Baba Ejiogbe (Eyiogbe): Meaning, Meta, Advice, Sayings and more

Baba Ejiogbe is the number one Odu in the genealogical order of Ifá. He is the most important of all the Odus, symbolizing the beginning of all things and being recognized as the father of the other signs. This Odu occupies first place and is the fixed sign of Orúnmila and Ifá, representing the base and origin of wisdom and creation in the Ifá tradition.

Index

Meta y Reflection of Ejiogbe:

Baba Ejiogbe is the most important Odu in the Ifá tradition, symbolizing the masculine principle and the balance between good and bad. It represents both the beginning and the end of all universal processes, associated with light, the Sun and breathing, all fundamental elements for life. Ejiogbe is a sign of infinite greatness, governing crucial aspects such as the head (Orí), the immensity of the sea and the rich cosmogony of Ifá.

This Odu teaches the importance of perseverance and patience. Ifá reveals that the creation of the world was full of difficulties, but the divinities managed to fulfill Olodumare's designs. Thus, Ejiogbe reminds us that, despite adversity, calm and perseverance will allow us to achieve our goals.

It is essential for people ruled by this Odu to control their character and the way they interact with others. Just like Ejiogbe, you will face conflicts and enmities that will try to hinder your path. Ifá exhorts us to be more tolerant of other people's opinions, avoiding the frustration and helplessness that arise when others do not share our point of view. This tolerance is key to avoiding material and spiritual instability. Ifá says that a disturbed head finds it more difficult to channel its objectives.

Economic aspect

In the economic field, Ejiogbe is a sign of good omen and prosperity. It predicts great new businesses and successful relationships, provided the necessary sacrifices and offerings are made. However, he warns against impatience and the desire for immediate results without going through the proper processes. People with this Odu should avoid engaging in gambling or speculative activities, as this can lead to ruin.

Ejiogbe is an Odu of impatience, where things are desired to materialize immediately, without taking into account the necessary processes. This sign manifests that a person's astral can quickly change from a positive state (Ire) to a negative one (Osobo) due to the lack of adequate sacrifices, the breaking of taboos or inappropriate behavior.

Health

Ejiogbe warns about the importance of taking care of your health. This sign speaks of constant headaches generated by stress. People with this Odu should avoid lifting heavy objects and making sudden movements, as they tend to suffer from spinal problems. It is also advisable to avoid situations that cause stress and anxiety, and look for methods to relax and stay calm.

Prudence and attention to health are essential to maintain economic prosperity. This Odu highlights the importance of making sacrifices to promote luck and financial success.

Religious aspect

Religiously, Ejiogbe is an Odu of great significance. It highlights the importance of devotion and attention to the Orishas, as well as the need to offer to Orúnmila and other Orishas to receive their blessings and guidance. This Odu emphasizes the constant connection with the Orishas and respect for religious practices, such as the Itá del Santo and the Ebó.

Ejiogbe also talks about the will as a powerful weapon. Ifá reminds us that a disturbed head finds it difficult to channel its objectives. Therefore, it is crucial to maintain calm and serenity in all circumstances, always attending to the Guardian Angel and praying to Yemajá, who brings luck and prosperity in this Odu.

Baba Ejiogbe in Love

In love, Baba Ejiogbe presents challenges and warnings. He speaks of unhappiness in love, discord and misunderstandings. It is crucial that people with this Odu be careful in their personal relationships, always seeking harmony and clear communication. Fidelity and respect are essential, avoiding having multiple partners simultaneously to prevent personal and emotional destruction.

Ejiogbe also advises that the spouse be of a different color than the person, to ensure better compatibility and avoid racial and social problems. In marital relationships, it is important to attend to the emotional and spiritual needs of the couple, making offerings and rituals necessary to maintain harmony and well-being.

Ifa says in Baba Ejiogbe:

Ifa predicts change and general renewal in the work and business environment, this is a sign of position and hierarchy for people who use an appropriate code of conduct, sarcasm, arrogance and especially discrimination against less fortunate people must be avoided, in this way the Ire that the deities send into our lives will be obtained.

orunmila It says that success is not expected or demanded, success must be forged daily, this Odu invites us to be vigorous and organized in the activities that concern us, as well as to analyze and ask Ifa whenever an important decision needs to be made. .

