Ofun Sa (Osa)

ofun osa

Ofun Sa (Osa), is an Ifa odu that invites us to live with integrity, prudence and in constant search for balance, avoiding temptations that can lead us down paths of perdition.. It is recommended to make the necessary sacrifices to obtain the honor and respect that have been taken from you.

Analysis and interpretation of the Ifa sign Ofun Osa (10-9)

Ofun Sa is an Odu that talks about the importance of willpower to overcome adversity and the need to maintain a balance between our actions and our virtues. It is a sign that stands out for revealing the birth of medicinal herbs, the seven virtues and the seven deadly sins, among other fundamental aspects of human existence. This Odu teaches about OBATALA's transformation from warrior to peaceful, symbolizing transcendence towards peace and inner serenity.

Economic Aspects

In the economic field, Ofun Osa warns about the volatility of promises and agreements that can become hollow and meaningless. Betrayal for economic reasons, illustrated through the obiní's betrayal of the okuní for owó (money), reminds us of the importance of integrity and trust in business and personal relationships. This Odu urges his followers to be cautious with those who share their secrets of success and to avoid being deceived by the appearance of easy riches.


Ofun Sa makes a special call for moderation and health care. It points directly to the consequences of alcohol abuse and sexual excesses, linking them to serious diseases such as liver cirrhosis and impotence. This Odu highlights the importance of medicinal herbs, reminding us of the power of nature in healing and physical and spiritual balance.

Religious Aspects

From a religious perspective, Ofun Sa talks about balancing virtues and sins, and the importance of maintaining an honest and respectful relationship with the divine. The connection with the orishas, ​​especially with Oshun Yumu, reveals the depth of spiritual life and the need to offer sacrifices and follow divine advice to maintain Ire, well-being.

Personal Relationships (Love)

In the area of ​​love, Ofun Sa warns us about the dangers of betrayal and infidelity. He tells us about the need to avoid superficial relationships that can lead to our downfall. This sign advises prudence and discernment in our intimate relationships, highlighting the importance of building bonds based on mutual respect and fidelity. The mention of avoiding teaching secrets to women or doing favors without discernment suggests the need to guard our hearts and souls from those who may have hidden agendas.

General description of the Odu of Ifa Ofun Ojuani:

What is born in the odu Ofun Sa?

  • Medicinal herbs.
  • The 7 virtues and the 7 deadly sins.
  • Palm Sunday.
  • The vice of Fola Obó.
  • A blessing comes down from Heaven, but the people let Olofin down.
  • Cirrhosis of the liver speaks.
  • Ofun Sa, inside the Igbodun, prevents man from entering.
  • Saint Lazarus is called Obilowo.
  • Babawa is fed.
  • Obatala stopped being a warrior to be peaceful.

What does the Ifá sign Ofun Sa talk about?

  • This is Igu Aganna speaking.
  • They bet the omó of Orunmila and the omó of Ikú on whether the Moon would rise or not.
  • In Ofun Sa, Ikú proclaimed that human flesh would be his main food.
  • El Mono was Olofin's trust and he betrayed him.
  • The Obiní betrays the Okuní for owó.
  • Noah's Ark speaks.
  • The Eweses are: Remove Curse, Breaker Shirt, Tate Quieto, Palo Ramón.

You can read: Ifa Osa Fun sign

Meaning of Oddun Ofun Sa:

Ofun Sa is an Odu that symbolizes the willpower necessary to succeed. This Ifá, known as Ainá – a high voltage current – ​​suggests that everything is in the air, since Ofun Sa appears to float 12 cm above the ground.

In this sign, we are reminded that promises can become hollow and meaningless. It's crucial not to get angry over trivial things, like them getting our clothes dirty. Curiously, it is mentioned that at birth, the person under this sign came into the world with the umbilical cord wrapped around the neck, symbolizing possible complications from the beginning.

Ofun Sa addresses the importance of keeping secrets away from those who might not value them, especially caution is advised in sharing them with women, avoiding unrewarded favors. This Odu speaks through Oshun Yumu and Oshun Oloromi, highlighting the vision and depth of his teachings.

