and blood pressure. People under this sign should avoid excessive alcohol consumption, as it can be destructive. Pregnant women must perform Ebó with specific elements to avoid abortions and complications. This sign also warns of health problems related to injections and operations, suggesting the need for caution and making preventive sacrifices.

Ifá advises a sick person to perform an ebo. This person's problem had defied medication, so the offering of ebó and etutu was resorted to so that he could regain his health.

Religious Aspects:

Oyekun Ofun stresses the importance of proper rituals and sacrifices to maintain spiritual balance. Eshu Larufa and other Orishas must be honored correctly, and offerings must be made with precision to ensure their favor. Consecration ceremonies must be performed by Awoses, and sacrifices, such as roosters and other items, must be offered to bring about peace and protection. This sign also marks the importance of not breaking taboos, such as not consuming mutton and avoiding certain practices that can attract bad influences.

Personal Relationships (Love):

In the area of personal relationships, Òyèkú Òfún highlights the need for honesty and commitment. Women must take care of their marriage and avoid behaviors that could lead to misunderstandings or betrayal. Men, on the other hand, must be cautious in their adventures and avoid risky situations without proper preparation and prior sacrifices. Relationships must be nurtured with respect and sacrifices, such as offerings to Oshún, to ensure happiness and stability.

Ifá warns a woman that she must desist from illicit love relationships so as not to lose her life prematurely. Ifá says that she will soon be exposed and suffer shame. Ifá advises you to offer an ebó with two roosters, two guinea fowl, two chickens and money. Additionally, she must feed Ifá a mature goat.

Description of the odu Oyekun Berdura (Òyèkún Òfún)

Names or Aliases:

Oyekun Berdura.
Òyèkú Òfún.
Oyekun Ofun.

What is born in the Odu Oyekun Berdura?

Born: Eshu Larufa.
Give Eshu black chicken.
The transfiguration of the lands and Eshu.
The determination of the Guardian Angel by Orúnmila.
The Osha consecration slaughter is carried out by the Awoses.
Shangó handed over the power of the kingdom to Orúnmila.
The Jimaguas have luck, health and money.
Eshu is given mouse.
You don't eat ram.
The lagoon is fed.
The lagoons are the heads of the rivers.
Oyekun Ofun brand tummy tie.
This was where Oshún bought servants.
Suddenly marks death.
It is an Ifá of gaps.
People are transfigured into homosexuals (Adodi or Alakuata).
Drink destroys in this Odu.

Recommendations of the Oyekun Berdura Sign

Perform the determination of the Guardian Angel and the slaughter of Osha consecrations with a Babalawo.
Make sacrifices to avoid having an abortion or losing a pregnancy if the person is going to have a child.
Offer a goat to Eshu before starting a risky adventure to avoid sudden death.
Make sacrifices to prevent the death of a friend before he gets home.
Put two pumpkins on Ifá, one Chinese and the other Creole.
Give Orúnmila five pieces of bread -akará- with hutía and smoked fish and five cents, and take them to the cemetery the same day.
Clean the Awó with beef, tie a purple ribbon and hang it on a tree.
Make Ebó with five pieces of bread -akará-, corojo butter, jutía and smoked fish, and take them to Oshún and then to the cemetery.
Marry the woman to a Babalawo so that she can be happy and content.
Be careful with operations and do Ebó so that nothing happens.
Be careful with injections because they can become entrenched.
Take care of the marriage to avoid problems.
Perform Ebó with a horse or horsehair in Oyekun Berdura.
Make Ebó to pregnant women with a cloth dirty from their customs to avoid abortions.
Feed Eshu in the corner to gain development.
Put Eshu smoked mouse to overcome difficulties.
Divide the Ebó money between Eshu and the Awó, performing ceremonies if it is for the Awó.
Feed the Lagoon.
Put two coconuts and a small goat to Eshu.
Make Ebó so that children can grow up free of harm and maintain respect between father and children.

