Ojuani Tanshela (Iwori): Meaning, Recommendations, Patakies and Sayings

Ojuani Iwori or Ojuani tanshela is the one of the Ifa signs corresponding to the book of Owonrin, in the Ifá says that this person will be rich in life; He must make a sacrifice for wealth so that the good things in life will not elude him.

Index

Other names of the Ojuani Iwori:

Ojuani Tanshela.
Ojuani Wori.
Owonrin Iwori.

What is born in the odu of Ifa Ojuani Tanshela?

The baptism.
Spirituality (the scientific spirit).
Defects.
Greed in the person.
The transformation of character in the person.
The alliance of the IFA IMOLE powers, to destroy betrayals and sorcery.
Brujo's casserole.
The powers of the arts, divination and war were shared.
The Okpele is made of Elephant bone.
It is an Ifá of morbidity.
SHANGO left ELEGBA holding the house.
They put 21 EKUREMI (corojos) to ELEGBA.
There is the spiritual action of an Osainist mayombero EGUN.
Receive the rays of the Sun (POLO OMO NI TANSHELA)
There is the sentence: skill, wisdom and knowledge of the ways of Ifá.

What is Ojuani Tanshela talking about?

It is an Ifá of lies, contempt and humiliation.
You have to avoid vices.
It is an Ifá of bandits.
ELEGBA smoked marijuana.
The pact of day and night.
It was where OLOKUN became a merchant.
Elegua lives on OKO TUNTUN (the guataca) and a nail line.
Eshu stole the corojo from orunmila.
It speaks of a land that has no government.

The Oddun Ojuani Iwori notes:

It is an Ifá of morbidity.
SHANGO left ELEGUA holding the house.
They put 21 EKUREMI (corojos) to ELEGBA.
There is the spiritual action of an Osainist mayombero EGUN.
Receive the rays of the Sun (POLO OMO NI TANSHELA)
There is the sentence: skill, wisdom and knowledge of the ways of Ifá.

You can read: Ifa Iwori Juani sign

Recommendations of the Ojuani Tanshela sign:

This Ifá talks about working hard on the medicine of Ifá herbs to heal the poor.

Here the person is often lazy, a product of spiritual concerns.

In this Sign spirituality was born, scientific spiritism, defects were born. Here you have to receive AZOJUANO to achieve power. It indicates long life.

For this Ifá the woman of the Awó must be opposed to her color, because of the pact that in this Ifá they made the day and the night. Greed was born. Always give something to others that you have too much of.

Here, through this Oddun Ojuani Tanshela, no gaps are crossed.

In this Odu, the person was not happy as a child, as it may have rolled from family to family and may have been cursed. From an early age he was worked for a garment, by a woman's curse.

This Ifá marks: the spiritual action of a mayombero-Osainist EGUN of great power, who wants you to be alone.

This Oddun says that the person has a very hard head and mouth. Here you have to hear the tips not to get lost.

What are the prohibitions of Ojuani Iwori?

Here the son of OBATALA is prohibited from having a consortium with Brujo.
Forbid using perfumes that contain fat, as it is bad for the person.
For this Ifá, the person must move from where they live, so that they get rid of a little enemies from above.

Sayings of the Odu Ojuani Tanshela:

Everybody shoots me to kill.
You cannot tie a horse with a rope of grass.
The roots of Ifá are bitter, its fruits are sweet.
Hate everyone, don't trust any of them.
Have everyone as friends, but watch out for everyone as enemies.
If you cannot fulfill an obligation, you must be frank.
I know how to do everything, the Ebó is great, by will of OLODUMARE.
It is not wise to follow what does not augur success.
Only when the bunches are ripe are the coconuts separated.

Ifa Code of Ethics of the odu Ojuani Iwori:

The Awó is lost in greed.

Ifa Ojuani Tanshela says:

When Ojuani Tanshela appears for a woman in divination, it will be clear that she is a fairy and she should be advised to marry a Babalawo, if she wishes to live long on Earth. If she is already married, her husband would be advised to ask the Priest of Ifá so that he makes a special sacrifice to tie the Fairies on the throne of Eshu.

When he appears in the Igbodun, the man will be told that his wife is flirting. He should give a hen to Ifá and a goat to Eshu to be unmasked. When he appears in divination, the person would entertain his head with a rooster so that his wife's actions do not create difficulties for him.

Ifa says: Your wife suffers from nerves, is crazy or will go crazy, pray to her. The heart and circulation must be taken care of. Your wife must have the opposite color to you. You cannot be greedy because if you do not lose it. You will be fine if you give something to someone who has too much. It cannot go over holes. Your head and mouth are a little hard. You have to heed what the Saint tells you.

Prayer of Oddun Ojuani Iwori:

OJUANI TANSHELA OJUANI IWORI, WORI OFORE ANKOYO IGERI AFERE IYA
OSHUN ADIFAFUN ORINI ASETE BAIN AWO ASHU OMI.