Ifa says that we must adhere to the Orisha Obatala, which through an older person will test our ability to help others and thus send us an Ire that is reflected as an opportunity to ascend in position or Hierarchy. In this Odu Orunmila demands respect for the elders, family members and religious.

It is taboo in Ejiogbe to induce abortion, as there will be physical and spiritual disturbances generated by the Abikus.

Predictions

The possibility of wealth and development, as long as the necessary sacrifices are made.
Predicts long life, with the condition of taking care of health.
He talks about shadows that move in the house.
Three brothers and a family that leans back and are always asking for things.
Malicious abuse of trust and exploitation of good feelings.
Luck is around, but if the Odu speaks badly (osobo), it can mean the loss of a loved one, usually an elderly person.
There may be ruin due to bad company, drugs or alcoholism.
Discord between friends or family.
If I will go in a fortune telling, there will be children and money, even if it is in the last days of life.

Treaty and Description of the odu of Ifá Baba Ejiogbe:

In Ejiogbe, the two faces are identical; Ogbe is on both sides, which is why it is called Ogbe Meji, although it is universally recognized as Ejiogbe. It is called the Odu of double language because both good and bad are manifested in it, reflecting a balance of forces that is always a good omen.

This Odu represents the Sun (the Light) and is the beginning and the end of all universal processes and events, which is why it is called Ye Yesán. He is the direct son of Metalofin and Aiyé. He is the Messiah of Ifá and the Prince of the Odus because he contains the secrets of creation and the positive and the negative; he is the Yin and the Yang. He is related to the waters, the palms, the kola nut, the spinach, the spine, the sternum, the blood vessels and the lymph. In this Odu, breathing is born, the principle that determines that without oxygen there is no life, and the exchange of energies and fluids between organic beings and their environment.

This Odu, Baba Ejiogbe, rules on earth and ensures a good omen during the day, as long as Olorun is illuminating. He is responsible for maintaining the life of everything and its perfect balance as long as there is light; He is the king of procreation, since light is the main source for this principle. In this Odu, Baba Ejiogbe governs all natural processes and laws on a cosmic scale, as long as there is a ray of sunlight perceptible. He is related to rains, rivers, seas, lagoons and all accumulations of fresh and salt water.

It is also identified with birds of prey, scavengers and the decomposition of corpses. He talks about the will as a powerful weapon. Man divides the earth into continents, states, provinces and towns, appropriating it even though it does not belong to him. The cardinal point of this Odu, Baba Ejiogbe, is the east (East), where the flesh merges with the spirit.

What is born in Odu Ejiogbe?

Place coconut on the left foot of the person on whom an Itá is performed.
The Itá del Santo.
The government coup.
That the omiero casserole for the consecration of Saint does not contain charcoal.
The babalawo of this Ifá sign cannot kill animals for pleasure without first consulting Ifá.
I prayed.
The demonstration of the day, like the forces of Olorun.
Mourning.
The ladder of Ifá.
The rebirth to material life for well-defined reasons.
The dispersion of languages.
Let Olofin leave the Ifá room after his meal on the 6th day.
To the gba fo guede.
The rivers.
That only black chickens are sacrificed to Orúnmila by Olofin's ruling and that he is rubbed with corojo butter and chicken fat so that he doesn't get sick.
Blood vessels and lymph.
Why water is given to the Saints when they come, because they come thirsty (on the way to Olofin and the children).
Washing the legs of feathered animals that are sacrificed to the Saints and Orishas.
The great virtue of the sacred word of the coconut (Obi).
The breathing.
The principle that without oxygen there is no life.
The exchange of energy and fluids between organic beings and their environment.
Doing Ashinima to scare away Death (Iku).

Other Relevant Aspects

The Awó of this Odu and Ogbe Roso should never walk together.
There is a problem with the mitral valve.
You have to have humility and patience.
It talks about the spine and sternum, supporting the rib cage.
It speaks of will, of losses and crying.
It speaks of three brothers: one son of Orúnmila, another of Obatalá and the other of Yemajá.
Talk about masks and blinds.
Talk about the sea level and its dire consequences.
The hunter who had a bad situation and Ifá advised him to make Ebo with holster and arrows.
The butterfly whose wings burned because it wanted to fly ahead of time.