Prohibitions of Odu Oyekun Ofun

The woman should not abandon her husband.
You should not rush into a risky adventure if there are older people competing.
Do not attend the funeral or see the body of the dead if the Ebó is not performed.
Do not eat mutton.
Do not ride a horse because it can damage an old man and cause one's own death.
Do not cross through bushes so as not to pick up the bad.

You can read: Ifa Ofun Yemilo sign

Meaning of the Oyekun Ofun sign

In this Odu, Eshu Larufa, son of Inle and Ikú, was born. From a very young age, Eshu Larufa witnessed the great powers of his parents. This Orisha is represented with a carved wooden doll that has two bodies, one male and one female, placed in a clay pot with its secrets.

In Oyekun Berdura, children receive virtues to grow free of harm and maintain respect between parents and children. However, they may also experience trauma, such as watching their parents having sex. People under this sign should be careful with drinking, as it can be destructive.

When this Odu appears in divination for a woman, she should be warned not to abandon her husband to avoid being used, as Ewe Ebiba (Tamal Leaf) was. If this sign occurs in Igbodun, the person should prepare for the possible sudden death of someone close and do everything possible to avoid it. This Ifá also indicates that the person has cried a lot and that the Ebó must be taken to the lagoon for fulfillment.

To promote development, Eshu is fed in the corner. This Odu also indicates that the bodies of the dead can be removed, and this was where Oshún bought servants. In terms of rituals, Tuna and Aloe vera crystals should be taken. In addition, two chickens are offered to Ifá, one white and one black, in that order.

In Oyekun Ofun, the transfiguration of the Earth and people was born, allowing them to become Adodi or Alakuata, so care must be taken with the corruption problems associated with this power. Here, Shango He gave his power to Orúnmila, and the Jimaguas gave him luck, health and money.

This Odu marks the importance of maintaining spiritual and emotional balance, offering appropriate sacrifices and following warnings and recommendations to avoid misfortunes and promote prosperity.

Sayings of Oyekun Berdura

Don't leave the true for the doubtful.
Notice given by a minor is often taken as a desperate recourse.
When the brandy is spilled, it is when one realizes where it should have been.

"The warning given by a minor is often taken as a desperate resource" Òyèkú Òfún highlights the tendency to underestimate the warnings of young people. This saying reminds us that wisdom does not always come with age and that, sometimes, the advice of minors can be valuable and deserve to be listened to carefully.

Ifa Code of Ethics of the Sign Oyekun Ofun

Olofin gives the Awó the power to defeat his enemies.

"Olofin gives the Awó the power to defeat his enemies" underlines the strength and divine protection granted to Ifá priests. Òyèkún Òfún teaches us that, with the blessing and guidance of Olofin, the Awó can overcome adversity and defeat his enemies, highlighting the importance of faith and devotion in the practice of Ifá.

You can read: Odu of Ifa Oyekun Meji

Says Ifa odu Oyekun Berdura

You should not attend wakes or visit the sick, as there may be a change of destination. In her house there is a pregnant woman who needs a prayer with a cloth and bloody rags in a basket to avoid a medical operation during childbirth, which could be fatal for her and the baby.

He has a daughter who must marry a Babalawo; Although she has four lovers, she will not accept any of them until she finds a Babalawo. She will receive news of a sudden death. Avoid visiting sick people, as this may alter your destiny.

Be careful with your husband, as he may discover something inappropriate. She must associate with people of good standing. She should not ride a horse to avoid accidents and she should make Ebó with a horse's mane.

Don't eat mutton. He will find a woman with means of living who will be his partner. He must pay close attention to Eshu and not cross the jungle to avoid bad influences. In his childhood, he witnessed his parents in the sexual act and this caused him trauma. Be careful with drinking as it can cost you your life.