The need to balance virtues and sins is stressed, and a warning is given against the unjust admonition of innocent children, which is punished by the divine. Orunmila reminds us that the duality of good and evil resides in humanity, and that death, Ikú, takes people without distinction.

This Odu advises to stay away from conflicts and adopt white clothing, both internally and externally, symbolizing purity. He highlights that the lack of wisdom, prudence and discernment in youth results in the consequences of his own decisions.

Enemies often seek to use intimate relationships to cause harm, and warnings are given about the danger posed by an unfaithful partner. Fola Obó's vice, alcohol, and sexual excesses are marked as paths to destruction, leading to serious diseases such as liver cirrhosis and impotence.


  1. Avoid Excessive Alcohol Consumption: The ban remains due to its connection to diseases and harmful behaviors.
  2. Abstain from Sexual Excesses: The importance of avoiding risky sexual behaviors is emphasized.
  3. Stay away from Wars and Conflicts: The search for peace and serenity is insisted upon, avoiding getting involved in disputes.
  4. Maintain Integrity and Trust: The importance of not betraying trust for personal benefits is stressed.
  5. Protect Knowledge and Secrets: Emphasis is placed on the need to be cautious when sharing personal information.
  6. Do not look with desire at the partner of a friend or family member: The prohibition of coveting the intimate relationships of close people is added.
  7. Avoid Gambling and Betting: Participation in gambling and betting is prohibited, reinforcing the focus on economic and personal stability.
  8. Be wary of divulging secrets to disloyal partners: It warns about the risk of sharing secrets with untrustworthy partners.


  1. Cultivate Willpower: The importance of the will to overcome challenges continues to be recommended.
  2. Apply Medicinal Herbs: The use of herbs for health and well-being continues to be advised.
  3. Balance Actions and Behaviors: The suggestion of living a life balanced between virtues and errors remains.
  4. Adopt White in Dress: The recommendation to wear white is reiterated to symbolize purity and peace.
  5. Exercise Prudence in Intimate Relationships: The importance of relationships based on respect and fidelity is emphasized.
  6. Perform Ebbo to Avoid Difficulties: The recommendation is added to make offerings and rituals to prevent adverse situations.
  7. Be Alert to Possible Ambushes: Caution is advised to avoid falling into situations where you could be attacked.
  8. Moderate Character and Avoid Vices: It is suggested to avoid vicious behavior and improve character.
  9. Seek and Follow Advice from Elders: The guidance and wisdom of the most experienced is recommended to guide decisions.

You can read: Obatalá, source of light and clarity, Orisha of serenity and forgiveness.

Sayings of Ofun sa:

  • El Mono doesn't even trust his own tail.
  • Boasting loses the person.
  • The son commits the father.
  • Avoid causing harm to those who trust in you, because the evil you spread will reach yourself.
  • The mouth of the righteous will produce wisdom, the wicked tongue will be cut off.
  • Because of a harlot woman, man is reduced to a morsel of bread.
  • The Crown that rolls with another.
  • Promises become hollow.
  • A single word does not guide the Awó from his home, a single word does not guide the Major from his home.

«Avoid causing harm to those who trust in you, because the evil you spread will reach you yourself.» reminds us of the importance of loyalty and the consequences of our actions. Causing harm to those who offer us their trust not only erodes precious bonds, but also sets the stage for us to face similar repercussions, in an echo of karmic justice.

Says Ifa odu Ofun sa

To protect yourself from difficult situations, perform Ebbo, especially if you have a disobedient child. Baba, showing discontent towards you, advises not to criticize or distance yourself from your life partner. It is also crucial to pay attention to the health of the woman in her life, particularly if she faces menstrual problems.

Be cautious and avoid falling into traps that could lead to physical attacks. Stay away from gambling and betting to avoid compromising your integrity, especially in front of your child or any minors in your home. It is essential to fulfill professional commitments; Failure to attend meetings or appointments could seriously harm your career and luck.