Suggest:

AWO MUGARA EFEO MOBONI SOKU EFEO MOBI SOKU

You can read: Odu of Ifa Ojuani Shobe

Ebbo of the Odu Ojuani Tanshela Ifa:

Work for Babalawo Ojuani Tanshela.

EBO is made to the sea with: 1 rooster, then EBO is made with 8 Parrot feathers and a lot of money.

When this Ifá is seen, an Eshu is made to the person, putting the eyes and mouth with corojo.

Paraldo of Ojuani Iwori.

It is done paraldo with a banana and then given baths with herbs: dead scarecrow, Cuban plantain, almácigo and cascarilla.

To Orunmila:

He is given a goat. Head rogation. Awó.

The Awó will beg his head with 2 snappers, being naked and covered with a white sheet, 16 dilogunes, 16 peonies, 16 split corojos, 16 ribbons of different colors, 16 traps, 5 tie.

Tips from the oddun Ojuani Tanshela:

This Ifá predicts to take care of falls and of the heart.

There is also an EGUN of the person who does not link with the godfather or godmother of the same.

For this Odu it is necessary to receive: ODUDUWA, OLOKUN, OSANYIN, ORUN and ORISHAOKO.

This is an Ifá of lies, contempt and humiliation.

This Ifá predicts the following diseases: Blood pressure, circulation, blood disorders, diabetes, tuberculosis, sexual diseases, syphilis, genital problems, impotence, kidney and nerve problems.

In this Odu it will be difficult for the person to reach the Saint, he should not be unconcerned to do things.

It is an Ifá of war, so you have to prepare and have powers to face it. Here you can go to jail for blackmail problems.

Here you have to worship Eshu-Elegba and the Saints, and ask a lot of them.

This is a bandit Ifá: a person who does dirty business. Here Eshu-Elegba smoke marijuana.

You should do business alone, never with two or more people.

Meaning Ojuani Tanshela (Iwori)

When this Ifá is seen, an Eshu Elegba is made to the person, putting the eyes and mouth with corojo.

You have to make him stand up with a guinea and give him baths with: dead scarecrow, Cuban banana, seedling and husk.

Here the Awó will give ORUNMILA a goat. The head will also be requested with two snappers, being naked and covered with a white cloth, 16 dilogunes, 16 peonies, 16 split corojos, 16 ribbons of different colors, 16 traps, 5 guinea pepper, all this later goes to the river.

In Ojuani Tanshela a mariwó crown is made with 8 Parrot feathers and put on OLOKUN.

Here, so that they do not call him crazy, he has to beg his head with two coconuts that have fallen from the bush.

Here, ORUNMILA is given three towers of meringues with sea and river sand, and three flags (one yellow, one blue and one green) are placed on it.

The Ókpele of this Odu is made with Elephant bone and eats pigeon with OYA and then black chickens with ORUNMILA.

The Eshu of this Odu is given 21 corojos and a paste is made, to which are added three ties, stick dust: justice, I can do more than you and it is buried outside the door of the house.

The person who sees this Odu in an ordinary Bear, with IRE or OSOBO, has to receive Eshu-Elegba and receive AWOFAKAN or IKOFAFUN, so that he can escape death, because in this Odu he pursues him.

Here was born the casserole of Brujo, of great power. It is an enormous destructive power. That is why it must be handled with care.

Here it is lost because of the superb character.

Here, when Ojuani Tanshela is seen, Eshu is corojo.

Here you can't get wet because you get sick, you can get tuberculosis.

Here a broom is put to OSHUN.

This was where Eshu Elegba had to be buried on the shore of the sea or the lagoon because a people was embarking.

The Awó of this Odu Ojuani Tanshela must have a hawk stick and the hilt in the shape of a human head, which will be loaded.

You can read: Treaty of the Odu Ojuani Meji

Ojuani tanshela in Ire

The person is a traitor.

In this Odu certain key things are obtained due to the virtue he has, but he cannot give anything in vain, he only has to give each one what he actually carries or needs, and that at the same time is useful to him, because it is a Ifá dethroning injustice.

The Awó of this Odu, his main powers will be: SHANGO, ODUDUWA, OSANYIN, ORUN.

To resolve in this Odu, a little china doll is put on OSHUN, sea sand and gold, it is washed with Ifá herbs and lives and eats with OSHUN. This doll represents the guardian spirit of OSHUN, called IMONA ANKEYE IGUERI.

In this Ifá, SHANGO left ELEGBA holding the house and went to run the world and ELEGBA got bored, he dropped the pitchfork and the house fell.
Here an Ókpele is put on top of ORUNMILA, even when it is in AWAFAKAN or IKOFAFUN.