Sayings of Baba Ejiogbe:

Proverbs are popular expressions that transmit wisdom and cultural values through metaphors and analogies. In the Ifá tradition, they encapsulate profound lessons about life, nature, relationships and destiny. They reflect the philosophy of Ifá and serve as practical guides for daily life, offering advice and reflections passed down from generation to generation. Below are a selection of sayings associated with Odu Baba Ejiogbe, each providing a unique and valuable perspective on different aspects of human existence.

Poverty and Wealth

Not so poor that his anus can be seen.
Happiness in the poor man's house is short-lived.
The rich man eats without complaint, the poor man eats voraciously, the poor man who associates with a rich man becomes impertinent.
I have everything and I lack everything.
Olodumare gives a beard to those who do not have a jawbone.

"Happiness in the poor man's house is short-lived" reflects the instability in the lives of those who lack resources. Scarcity and economic difficulties make moments of joy fleeting, underscoring the constant struggle and fragility of satisfaction in an environment of poverty.

Authority and Leadership

This river and the other river have only one King, the sea.
He was born to rule.
A single king rules his people.
Protector of the city is the name of Eshu.
The head rules the body.
Dead king, put king.
No hat can be more famous than a crown.
The crown of the rooster is its crest.
No king is as great as Orúnmila himself.

"No hat can be more famous than a crown" underlines the distinction and authority that comes with leadership. The crown, a symbol of power and royalty, stands out above any other ornament, reminding us that true leadership and prestige are unsurpassed and unique, establishing clear and respected hierarchies in society.

Wisdom and Knowledge

Similar characters forge a friendship.
The eyes will be red but not blind, the banana looks ripe but is not soft, the problem that causes anxiety will be solved, it will not kill anyone.
Wisdom, understanding and thought are the forces that move the Earth.
The doctor can heal another, but not himself.
Whoever performs numerous mysterious acts during childhood is considered a prodigious child.
It is a mistake not to learn from mistakes.
Only Orúnmila is capable of changing destinations.
A long discussion takes one as far as Ifá.
The contradictions bring to light from their hiding place.

“It is a mistake not to learn from the mistakes made” Ogbè Méjì emphasizes the importance of continuous learning. Mistakes, instead of being mere failures, are opportunities to grow and improve. Ignoring them perpetuates ignorance and stagnation, while learning from them guides us toward wisdom and success.

Nature and the World

The rain forms black clouds in the sky for the deaf and makes noise for the blind.
The path is free for the dog.
The pig can spend its life on the stone, but prefers to live under it.
There is an evil that touches heaven and earth.
Neither width nor length can the hand be larger than the head.
Chinese stone never softens.
Nobody eats the turtle with the shell.
The shell of the slug is preserved after eating the meat.
No forest is so thick that the Iroko tree cannot be seen.
The palm tree has more influence than the other trees.
All the honors of the waters that are on the earth are less than the honor of the sea.
The hand rises higher than the head just to protect it.
On the roads and highways there is no distinction, the good walks the same as the bad.
The sea made a sacrifice and returned to its hole.

Relationships and Friendship:

Similar characters forge a friendship.
He who hides his evils will be buried with them.
Two inseparable friends separate.

"He who hides his evils will be buried with them" warns us about the consequences of hiding our problems. By not facing them or seeking help, we allow them to fester and consume us. Transparency and direct confrontation of difficulties are essential for healing and well-being.

Destination:

To be able to find an elephant you have to go to the forest, to find a buffalo you have to go to the meadow, but a bird of airón can only be found after a long time.
When the head is on the shoulders, the thought on the horizon and the feet in the salty water, we have no doubt that we are facing the sea.
When a child with a big head and a small body is born, it is to be assumed that when he grows up he will live on it.
Pigeon that is born with its white plumage, its color never changes.
No head cloth can be wider than that worn by the Ancients of the Night.
Sometimes death is the result of ignoring the advice of the elders.
I will survive the cold hands of death.
The hoe carries gifts from inside and outside the house into the home.
The squirrel's mouth is what causes the Boa to lose its life.

Ethical code:

The Ifá ladder takes each Awó to the place that corresponds to him for his merits and attitudes.