Prayer of Odu Oyekun Berdura (Ofun):

OYEKU BEDURA MAFUN ABA BARABA MAFUN ABA
OFUN MAYEKUN FUN YANSAN LELE FOIGUERO MALELE
OYEKU FUN MAFUN YEKU BERERE ORI OSHUN MORI YEYEO
MOLAYARI IYALODE MORI YEYEO AGBEYAMI LELE OSHUN
MUST OKANA YELEGUE YELELE OYEKU FUN YEYEBI OYA
OMA YIRE AWO BODAWA AWO OBA ERI IFA KAFEREFUN LORI
IFA MAFEREFUN ESHU LARUFA.

Suyere (Song):

OFUN MINI ADEYANO
OFUN MINI ADEYANO
ADIFAFUN OGUN ORUN LERI
ADIFAFUN OSUN ORUN LERI
OFUN MINI ADEYANO

Ebbo (works) by Oyekun Ofun:

Inshe Osanyin for Men

To make this inshe, take a green banana and let it dry in the sun until it can be pulverized. Powders are also made from roasted peanuts, tiger hair, ero, obi, kolá, osun, obi motiwao, aira, orogbo, anun, jutía and smoked fish. These powders are mixed with corojo butter, cocoa butter, husk, bee honey, liquor, dirt from the house, dirt from work, dirt from shoes and the dried blood of the sacrificed animal.

Before assembling the inshe, the powder mixture is fed with the animal's blood and the corresponding Osha. Then, everything is wrapped in a cloth of the ritual color of the Osha or the Guardian Angel of the person concerned.

Work by Oyekun Berdura Against Enemies

For this work, an egg is emptied and loaded with paper ashes containing the names of the enemies, jutía and smoked fish, corojo butter, toasted corn, chicken foot herb and brandy. This loaded egg is placed at Eshu's foot, and he is asked if he accepts the sacrifice, asking if he prefers a rooster, chicken, or dove to complete the work.

Both rituals are designed to ensure protection and face adversity with the guidance of the Oshas and the spiritual strength provided by these sacrifices.

Work (ebo) by Gallina for Eshu

Necessary materials:

1 black hen
1 rooster
Jutía and smoked fish
Corojo butter
Toasted corn
2 candles
1 coco

Process:

In the casserole, paint the following atena:
- Oshe TuráOyeku OfunOtura Oshe
Place Eshu on an osun of Elegua, with eleven lines drawn on the floor. Give him coconut (Obi Omi Tutu) to inform him about the ritual that is going to be performed.
Take a scraped coconut and paint the same athena from the casserole on it. Place the coconut next to Eshu.
Kill the black chicken, first dropping its blood on the coconut. Then, he lifts Eshu and drops the blood on the athena of the pot. Afterwards, he places Eshu back on the blood. He repeats the process with the rooster.
Give coconut again to Eshu to confirm that he has accepted the sacrifice and ask what to do with the sacrificed animals.

This ritual ensures that Eshu properly receives the sacrifice and remains satisfied, promoting balance and protection.

Patakies (Stories) of the Oyekun Ofun sign:

History of Eshu Larufa

Eshu Larufa was the son of Ikú and Inle. Since he was little, Eshu observed the great powers of his father Inle. When Inle needed to talk to Ikú, he prayed:

"ODARA LELE IKU OFUN KAYEKUN FUN EWEYE BEIFUN IKU YEKU OKUADA LAYEBE IKU MAFUN INLE ABELORUN EWEYE BEIKU FUN MAFUN IKU".

Immediately, Ikú transformed into an invisible shadow and took away everyone he found in his path, until he reached Inle. Inle sang him a suyere:

"SAWA LELEYE AWA IKU EGUN SAWA LELEYE ADIE INLE AWA IKU EGUN ESHU LARUFA AWA NI LORUN."

With a black chicken in their hand, Ikú and Inle began to dance, believing that their son was sleeping, but Eshu Larufa was watching them. Unfortunately, Eshu had no power to do the same as his parents, which filled him with bitterness.

When Ikú rested, Inle would put a dry coconut as a pillow. Eshu Larufa lamented that he did not have the virtues of his parents. Furthermore, he saw how Ikú, before leaving, gave the dry coconut to Inle and asked him to bury it, observing the different transformations and virtues that each change of Ikú's color brought to the world.