Ojuani Iwori in Osogbo

Friends always betray him.
Here the person does not have rest and the boys mortify him, so he has to have rest.
When you see this Odu on a boy or girl, you have to be careful, because there is a man who wants to rape him / her.
Here at Eshu KUYA KUYA, eat guanajo.

Pataki of the sign Ojuani Tanshela:

ORUNMILA buried Eshu on the beach so that he would not destroy Humanity

In the land AYANI NIFA, ORUNMILA lived with Eshu and Eshu, for all the consecrations, called Eshu (ELEGBA), to give him the go-ahead. Eshu began to penetrate into the things of ORUNMILA, becoming a faithful servant of ORUNMILA and Ifá. ORUNMILA placed her trust in him, due to the intelligence that Eshu possessed.

One day, when ORUNMILA understood the ability that Eshu had to interpret the secrets of Ifá, he wanted to try it and sent him to rule a distant land, called ADADA NILE. When Eshu was in that land, confident in his wisdom acquired through ORUNMILA, he began to do favors for those people.

But Eshu noticed that the more favors he did and the more he tried to do good, there was a certain distrust of him on the part of the villagers and he went to complain to ORUNMILA.

This made him Osode and this Ifá (Ojuani Iwori) came out, telling him that he had committed a very great fault in not consulting with SHANGO, OSANYIN and ODUDUWA, for the sending of Eshu to the ADADA NILE land, which needed government.

But ORUNMILA, instead of listening to Ifá, withdrew the Ókpele and said to Eshu: This is due to envy. You have to go to various lands to impart your knowledge and you cannot pay attention to the calumnies and lies of the inhabitants of the different lands to which you go.

Eshu, commanded by ORUNMILA, went to another land. When he arrived, he began to give advice and teach the townspeople who listened to him. But, when he finished giving his teachings, they laughed in his face and did not give any value to his preaching.

Eshu, embarrassed, locked himself in a very deep inner sadness and thought that all his efforts and sacrifices, endured for years alongside ORUNMILA, were paid with contempt. And he came to the knowledge that Humanity did not consider it. Bored and disappointed in Humanity, he began to say and teach things in reverse of what ORUNMILA had taught him.

Eshu, in his subconscious, understood that by telling lies people began to consider and respect him. And so confusion entered his mind. He wondered: As long as I did good and acted legally, no one believed me. And now that I have changed, Humanity believes me.

All this was due to the action of SHANGO, ODUDUWA and OSANYIN, for the lack of respect of ORUNMILA in showing all their knowledge to Eshu, without being consecrated in said secrets, of immense magnitude.

Eshu became his destructive self for Humanity. And taking revenge for it, he continued putting his theory into practice and decided to continue touring lands, since in his mind he only kept evil for his fellow men.

The villagers, seeing this phenomenon, decided to go see ORUNMILA, to complain and tell him that his confidence was destroying Humanity with a transformed mind. ORUNMILA, who had not seen Eshu for a long time, became Osode and again this Odu Ojuani Tanshela came out, where now Ifá, ODUDUWA and OSANYIN told him to do Ebó (the one indicated above), due to his great responsibility to send Eshu to rule without being enshrined in these powers. ORUNMILA, seeing that Eshu, who was his trust, was making a fool of him before the world, embarrassed, decided to go find him to perform the ceremony. This ceremony consisted of erasing from his mind all the evil that took hold of him.

When he found it, he took it to the seashore, carrying 3 doves, 1 bottle of brandy, candles, etc. And as he walked along the seashore, he sang:

SHONSHON LAWANI LAWANI
SHONSHON LAWANI LAWANI
ESHU MAWANI LORUN.

He was spreading brandy, until he reached a place where the water did not reach the shore with force. There ORUNMILA opened a hole and put Eshu, giving him the blood of the three pigeons on his head. While doing this ceremony, he sang:

LAYERE AWANI LODE YANLAO
ESHU MAWANI LORUN
EYELE DUN DUN LAYERE
AWANI LODE YANLAO
ESHU MAWANI LORUN.

Quickly, ORUNMILA lit 7 candles around the hole and covered Eshu with the sand. He was buried there for 7 days.

When ORUNMILA arrived at his house, after this ceremony, he carried the heads of the doves, because he threw the bodies in the sand. These heads he used to, together with SHANGO, ORUN, OSANYIN and ODUDUWA, prepare an Inshé for Eshu MAWANI LORUN.

To always carry it with you.

After 7 days, ORUNMILA returned to the place of the ceremony, took Eshu out of the hole, gave him a bath with sea water and then gave him the blood of a chicken. Then, along with Eshu, he knelt before ODUDUWA, SHANGO, ORUN, and OSANYIN, and asked each of them for forgiveness, feeding each one.

Then ORUN said: My food has to be making Eshu stop. ORUNMILA, along with ODUDUWA, ORUN, OSANYIN and SHANGO swore to Eshu in these powers, to only do good. TO IBAN ESHU.