Baba Ejiogbe highlights justice and order in the Ifá tradition. The merits and conduct of each individual determine his position and respect within the community, ensuring that each Awó receives appropriate recognition according to his efforts and values.

You can read: Ifá signs and their meaning

Meaning of Odu Baba Ejiogbe

Ejiogbe is the Odu of Ifá who accompanied Ifá Orúnmila and Olofin Akoko (Oduduwa), constituting the Odu Isalayé of both. Baba Ejiogbe is closely related to Obatalá, since he represents the head and is where the Orí was established in the body of everything. Furthermore, it symbolizes the greatness and extension of Heaven; with Yemajá, for the immensity of the sea; and with Orúnmila, for the rich cosmogony it contains. It is a sign of infinite greatness, since in it is born everything that man cannot achieve by himself.

Baba Ejiogbe is the Odu of the star that represents the Almighty, Olorun (the Sun), which transmits heat to us with its wonderful light, the celestial vault and the bodies found in it, without which life would not be possible. Therefore, the colors associated with it are white and orange. He is related to all the Orishas, although Olokun is born in this Odu, who represents the darkness that reigns in the depths of the sea. This Odu is the reference point of the dichotomy between good and evil, two very marked and opposite tendencies that would not exist without each other. Good does not exist without evil and vice versa; the reason for one is the other. All the Orishas speak in Ejiogbe and represents the separation of Earth and Heaven. Here, the vulture descends on the corpses to eat them.

Ejiogbe became the father of the other Odus and teacher of the day. The night (Babá Oyeku Meji) opposes him as the negative force due to his darkness and gloom, since everything that is not clear is opposite and harmful to him. In this Odu the Ifá ladder was born, in which each person in this world has a certain place. It represents the rebirth of material life for well-defined reasons.

What does the Ifá sign Eyiogbe speak?

This Odu speaks of light and general well-being, victory over enemies, spiritual awakenings and peace of mind. Great new businesses and relationships can be expected. There is a possibility of confrontation that requires common sense to succeed.

The spirit that works with Eyiogbe (the Egun) is called Obá Igbolá, and it is the one that must be invoked when help from this sign is needed. Here, the path of Eshu-Elegba that the person must receive from the hands of the Awó is Eshu-Elegba Alampe. On this path, Orúnmila is known as Abambonwo and it is by that name that you must call him when you work with him.

People with this Odu cannot be destroyed by their enemies with their own forces, to do so they need something that is beyond their possibilities. The children of Baba Ejiogbe by Ire are indestructible by their peers; only the Orishas can harm them. Ejiogbe has the power of Olorun and all the Orishas; There is no human force capable of defeating him.

This person's luck has been and will be great, but his enemies have their eyes on him and envy him for everything he does and has. Currently, the person does not know what to do to solve his problems. His head walks on the ground and this is what guides the body.

Recommendations

Dedicate lilies to Olorun in a bowl on the table, smell them and ask for what you want every day.
Moderate character and take care of partner abandonment.
Pay attention to the Guardian Angel and pray a lot to Yemajá to obtain luck and prosperity.
Make the necessary sacrifices to ensure wealth and development.
Consult the Ifá Oracle before making any important decision in life.
Make Ashinima to scare away death if an Osobo Ikú appears.
In initiation ceremonies in the Igbodun, use double materials: 2 goats, 2 goats, 4 chickens, 2 snails, 2 fish, 2 rats, etc.
Add salt and palm wine to the initiation materials at the Igbodun.
Make an offer or Ebó to achieve the wishes of having children or new projects.
Offer a goat on the wife's head if a man is in consultation.
Beg the oldest wife to return if she has abandoned him to avoid hardship.
For a person with a pending trial, offer two chickens, hand-spun twine, and plenty of ginger. Wear a necklace made of chicken feathers and ginger seeds until judgment day.
For a woman who wishes to have children, offer a guinea and a goat to Eshu-Elegba and deposit the sacrifice in a running drain.
To avoid comments, offer four doves and four bags of salt to Ifá.
If a married woman consults, prepare a party in multiples of five, wash the clothes, sweep and clean the house, and shake the dust from the husband's Ifá tureen.
When Baba Ejiogbe comes bear Ikú, to avoid death, offer a goat to Eshu-Elegba and a bronze bell washed with appropriate leaves, ringing it to his Ifá every morning.