Seek peace and refrain from conflicts that disturb you, always following the advice of elders to find guidance. Be secretive with your secrets, especially with the woman who shares your life, as revealing them could expose you to risks. Respect the integrity of the women close to you, including the partners of your friends and family, avoiding undue glances.

Finally, control any vices in your character, including abuse of the Fola Obó, as it could result in the loss of your good fortune. In short, she lives with prudence, loyalty and respect for others, following spiritual and ethical guidelines to maintain her well-being and that of her environment.

Prayer of the Odu Ofun sa:

Ale nishe omo iku omo orunmila ale oyiña lole osnuworon oyisa lorudo ebo awo fun fun ila ozain, owo lamefa.

Ofun sa's Ebbo:

Ayakuá, osiadié meta, adié meyi dundun, two chests with their lids, bogbo iguí, ewefá, asho, inle lese iguí, inle lerí óke, akarita meta, agborán meyi, okán iguí, open the way, okán iguí tumba four, óbi, itaná ekú, eyá, epó, awadó.

Distribution: Ayapá and osiadié for Ozain, with its ingredients. For paraldo, I osiadié with its ingredients. For Elegba, another osiadié.

Note: The little boxes, one of which is made of a pave the way stick, along with the agborán, are loaded with 21 graspable sticks and among them are these: ayúa, amansa guapo, for me, jalajala, tate quieto, change voice and stick ramón. The other little chest and its agborán are made of a tumba four stick and are loaded with 21 witch sticks and among them are these: lose direction, victor, win battles, break shirt, pepper stick, cuaba, turn the world, sweep away everything, guaguancó stick , get out if you can, yáya, guayacán, flying, jump close, guso, sack sack, delphinium, go far away, dead man's stick, break the ax and break the saraguey. These chests live at the foot of Ozain, where the dolls are invested. The one who is burdened with the 21 witch sticks lives planted in the little pot along with the agborán that has the 21 noble sticks. When doing the work, Orunmila is asked which pot to work with, in order to seek a balance by distributing sins and virtues.

You can read: Oddun of Ifa Ofun Meyi

Patakies (stories) of the Ofun Sa sign:

The EBBO Challenge: A Game Against Death

From the moment man set foot on Earth, Death began to take humans by the thousands every day. This chain of events changed when ORUNMILA intervened to save his son EBBO from the grasp of Ikú, Death, who had come to take EBBO to Heaven, putting the practice of sacrifices on Earth at risk. EBBO, known for his skill in the game of AYO (similar to chess), was challenged by Death to a game where the outcome would determine the fate of humanity: if EBBO won, Death would refrain from coming to the World; If he lost, he would be taken to Heaven, symbolizing the end of sacrifices.

The duel lasted for what seemed like a day, but Death claimed that they had been playing for a month, based on the cycle of the New Moon. EBBO, unaware of this detail, challenged this claim. Finally, it was agreed that if the New Moon appeared the next day, Death would continue to take human beings; If not, his work on Earth would cease.

EBBO, worried, consulted his father ORUNMILA, who, after consulting his calendar and OKPELE, decided to offer a sacrifice to Eshu to influence the course of events. Eshu, after accepting the sacrifice, traveled to Heaven and tricked the celestial children into dirtying the Moon's only dress, thus delaying its appearance in the night sky. This act postponed the appearance of the New Moon, giving victory to EBBO and forcing Death to promise that he would no longer take any more human beings.

However, since Death had proclaimed that human flesh would be his main food, he had to find other ways to provide sustenance, appealing to deities associated with violence, epidemics and other evils to affect humanity. ORUNMILA, upon realizing this, questioned the balance between good and evil established by God, arguing that if only the wicked were taken away by Death, this would motivate people to follow the path of good.

Explanation: The story highlights the cunning and importance of divine intervention in human affairs, showing how wisdom and sacrifice can alter even the most definitive designs. It underlines the value of life and the constant struggle between good and evil, inviting reflection on our actions and their consequences in the fabric of destiny. He suggests that a fairer balance between good and evil could motivate people toward virtuous behavior, questioning the rules imposed by fate and divinity.