NOTE: The son of this Oddun Ojuani Iwori must do the ceremonies embodied in this path and have an Eshu consecrated by an Oluwo who has the powers mentioned in this path.

That Eshu is formed with the charge of the Inshé.

The powers: to be a son of SHANGO, to have received OSANYIN and ODUDUWA, and to be consecrated in ORUN.

Ojuani Tanshela Ifa Traditional

ÒWÓNRÍN ÌWÒRÌ

Ìsé ni ò se Gúnnugún kó bà lóorun
A dífá fun Òwónrín omo Aségilówó
Òsì ni ò tÀkàlà kó bà lérùwà
A dífá fun Ìwòrì omo Atàpólà solà
Ìwo ò sàì là èmi ò sàì là
A dífá fun Aláfohùnfojúrí omo Asóru tà ra igba erú
Àwon le là layé àwon bí?
Wón ní kí wón ó rbo
Wón ní bí ón bá ti rubo
Wón ni ìsé tán
Ìsé ni ò se Gúnnugún kó bà lóorun
Òsì ni ò tÀkàlà kó bà lérùwà
Àwon ìwo ò sàì là èmi ò sàì là
Wón ni ìwo náà or rà ràà rà
O or ra igba erú
Wón bá rubo
Ni ón bá ńra igba erú
Wón ru eyelé
Owó lópolopo
Ayé bá ye won
Ni won wá ń jó
Ni won ń yò
Ni won ń yin àwon Babaláwo
Àwon Babaláwo ń yin Ifá
Wón ní béè làwon Babaláwo tàwon wí
Ìsé ni ò se Gúnnugún kó bà lóorun
A dífá fun Òwónrín omo Aségilówó
Wón ní kó rbo
Ióó là layé
Òsì ni ò tÀkàlà kó bà lérùwà
A dífá fun Ìwòrì omo Atàpólà solà
Wón ní kí Ìwòrì ó rbo
Ióó là layé
Ìwo ò sàì là èmi ò sàì là
A dífá fun Aláfohùnfojúrí omo Asóru tà ra igba erú
Ebo n won ni ki won or se
Wón yes rbo
Wón là láyé or
Ìwo or sàì là
Èmi ò sàì là
Gbogbo wa lá ó jo là ńlé ayé porongodo
Ìwo or sàì là
Èmi ò sàì là.

Ifá says that this person has worked and struggled without success. He will be rich in life, but his source of wealth demands patience. The source of your wealth is going to be an item that people will ignore.

Ìsé ni ò se Gúnnugún kó bà lóorun
Ifá prophesied for Òwónrín the descendant of Aségilówó
Òsì ni ò tÀkàlà kó bà lérùwà
Ifá prophesied for Ìwòrì the descendant of Atàpólà solà
Ìwo ò sàì là èmi ò sàì là
He prophesied Ifá for Aláfohùnfojúrí, the descendant of Asóru tà ra igba erú
They asked 'Will we be rich in life?'
They were advised to offer sacrifice
They were told that once the sacrifice was made
Poverty would end
The priest Ìsé ni ò se Gúnnugún kó bà lóorun
The priest Òsì ni ò tÀkàlà kó bà lérùwà
And the priest Ìwo ò sàì là èmi ò sàì là
They said: 'You will also buy a lot of things'
'You will all buy 200 slaves'
They performed the sacrifice for them
They started buying 200 slaves
They offered pigeons
And a lot of money
And life pleased them all
They began to dance and rejoice
They praised their Babaláwos
Their Babaláwos praised Ifá
They said their Babaláwos had told the truth
Ìsé ni ò se Gúnnugún kó bà lóorun
Ifá prophesied for Òwónrín the descendant of Aségilówó
He was advised to offer sacrifice
He was sure that he would be rich in life
Òsì ni ò tÀkàlà kó bà lérùwà
Ifá prophesied for Ìwòrì the descendant of Atàpólà solà
He was advised to offer sacrifice
So that he would be rich in life
Ìwo ò sàì là èmi ò sàì là
He prophesied Ifá for Aláfohùnfojúrí, the descendant of Asóru tà ra igba erú
They were all advised to make sacrifice
They made the sacrifice
They got very rich in life
You will be rich
I will be rich
We will all be rich in life
You will be rich
I will be rich.

Eshu by Ojuani Iwori

Esu ADAWA.

This Elegua it is mounted on a bald china stone. No charge is put on it. Before washing it is given: 7 chicks, one each day and they go to different places: manigua, river, sea, cemetery, corner, hill, ceiba.

This stone is adorned with black and red snails and beads. As a crown, horizontal black and red beads are placed on it, and a vertical snail (dilogún), with a red bead on the left and black beads on the right (looking at it from the front).