prohibitions

Do not abandon your husband, especially if he is an Ifá Priest, to avoid death.
Do not go out on the street for seven days when you see this Ifá.
Do not wear striped clothes because it attracts prison.
Don't get involved in matters that don't matter to you.
Do not receive or carry messages at night.
Do not enter any house without permission to avoid embarrassment.
Do not allow children to crawl on the floor at home.
Do not play with interest to avoid losses.
Do not play or be a player because it leads to destruction and ruin.
Not having three women at the same time; only 1, 2, or 4.
Ejiogbe's spouse must be of a different color, white or black, never mulatto.
Don't go around with witchy things.
Do not eat sweet potatoes, eggs or sandy fruits.

Prayer of the Odu Baba Ejiogbe:

BABA EJIOGBE ALALEKUN MONI LEKUN OKO AYA LOLA OMODU ABOSHUN OMO ENI KOSHE ILEKE RISHI KAMU ILEKE OMO LORI ADIFAFUN ALADESHE IMAPAPAPORO TIMBA BELEDI AGOGO.

Suyere (Song):

ASHINIMA ASHINIMA, IKU FORI BOYEMA
ASHINIMA ASHINIMA, ARUN FORI BOYEMA
ASHINUMA ASHINIMA, OFO FORI BOYEMA

Patakies (Stories) of the sign Baba Ejiogbe:

Beginning and End of All Things

There was a time when saints, people, and animals hated each other, even within families. There was no belief with direction and the saints attacked each other. Religions like Abakua and Mayombe existed, but there was no leader or prophet to govern. Faced with this situation, Olodumare was informed, who, seeing that the world was on its way to destruction, called on those who he understood had destiny and responsibility to govern. Among them was Olofin, a respected saint.

Olodumare gathered everyone and asked them what they brought or had to govern. Among all the answers, Olofin only said: "I bring heads." Given this response, Olodumare gave him command of the entire world for his government.

Olofin told Olodumare that to govern he needed control of the stars, mainly the sun, the sea, the air and the earth, and a trusted person on earth. These places are the 16 Mejis, which represent the 16 lands founded and traveled by Olofin, and the compounds are the terms, each with 16 different places.

During his last tour, Olofin noticed that he was followed by a boy who transformed into different forms. Olofin called him and asked him who he was. The boy answered: "I am Elegba." Olofin replied: "No, you are Eshu." The boy told him that what he was looking for was underground, in the first town he had passed. Olofin realized that this was the most hated place, where people walked around without heads, that is, they were freaks.

In the last place where they were, there were saints tied up or imprisoned, or disobedience to the saint. Olofin left with the boy, who along the way told him lies, but also a truth: the place that Olofin was looking for. When they found him, Olofin gave him power and his name, telling him that he would be his companion in solving the affairs of the world. He also told him that as long as the world existed, he would be the guide of all the issues of the people, and that Orunmila would be nobody without him, and he would be nobody without Orunmila.

Maferefun: Olofin, Eshu-Elegua, Egun and Orunmila.

Explanation: This story teaches us about the importance of leadership, collaboration, and the need for mutual trust to solve problems. Despite the adversities and deceptions, Olofin and Eshu-Elegua They find a path to harmony and order. The moral is that cooperation and trust are essential for governance and success in any community.

The History of Inle and Tiñosa

When Inle met Olofin, he began giving his children bad examples instead of good advice. Although children need a mother, Inle showed that they also need a father. Olofin withdrew water from the sky, causing drought, the death of plants, animals and people. The sons of Inle, desperate because of the calamities, agreed to send a message to Olofin.

First, Agayú the hawk offered himself, but the heat and the variations defeated him. Then the eagle Ashaá tried, but also failed, preferring to die on the ground. Finally, the tiñosa (Alakaso) offered. She climbed with the Ebó, overcoming all the difficulties and losing the feathers on her head, but managed to reach heaven.

Finding the door open, the thirsty woman drank water from some tanks. Olofin discovered her and, upon learning of Inle's message of forgiveness and her children, he decided to forgive them. Olofin told the ringworm that, because of her bravery, rain would fall after her, and thus announced her power to predict the rain.