The Monkey Deception and the Obatala Test

Obatala, fully trusting Monkey, his closest confidant, faced an unexpected betrayal. During a visit to Orula, he revealed himself to her through the Odu Ofun sa that someone close would betray him, although Obatala could not imagine that it was the Monkey. Contrary to the faith that Obatala placed in him, the Monkey spread falsehoods about Obatala's vices and behaviors, seeking to displace him and occupy his position.

Over time, Mono's slander led Obatala to a life of dishonor and excess. Given the chaos that this generated, Olofin summoned Obatala to confront him about the accusations. Before this meeting, Obatala again sought the guidance of Orula, who advised him to perform a prayer and gave him specific instructions for his meeting with Olofin.

Upon arriving at Olofin, Obatala found the Monkey in the crowd, who took the opportunity to reiterate his false accusations. However, when Olofin examined the contents of Obatala's guiro, he discovered that instead of alcohol, it contained saraokó, evidencing the Mono's falsehood. As a consequence, Olofin cursed the Monkey for only repeating the words of the Oddun Ofun Sa, thus revealing his deception.

Explanation: The story illustrates the importance of truth and trust, as well as the consequences of lies and betrayal. Despite appearances and false accusations, the truth finally comes to light, restoring honor to the innocent and punishing traitors. It reminds us that loyalty and sincerity are fundamental values ​​that must be preserved, even in the face of adversity and slander.

Ifa Ofun Sa Ifa Traditional Sign


Òfún sà léfun
Òfún sà lÓsùn
Òfún sà á ní mòrìwò òpè ye yèè ye
A fún day Alágemo teéré
Èyí tíí se wolé wòde Òrìsà
Wolé wòde Òrìsà ni Alágemo
Nígbà or said kan
Alágemo bá rò
Ó bá saca kúò lódò Òòsà
'Òòsà eni òdòò ré nko'?
Ó lóun ò ri mó
Òun ò sì tíì fún laser
Nbi Alágemo
Or is it seen?
ko ba mu
Wón lóó tùún padà lo òdò Òòsà too ti kúò
Ó bá padà sódò Òòsà
Òòsà niwo Alagemo
O ó níí kú
O ò níí rùn
Èmíì ré or gùn
Sùgbón móo rora se
Alagemo bá rora n telè gélé
hey hey
O ni Òfún sà léfun
Òfún sà lÓsùn
Òfún sà á ní mòrìwò òpè ye yèè ye
A fún day Alágemo teéré
Èyí tíí se wolé wòde Òrìsà
Riru ebo
Èèrù àtùkèsù
Ayé waá ye wa tutúru.

Ifá says that life will please this person. He should be generous with the devotees of Òòsàálá. If he is still in training and he is thinking of returning, he should give up his thought.

Òfún marked it with chalk
Òfún marked it with Osùn cream
Òfún cheerfully decorated it with palm leaves
They were the ones who made divination for Alágemo tééré
Òòsà's close companion
Alágemo was a close companion of Òòsà
But one day
Alágemo cleverly devised a plan
He abandoned Òòsà
'I won't be able to see him come again' was Osà's response
'Incidentally I have not given him his freedom'
To the place where Alágemo fled
He tried to do all kinds of things with his hands
But I could not achieve breakthrough
They told him 'You have to go back to the house of Òòsà, whose house you left'
He then decided to go back to Òòsà's house
Òòsà said, 'You Alágemo'
'You will not die'
'You will not be afflicted by any disease'
'You will live a long time'
'But be patient'
Alágemo then began to walk gently
Life pleased Alágemo
He said Òfún marked it with chalk
Òfún marked it with Osùn cream
Òfún cheerfully decorated it with palm leaves
They were the ones who made divination for Alágemo tééré
Òòsà's close companion
Offering sacrifices
And giving his portion to Èsù
Life pleased us very much.

3 comments on “Ofun Sa”

  1. I AM CUBAN .

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