One day, Eshu Larufa asked his father Inle for permission to go for a walk, and he went to the Belelé Land, where Oya lived. There, he told Oya everything he knew about his parents. Oya, upon hearing him, decided to help him and bathed him with Omiero of special herbs, singing:

«ESHU LARUFA OMO LERI AWA IKU ORI LERI AWA IKU ESHU LARUFA OMO LERI AWA IKU».

Oya gave him a coconut and a black chicken, instructing him to return home to exchange his father's chicken and coconut without being seen, and then take them back to her. Eshu Larufa obeyed and, after three days, Oya gave him the blood of the chicken and the secret of the coconut, asking him to accompany her.

Upon returning to where Inle and Ikú were, Eshu Larufa began to transform into two figures, one of a man and the other of a woman. Ikú, scared, asked Inle if she had seen her son's transformation. Oya then proclaimed:

«Children are given virtues so that they can live free of prejudices and so that respect between parents and children lasts. You, Inle, must respect your son Eshu Larufa.

From that moment, with the help of Oya, Eshu Larufa became great on Earth.

Explanation: The story of Eshu Larufa teaches us that gifts and virtues are not exclusive to parents, but can be transmitted to their children. Parents must recognize and respect their children's abilities, allowing them to grow and flourish on their own terms. This story highlights the importance of mutual respect between generations and the transmission of knowledge and virtues.

The Legend of Òyèkú Òfún

Just as he knew Òyèkú Òfún's work in heaven, Orúnmila promised to reveal which later appeared in an edition of a book, eternal life. Before leaving heaven, Òyèkú Òfún consulted two Awoses, called Ojo Ingbo Ti Oro and Ojo Ingbo Ti Oro, to know what to do to be successful on earth. He was warned to make sacrifice since everyone who came near him on earth would harm him. However, Òyèkún Òfún refused to perform the sacrifice with a jicotea as instructed.

Upon arriving in the world, he took the name of a farmer named Ero, whose main production was yams. Curiously, his good yam harvests coincided with other farmers' poor harvests in the same year, making him the only one with product to sell.

A man named Ajapa prepared a plan to steal Ero's yams. He used a rectangular basket called Apere, covering it with a white cloth to make it look like a coffin. While he stole, he sang:

«Joungbo you gold, joungbo you gold. Eniyan mefa loun ku loko ero. Oun logbe lo ori eyi ko ya fun oku.»

This means: «Six people have died today on Ero's farm. Those who forgot to see their bodies must hide their faces.

The workers at the Ero farm, concerned about the thefts, appealed to Ogún and Orúnmila, but they refused to intervene because they had been prohibited from seeing human bodies. Desperate, Ero went to Orúnmila for divination to know what to do and apprehend the thief. He was warned to offer a goat to Eshu and perform the sacrifice with a jicotea. The jicotea was used to serve Osanyin.

After eating the jicotea, Osanyin called a council of all the leaves that were on the farm. The next day, Ajapa returned to the farm with her basket to steal again. Passing by a haystack, she found a small image of Osanyin. At that moment, Osanyin accused him of theft and inserted his rod of authority into the jicotea's anus, which caused the tail that appears in the jicoteas' anus area today.

Under Osanyin's escort, Ajapa was taken to the court of elders, where he was tried, found guilty of theft, and executed.

Explanation: The legend of Òyèkú Òfún teaches us the importance of following warnings and making the necessary sacrifices to avoid misfortune. Disobedience and rejection of advice can lead to serious consequences, while obedience and respect for rituals and divine warnings can protect us from dangers and ensure our success.

Eshu of Odu Oyekun Ofun: Eshu Larufa

Eshu Larufa is the son of Inle and Ikú. He is represented with a doll carved out of wood, with two bodies attached behind his back: one male with defined genitals and another female with visible breasts.