Before leaving, Olofin noticed the tiñosa's featherless head. She explained that she lost them on the trip, and Olofin blessed her, assuring her that she would always find food before leaving her house and that she would be respected by all the governments of the world.

Explanation: The Patakie shows the importance of sacrifice, perseverance and courage. Despite the difficulties and the loss of her feathers, the ringworm completed her mission and obtained Olofin's blessing. The moral is that effort and determination, even in the face of great challenges, can lead to forgiveness and reward.

The embarrassment of Ejì Ogbè

It happened once that Orúnmila was sick with his lungs and the chicken took care of him carefully. However, Orúnmila stole the chicken's eggs every day. There came a time when the hen began to notice the lack of her posture and she decided to keep an eye on it.

One morning, when Orúnmila was preparing to carry out his daily robbery, he was surprised by the chicken, who told him:

—It seems unbelievable that you would do this to me. I have taken care of you with so much care and selflessness, but you steal from me.

Upon hearing this, Orúnmila left the chicken house, embarrassed.

Hence, Ejiogbe has to go through a great embarrassment.

The head without a body, only Orúnmila saves it

A head without a body was in the square, trading with many coconuts. One day, Shango arrived and her head asked him not to take her coconuts without first helping her remedy her situation, since she could only talk and couldn't do anything else. Tired and bored with her state, her head searched for relief.

Shangó took the coconuts but did not help the head, who simply fired him. Then Orúnmila arrived at the plaza, saw the coconuts and asked to take them. Her head responded that she would give them all to him if he helped her solve her situation. Orúnmila accepted and told him:

— You must make a prayer with animals, food, 2 coconuts and a lot of money. For 16 days, your head should be fed coconut.

The head followed the instructions and, over the course of 16 days, its body began to form: first the chest, then the arms, and finally all the limbs. When the process was completed, the head, now with a body, deeply thanked Orúnmila and said:

—You are my father.

Orúnmila responded:

—You came into the world to rule, but it was necessary for you to go through all this to be complete. From now on, Ejiogbe will rule the world and everyone will submit to your feet.

Explanation: This patakie teaches that sometimes it is necessary to go through difficulties and follow wise advice to achieve fulfillment and success. Patience, sacrifice and right guidance can transform our lives and lead us to our true purpose.

Ebbo (Works) by Baba Eyiogbe

Ejiogbe's Work (8-8) to Advance in Government or Work

For this work, a cotton tower is made and inside the generals of the people related to the ascent are placed. Honey and husk are added. Two candles are smeared with honey and white sugar and lit at Obatalá next to the tower, from Thursday to Thursday. Before going to that place, you must take 8 baths (Ebó Misi) with herbs: Dormidera, and 8 with White Bell. Every time you visit that place, you should spread a powder of Dormidera grass and ashes from white dove feathers on your face. Every time a candle runs out, it is renewed on Thursdays.

When promotion is achieved, Obatalá will be fulfilled. A lamp is lit for the house on a white plate with a pigeon egg, almond oil, cocoa butter, name and surname.

For this Ifá, the Awó must always carry an okpuele in his pocket.

Work for Eyiogbe Ifá

In a small wooden box, a small jar is placed with water and sand from the river and another with water and sand from the sea. In addition, cascarilla, jutía and smoked fish, cocoa butter and toasted corn are placed. For this, five white doves are sacrificed and the heads are placed inside the box. Two coconuts painted with husk are placed on the lid and the box is placed under the bed of the person concerned. Once a year has passed since the work was done, the coconuts are scraped in the street, the pots are filled with their corresponding water. The inside is again given 5 white doves and sealed again. After adding the corresponding heads, the box is closed and two new coconuts painted white are placed on top, placing them again under the bed at the head of the person concerned.

Baba Ejiogbe or Ogbe Meji Ifa Traditional Nigerian

Òtóótót
Òróóroró
Separately, one must eat peanuts
Separately, one must eat cherries
Separately one throws mushrooms in his mouth
Orírí entities belong to Orírí
The entities of Òrìrì belong to ìrìrì
They are the events of Orírí and Òrìrì that one relates to the king of Mòkín in the city of Ìrànjé
For Onírànje to donate to a special person as a gift
When soldier ants find something and sting it
They will move like an army one after the other
And release terror on your prisoners
They were the ones who made divination for Ògo tééré
The one who would wage war on Ilú gbèndù gbendu èyìn òwonràn.
They advised Ògo tééré to offer sacrifice
Ògo tééré heard about the sacrifice
And he did it
He also heard about the offer of free servings
And he offered them too
Ògo tééré is with the man
Ìlu gbèndu gbendu is with the woman
The back of a female.
It's a separate contraction from another city
They advised Ògo tééré to go and wage war in Ìlu gbèndu gbendu
He must fight ruthlessly
He shall take men as prisoners
He must fight ruthlessly
He shall take women as prisoners
He shall go and take them to the land as prisoners, to the town of the toothless city
He must also form organs
These organs, even though they are formed
They will bring the babies for us from now on
It is these same organs that men penetrate women to this day
Olódùmarè will give each one and all of us good women
And it will also give us good children
They followed this ordinance
And life became pleasant for them
They then started dancing and were happy
They praised their Babaláwos
Their Babaláwos praised Ifá
They said it was exactly as their Babaláwos had predicted
Òtóótót
Òróóroró
Separately, one must eat peanuts
Separately, one must eat cherries
Separately one throws mushrooms in his mouth
Orírí entities belong to Orírí
The entities of Òrìrì belong to ìrìrì
They are the events of Orírí and Òrìrì that one relates to the king of Mòkín in the city of Ìrànjé
For Onírànje to donate to a special person as a gift
When soldier ants find something and sting it
They will move like an army one after the other
And release terror on your prisoners
They were the ones who made divination for Ògo tééré
The one who would wage war on Ilú gbèndù gbendu èyìn òwonràn.
He will go to fight.
He will arrest men as prisoners
He will go to fight.
He will arrest women as prisoners
He will go and bring to earth as prisoners, toothless city people
The organ that we acquire
Let's pray that the result will be a baby
The organ that we acquire.

This Ifá verse from the Odu Ejiogbe is the most important for all Ifá practitioners (Babaláwos) and in fact for all the people in the world. Ifá asks us to be upright and honest. The truth is the most important thing in human life. If you really live this life, someone's life can never end in chaos.

Eshu of Ogbe Baba Ejiogbe

Eshu Akueleyo

Eshu Akueleyo is the guardian of this Odu of Ifá. To prepare your load, do the following:

Place a basin with several snails.
Place an eel (Ejá-Eyó) in the basin and let it die.
At that moment, sacrifice 2 white doves. The heads, legs and hearts of the pigeons are added to the load along with the eel.
Add water, snails, crab land, 21 consecrated Ikines, eru, obi, kolá, obi motiwao, osun, land from the mountain, land from the bottom, middle and top of a hill, land from a well blind man, soil from the tomb of a president or a general, head and legs of tiñosa, head and legs of an owl, 21 guinea peppers, 21 black peppers (cooking), 21 wonder peppers (aguma), 21 Chinese peppers , jutía and smoked fish, corojo butter, toasted corn, 7 needles, 7 hooks and a parrot feather.
A small chick (hee hee) and a chicken egg are given to the dough.

This Eshu lives on a guataca, where he is fed.

Obasin Laye

Eshu Obasin Laye accompanies Oduduwa and lives inside a gourd, planted in a clay pot (ikokó). He rides a cobo snail that is previously washed with omiero of herbs from Obatalá, from this Ifá and from Eshu-Elegba. It is decorated with a hand of 21 dilogunes on the outside on the cement that remains on the pot and the base of the cobo.

Eshu Obasin Laye's load includes chameleon, quail's head, dirt from a garbage dump, chicken and dove eggshell, three Ikines, beads of all Saints, dove's legs and heart, hutía and smoked fish, 21 grains of corn , 21 guinea peppers, white celestina grass root, atiponlá, ceiba, poplar, prodigiosa, almacigo, jobo, plantain, cotton, finite white pigweed, bamboo, curujey. Palos: amasa-guapo, changes voice, battle, cocuyo, ramón, paramí, cedar. Herbs: nettle, iná, holy thistle, hen's foot, intamoreal, bitter broom. It also has bibijagua soil and crab soil, along with other secret ingredients.