The figure is placed in a clay pot that contains its secret. The doll heads are loaded with the following elements:

Obi motiwao
Ero
Obi
Kola
Osun naboru
ira
I'm begging
Orogbo
Jutía and smoked fish
Corojo butter
Toasted corn
Cocoa butter
Husk
Schnapps
Honey bees
cemetery land
hill land
bibijagua land
Land of the four corners
crab land
Sea and river sand
Accounts of all the Oshas
Chicken foot grass
Gimp
Get up
Prayered Iyefá of Oyeku Bedura
Gold Silver Copper
Limayas of different metals
Amber, jet
Earth from a child's grave

Once loaded and washed with Omiero of Eshu and Elegba herbs, the doll is taken, along with the clay pot, to a bush with:

Four pieces of coconut (with one guinea pepper each)
Four small stones from the base of a hill
a black hen
One whole dried coconut
Schnapps
Honey bees
Four pieces of coconut to consult
A gourd with water

The casserole is placed at the foot of the hill and inside are placed the four pieces of coconut with ataré and the small stones on top (these pieces of coconut with shell). The doll stands inside the pot. Coconut is given (Obi, Omi, Tutu) and the chicken is sacrificed while singing:

“ESHU LARUFA OMO LERI AWA IKU OBI LERI AWA IKU ESHU LARUFA OMO LERI OBA IKU”

The head of the chicken is placed inside the clay pot and the body is left at the foot of the hill. Then, the clay pot with its load is cemented so that the doll stands in the center. The corresponding blade with Orúnmila's feathers and beads is placed over the holes in each head. Finally, a necklace of white, black, red and snail beads (dilogunes) is placed on each neck.

Casserole Load:

Powder of strong sticks
Guinea pepper and marigold
Peonies
head of the black hen
Coco
Chicken egg
pigeon egg
Lands of all positions
grass powder
Beef
Obi
Ero
Kola
Osun naboru
Scorpion
Cat Eye

Note: The cat must be offered to Osanyin first.

Oyekun Ofun Ifa Traditional

Verse from Òyèkú Òfún

Pékótókótó Awo Olórìí
A day fún Èèyàn
Èèyàn tíí will be Ìpín lórun
Wón ní kó fi isu rubo
Ó bá rbo
Oníkálukú bá n nisu lára
Ayée won n dára
Ifá pé okàn eléyìun or balè
Pékótókótó Awo Olórìí
A day fún Èèyàn tíí serú Ìpín lórun
Ebo n won ni or se
Èèyàn gbébo nbè
Ó rubo
Ìyànnyán
E wá wosé Ìpín se
Ìyànnyán
Ìpín mò n lájé
Ìyànnyán
E wá wosé Ìpín se
Ìyànnyán
Ìpín yes n láya
Ìyànnyán
E wá wosé Ìpín se
Ìyànnyán
Ìpín yes bímo
Ìyànnyán
E wá wosé Ìpín se
Ìyànnyán
Gbogbo ire patá nìpín n ní o
Ìyànnyán
E wá wosé Ìpín se
Ìyànnyán.

This person should offer 16 yam tubers. The Babaláwo must scrape the yam shell over the sacrifice.

He made divination to Human Beings
Humans are slaves of fate in heaven
They advised them to offer yams as a sacrifice
They did it
Every human being began to have muscles
their lives got better
Ifa says that this person will have peace of mind
Pékótókótó Awo Olórìí
He made divination to Human Beings
Humans are slaves of fate in heaven
They advised them to perform the sacrifice
Humans heard about the sacrifice
And they did it
Ìyànnyán
Come see the work of destiny
Ìyànnyán
Fate has wealth
Ìyànnyán
Come see the work of destiny
Ìyànnyán
Fate has a wife
Ìyànnyán
Come see the work of destiny
Ìyànnyán
Fate has children too
Ìyànnyán
Come see the work of destiny
Ìyànnyán
Fate has all the good things in life
Ìyànnyán
Come see the destination work
Ìyànnyán.